SEALED.
The first Sunday in September was
the most beautiful day of the season calm,
still, and sunshiny. The August heats were abated,
but no touch of chill had yet come into the air.
It was still summer, but summer’s fierceness
had passed by. When the bell of the little gray
stone church rang out in joyous tones, multitudes of
people, in bright Sunday attire, and with expectant
faces, came out of the cottages and boarding-houses
and, singly or in groups, wound their way up the hill.
Factory operatives are not, as a rule,
a very church-going population, and the church was
not wont to be overcrowded; but to-day the pews and
seats are all full, and so are the extra benches and
chairs taken from the Sunday-school room and placed
in the aisles. Every one in Squantown who possesses
a sufficiently decent wardrobe in which to appear in
a place of worship has turned out to-day. For
to-day many of the boys and girls are to stand forth
with many of their older friends, and confess themselves
upon the Lord’s side, while their pastor prays
that upon them may fall a fuller measure of that Good
Spirit, who alone can enable them to stand firm amid
the many temptations by which they are surrounded,
and while their brethren, who are older in the faith,
promise to give them all the sympathy and help which
it is in their power to bestow.
The church has been decorated for
the occasion with a wealth of late summer flowers.
Geraniums, scarlet, coral, pink, and white, dahlias
of every variegated hue, asters, zinnias,
heliotrope, ferns, golden-rod, and a multitude
more are entwined around the pulpit or wreathed above
windows and doors. Pure white day-lilies load
the air with perfume, and rare exotics from the gardens
of the “great house” stand in exquisitely
arranged baskets upon the communion-table.
The music, intended to do special
honor to the occasion, is somewhat elaborate, considering
that the choir is composed of the older boys and girls
from the Sunday-school, and is therefore not so good
as usual from an artistic point of view; but it is
better than artistic in that it is intended to do
honor to the occasion, and is in many instances the
sincere thank-offering of hearts glad to give to their
Saviour the “dew of their youth.”
It was the endeavor, not only of the
clergyman, but also of the whole Mountjoy family,
to banish all class distinctions from the church, and
to make rich and poor, as they sat together before
God, “the maker of them all,” feel that
they were all one family; that all had a common ownership
of, and interest in, the beautiful building and the
well-conducted services.
Thus the factory-girls went to the
woods on Saturday afternoon for golden-rod and ferns;
the humblest families robbed their cottage gardens
of the few bright flowers they contained; and the boys
gave willing assistance to Etta and her class in arranging
and putting up the decorations. The whole congregation
joined in singing the hymns and such of the chants
as were familiar, and rarely had the singing been
heartier.
The service was over and the sermon,
and then, as the last hymn was sung, the call was
given for the candidates to come forward in answer
to the reading of their names. How many of them
there were! Even those who had prayed most earnestly
and labored most actively were surprised at the result.
There were six of the elder girls composing Miss Eunice’s
Bible-class (the others were already communicants);
four of her brother’s boys; Etta and her whole
class of seven, making eighteen from the
Sunday-school. But there were also quite a number
of young men who worked in the factory, who had been
largely won by James Mountjoy’s honor and integrity,
added to manly Christianity; and some young women,
and even elder ones, with one or two heads of families,
who had been led by the indefatigable efforts of the
pastor thus to openly acknowledge Christ.
The girls were not as a rule dressed
in any particular manner. Etta, indeed, and one
or two others, were in white, because it happened to
be more convenient and suitable, but neither Mr. Morven
nor Miss Eunice wished to have the consciousness of
dress interfere with the solemn thoughts of self-dedication
and renunciation of the world appropriate to the occasion.
Even with Bertie Sanderson, who had come home a few
days before, “old things had so passed away,”
that she wore a simple blue gingham, much plainer,
and at the same time much more becoming, than the
costume in which she had originally appeared at the
mill. The solemn questions were asked and answered;
the personal vows taken; earnest, solemn prayers uttered
and words of wise counsel said, to be long remembered
and heeded and acted upon in life’s coming battles;
and then, with a burst of joyful song, the solemn
service was over, and those engaged in it went out
from the sacred precincts to fulfil the vows and exercise
the grace among the common scenes and homely details
of daily life. To many, nay, to most, life would
not be one continuous communion service; the holy
awe would of necessity fade away; the hymns and prayers
be exchanged for the harsh wrangle and barter of a
work-day world; temptation was awaiting many of those
new church members in unexpected places, and the evil
nature within, not yet wholly subdued by divine grace,
would make the pathway of holiness a very narrow one,
along which untrained feet would often stumble.
But the memory of this hour would always be, to those
who cherished it, a shield against temptation, a counter-charm
against the wiles of the evil one; and since the Saviour
whom they had that day openly avouched to be their
Lord and God had promised “never to leave or
to forsake them,” only victory could follow
those who confided entirely in him.
“Tessa,” said Katie, when
the two girls were alone together that afternoon,
“I didn’t know you were going to join the
church till this morning. Why didn’t you
tell me before?”
“Well, you see I didn’t
make up my mind till yesterday afternoon. Then
I went to Miss Etta, and she took me to Mr. Morven,
and he took my name and encouraged me to come.”
“What made you think of it?”
“You first. I didn’t
see how you could be so gentle and patient when everybody
was condemning you and thinking evil of you. Then
I watched you at your work, and saw how faithful you
were, whether any one saw you or not, just as if you
felt that God was looking at you, and you wanted to
please him.”
“So I did. I took for my
text, in the mill, the verse: ’In all thy
ways acknowledge him.’”
“Then,” continued Tessa,
“when you wanted me to give up reading those
novels I was real mad at first. I thought you
had no right to find fault with what I did, and that
it was very mean in you, who had a comfortable home
and a mother and two brothers, to want to take away
the only pleasure from me who had nothing. But
when you talked with me so sweetly, and when you asked
me to come and live with you, and your mother took
in the stranger that no one knew anything about and
treated me just like one of her own children, I knew
that you did it just out of kindness, and I tried
to see what made you so kind.”
“I don’t think I’m
kind,” said Katie, “but I do want to be.”
“The only reason I went to Sunday-school
and church with you,” continued her friend,
“was to find out what it was that made you so
different from the other girls, and there I heard all
about Jesus, so different from what the priests used
to say at home. There were no crucifixes, no
pictures in the church, as there were in Italy, and
yet he seemed to be more real than he ever did there,
and I found myself beginning to love him almost before
I knew it.”
“I’m so glad!”
“So am I; but I don’t
think I ever quite saw what he was, how he laid down
his life, for his enemies I mean, till you went to
take care of Bertie, at the risk of your own life,
and stayed there when you knew how badly she had treated
you, and never said a word afterward for fear it would
hurt her. It showed me just how he cares for all
of us and wants to help us, even those who don’t
like him and don’t want to take his help, and
I made up my mind to give myself to him and take him
for my Saviour that very night when you asked me to.”
“Why didn’t you tell me?”
“Somehow I couldn’t.
I couldn’t talk about such things; they seemed
too sacred. And one reason I didn’t give
in my name with the others that day at Miss Etta’s
was because I was afraid Miss Eunice or somebody, the
minister, perhaps, would ask me questions.”
“Didn’t you want to talk to the minister?”
“No; it seemed like going to
confession, and that I promised my father I’d
never do. Besides, I didn’t think I was
good enough.”
“Why, we’re none of us good enough, Miss
Eunice says.”
“I know; I listened to all the
readings and the talk and the lectures, and by-and-by
I got to see things that I hadn’t understood
before, and how it is not because we are good and
strong, but because we’re sinful and weak, that
we need a Saviour and all the influences of the church.
And so, just at the very last moment, I prayed for
bravery enough to tell Miss Etta, and she went with
me to Mr. Morven, and he told me I was just the one
to come, if I really loved the Lord Jesus ever so little
and wanted to do his will. He was just as kind
and gentle, and it wasn’t a bit like confession,
for he didn’t ask me any string of questions
and didn’t say the absolution just
talked to us both, prayed, and sent us home.
I’m so glad I decided. I never felt so happy
in my life before.”
“Nor I,” said Katie.
“It doesn’t seem as if anything ever could
be hard or hateful again.”
So felt a good many young hearts that
quiet Sunday night as they returned from the evening
service, where the pastor preached a special sermon
to those of his flock who had just openly enlisted
in the army of the Cross, welcoming them once more
into the “communion of saints,” pointing
out the responsibilities they had assumed and the difficulties
in their way, but at the same time congratulating them
on the assured strength and aid which were promised
to make them “more than conquerors through him
who hath loved us.”
And as life glided by, bringing its
inevitable portion of care and suffering to each,
no one of that band was ever sorry, as he looked back
to the services of that bright September Sunday, that
young hands and young hearts had then been laid trustingly
into the hands of their Saviour, and that they set
out upon life’s journey clad in the invincible
armor of faith.