THE GIRL’S WORK (Continued) VOCATIONS
AS AFFECTING HOMEMAKING
Choice of vocation is far from being
a simple matter for either boy or girl; but for the
girl who recognizes homemaking as woman’s work,
double possibilities complicate her problem more than
that of the boy. The girl must prepare for life
work in the home, or life work outside the home, or
a period of either followed by the other, or perhaps
a combination of both during some part or even all
of her mature life.
It is the part of wisdom for us to
study vocations in their relation to homemaking.
Will the girl who works in the factory, for instance,
or who becomes a teacher or a lawyer or a physician,
be as good a homemaker as she would have been had
she chosen some other occupation? Will she perhaps
be a better homemaker for her vocational experience?
Or will her life in the industrial world unfit her
for life in the home or turn her inclination away
from the homemaker’s work?
These questions have somehow fallen
into the background in the steady increase of girls
as industrial workers. “Good money”
has usually come first, and after that other considerations
of social advantage, working conditions, or local
demand. Marriage and motherhood are still recognized
as normal conditions for most women, but we let their
industrial life step in between their homemaking preparation
in home and school, with the result that many lose
physical fitness or mental aptitude or inclination
for the home life. We treat marriage as an incident,
even though it occurs often enough to be for most women
the rule rather than the exception. At some time
in their lives, 93.8 per cent of all women marry.
The first broad classification of
vocations in their relation to homemaking is:
(1) those which are favorable to homemaking, (2) those
which are unfavorable, (3) those which are neutral.
It must, however, be recognized at
the outset that few hard-and-fast lines between these
groups can be drawn, and that “the personal
equation” is as important a factor here as in
most personal questions. It is true, nevertheless,
that helpful deductions may be drawn from facts which
it is possible to gather concerning the physical, mental,
and moral results of pursuing certain occupations as
a prelude to marriage and the making of a home.
In a general way, economic independence,
that is, the earning of her own living by a girl for
several years before marriage, tends to increase her
knowledge of the value of money and to make her a better
financial manager. Probably this same independence
makes a girl slightly less anxious to marry, especially
since in most cases she has hitherto been expected
to give up her personal income in exchange for an
extremely uncertain system of sharing what the husband
earns. Independence of any sort is reluctantly
laid aside by those who have possessed it. This
very reluctance on the part of girls ought to be a
force in the direction of economic independence of
wives, a most desirable and necessary condition for
society to bring about. Gainful occupation has
then much to recommend it and little to be said against
it as part of the training for matrimony.
Certain occupations, however, are
so essentially favorable to the girl’s homemaking
ability and to her probable inclination to make a
home of her own that we do not hesitate to recommend
them as the best directions for girls’ vocational
work to take, other things being equal. We
have already said that the girl distinctly not home-minded
is more safely left to her own inclinations. She
would not be a success as a homemaker under any circumstances.
Other girls may be made or marred by the years which
intervene between their school and home life.
The value of domestic work of any
sort as a preparation for homemaking is generally
admitted without argument. Closely in touch with
a home throughout her maturing years, the girl may
undertake her own housekeeping problems with ease
and efficiency. Conditions as they often exist,
however, especially for the younger and untrained
domestic worker, do not allow the girl to obtain other
experience quite as necessary if she is to become
not merely a housekeeper but a true homemaker.
The untrained girl who enters upon domestic work at
fourteen or fifteen should have opportunity indeed
the opportunity should be thrust upon her of
attending a continuation school, where the special
aim should be to counteract the narrowing tendency
of work which revolves about so small an orbit.
Ideals of home life are either lacking or distorted
in the minds of many working girls, and when such
girls become wives and mothers they strive for the
wrong things or they fall back without striving at
all, taking merely what comes. They fail to be
forces for good in their family life.
Teaching and nursing may be grouped
together as excellent preparation for the prospective
homemaker. It may be contended that the teacher
and the hospital nurse spend years outside the home
environment and that their minds are turned to other
problems than those of housekeeping. This contention
is undoubtedly true; and if we were striving merely
to make housekeepers, it might be worthy of serious
consideration. The home, however, as we have defined
it, is a place in which to make people, and both the
nurse and the teacher serve a long apprenticeship
in this sort of manufacture. Expert workers in
either line concern themselves with the bodies and
the minds of their pupils or patients. They,
together with physicians, lawyers, and social workers,
have opportunities which can scarcely be equaled for
learning by observation and experiment about the human
relations that will confront them in their own homes.
They learn to be resourceful and to meet the emergencies
of which life is full; they have the advantage of
trained minds to set to work upon the administrative
problems which underlie successful home life.
A question may arise as to the physical
fitness for marriage and motherhood of the girl who
has given her nerve force to the exacting and often
depleting work of nurse, teacher, or physician.
It is unquestionably true that nurses and teachers
do often wear out after comparatively few years at
their vocation, although of the majority the opposite
is true. This merely means that conditions surrounding
these vocations should be studied with a view to their
improvement, if necessary, since we believe the vocations
to be suited to women and women to the vocations.
Office work may prove an excellent
training for certain phases of homemaking work.
Neatness, accuracy, precision, the doing again and
again of constantly recurring tasks, all find their
place and use in the housekeeper’s routine.
The calm atmosphere of the well-kept office even when
typewriters and calculating machines are rattling is
a better preparation for an orderly home than the
rush of the department store or the factory.
Purely routine workers, who put little or no thought
into their daily tasks, will enter upon homemaking
lacking the initiative that homemakers need.
But the able office worker is not merely a follower
of routine. The greatest lack of office work as
preparation for a homemaking career is that the girl’s
interests during so large a part of her day are led
away from the home and all that pertains to it.
She works neither with people nor with the things
which go to make homes. Probably, on the whole,
office work in a general way may be classed as a neutral
occupation, which neither adds to, nor reduces, in
any great degree the girl’s possibilities as
a homemaker.
Salesmanship for girls, especially
in the great department stores of the cities, is a
vocation of at least doubtful advantage for the home-minded
girl to pursue as a step in her training for managing
her own home. In the quiet of the village store,
with few associates in work, and with one’s
neighbors and fellow townsmen for customers, salesmanship
takes on a somewhat different aspect. But the
city store means usually hurry, excitement, nerve
strain, a long day, with quite probably reaction to
excessive gayety and hence more nerve strain at night.
It means spending one’s days among great collections
of finery which tend to assume undue importance in
the girl’s eyes. It means constant association
with people who spend, until spending seems the only
end in life. It means almost always pay lower
than is consistent with decent living if the girl
must depend alone upon her own earnings. And
none of these things tends toward steady, skillful,
contented wifehood and motherhood in later years.
This question of underpaid work is of course not found
alone in the department store. But, wherever
it is found, we may be sure that it tends on the one
hand toward marriage as a way of escape from present
want, and on the other toward inefficiency in the
relation so lightly assumed.
The factory girl is in many respects
in a position parallel to that of the saleswoman.
She earns too little to make comfortable living possible.
She too must leave home early and return late, wearied
by the monotony of a day in uninteresting surroundings,
with neither energy nor inclination for anything other
than complete relaxation and “fun.”
This desire for relaxation leads her often away from
a crowded, ill-supported home in the evenings, until
the habit settles into a confirmed disposition.
This is a decided handicap for a homemaker. Coupled
with the mental inertia resulting from years of mechanical
work without thought, it provides poor material from
which to make steady, responsible, efficient women.
We have already noted, however, that factories differ
widely. It follows of necessity that the girls
who work in them come from their work with all grades
of ability.
The actress, the artist, and the literary
woman are usually spoken of as far removed from the
true domestic type. This I cannot believe to
be true, except in individual cases. All these
women, as makers of finished products, stand far nearer
to the traditional type of woman than many others
we might name. The life of the actress tends more
than the others perhaps to break home ties, but in
the case of real talent in any direction ordinary
rules do not apply. The actress, the artist,
and the writer are much more likely to carry on their
work after marriage than the teacher, the office worker,
or even the factory woman. Many of them succeed
to a remarkable degree in doing two things well.
Many more, of course, are less successful, but we
must not overlook the fact that the failures are more
noised abroad than the successes.
It is a matter for regret that most
women, upon leaving an industrial career for marriage,
drop so completely out of touch with their former
work. In the case of the untrained woman, who
has received little and given little in her work,
it is a matter of no moment; but when years have been
given to skilled labor, it is economic waste to have
the skill lost and the process forgotten. Many
times the woman finds herself after a short life in
the home obliged to earn a living once more for herself
or it may be for a family. She returns to her
teaching or her office work or a position in the library;
but she is no longer, at least for a considerable
time, the expert she once was. Why should not
the former teacher keep up her interest in educational
literature and the new ideas in what might have been
her life work? Would it not be well for the one-time
stenographer to keep a gentle hold upon the quirks
and quirls which once brought to her her weekly salary?
A young mother of my acquaintance who was a concert
violinist of much ability has found no time for more
than a year to practice, “since baby came,”
and thousands of dollars spent in making her a player
are being thrown away. To some this might seem
the right thing. She has found “the home
her sphere.” To others it seems a serious
waste. We advocate often that the middle-aged
woman who has reared her children should return in
some way to the work of the world outside the home.
In the case of the trained woman her training should
be made of use in such return. She should, however,
beware lest her tools are rusty from disuse.
We may not perhaps leave the questions
involved in a discussion of vocations as they affect
homemaking without noticing that certain occupations
are considered especially dangerous to the moral stability
of girls. Nursing, private secretaryship, and
domestic service present dangers in direct proportion
as they bring about isolated companionship for the
girl and a male employer. Girls must not enter
these employments without the knowledge of how to protect
themselves from lowering influences.