The Rest of the Equipment
The author of the Plays was equipped,
beyond every other man of his time, with wisdom, erudition,
imagination, capaciousness of mind, grace and majesty
of expression. Every one has said it, no one
doubts it. Also, he had humor, humor in rich
abundance, and always wanting to break out. We
have no evidence of any kind that Shakespeare of Stratford
possessed any of these gifts or any of these acquirements.
The only lines he ever wrote, so far as we know,
are substantially barren of them barren
of all of them.
Good friend for Iesus sake
forbeare
To digg the dust encloased
heare:
Blest be ye man yt spares
thés stones
And curst be he yt moves my
bones.
Ben Jonson says of Bacon, as orator:
His language, where he could spare
and pass by a jest, was nobly censorious.
No man ever spoke more neatly, more pressly, more
weightily, or suffered less emptiness, less idleness,
in what he uttered. No member of his speech
but consisted of his (its) own graces . . .
The fear of every man that heard him was lest he should
make an end.
From Macaulay:
He continued to distinguish himself
in Parliament, particularly by his exertions in
favor of one excellent measure on which the King’s
heart was set the union of England and
Scotland. It was not difficult for such
an intellect to discover many irresistible arguments
in favor of such a scheme. He conducted the great
case of the Post Nati in the Exchequer
Chamber; and the decision of the judges a
decision the legality of which may be questioned, but
the beneficial effect of which must be acknowledged was
in a great measure attributed to his dexterous
management.
Again:
While actively engaged in the House
of Commons and in the courts of law, he still
found leisure for letters and philosophy. The
noble treatise on the Advancement of Learning,
which at a later period was expanded into the
De Augmentis, appeared in 1605.
The Wisdom of the Ancients,
a work which if it had proceeded from
any other writer would have
been considered as a masterpiece of wit
and learning, was printed
in 1609.
In the meantime the Novum Organum
was slowly proceeding. Several distinguished
men of learning had been permitted to see portions
of that extraordinary book, and they spoke with
the greatest admiration of his genius.
Even Sir Thomas Bodley, after perusing
the Cogitata et Visa, one of the most precious
of those scattered leaves out of which the great oracular
volume was afterward made up, acknowledged that “in
all proposals and plots in that book, Bacon showed
himself a master workman”; and that “it
could not be gainsaid but all the treatise over
did abound with choice conceits of the present state
of learning, and with worthy contemplations of
the means to procure it.”
In 1612 a new edition of the
Essays appeared, with additions
surpassing the original collection
both in bulk and quality.
Nor did these pursuits distract Bacon’s
attention from a work the most arduous, the most
glorious, and the most useful that even his mighty
powers could have achieved, “the reducing and
recompiling,” to use his own phrase, “of
the laws of England.”
To serve the exacting and laborious
offices of Attorney General and Solicitor General
would have satisfied the appetite of any other man
for hard work, but Bacon had to add the vast literary
industries just described, to satisfy his. He
was a born worker.
The service which he rendered to letters
during the last five years of his life, amid ten
thousand distractions and vexations, increase
the regret with which we think on the many years
which he had wasted, to use the words of Sir Thomas
Bodley, “on such study as was not worthy
such a student.”
He commenced a digest of the laws of
England, a History of England under the Princes
of the House of Tudor, a body of National History,
a Philosophical Romance. He made extensive
and valuable additions to his Essays. He
published the inestimable Treatise De Argumentis
Scientiarum.
Did these labors of Hercules fill
up his time to his contentment, and quiet his appetite
for work? Not entirely:
The trifles with which he amused himself
in hours of pain and languor bore the mark of
his mind. The best jestbook in the world is
that which he dictated from memory, without referring
to any book, on a day on which illness had rendered
him incapable of serious study.
Here are some scattered remarks (from
Macaulay) which throw light upon Bacon, and seem to
indicate and maybe demonstrate that
he was competent to write the Plays and Poems:
With great minuteness of observation
he had an amplitude of
comprehension such as has
never yet been vouchsafed to any other
human being.
The “Essays” contain abundant
proofs that no nice feature of character, no peculiarity
in the ordering of a house, a garden or a court-masque,
could escape the notice of one whose mind was capable
of taking in the whole world of knowledge.
His understanding resembled the tent
which the fairy Paribanou gave to Prince Ahmed:
fold it, and it seemed a toy for the hand of a lady;
spread it, and the armies of powerful Sultans might
repose beneath its shade.
The knowledge in which Bacon
excelled all men was a knowledge of the
mutual relations of all departments
of knowledge.
In a letter written when he
was only thirty-one, to his uncle, Lord
Burleigh, he said, “I
have taken all knowledge to be my province.”
Though Bacon did not arm his
philosophy with the weapons of logic, he
adorned her profusely with
all the richest decorations of rhetoric.
The practical faculty was
powerful in Bacon; but not, like his wit,
so powerful as occasionally
to usurp the place of his reason, and to
tyrannize over the whole man.
There are too many places in the Plays
where this happens. Poor old dying John of Gaunt
volleying second-rate puns at his own name, is a pathetic
instance of it. “We may assume” that
it is Bacon’s fault, but the Stratford Shakespeare
has to bear the blame.
No imagination was ever at
once so strong and so thoroughly
subjugated. It stopped
at the first check from good sense.
In truth much of Bacon’s life
was passed in a visionary world amid things
as strange as any that are described in the “Arabian
Tales” . . . amid buildings more sumptuous
than the palace of Aladdin, fountains more wonderful
than the golden water of Parizade, conveyances
more rapid than the hippogryph of Ruggiero, arms more
formidable than the lance of Astolfo, remedies
more efficacious than the balsam of Fierabras.
Yet in his magnificent day-dreams there was nothing
wild nothing but what sober reason sanctioned.
Bacon’s greatest performance is
the first book of the Novum Organum . .
. Every part of it blazes with wit, but with wit
which is employed only to illustrate and decorate
truth. No book ever made so great a revolution
in the mode of thinking, overthrew so many prejudices,
introduced so many new opinions.
But what we most admire is the vast
capacity of that intellect which, without effort,
takes in at once all the domains of science all
the past, the present and the future, all the
errors of two thousand years, all the encouraging
signs of the passing times, all the bright hopes
of the coming age.
He had a wonderful talent
for packing thought close and rendering it
portable.
His eloquence would alone
have entitled him to a high rank in
literature.
It is evident that he had each and
every one of the mental gifts and each and every one
of the acquirements that are so prodigally displayed
in the Plays and Poems, and in much higher and richer
degree than any other man of his time or of any previous
time. He was a genius without a mate, a prodigy
not matable. There was only one of him; the planet
could not produce two of him at one birth, nor in
one age. He could have written anything that
is in the Plays and Poems. He could have written
this:
The cloud-cap’d towers,
the gorgeous palaces,
The solemn temples, the great
globe itself,
Yea, all which it inherit,
shall dissolve,
And, like an insubstantial
pageant faded,
Leave not a rack behind.
We are such stuff
As dreams are made on, and
our little life
Is rounded with a sleep.
Also, he could have written this, but he refrained:
Good friend for Iesus sake
forbeare
To digg the dust encloased
heare:
Blest be ye man yt spares
thés stones
And curst be ye yt moves my
bones.
When a person reads the noble verses
about the cloud-cap’d towers, he ought not to
follow it immediately with Good friend for Iesus sake
forbeare, because he will find the transition from
great poetry to poor prose too violent for comfort.
It will give him a shock. You never notice
how commonplace and unpoetic gravel is, until you bite
into a layer of it in a pie.