Puebla, the Sacred City.—General Forey.—Battle-Ground.—View of the
City.—Priestly Miracles.—The Cathedral.—Snow-Crowned Mountains.
—A Cleanly Capital.—The Plaza Mayor.—A Typical Picture.—The Old
Seller of Rosaries.—Mexican Ladies.—Palm Sunday.—Church Gala Day.
—Education.—Confiscation of Church Property.—A Curious Arch.—A
Doll Image.—Use of Glazed Tiles.—Onyx a Staple Production.—Fine
Work of Native Indian Women.—State of Puebla full of Rich Resources.
—A Dynamite Bomb.—The Key of the Capital.
Our next objective point is Puebla,
situated seventy-five miles, more or less, southeast
of the city of Mexico. It is the capital of the
state of the same name, and in a military point of
view is the key to the national capital. It has
often changed hands with the fortunes of war, both
civil and foreign, which have so long distracted this
land of the sun. One of the most desperate fights
which took place between the Mexicans and the French
forces occurred here, the event being celebrated by
the people of the republic annually as a national festival.
Puebla cost the intruders a three months’ siege
and the loss of many lives in their ranks before it
yielded. General Forey, the commander of the
besieging force, increased as far as possible the difficulties
of the conflict, in order to send, with the customary
French bombast, brilliant bulletins to Paris, and
thus bind a victor’s wreath about his own brow,
and enable him to obtain a much-coveted marshalship.
In this he was successful, as he was promoted to that
dignity upon his return to France. The fact was
that an ordinary fighting column of American or English
troops would have taken the place in twenty-four hours,
the defense being totally inadequate, and the Mexican
soldiers comparatively insignificant. The defenders
of the place were raw and undisciplined, and composed
of the worst possible material. Many of them were
péons who had been impressed at the point of
the bayonet; others were taken from the prisons and
put at once into the ranks. As we have already
stated, this is a common practice in Mexico.
In the environs of the town is what
is called the hill of Guadalupe, famous in the annals
of Mexican history, this being the principal battle-ground
of the 5th of May. The Mexican forces were four
thousand strong, defended by earthworks improvised
by cutting down the walls of the church of Guadalupe.
The French troops were six thousand strong. The
defenders were under command of General Zaragoza; the
French, under General de Lorencez, who attacked the
fort with great dash and vigor. The Mexicans
repulsed them with heavy loss to the attacking party.
It was not a very important battle, but its moral
effect upon the Mexicans was excellent. They
realized that they were comparatively raw troops,
and that their enemies were trained soldiers of the
much-lauded French army. Though it was only a
gallant repulse, it was heralded all over the country
as being a great victory, and probably had as much
effect upon the popular mind as though it had been.
It gave them courage to continue their warfare against
the invaders with increased determination. Five
years later, the position was reversed, when General
Porfirio Diaz—now President—took
Puebla by storm and made prisoners of its French defenders.
Between the occurrence of these battles the fortifications
on the hill of Guadalupe had been erected. The
view from the fort is one of extraordinary interest,
taking in three snow-capped mountains, and affording
a comprehensive panorama of the city with its myriad
domes and fine public buildings, the tree-decked Plaza
Mayor, the alameda, the stone bridge over the
Aloyac, while over the Cerro de San Juan is seen the
church of Los Remedios, which crowns the great earth-pyramid
of Cholula. To the south of the city lies the
interesting suburb of Jonaco, and to the north, on
the hill of the Loreto, stands the fort of the Cinco
de Mayo.
Puebla contains between eighty and
ninety thousand inhabitants, and is rated as the fourth
city of the republic in point of population and general
importance. It certainly rivals the larger cities
in the character of its principal buildings, which
are mostly constructed of granite, as well as in some
other respects. Among the citizens it bears the
fanciful name of La Puebla de los Angeles (The City
of the Angels). One might reasonably think this
was on account of its beautiful situation and salubrious
climate; the veracious chroniclers tell us it was
because the walls of the grand cathedral were erected
amid the songs of angels. What would any Roman
Catholic institution be in Mexico without its mystery
and miracles? In this instance, the legend runs
to the effect that the angels built as much each night
upon the walls of the church while it was erecting
as the terrestrial workmen did each day. It is
of basaltic material, supported by massive buttresses,
and as a whole is surpassingly grand. High up
over the central doorway of the main front is placed
in carved stone the insignia of the order of the Golden
Fleece. The interior is as effective and elegant
as that of any church we can recall, having some fine
old bronzes and valuable paintings, the latter well
worthy of special attention, and embracing some thirty
examples. The woodwork upon the grand altar shows
an artistic excellence which is rarely excelled.
The two organs are encased, also, in richly carved
wood, exhibiting figures of angels blowing trumpets.
The interior adornments, as a whole, are undoubtedly
the finest of any church or cathedral in Mexico.
A majority of writers consider that the cathedral
of the national capital is the grandest church on
the continent of America, but with this we cannot agree;
to our mind, the cathedral of Puebla, all things considered,
is its superior.
Puebla might be appropriately called
the city of churches, for, at a short distance, the
countless domes and steeples looming above the flat
tops of the houses are the main feature. We believe
that it has as many edifices occupied for religions
purposes as the city of Mexico. The twin towers
of its stately cathedral are especially conspicuous
and beautiful. The town was founded three hundred
and sixty years ago, and retains, apparently, more
of its ancient Spanish character than most of its
sister cities. From any favorably situated spot
in the town, for instance from the hill of Guadalupe,
one beholds rising in the southwest, twenty-five miles
away, the snowy crown of the world-renowned Popocatepetl,
the view of this mountain being much superior to that
had at the national capital, while the two hardly
less famous mountains of Orizaba and Iztaccihuatl
are also in sight, though at farther distances.
The rarefied atmosphere makes all these elevations
clear to the view with almost telescopic power.
The nights here are a revelation of
calmness and beauty. The stars are much brighter
than they appear to us in the dense atmosphere we inhabit.
The North Star and the Southern Cross are both visible,
though only a portion of the Dipper is to be seen.
Within the points of the Southern Cross there is a
brilliant cluster of stars, which are not apparent
to the naked eye, but which are made visible by the
use of the telescope, shining like a group of gems
in a choice necklace. How glorious is the sky
on such nights as we experienced at Puebla, so full
of repose; no force can disturb its eternal peacefulness!
Below, all about us, rages a nervous activity; every
one is stricken with the fever of living; but we raise
our eyes to that broad, blue, star-spangled expanse,
and behold only the calm, adorable majesty of heaven.
There are extensive manufactories
in Puebla, especially in cotton goods, leather, soap,
hats, matches, and earthenware; indeed, it has been
called the Lowell of Mexico. It is also destined
to become eventually a considerable railroad centre,
having already established connections with the capital,
Vera Cruz, and other important points. There are
six railroad depots in the city, each representing
a more or less important railway line.
The stranger is agreeably struck with
the appearance of Puebla at first sight, and is confirmed
in this impression as he becomes better acquainted
with its mild and healthful climate, tempered by being
more than seven thousand feet above the sea level,
its wide, cleanly streets, running exactly east and
west, north and south, its beautiful, flower-decked
Plaza Mayor, its fine public squares, the interesting
Moorish portales nearly surrounding the plaza,
its gray old churches, and its neat stores and houses,
having their various-colored fronts ornamented by
iron balconies. The ever-present contrast between
wealth and poverty, so striking in most of the Mexican
cities, did not seem so prominent here. The people
were certainly better clothed, and looked more cleanly
and respectable. We saw very few beggars in the
streets. The lame and the blind must have been
taken care of by the municipal authorities, for none
were to be seen in public. The city is clean in
all its visible belongings. There are no offensive
smells, such as greet one in the badly-drained capital
of the republic. The thoroughfares teem with
a bright, cheerful population, often barefooted and
in rags, to be sure, but still smiling and good natured.
True, we first saw the town under favorable auspices,
it being Palm Sunday, and those who had them probably
donned holiday costumes. The Plaza Mayor was radiant
with the brilliant colors of the rebosas and serapes,
agreeably relieved by the black lace mantillas
of the more select senoras and senoritas. Many
of these wore marvelously high heels, not infrequently
having only Eve’s stockings inside of their
gayly-ornamented boots! The Indian women who
had come to town to see the church cérémonials
formed an unconscious but interesting portion of the
holiday show in their sky-blue or red rebosas, and
the variegated skirt wound about waists and hips, leaving
the brown limbs and bare feet exposed. They were
gathered all about the square, awaiting their opportunity;
and as half a hundred came pouring down the broad
steps, others hastened to take their places inside
the church.
The cathedral already alluded to forms
one whole side of the Plaza Mayor. It is not
quite so large as that of the city of Mexico, though
it has the effect of being so. Like that, it
stands upon a raised platform, built of dark porphyritic
stone, the surface being five or six feet above the
level of the plaza. The principal front is in
the Doric style; but the two tall side towers are
Ionic. The two domes, covered with the glittering
native tiles, throw back the sunlight with a dazzling
mottled effect. The chapels of the interior are
perhaps a little tawdry with their profuse gilding,
and the main altar is dazzling with gold, having cost,
it is stated, over a hundred thousand dollars.
The pulpit is especially curious, and was carved by
a native artist from onyx, which came from a neighboring
quarry. The floor is of marble, while that of
the more pretentious edifice at the city of Mexico
is of wood, a token indicative of more important matters
wherein the Puebla cathedral is superior in finish.
The main roof, with its castellated cornice and many
pinnacles, its broken outlines, and crumbling, gray
old stone sides, is wonderfully picturesque.
Not many years ago there hung from
the lofty ceiling a famous and most beautiful golden
lamp of exquisite workmanship, the intrinsic value
of which is said to have been over one hundred thousand
dollars. During the civil war it was ruthlessly
broken up and coined into doubloons to aid General
Miramon to keep the field while representing the church
party. The bells attached to the cathedral are
of the most costly character and of superior excellence.
These are eighteen in number, the largest of which
weighs about ten tons. One is at a loss to understand
why so many and so expensive bells are required, since
they are not arranged as chimes, and have no apparent
connection with each other.
A typical picture is recalled which
presented itself as we entered for the first time
the broad portal of the cathedral, where an old, wrinkled,
bare-limbed woman, poor and decrepit, sat upon the
stones at the entrance of the church offering rosaries
for sale. She did not speak, but held up a cross
with its attachments, accompanied by a look so cadaverous,
so weak and pitiful, that she got the silver she desired
and kept her beads. The poor creature, so aged,
emaciated, and ragged, had somehow a strangely significant
look about her, suggestive of having known better
days. It was a festal occasion, and many bright-eyed
senoritas, casting stolen glances about them while
accompanied by their duennas, were passing into the
church. What a contrast of youth and age, between
these fair young creatures so richly clad, so fresh
and full of life, and the faded, hopeless vender of
rosaries resting her weary limbs on the flinty portal!
The Mexican ladies have none of the
languor of their continental sisters, but are overflowing
with vivacity and spirit. We remember these buds
of humanity at the church door; they seemed to be “spoiling”
for a chance flirtation, looking out from deep black
eyes full of roguishness. Within the dimly-lighted
church the smell of burning incense, the sharp tinkling
of the bell before the distant altar, the responsive
kneeling and bowing of the worshipers, the dull murmur
of the officiating priest, the deep, solemn tones
of the great organ,—all combined to impress
themselves upon the memory, if not to challenge an
unbeliever’s devotion.
At midday, on the occasion of our
second visit, the priests were clad in the gayest
colors, the robes of some being red, some blue, others
white, and all more or less wrought with gold and
silver ornamentation. The attendants and the
priests who were not officiating carried tall palm
branches. The marble floor of the nave was covered
with kneeling devotees, among whom every class of
the populace was represented; rags and satins
were side by side, bare feet and silken hose were next
to each other. Indians, Spaniards, and foreign
visitors mingled indiscriminately; there were few
men, but many women. The choir was singing to
an organ accompaniment, while the military band was
playing in the plaza close at hand, opposite the open
church doors, causing rather an incongruous mingling
of sounds, and yet with the remarkable surroundings
it did not strike the ear as inharmonious. Here
and there, along the side of the church, a woman was
seen kneeling, with her lips close to the little grating
of the confessional. Now and again the closely
wrapped figure of a man was observed making its way
among the crowd, with a dark and sinister expression
upon his face betraying his lawless character.
He was here prompted by no devotional impulse, but
to watch and mark some intended victim. As we
came out of the cathedral, long lines of natives were
seen, men, women, and children, sitting on the edge
of the sidewalks, or squatting near the low garden
wall of the church, eating tortillas, while an
earthen jar of pulque was occasionally passed among
them, all drinking from the same vessel. Another
group close by these had a lighted cigarette which
they were handing from one to another, men and women
alike, each taking a long whiff, which was swallowed
to be slowly emitted at the nostrils. It was
a gala day, a church festival, of which there are something
less than three hundred and sixty-five in the year.
These idlers had nothing to do and plenty of time
to do it in. Puebla has always been most loyal
to the Catholic Church, even when directly under the
evil influence of the Inquisition. It is visited
to-day by thousands of Roman Catholics from various
parts of the country at periods when church cérémonials
are in progress, because they are more elaborately
carried out here than in any other city of the republic.
Indeed, the place is generally known and spoken of
by Mexicans as “The Sacred City.”
It seemed on inquiry and from casual
observation that more attention was given to the cause
of education here than in some other districts we had
visited, colleges and schools being maintained by the
state as well as by the municipality, however much
opposed by the priestly hierarchy. The fact is,
that education is the true panacea for the ills of
this people, and it is the only one. It is the
poor man’s capital. Freedom can exist only
where popular education is fostered. The soldier
and the priest have been too long abroad in Mexico.
When the schoolteacher’s turn shall come, then
let tyranny and bigotry beware. The primer, not
the bayonet, should be relied upon to uphold the liberty
of a nation. Thirty or forty years ago illiteracy
was the rule in Mexico; but each year sees a larger
and larger percentage of the population able to read
and write. This evidence of real progress is
not confined to any locality, but is widespread among
both those of Spanish descent and the half-castes.
The situation of the péons is still one of entire
mental darkness.
The episcopal palace, near the cathedral,
is a picturesque edifice, with its red roof tiles
faced with white. So late as 1869, the city contained
a dozen nunneries and nine or ten monasteries; but
these institutions are happily of the past, the buildings
which they once occupied having been occupied for
various business purposes, as hospitals, public schools,
and libraries. When the confiscation of the enormous
wealth of the church was decreed and carried out by
the government some twenty years since, that organization
actually held a mortgage on two thirds of the real
property of the entire country. The priesthood
was completely despoiled of even their churches, which
they now occupy only on sufferance, the legal fee
in the same being vested in the government. To
emphasize this fact one sees the national flag waving
on special occasions over the cathedrals as well as
other government properties. Their other real
estate has been sold and appropriated to various uses,
as we have shown. The indefatigable priesthood
are and have ever since been steadily at work accumulating
from the poor, overtaxed, and superstitious people
money which we were told was hoarded and so disposed
of as not to be again liable to seizure under any
circumstances. It is the boast of the church party
that their confiscated millions shall all be gathered
into their coffers again. They may possibly get
back the gold, but their lost power will never be
regained. Intelligence is becoming too broadcast
in Mexico, and even the common people begin to think
for themselves.
In the church of San Francisco, erected
in 1667, there was pointed out to us an arch, supporting
one of the galleries, so flat that no one believed
it would stand even until the church was dedicated.
So pertinaciously was the architect badgered and criticised
at the time of its construction, that he finally lost
faith in his own design, and fled in despair before
the threatening arch was tested. It was therefore
left for the monks to remove the supporting framework
at the proper time. This they ingeniously did
without any danger to themselves, by setting the woodwork
on fire and letting the supporting beams slowly burn
away! To the wonder of all, when they had been
thus removed, the arch stood firmly in its place,
and there it stands to-day, sound and apparently safe,
after being in use for two hundred years, and having
passed through the severe test of more than one slight
earthquake. In this church, which, after the
cathedral, is the most interesting in Puebla, we were
shown by an old, gray-haired priest the little doll
representing the Virgin Mother which Cortez brought
with him from Spain to Cuba, and thence to Vera Cruz,
carrying it through all of his campaigns with apparent
religious veneration. It is astonishing to see
the reverence with which this toy is regarded.
Adjoining the church is a reconstructed convent which
is now used as a military hospital, and before which
lounged an awkward squad of soldiers belonging to the
regular army. There are several very old churches
in the city, on whose eaves and cornices small trees
and tropical bushes, which have planted themselves
in these exposed places, have grown to considerable
size, surrounded by deep-green moss, shaded by the
rounded domes and lofty towers.
A feature of the town which is sure
to attract the attention of a stranger is the fanciful
manner in which the people adapt richly colored and
highly ornamented glazed tiles for both internal and
external decoration of public and private buildings.
The effect of this was certainly incongruous, not
to say tawdry. There are eight or ten tile factories
in Puebla, and one glass manufactory. Some of
the work turned out in both these lines is really
very artistic and attractive. Large quantities
are regularly shipped to various parts of the country.
In several shops collections of onyx ornaments are
to be seen, besides handsome baskets and mats of colored
straw, all of which are of native workmanship.
Onyx may be said to be the rage of Puebla. We
remember an attractive store solely devoted to the
sale of this stone, where the large and most artistic
display formed a veritable museum. Here members
of our party expended considerable sums of money in
the purchase of pretty mementoes to take home with
them as souvenirs of Puebla de los Angeles. Onyx
articles are shipped from here in considerable quantities
to London and Paris, where there are agencies for their
sale. The quarries whence these fine specimens
come are fifty miles away from the city, near Mount
El Pizarro.
The State of Puebla is remarkable
for producing a fine quality of wheat, and also for
its heavy yield of other cereals. One may look
in vain elsewhere for better apples, pears, peaches,
and plums than are offered in the public market of
this attractive town, all of which are grown in its
immediate vicinity. Articles of embroidery were
offered at one of the open stands in the market-place
fully equal to the Fayal product so well known in
Boston. The very low price demanded for fine linen
handkerchiefs and napkins, representing days of patient
labor on each, showed how cheaply these native women
estimate their time. They will follow the most
intricate design which may be given to them as a pattern,
reproducing it with Chinese fidelity, and with as much
apparent ease as though it were their own conception.
It seemed to us, as we examined this delicate product,
that art needlework could hardly go further as to
perfection of detail. This work is not that of
dainty fingers and delicate hands, educated and taught
embroidery in some convent school, but the outcome
of very humble adobe cabins, and the instinctive artistic
taste of hands accustomed to the severe drudgery of
a semi-barbarous life. It was found that the sales-people,
when they first receive these goods from the natives,
are obliged to wash and bleach them thoroughly, they
are so begrimed, but they know very well how beautifully
the work will prove to be executed, and gladly purchase
it even in this soiled condition.
For so restricted a territory, Puebla
contains a great aggregate of valuable resources,—a
rich and extensive coal-mine near by on the ranch
of Santa Barbara, inexhaustible stone-quarries on the
hill of Guadalupe, abundant deposits of kaolin close
at hand for the manufacture of porcelain ware, a sufficient
supply of material for making lime to last a hundred
years, an iron mine within eight or ten miles which
employs a large foundry, running night and day; while
the neighboring foothills are covered with an almost
inexhaustible supply of good merchantable wood.
Certainly, no city in Mexico is better situated as
to natural resources. The state is so located
as to embrace a great variety of climate. In
the north it produces wheat, corn, and other cereals,
also affording grazing ground to immense herds of
domestic animals, while in the south it yields liberal
crops of cotton, tobacco, sugar, rice, and a great
variety of fruits, together with many rich and beautiful
cabinet and dye woods. Truly, this is a record
which few localities can equal in any zone.
We have said that Puebla is the key
to the national capital. This is proven by the
fact that the chief events in its history have been
the battles fought for its possession. A few
of those which most readily occur to the memory are
its capture by Iturbide, August 2, 1821; its occupation
by Scott, May 25, 1847; its successful defense against
the French, May 5, 1862; its capture by the French,
May 17, 1863; and its capture from the French,
April 2, 1867, by General Diaz, now President of the
republic.
We were told that the thieving populace
of Puebla had so provoked the agent of the company
who own the road between Mexico and Vera Cruz, by
abstracting everything they could lay their hands on,
whether available for any purpose of their own or
not, that he finally resolved to set a trap which
should teach them a severe lesson. A small dynamite
bomb with its brass screw at the vent was left exposed
in the yard at night. One of the prowling, thieving
péons climbed the wall and attempted to abstract
the cap,—not because he was in want of a
brass cap to a dynamite bomb; he would have stolen
a railroad spike or an iron tie all the same.
He hadn’t fooled with this instrument more than
sixty seconds before it was discharged in his hands
with a report like a cannon. The consequence
was, that not enough of that would-be thief could be
found to give the body Christian burial! It was
observed thereafter that péons didn’t feel
sufficient interest in the company’s affairs
to climb the wall which incloses the depot, and meddle
with the articles of railroad property lying about
the yard. This was a pretty severe dose of medicine,
but it wrought a radical cure.