Ancient and Modern Trondhjem. — Runic Inscriptions. — A Famous
Old Cathedral. — Local Characteristics. — Romantic Story of
King Olaf. — Curious Local Productions. — An Island Prison. —
Lafoss Falls. — Corn Magazines. — Land-owners. — Wood-cutters.
— Forests. — A Tumble Overboard. — A Genuine Cockney. —
Comparative Length of Days. — Characteristics of Boreal Regions.
— Arctic Winter Fisheries. — The Ancient Cathedral Town of
Lund; the Oxford of Sweden. — Pagan Times.
Trondhjem is situated on a fjord of
the same name occupying a peninsula formed by the
river Nid, and is surrounded by beautiful
and picturesque scenery. A delightful view of
the town and its environs may be had from the old
fort of Kristiansten. Here resided the kings
of Norway in the olden time. It is now a thriving
but small city, the seat of a bishopric, and contains
a Royal Academy of Sciences, a Museum embracing some
remarkable examples of ancient weapons besides well-preserved
armor, and there is here also a good Public Library.
The Cathedral of St. Olaf is quite famous, being the
finest Gothic edifice in all Scandinavia, and the
only local object of special interest to the traveller.
In the eleventh and twelfth centuries it was the burial-place
of the kings of Norway. It is built in its modern
form of a soft gray stone which was quarried near the
town, but the older walls and foundation date back
many centuries, it being the restoration of a much
more ancient church which was partially destroyed
by fire in the year 1719. For many centuries
carving in stone and wood has been a specialty in Scandinavia.
The old Runic inscriptions are all carved in stone.
Some of these works going back seven or eight hundred
years, are of the most quaint and curious character.
In this old cathedral there is a fine display of carvings
in the way of bosses and capitals. Some of the
Swedish churches exhibit similar specimens of rude
art, which are of great interest to antiquarians.
The Trondhjem cathedral contains a copy of Thorwaldsen’s
Christ, the original of which is in the Frue Kirke
at Copenhagen. This colossal figure seen in the
dim light of the cathedral eloquently expresses its
inscription: “Come unto me all ye that
labor and are heavy laden, and I will give you rest.”
Many of the tombs in the cemetery adjoining the cathedral
were observed to be decked with flowers so fresh as
to indicate frequent renewals, and yet many years
had intervened since the date borne by the stone slabs
above the dead who were thus gracefully remembered.
The Scandinavians, like the Turks, make the graves
of the departed a pleasant resort for leisure hours.
The services performed in the old cathedral were those
of the English Church on the occasion of our visit,
which was on a Sunday; but the attendance was so small
as to be remarked upon, not fifty persons being present,
though there is quite a colony of English residents
here.
After Christiania and Bergen
Trondhjem is the next largest town in Norway, having
fully twenty-five thousand inhabitants and enjoying
quite an active commerce, as its shipping indicated.
The thoroughfares are broad and cheerful, and are
liberally and tastefully adorned with a fine growth
of trees. The Kongensgade (King’s Street),
two hundred feet in width, runs from end to end of
the city, and with the Munkegade, divides it like a
cross. The latter street intersects the great
market-place, which is in the centre of the town.
The principal shops are found on the Strandgade.
The houses, rarely over two stories in height, are
painted white and roofed with red tiles, like scarlet
caps upon light-haired men. The façades are full
of windows, which in turn are crowded with growing
and blooming plants. The irregularity of the cobble-stones
used as pavements for the streets renders pedestrianism
very uncomfortable, and riding in a vehicle even more
so. The Arsenal on the left bank of the Nid
was once the palace home of the ancient kings, and
the royal throne is still exhibited to the curious
visitor, preserved in an unused portion of the structure.
Those familiar with Scandinavian history will remember
that Trondhjem was founded about a thousand years
ago by King Olaf Trygvason, upon the site of a much
older city named Nidaros. There is certainly
nothing visible to indicate its great antiquity.
The adventurous life of King Olaf, which recurs to
us in this connection, may be outlined in a few words,
and is more romantic than that of any other ruler
of Norway known to us. Born a prince, he barely
escaped assassination at the hands of the usurper
of his rights, by fleeing from the country in charge
of his mother. They were captured by pirates,
separated and sold into slavery. Then followed
a period of deprivation and hardship; but at a comparatively
early age Olaf was opportunely discovered and ransomed
by a relative who had never ceased to seek for the
missing youth. He soon after became a distinguished
sea-king, of that class which we call pirates in our
day. His career in this field of adventure is
represented to have been one of daring and reckless
hardihood, characterized by merciless aggression and
great success. Finally Olaf married an Irish
princess, embraced Christianity, and fought his way
to the throne of Norway, assuming the crown in the
year of our Lord 991. From this time he became
a zealous missionary, propagating his faith by the
sword; and like all other religious zealots he was
guilty of outrageous acts of cruelty, proving the
axiom that “the worst of madmen is a saint run
mad.” Seven years subsequent to the last
named date he destroyed the Pagan temple of Thor and
Odin at Trondhjem, with all its venerated idols.
Upon the site of this temple he built a Christian
church, making the city his seat of government; and
so it remained the capital down to the time of the
union with Denmark. Olaf was slain in battle
while fighting for his throne, and was canonized by
the church, his shrine at Trondhjem being for centuries
a Mecca for pious pilgrims from all parts of Europe.
In such veneration were the memory and services of
this converted pirate held by a certain class of religionists,
that churches were erected in his name at Constantinople
and elsewhere. His body lies buried in the present
cathedral; and, remarkable to relate, it was found
to be incorrupt so late as 1541, according to reliable
historical record, at which time the tomb underwent
an official examination induced by some State question
of importance. It was in this cathedral that Bernadotte
was crowned King of Norway, in 1818; Oscar I., in
1844; Charles XV., in 1860; and Oscar II., the present
sovereign of the two Kingdoms, in 1873.
In some of the fancy-goods shops on
the Strandgade one can purchase silver ornaments of
native design and workmanship, quite as original and
peculiar as those produced at Trichinopoly in middle
India, or at Genoa in Italy. Choice furs, such
as delicate and well-cured skins of sable and fox,
can be had here at reasonable rates, made up in the
form of simple mantles and robes. It was observed
that upon entering a shop here the customer invariably
removes his hat out of respect to the store-keeper,
whether man or woman, and remains thus uncovered while
perfecting his purchase. Courtesy is a cheap though
potent commodity, and wholesome lessons may often
be acquired in unexpected places. One curious
local production was observed in the form of eider-down
rugs, capes, cloaks, and the like, which were also
seen at Christiania. One very fine specimen
was in the form of a cloak designed for ladies’
wear, but which seemed to be rather an expensive luxury
at the price asked, which was a thousand dollars.
A short walk from the town brings
one to Hlade, where stands the famous, or rather infamous,
Jarl Hakon’s castle, and from whence he ruled
over the country round about with an iron hand in the
olden time. He was a savage Heathen, believing
in and practising human sacrifices, evidences of which
are pointed out to the curious visitor. About
a mile from the town, in the fjord, is the island of
Munkholm, once the site of a Benedictine monastery,
as its name indicates, and which was erected in 1028.
The base of one of the towers, mouldering and moss-grown,
now only remains. Victor Hugo graphically describes
this island in his “Han d’Islande.”
Here the famous minister of Christian V., Griffenfeldt,
was confined for many weary years. His crime
was absolutely nothing, his incarceration for this
long period being purely the result of political intrigue.
When he was finally brought to the scaffold for execution,
a messenger interrupted the headsman at the last moment,
and announced a pardon from the King. “The
pardon,” said the worn out sufferer, “is
severer than the penalty!”
A walk or drive of three or four miles
up the beautiful valley of the Nid carries
one to the Lafoss Falls, upper and lower, situated
about a mile from each other; and though classed among
the ordinary waterfalls of Norway, they are superior
to anything of the sort in Switzerland. The upper
fall is nearly a hundred feet high, with a width of
five hundred feet; the lower one is eighty feet in
height and about one third as wide as the other.
The falls of the Rhine at Schaffhausen may be compared
to them; but these Scandinavian falls are more remarkable
in size, as well as more perpendicular. They are
annually visited by large numbers of tourists from
Europe and America, and have, like all such strong
demonstrations of Nature, an individuality quite impressive.
The salmon-fishing in this neighborhood is said to
be the best in the country. The topographical
formation of Norway precludes the extensive building
of railroads, but three thousand square miles of the
kingdom are covered with lakes which greatly facilitate
inland communication. Lake Mjoesen, already spoken
of, and Randsfjord are respectively sixty and forty-five
miles long. The hundreds of fjords which indent
the west coast form another system of waterways, the
four largest being the Hardangerfjord, Sognefjord,
Porsanger, and Christiania. The population
concentrates on and about these natural means of communication,
and thus all are more or less utilized. About
the shores of the Trondhjemfjord are to be seen delightful
green fields and thrifty farms, vegetation advancing
as if by magic under the continuous heat of the ardent
sun. The latitude here is 64 de’.
The mean annual temperature is set down in the local
statistics at 42 deg. Fahrenheit, which it
will be found by comparison corresponds with the winter
temperature on the southern coast of England.
We were here told of a system of storage
for grain, long established, but which was quite new
to us, and which as a local expedient appears to possess
considerable merit. It seems that there are what
is called Corn Magazines organized in various districts,
to which farmers may send a portion of their surplus
produce, and whence also they may be supplied with
loans of grain when required. The depositors receive
at the rate of twelve and a half per cent increase
upon their deposit of grain for twelve months, and
the borrowers replace the quantities advanced to them
at the expiration of the same period, paying an interest
of twenty-five per cent in kind. The difference
in the amount of interest on the grain received and
that loaned pays the necessary expenses of storage
and of sustaining the system. As the sole object
is the mutual benefit of all concerned, no profit above
actual expenses is demanded or considered to be desirable.
The necessity for these magazines is owing to the
precarious character of the crops,—a peculiarity
of which is that there may be an abundance in one
locality, and a partial or even total failure of the
crop in another, though they may be separated by only
a few miles from each other. These granaries
are fostered by the Government.
As one travels northward, it is found
that farming as a permanent occupation gradually and
naturally ceases. The populace, gathered about
the fjords in small villages, devote their time to
fishing, trading in skins, reindeer-meat, and the
like. In middle and southern Norway, where farming
is the principal occupation of the people, at the
death of the head of the family the land belonging
to the deceased is equally divided among the surviving
children. No estates are entailed in this country.
The division of real property tends to foster a spirit
of independence and self-respect which will be looked
for in vain among those nations where the land is in
the possession of the few. It is a remarkable
fact that the number of landed proprietors in Norway,
in proportion to the aggregate of the population,
is greater than in any other country in Europe.
Reliable statistics show that there is here one estate
for every twenty-two persons; while in Scotland, for
instance, there is but one for each seven hundred!
The Scandinavian farmer is neither poor nor rich; he
raises from his own soil nearly all the necessities
of life, even including the family clothing,—exchanging
a small portion of his surplus for such articles as
he requires, but which are not of home product.
The average farms in Norway consist of from sixty to
seventy-five acres each, though some are much larger.
This does not include a certain portion of mountain
pasturage, only available in summer, but which is
attached to every farm located in the valleys, known
(as already described) as the saeter.
The mountain scenery of the northern
part of the country, especially near the coast, is
not excelled in its bold and rugged character in any
part of the world. Norway is here very sparsely
inhabited,—a few huts, as we have shown,
being occasionally perched upon elevations which seem
to be accessible to eagles and reptiles only, where
footways or narrow paths are built upon piles across
gaping ravines, or are formed of timber suspended
by chains securely fastened to the rocks. The
inhabitants of these desolate regions find occupation
and procure a precarious living by cutting wood for
fuel, which they transport upon their backs, or by
the production of charcoal. In the more accessible
places they cut timber for building purposes, which
they float down the seething rapids and tortuous rivers
to the villages and cities. Occasionally these
people kill a bear or trap a wolf, from which sources
they realize both food and a small government bounty
in money. The fir, the pine, and the white birch
abound, the first growing at an elevation of twenty-five
hundred feet above the level of the sea. Now
and again the eye is arrested by the gracefully-disposed
mountain-ash, heavy with clusters of red berries;
and often intermingled with the undergrowth, the pale
dog-rose is seen growing far beyond the reach of human
hands. In Sweden there are immense forests of
firs hundreds of miles in extent, where the aspen
and mountain-ash also abound. The oak is rare,
but is found well developed in some of the southern
districts of both Norway and Sweden. Wood is
almost universally used for family fuel, as well as
for manufacturing purposes, though some considerable
quantities of peat are realized from the bogs in some
of the southern districts, which is also consumed
in domestic use.
The usual route of those who seek
to gain a view of the “midnight sun,”—that
is, of witnessing the phenomenon of the sun passing
round the horizon without sinking beneath it,—is
to depart from Trondhjem by sea for the North Cape,
skirting the iron-bound coast for a distance of about
seven hundred miles. This was the route taken
by the author, and over which he will ask the reader
to accompany him. As the steamer was just casting
off her shore-lines and getting underway, a passenger
who seemed to have been accidentally detained came
running down the pier to get on board, in doing which
he missed his proper footing and fell into the water
alongside. He was promptly relieved from his
somewhat perilous position, but in a decidedly dripping
condition. After descending to his cabin for a
short time he appeared in more presentable shape,
wearing a plaid travelling suit which was rather “loud”
in the size of the diagonal figures. He wore
a single eye-glass, stuck after the English fashion
before his right eye, depending from which was a thin
gold chain. His principal occupation seemed to
be the manipulation of that eye-glass, shaking it
out of place by a vigorous jerk of the head, and replacing
it again incessantly. The fellow was an unmistakable
cockney, and a more verdant specimen it would be difficult
to conceive of. His great simplicity as exhibited
at times was almost beyond belief. He appeared
to be travelling alone, but though evidently near his
majority he was scarcely fit to do so. His ideas
of geography, or indeed of whither we were sailing,
seemed to be ludicrously involved. A Yankee schoolboy
of ten years would have proved to be a veritable Solomon
compared with our cockney fellow-passenger.
As we sail northward, the rapid lengthening
of the days becomes more and more obvious. At
Lund, in the extreme south of Sweden, the longest
day experienced is seventeen hours and a half; at Stockholm,
two hundred miles farther north, the longest day of
the year is eighteen hours and a half; at Bergen,
in Norway, three hundred miles north of Lund, the
longest day is nineteen hours; and at Trondhjem, five
hundred miles north of Lund, the longest day is twenty-one
hours. Above this point of latitude to the North
Cape there is virtually no night at all during the
brief summer season, as the sun is visible, or nearly
so, for the whole twenty-four hours. From early
in May until about the first of August, north of Trondhjem,
the stars take a vacation, or at least they are not
visible, while the moon is so pale as to give no light,
the Great Bear puts by his seven lustres, and the
diamond belt of Orion is unseen. But the heavenly
lamps revive by the first of September, and after a
short period are supplemented by the marvellous and
beautiful radiations of the Aurora Borealis.
Winter now sets in, the sun disappears entirely from
sight, and night reigns supreme, the heavens shining
only with subdued light. Were it not for the
brilliancy of the Auroral light, the fishermen could
hardly pursue their winter vocation, that being the
harvest-time with them, and midnight is considered
to be the best period of the twenty-four hours for
successful fishing in these frosty regions. In
and about the Lofoden Islands alone five thousand
boats are thus regularly employed at the height of
the season, giving occupation to from twenty to twenty-five
thousand men. These people are mostly Scandinavians,
properly so designated; but other countries also contribute
their quota to swell the number, many coming especially
from northern Russia and northern Finland east of the
Bothnian Gulf.
Though Lund is not in the direct route
over which we propose to take the reader, still having
mentioned this ancient and most interesting locality,
a few words in relation to it will not be out of place.
To-day it has a population of some twelve or fifteen
thousand only, but according to popular tradition
it was once a city of two hundred thousand inhabitants,
and was a famous and flourishing capital two thousand
years ago, long before the birth of Christ. Its
former churches and monasteries have crumbled to dust,
the grounds and neighborhood being now only remarkable
for the beautiful trees which have sprung up and covered
the wrinkles that ruthless time has scored upon the
face of the earth. The Lund of our day is a sleepy,
dreamy old town, called by some the Oxford of Sweden,
because of the acknowledged excellence of its University.
The number of students attached thereto we could not
learn, but we saw them in goodly numbers, living in
separate lodgings about the town and only coming together
at the period of recitations and public lectures.
The system of instruction here is unique; enough was
learned to satisfy one of that, but the details were
not clearly defined.
Lund has also its cathedral, a noble
Norman structure dedicated to Saint Lawrence, and
which is all things considered one of the finest in
Sweden, though it is a little grotesque by reason of
the marvellous giants and impossible dwarfs sculptured
upon the pillars of the interior. It was founded
in the eleventh century, and has been more than once
fully renovated. The town is of easy access.
One has only to cross the Sound from Copenhagen, and
it is richly worth visiting. It was a “holy”
city in Pagan times, containing in those days temples
to Odin and Thor, and was especially remarkable for
the ceremonies which took place there connected with
the worship of these Heathen deities, accompanied
by human sacrifice.