FAMILY AND SOCIAL LIFE.

Holidays and birthdays are more scrupulously and formally observed in Germany than with us. There are cakes and lighted candles and flowers for the one whose birthday makes him for the time the most important personage in the family, and who sits in holiday dress in the reception-room, to receive the calls and congratulations of friends. Those who cannot call send letters and presents, which are displayed, with those received from the family, on a table devoted to the purpose; and the array is often quite extensive. The presents are seldom extravagant, consisting largely of the ornamental handiwork of friends and of useful articles of clothing for common use.

A genuine German family festival on Christmas eve is a pleasant thing to see. We accepted with pleasure the invitation of Frau B and her family, to be present at theirs. In a large salon adjoining that where the table was laid for supper, was another long table spread with a white cloth. Toward the farther end of the table stood a tall Christmas-tree, decked with various simple ornaments; and the candles on it were lighted with a little ceremony, the chubby granddaughter of three years pointing her bare arm and uplifted forefinger to the tree, and reciting a short poem appropriate to the occasion, as we entered the room, about half-past seven o’clock. Then the beautiful and winning child found her toys, her lovely wax doll and its cradle, and another doll of rubber, small and homely, on which, after the fashion of little mothers, she imprinted her most affectionate kisses. Suddenly the room was radiant with a contagious happiness. “The little Fraeulein,” daughter of the hostess, just engaged by cable to a gentleman in America, had found his picture, wreathed with fresh and fragrant rosebuds, among her presents; and the smiles and blushes chased each other over her face, as the engagement was thus announced by her mother to the assembled guests. She answered her congratulations by more blushes and smiles, laying her hand on her heart, and saying with true German frankness, “Oh, I am so happy!” No presents hung on the tree, but those intended for each person were in a group beside a plate of cakes and bonbons, with a card bearing the name. Each of the company found his own, delicately assisted by the hostess and her daughters. Then the servants were called in, to find their presents on side tables, to receive and express good wishes and thanks, and to join in the general joy of the household over the engagement. After supper in the dining-room, we talked awhile, there was music from the piano, then the married daughter and her family withdrew with kind “good-nights;” and before a late hour all the other guests had done the same, not, however, until the national airs of America and of Scotland had been sung by all present, in honor of the guests from these countries.

Private hospitality is kind and open, but so far as our observation went, conducted within certain specified limits seldom overstepped. Order of precedence is carefully observed, and more honor is shown to age than with us. The best seat in the drawing-room is the sofa. A single guest would never be offered any other place, and among a number the eldest or the most honored would be invariably conducted there. Hence no one would venture to take this place of honor uninvited. Sometimes one is secretly glad of not being invited to crowd behind the table which usually stands, covered with a spread, inconveniently close before the sofa, and of having instead a chair, with a better support for the back.

One is expected to bow to the hostess and to each guest on coming to the table, and also on leaving it. Odd as this seems at first, it soon becomes a habit rather pleasant than burdensome, and one grows insensibly to admire the outward politeness of this German custom. Greetings and farewells are more ceremonious, even between intimate friends, than with us; and to omit a ceremonious leave-taking or to substitute a light bow and “good day” would not make a pleasant impression on a German hostess. Americans, especially young ladies, are much criticised for their independence and lack of courtesy. A German friend told me that a young American lady who had formerly been an inmate of her family called to bid her good-by before leaving Berlin. “I was amazed,” she said, “at such politeness.” It is not alone in matters of courtesy that young American ladies shock the Germans. Though a young lady has more freedom in Germany than in France and Italy, she is expected to conform carefully to the custom of going out in the evening or travelling only in company with a relative if a gentleman, or with an older lady. It is true that American girls are forgiven some liberties which no German girl would think of taking, on the ground of American customs; and a careful, well-bred young lady, from our side the water will seldom fall into serious trouble if she observes the rule of not going out unattended. But young ladies from America in Europe hold largely the honor of their country in their hands, and they ought to recognize this responsibility.

German politeness has also a reverse side. Perhaps the general absence of higher education among German women leaves them an especial prey to idle curiosity and gossip. Not only is one questioned freely as to the cost of any article of dress by comparative strangers, but questions as to one’s family and private affairs are common, almost customary. Conversation which does not turn upon such things, or on others equally trivial and irrelevant, is the exception. The recital on their part, however, of personal and family history has a charming good-nature and simplicity, and often a touch of the homely and pathetic, which reach the heart of the listener. There were few tables where the conversation was not too loud for our comfort. No one seemed particularly to care for quiet talk with his neighbor, but the conversation at a long table was a rattling sharpshooting or a heavy cannonade from one end to the other, mingled with hearty laughter, while “Attic salt” was sparing. Table-manners, even among otherwise charming people, were often shocking to the taste of Americans. What we should call the first principles of good-breeding were freely contravened. The nicety and daintiness which in some favored American and English homes make of the family board a visible and tangible poem, were very rare in our German experience. And yet there are charming German tables and well-bred German ladies and gentlemen. One custom which we have been taught to regard as vulgar and profane is that of constantly using the names of the Deity by way of exclamation and emphasis in the most ordinary conversation. Being on sufficiently intimate terms with a German lady, we one day ventured to inquire deprecatingly about this habit. “Everybody does it,” was her candid reply; and this was the only reason we ever heard.

“George Eliot” long ago complained of the inconvenience of perambulating Berlin streets, where you are pushed off the sidewalks and are in constant danger of involuntary surgical experience through contact with the military swords that clank and clatter in the crowd. There is still room for improvement in this respect. The owners of sabres often seem to take it for granted that the right of way belongs first of all to them and their weapons, and if any one is thus inconvenienced that is the business of the unlucky party. The streets and sidewalks are much wider and less crowded than those in Boston; but a collision on a Boston sidewalk is rare, while a half-dozen rude ones in an hour is a daily expectation in Berlin. A Berlin pedestrian “to the manner born,” in blind momentum and disregard of all obstacles, has no equal in our experience.

It was told me that if you are run over by the swiftly driven horses in the streets, you must pay a fine for obstructing the way. Remembering that many regulations are relics of the times when laws were made for the good of the aristocracy who ride, and not for the vulgar crowd who walk, we did not try the experiment. Mounted policemen are to be seen, like equestrian statues, at the intersection of the more crowded thoroughfares, as Unter den Linden and Friedrich Straße, and with a little care there is seldom need of delay in crossing. I heard of one poor cab-driver who was fined and cast into prison for injuring a lady who suddenly changed her mind and took a new tack while just in front of his horses. Regard for foot-passengers seems thus to have an existence in some cases.

Regard for women is not a thing to which German men are trained. A gentleman may not carry a small parcel through the street, but his delicate wife may take a heavier one to save the disgrace of her husband’s bearing it. Among the middle classes, those couples who go out for a walk with the baby-carriage invariably regard the management of it as the wife’s privilege, leaving to the father the custody of his pipe or cigar alone. If the baby is to be carried in arms, it is always the wife, not the husband, who bears the burden. Women in the humbler classes wear no bonnets in the street, although sometimes in cold weather they tie a little shawl or a handkerchief about the head. Their usual habit is, however, to go out in all weathers with the head as unprotected as the face, even for long distances. A maid follows her mistress to market, with a basket on her arm, often covered with an embroidered cloth, in which are placed the purchases of the careful housemother.

A huckster is frequently accompanied by a dog, both being harnessed to the little cart which holds the wares. Often the man will be free, while the woman and the dog side by side drag the cart to which they are tied, the woman usually knitting even when the air is cold enough to benumb her fingers. Women knit constantly in the streets about their other work, whether bowed down under huge bundles of fagots on their backs, serving milk at the houses, or doing many other things with which we should regard knitting as incompatible.

The best society is like the court, in being exclusive. It is difficult for strangers, in Germany as in America, easily to obtain desirable acquaintance, except by means of letters of introduction, and the friendship which comes with time and natural selection. Glimpses of home-life in cultivated circles are accordingly to be highly valued.

One delightful visit with supper, to which we were invited, began about six o’clock. That we might have more in common, the hostess, who herself spoke English with much intelligence, had invited a German lady who had resided in Boston to meet us. We were seated on the sofa and shown some of the many art treasures in the way of fine engravings which the home contained, the fancy-work of our hostess a German lady seems never to be without it lying neglected as the conversation rose in interest. Supper was served between eight and nine o’clock, at a round table accommodating the hostess and her three guests. Delicious tea, made from a burnished brass teakettle over an alcohol lamp on a stand beside the hostess, with white and black bread, five kinds of sausage, cold meat, and pickled fish, composed the first course. There was a second, composed of little cakes and apples.

Dinner, in our experience, was almost invariably good. First course, always soup and bread. Second, unless fish were served, some kind of meat, a variety of vegetables, among which green beans, spinach, and varieties of cabbage delicately cooked were prominent. This course was usually accompanied by cooked or preserved fruit. Third course, various puddings and cakes, all good, some delicious; never any pie. The luxury of dessert was sometimes omitted. It is not common in German families, except those frequented by American guests. Radishes and cheese form an extra course at some suppers. In hotels, of course, the simple family dinner of three or four courses is replaced by a more elaborate feast of many courses.

The anniversaries of the death of friends are remembered by dressing in black, burning candles before their portraits, and visiting their graves. There is also one day in spring which is celebrated as a kind of combination of All Saints Day and Decoration Day, when every one visits the cemeteries, leaving flowers and wreaths in memory of the loved and lost. Funeral services are held, both at the homes and in the churches, and are often accompanied by very impressive and majestic music. In at least one of the cemeteries there is a large and scientifically arranged crematory. A recent judicial decision, however, forbids cremation within the municipal jurisdiction.

Sundays, as is well known, are not observed in Germany as in England and Scotland. But in the parts of Berlin which we were accustomed to see on that day, including two miles or more between our residence and the central part of the city, the general sobriety and orderly appearance would compare favorably with that in the better parts of many American cities. We were asked on our first Sunday at the dinner-table if we would like to have seats secured for us at the opera that evening. Operatic performances and concerts are among the better entertainments offered on Sunday evenings. The laws are strict, however, regarding quiet in the streets and the closing of places of business until after Sunday morning service in the churches. In the finest residence portions of some American cities we have been frequently disturbed by the street-cries of hucksters during divine service on Sunday mornings, while the ear-piercing shouts of newspaper venders disturb all the peace of the early morning hours. Dime museums and other places flaunt their attractions in the faces of the crowd who gather at their doors, and many places of business seem to be always open. It was not our experience to see or hear anything like this in Germany. Even the law of despotic power is better than none at all, often far better than enlightened law not enforced. Policemen in the streets of Berlin make short work with the luckless tradesman who leaves his blinds or doors open on Sunday before two o’clock P.M. Of course restaurants and places of food supply are open. To all outward appearance Berlin was a fairly well-ordered city on Sundays. One in search of evil, however, could doubtless find it, here as elsewhere.

Sunday afternoon is a favorite time for calls and family visits; and in the pleasant weather the genuine love for out-door life, which seems dormant in winter, blossoms out luxuriantly. Parents take their whole families to the numerous gardens in the suburbs for picnics on Sundays and the frequent holidays. Sunday hours at home are spent by most German ladies with the inevitable crochet-work or knitting, even the most devout seeing no harm in this, nor in their little Sunday evening parties, with games and music.

One day in the year Good Friday is observed as scrupulously as was ever a Puritan Sunday. The organic Protestant Church of Germany a union of the Lutheran and Reformed churches, has small affiliation with the Church of Rome; but some observances which we have been accustomed to associate with so-called Catholicism have lingered with Protestantism in Germany. Good Friday was a solemn day in the family where we had our home. Bach’s music, brought to light after a hundred years of deep obscurity by Felix Mendelssohn, and rendered, though at first with much opposition from musicians of the old school, in the Sing Akademie of Berlin, now lends every year, on the eve of Good Friday, its incomparable Passion-Musik to the devotion of the occasion. “There are many things I must miss,” said a cultivated German to me, “but the Passion-Musik on the eve of Good Friday, never! It makes me better. I cannot do without it.” We found this music, at the time of which we speak, an occasion to be ever memorable for its wonderful power and pathos. The next morning we did not attend the service in the cathedral, where we wished to go, knowing that the crowd would be too great for comfort. On returning to our room from another service, a beautiful arrangement of cut flowers on the table greeted our senses as we opened the door. It was the thoughtful, affectionate, and devout offering of our hostess in reverent memory of the day. After dinner we entered the private parlor of the family for a friendly call and to express our thanks. No suggestion of knitting or fancy-work was to be seen. The hostess and her daughters, soberly dressed, were reading devotional books. “Do you not go out this afternoon?” I inquired. “No, one cannot go out,” was the reply, indicating probably both lack of disposition and of places open for entertainment. Later, I ventured out for a walk. Only here and there could a team be seen, and the throng of pedestrians usually on the sidewalks in a bright spring afternoon seemed to have deserted the busy streets, in which comparative silence reigned.

“I am glad there is here one sabbath in the year,” was our inward comment, “even though it falls on a Friday.” Easter was a day of gladness in the churches, though elaborate adornments of flowers and new spring bonnets were not so prominent as in American cities. The respectable church communicant, even if he goes to church on no other day in the year, usually takes the communion at Easter.

Easter Monday was one great gala-day. All Berlin seemed to be in the streets in holiday attire; and, to our eyes, no other day ever showed such universal gladness reflected in the faces and demeanor of the people. “Prayer Day,” answering somewhat to the original New England Fast Day, was solemnly observed in May; and the holidays of Whitsuntide dress every house and market-stall and milk-cart with green boughs, and crowd the railways and the steamers with throngs of pleasure-seekers.

The few weeks before Easter is a favorite season for weddings, and these are invariably celebrated in church. Even people in moderate circumstances make much display at the church ceremony, with or without an additional celebration at home. We were invited to one at the Garrison Church, which the soldiers attend, and where most of the pews on the main floor are held by officers and their families. We entered the church fifteen minutes before the hour appointed, four o’clock. An elderly usher in a fine suit, with swallow-tail coat and a decoration on his breast, politely gave us liberty to choose our seats, as the invitations were not numerous and the church is large. A few persons, mostly ladies, were there before us, and had already taken the best seats, those running lengthwise of the church, and facing a wide central aisle. We joined them, and while waiting felt more at liberty to inspect the church than at the service on a previous Sunday. The Grecian interior was undecorated, except that a mass of green filled the space to the right and left of the altar, beginning on each side with tall oleanders succeeded by laurels and other evergreens, growing gradually less in height, until they reached the pews in the side aisles. A rich altar-cloth of purple velvet, embroidered with gold, fell below the crucifix and the massive candles on either side, which are always seen in the Lutheran churches; and in the aisle below the chancel stood a square altar, covered with another spread of purple velvet, heavy with gold fringe and embroidery. Two chairs were side by side just in front of the high altar, and facing it. Six chairs facing the audience were on the platform on each side of the altar, directly in front of the mass of green I have described. Below the steps to the chancel about twenty chairs were placed on each side of the central aisle, and facing the altar. In each chair was a printed slip containing a hymn to be sung after the ceremony. About four o’clock a maid came in with the little granddaughter who on Christmas eve had spoken the poem at the lighting of the family Christmas-tree. When they were seated, the handsome little face, with its white bonnet and cloak, was seen in a side pew very near the altar. It seemed so like a dream, the announcement of the engagement of “the little Fraeulein” at that Christmas party; and now the time has come when the bride is to belong to her mother and her home no more!

Ladies had long ceased looking impatiently at their watches, and were perhaps busy with their thoughts, as I was, when from the “mittel” door Court-preacher Frommel entered, his long white hair thrown back, and crossed through the transverse aisle to the robing-room opposite. Soon a signal given by an usher to the organist was the prelude to solemn music, which filled the church; and a stout clerical assistant, with a book under his arm, appeared at the rear door. Then Pastor Frommel, in his black robe and simple white muslin bands, took his place before the high altar and bowed in prayer, the two immense candles in tall candlesticks on either side the altar, now lighted, throwing their radiance on his silver hair. Meantime the bridal procession slowly moved down the side aisle toward the middle of the church, turned at the transverse aisle, crossed to the centre, turned again, now toward the altar, passing to it up the central aisle. The clerical personage with the service-book under his arm passed first. Then came the bride on the arm of the groom. There were a few orange-buds hidden here and there in the fluffy mass of her front hair; a veil of tulle was fastened behind them in a gathered coronet, and fell down over the folds of her white silk dress, whose train swept along the aisle to the length of a yard and a half. I saw no ornaments, save a wreath below the high, full, white ruche at the throat, perhaps of geranium leaves, and a full bouquet of pink rosebuds in the right hand. From my glance at the train of the bridal dress, I looked up to see six bridesmaids coming after, each on the arm of a groomsman. The first bridesmaid was a lovely sister of the bride, in a dress of cream-white silk without train, pink flowers in her hair, and carrying a large bouquet of full-blown cream and crimson roses. The second bridesmaid wore a dress of silk, not ecru and not palest olive, but a shade between the two, with a perfectly fitting corsage, likewise decollete, and for ornaments a necklace of large pearls, a bouquet, and flowers in her hair. The first groomsman was in civilian’s dress; but the second was in all the glory of full regimentals, with scarlet trimmings and showy buttons. The third bridesmaid wore pink silk, with a bouquet at the centre of the heart-shaped corsage; but unlike the others, she had no flowers in her hair. Of the following bridesmaids, one wore pink silk of a paler shade, one was in lemon-color, and the last in palest mauve, with trimmings of garnet velvet. The bridesmaids filed to the right, and the groomsmen to the left, as they reached the altar, before which Pastor Frommel now stood. As the bride and groom approached, they remained a moment standing with bowed heads in silent prayer, as the custom is on entering a German church, and then took the two chairs which had been placed for them, facing the minister. I had been struck by the beauty of the widowed mother, as she followed the bridesmaids, leaning on the arm of her brother, a fine-looking, dignified officer from Potsdam, in full uniform, with broad silver épaulettes. The black hair of the mother dressed high and gracefully on the crown of her uncovered head, set off by a fine white marguerite and a yellow one and her dark eyes and complexion were in strong contrast to the fair hair and light German complexion of the younger ladies. She was in a dress of garnet silk, fitting perfectly her tall and graceful form. The bridesmaids took the six chairs on the right of the altar, facing the audience and before the mass of greenery, which made an effective background for so much youth, beauty, and elegance; and the groomsmen took the corresponding chairs on the left. The mother and uncle parted at the steps below the altar, she taking the first chair on the right, and he on the left, with the central aisle between them. Next came two elderly ladies, in dark silk with long trains, with uncovered and ornamented hair, and white shoulder-shawls of silk or wool, each with a gentleman; and they were seated to the right and left respectively. The bride’s eldest married sister came next, in a splendid robe of blue satin, with a long train, looking very young and distingue. She and her husband filed to the right and left, as the others had done. The second married sister of the bride followed, in a similar dress of pink satin; and her very handsome husband, in his full military suit, was a decided addition to the courtly-looking assemblage. These five ladies filled the front row of chairs on one side, as did the gentlemen accompanying them on the other side. Eight other ladies, all in full dress, one wearing an ermine cape, followed, each with a gentleman; and these were seated in the second row.

When for a few brief moments I first caught sight of all this elegance, I felt as though I were in a dream; then came a rush of emotion, because I loved the fair young bride, and was touched at the thought of the solemn place in which she stood, forsaking home and friends and native land to go to what seems to these home-dwelling Germans a far, strange country, all for the sake of a young man whom a year ago she had never seen. I was as sorry for the mother, too, as I could be for one so handsome and so dignified. How fast one feels and thinks in such a time! Before the hush which followed the procession and the temporary change while all were finding their appropriate seats, the feeling of sympathy had given place to one of stimulated imagination, and this dim old soldiers’ church, with the majestic music filling all its spaces, seemed merely the setting for some scene at a royal court in the olden time, where beauty and brilliance and grandeur were a matter of course.

The music ceased, all present rose, while Pastor Frommel read a brief service from the book, and said “Amen.” Then we sat down again, and the pastor preached the wedding sermon, which we were told is a matter of course at a German marriage. The sermon over, the bride and groom stood up before him, and he looked down with a fatherly glance upon the bride whom he took into his own house to prepare for confirmation only a few short years ago, and whom he is now to send with his marriage benediction across the sea. In a sweet, calm voice he addressed them; then the bride hands her bouquet to her sister bridesmaid sitting near, and removes her own glove; the groom takes from his pocket a ring, and gives it to the minister, who places it on the bride’s finger, speaking a few solemn sentences, of which only the last reaches my ears: “What God hath joined together, let not man put asunder.” For the first time in the service, the bride and groom kneel before him who bends over them; then follows a prayer, and it is finished. They rise, and are seated an instant; then rise again as the pastor gives his hand in congratulation to the groom; and when he places his hand with a few words in that of the bride, she bends low over it and kisses it in a pathetic farewell. The pastor goes first. The bride and groom bow in silent devotion before the altar until the time seems a little long, then turn and come down the aisle, followed by their retinue as they went in, but twain no more. The mother wiped away a tear quietly once or twice during the service, the unmarried sister bridesmaid looked as sweet and calm as always she does at home, but the bride, silently taking farewell of friends and native land, was deeply moved. No one had any voice for the printed hymn, and the organ alone supplied its music. The newly married couple went in the first carriage which rolled homewards, the others followed without observing precedence, and a small and quiet home reception closed the day.

In a family where we found a home we were once asked, with other temporary residents, to attend a small evening gathering. At the usual hour of half-past eight we were led out to supper by the hostess. The table was very handsome with its fine linen and an elaborately embroidered lunch cloth extending through the whole length of a board at which fourteen were seated. I counted ten tall wine bottles, and at every plate except two, wine-glasses were standing. Several of the European ladies drank off three or four glasses as they might have done so much water. “You are temperance?” said a young lady from Stockholm at my left, in her broken English. I said, Yes; and on inquiry found she knew something of the great temperance movement in her own country, of which she told me over her wine. She said she thought a glass would do me good. I said, “No, it would flush my face and do me harm;” to which, without any intention of discourtesy, she replied simply, “I do not believe it.” Five plates of various sizes were piled before each individual. The smallest was of glass, for preserved fruit and sweet pickles, four kinds of which were passed, all to be deposited, if one partook of all, on the same plate. The other plates and the whole service were of beautiful old Berlin china, white, with a line of dark blue and another of gilt around the edge of each piece, and the monogram of the grandmother to whom it originally belonged in the centre of each piece in blue letters. The first course was excellent chicken broth, served to each guest in a china cup, with a roll. The second course was cold roast beef and hot potatoes, served in three different ways, with rolls and plenty of wine. The third course was offered to me first by a handsome serving-maid lately from the country, with a clear face, bright dark eyes, dark hair, and rosy cheeks. Admiring her, I cast only a brief and doubtful glance on the large plate she bore, at one side of which were two lifelike sheep three or four inches high, with little red ribbons around their necks and standing in the midst of greenery. “This is confectionery,” I thought, “and these are sugar sheep for ornament.” Disposed on other parts of the plate were sundry rounds and triangles which looked peculiar; but my custom was, at German tables, “to prove all things” and “hold fast that which is good.” So I decided on a creamy-looking segment, covered with silver-paper, and showing at the sides a half-inch thickness of what I hoped was custard-cake. The plate was next passed to a lady at my right, who cut a little piece off a white substance; and I thought, “She has ice-cream.” Before I had touched my portion, a suspicious odor diverted my attention from the conversation. I found that the course was cheese and radishes, that my neighbor had “Dutch cheese,” that the sheep were the butter and I had none for my roll, and that I had possessed myself of perhaps the whole of one variety of European cheese in tin-foil, the peculiar aroma of which was anything but agreeable to my cheese-hating sense. I begged a German Fraeulein who sat near and who was intensely enjoying the situation to relieve me, when she kindly took about one third of my delicacy, leaving the rest in solitary state until the end of that course. Fortunately, the non-winedrinkers were offered a cup of tea just here, and I ate my roll with it in thankfulness. My American friend laughingly made a remark to her German neighbor, a tall and dignified lady, but very vivacious. She turned her head, saying in hesitating English, “Speak on this side; I am dumb in that ear.” Meanwhile the conversation, not as at American tables a low hum, but rather the rattle of artillery, fires away, across the table, along its whole length, anywhere and everywhere, much sounding, little meaning, amid infinite ado of demonstration and gesticulation. The next course was the nearest approach to pie I saw at any German table, apfeltochter, a browned and frosted crust, nearly eighteen inches in diameter, between the parts of which was cooked and sweetened apple.

I noted the different nationalities at the table, the mother and her daughters, Germans of the Germans; a buxom young girl from the country, a fine singer; the tall German, and the young Swedish lady of whom I have spoken; another Swedish lady from Gothenburg, tall, very dignified, with gray eyes and dark hair, an exquisite singer. Then there was Herr G , also from Sweden, and Fraeulein von K , a young Polish lady, with striking black eyes and hair and a laughing face. Other guests were two Norwegian gentlemen. One of them, tall, dark, and with the dress and bearing of a gentleman, said to my American friend, “Yes, I speak English very well” which we found to be the case. As I had mentally completed this summary, my friend said to me in a low “aside,” “The young lady at your left is a free-thinker, the Polish lady is a Roman Catholic, Herr G is a Jew; the rest Lutherans, except you and me.” And one of us at home was of “Andover,” and the other “straight Orthodox”!

Later, we adjourned to the drawing-room, spacious and handsome after the German fashion. I asked one of the daughters of the house, who I knew had spent some years in Russia, if the portrait of a middle-aged gentleman hanging near me, much decorated and with a gilded crown at the top of the frame, were not that of the late Czar (Alexander II.), when she replied, “It is our Emperor!” And I had seen his Majesty at least half a dozen times! But he was a much older man now. One of the Norwegian gentlemen sat down at the piano and played portions of a recent opera, and a game of questions and answers followed. Oranges and little cakes were served before the company broke up at the early hour of half-past eleven.

Concerts and even the opera and theatre begin early in Germany. Doors are open usually about half-past five, and the performance seldom begins later than six or seven. This interferes with the time of the usual evening meal, so that refreshments at these places are always in order. One of the most characteristic evenings maybe spent at the Philharmonie, where the best music is given at popular prices several times each week. Tickets seldom cost more than fifteen or eighteen cents, and may be bought by the package for much less. This is a favorite place with the music-loving Germans, and for many Americans as well. Nearly all the German ladies take their knitting or fancy-work. The large and fine hall is filled on these occasions with chairs clustered around small tables accommodating from two to six. Here families and friends gather, chat in the intervals, and listen to the music, quietly sipping their beer or chocolate, and supper is served in the intermission to those who order it. Smoking is forbidden, but seldom is the hour after supper free from fumes of smokers who quietly venture to light their cigars unrebuked unless the room gets too blue. Many entire families seem to make nightly rendezvous at these concerts, enjoying the music as only Germans do, and setting many a pretty picture in the minds of strangers. The concerts are over by nine or ten o’clock, but the performances at theatre and opera are frequently not concluded before half-past ten or eleven, and an after-supper at a cafe or at home is a consequent necessity. In one aspect of behavior at concerts, American audiences may well imitate our German friends. The beginning of every piece of music is the signal for instantaneous cessation from conversation. I do not remember ever having been annoyed during the performance of music, either in public or private, while in Germany, by the talking of any except Americans or other foreigners. To the music-loving Germans this is among the greatest of social sins.