It is recorded by ancient chronicles
that in the year of grace 624 a certain heathen King
of Spain, Fenis by name, whose Queen was also a heathen,
crossed over the sea with a mighty host into Christendom,
and there, in the space of three days, made such havoc
of the land, with destruction of towns, churches,
and cloisters, that for full thirty miles from the
shore where he had landed, not a human being or habitation
was left to show where happy homes had been. Moreover,
this King Fenis, while lading his ships with the booty
thus ill-got, posted forty of his men in ambush over
against the highway, there to lie in wait for any
pilgrims who might pass by; and when presently a weary
pilgrim band was seen toiling down the steep slope
of a mountain nigh at hand, the forty thieves rushed
out upon the pilgrims and threatened them with death,
to escape which they readily parted with their goods;
one only of the band showed fight, and he was a Count
of France, conducting his daughter, a new-made widow,
to the shrine of St. James at Compostella, where she
had vowed to offer up prayer for her lord, lately
slain in battle.
Bravely this Count fought, but all
in vain, for, overborne by numbers, he was killed,
and his daughter carried a captive to the heathen King
Fenis, who, straightway taking ship, sailed back to
Spain, and, when King Fenis was come home again, he
divided the spoil among his soldiery, giving a portion
to each man according to his rank; but the Christian
lady he bestowed upon his Queen, who, long desirous
of such an attendant, received her gladly into the
royal apartments, suffering her to retain her Christian
creed: in return for this kindness, the captive
lady did good service, waiting faithfully both late
and early on the Queen, and giving her instruction
in the French tongue. Moreover, by her gentleness,
wisdom, and discretion, this Christian captive won
all hearts in the heathen court.
Now it happened that on Palm Sunday
after these things the Queen gave birth to a lovely
boy, whom the learned heathen masters, because he was
born in the season of flowers, named Fleur; [more correctly
‘Floire.’] and on that same Palm Sunday
the Christian captive lady bore a daughter, whom with
her own hands she baptized, giving her the name of
Blanchefleur.
At the birth of his son, King Fenis
rejoiced, and made great festivities; also he commanded
that the infant should be nursed by a heathen, but
brought up by the Christian captive, who, thus being
charged with both children, tended them with such loving
care that she scarce knew which was dearest to her,
the King’s son or her own daughter. So
tended, the two children grew to be the sweetest and
loveliest ever seen, and such was the love that they
bore each one to the other that they could not endure
to be parted.