On the appointed afternoon, Kenyon
failed not to make his appearance in the Corso, and
at an hour much earlier than Miriam had named.
It was carnival time. The merriment
of this famous festival was in full progress; and
the stately avenue of the Corso was peopled with hundreds
of fantastic shapes, some of which probably represented
the mirth of ancient times, surviving through all
manner of calamity, ever since the days of the Roman
Empire. For a few afternoons of early spring,
this mouldy gayety strays into the sunshine; all the
remainder of the year, it seems to be shut up in the
catacombs or some other sepulchral storehouse of the
past.
Besides these hereditary forms, at
which a hundred generations have laughed, there were
others of modern date, the humorous effluence of the
day that was now passing. It is a day, however,
and an age, that appears to be remarkably barren,
when compared with the prolific originality of former
times, in productions of a scenic and ceremonial character,
whether grave or gay. To own the truth, the Carnival
is alive, this present year, only because it has existed
through centuries gone by. It is traditionary,
not actual. If decrepit and melancholy Rome smiles,
and laughs broadly, indeed, at carnival time, it is
not in the old simplicity of real mirth, but with
a half-conscious effort, like our self-deceptive pretence
of jollity at a threadbare joke. Whatever it may
once have been, it is now but a narrow stream of merriment,
noisy of set purpose, running along the middle of
the Corso, through the solemn heart of the decayed
city, without extending its shallow influence on either
side. Nor, even within its own limits, does it
affect the mass of spectators, but only a comparatively
few, in street and balcony, who carry on the warfare
of nosegays and counterfeit sugar plums. The
populace look on with staid composure; the nobility
and priesthood take little or no part in the matter;
and, but for the hordes of Anglo-Saxons who annually
take up the flagging mirth, the Carnival might long
ago have been swept away, with the snowdrifts of confetti
that whiten all the pavement.
No doubt, however, the worn-out festival
is still new to the youthful and light hearted, who
make the worn-out world itself as fresh as Adam found
it on his first forenoon in Paradise. It may be
only age and care that chill the life out of its grotesque
and airy riot, with the impertinence of their cold
criticism.
Kenyon, though young, had care enough
within his breast to render the Carnival the emptiest
of mockeries. Contrasting the stern anxiety of
his present mood with the frolic spirit of the preceding
year, he fancied that so much trouble had, at all
events, brought wisdom in its train. But there
is a wisdom that looks grave, and sneers at merriment;
and again a deeper wisdom, that stoops to be gay as
often as occasion serves, and oftenest avails itself
of shallow and trifling grounds of mirth; because,
if we wait for more substantial ones, we seldom can
be gay at all. Therefore, had it been possible,
Kenyon would have done well to mask himself in some
wild, hairy visage, and plunge into the throng of
other maskers, as at the Carnival before. Then
Donatello had danced along the Corso in all the equipment
of a Faun, doing the part with wonderful felicity
of execution, and revealing furry ears, which looked
absolutely real; and Miriam had been alternately a
lady of the antique regime, in powder and brocade,
and the prettiest peasant girl of the Campagna, in
the gayest of costumes; while Hilda, sitting demurely
in a balcony, had hit the sculptor with a single rosebud, so
sweet and fresh a bud that he knew at once whose hand
had flung it.
These were all gone; all those dear
friends whose sympathetic mirth had made him gay.
Kenyon felt as if an interval of many years had passed
since the last Carnival. He had grown old, the
nimble jollity was tame, and the maskers dull and
heavy; the Corso was but a narrow and shabby street
of decaying palaces; and even the long, blue streamer
of Italian sky, above it, not half so brightly blue
as formerly.
Yet, if he could have beheld the scene
with his clear, natural eyesight, he might still have
found both merriment and splendor in it. Everywhere,
and all day long, there had been tokens of the festival,
in the baskets brimming over with bouquets, for sale
at the street corners, or borne about on people’s
heads; while bushels upon bushels of variously colored
confetti were displayed, looking just like veritable
sugar plums; so that a stranger would have imagined
that the whole commerce and business of stern old
Rome lay in flowers and sweets. And now, in the
sunny afternoon, there could hardly be a spectacle
more picturesque than the vista of that noble street,
stretching into the interminable distance between
two rows of lofty edifices, from every window of which,
and many a balcony, flaunted gay and gorgeous carpets,
bright silks, scarlet cloths with rich golden fringes,
and Gobelin tapestry, still lustrous with varied hues,
though the product of antique looms. Each separate
palace had put on a gala dress, and looked festive
for the occasion, whatever sad or guilty secret it
might hide within. Every window, moreover, was
alive with the faces of women, rosy girls, and children,
all kindled into brisk and mirthful expression, by
the incidents in the street below. In the balconies
that projected along the palace fronts stood groups
of ladies, some beautiful, all richly dressed, scattering
forth their laughter, shrill, yet sweet, and the musical
babble of their voices, to thicken into an airy tumult
over the heads of common mortals.
All these innumerable eyes looked
down into the street, the whole capacity of which
was thronged with festal figures, in such fantastic
variety that it had taken centuries to contrive them;
and through the midst of the mad, merry stream of
human life rolled slowly onward a never-ending procession
of all the vehicles in Rome, from the ducal carriage,
with the powdered coachman high in front, and the three
golden lackeys clinging in the rear, down to the rustic
cart drawn by its single donkey. Among this various
crowd, at windows and in balconies, in cart, cab,
barouche, or gorgeous equipage, or bustling to and
fro afoot, there was a sympathy of nonsense; a true
and genial brotherhood and sisterhood, based on the
honest purpose and a wise one, too of
being foolish, all together. The sport of mankind,
like its deepest earnest, is a battle; so these festive
people fought one another with an ammunition of sugar
plums and flowers.
Not that they were veritable sugar
plums, however, but something that resembled them
only as the apples of Sodom look like better fruit.
They were concocted mostly of lime, with a grain of
oat, or some other worthless kernel, in the midst.
Besides the hailstorm of confetti, the combatants
threw handfuls of flour or lime into the air, where
it hung like smoke over a battlefield, or, descending,
whitened a black coat or priestly robe, and made the
curly locks of youth irreverently hoary.
At the same time with this acrid contest
of quicklime, which caused much effusion of tears
from suffering eyes, a gentler warfare of flowers
was carried on, principally between knights and ladies.
Originally, no doubt, when this pretty custom was
first instituted, it may have had a sincere and modest
import. Each youth and damsel, gathering bouquets
of field flowers, or the sweetest and fairest that
grew in their own gardens, all fresh and virgin blossoms,
flung them with true aim at the one, or few, whom
they regarded with a sentiment of shy partiality at
least, if not with love. Often, the lover in the
Corso may thus have received from his bright mistress,
in her father’s princely balcony, the first
sweet intimation that his passionate glances had not
struck against a heart of marble. What more appropriate
mode of suggesting her tender secret could a maiden
find than by the soft hit of a rosebud against a young
man’s cheek?
This was the pastime and the earnest
of a more innocent and homelier age. Nowadays
the nosegays are gathered and tied up by sordid hands,
chiefly of the most ordinary flowers, and are sold
along the Corso, at mean price, yet more than such
Venal things are worth. Buying a basketful, you
find them miserably wilted, as if they had flown hither
and thither through two or three carnival days already;
muddy, too, having been fished up from the pavement,
where a hundred feet have trampled on them. You
may see throngs of men and boys who thrust themselves
beneath the horses’ hoofs to gather up bouquets
that were aimed amiss from balcony and carriage; these
they sell again, and yet once more, and ten times
over, defiled as they all are with the wicked filth
of Rome.
Such are the flowery favors the
fragrant bunches of sentiment that fly
between cavalier and dame, and back again, from one
end of the Corso to the other. Perhaps they may
symbolize, more aptly than was intended, the poor,
battered, wilted hearts of those who fling them; hearts
which crumpled and crushed by former possessors,
and stained with various mishap have been
passed from hand to hand along the muddy street-way
of life, instead of being treasured in one faithful
bosom.
These venal and polluted flowers,
therefore, and those deceptive bonbons, are types
of the small reality that still subsists in the observance
of the Carnival. Yet the government seemed to
imagine that there might be excitement enough, wild
mirth, perchance, following its antics beyond law,
and frisking from frolic into earnest, to
render it expedient to guard the Corso with an imposing
show of military power. Besides the ordinary
force of gendarmes, a strong patrol of papal
dragoons, in steel helmets and white cloaks, were stationed
at all the street corners. Detachments of French
infantry stood by their stacked muskets in the Piazza
del Popolo, at one extremity of the course,
and before the palace of the Austrian embassy, at
the other, and by the column of Antoninus, midway
between. Had that chained tiger-cat, the Roman
populace, shown only so much as the tip of his claws,
the sabres would have been flashing and the bullets
whistling, in right earnest, among the combatants
who now pelted one another with mock sugar plums and
wilted flowers.
But, to do the Roman people justice,
they were restrained by a better safeguard than the
sabre or the bayonet; it was their own gentle courtesy,
which imparted a sort of sacredness to the hereditary
festival. At first sight of a spectacle so fantastic
and extravagant, a cool observer might have imagined
the whole town gone mad; but, in the end, he would
see that all this apparently unbounded license is kept
strictly within a limit of its own; he would admire
a people who can so freely let loose their mirthful
propensities, while muzzling those fiercer ones that
tend to mischief. Everybody seemed lawless; nobody
was rude. If any reveller overstepped the mark,
it was sure to be no Roman, but an Englishman or an
American; and even the rougher play of this Gothic
race was still softened by the insensible influence
of a moral atmosphere more delicate, in some respects,
than we breathe at home. Not that, after all,
we like the fine Italian spirit better than our own;
popular rudeness is sometimes the symptom of rude moral
health. But, where a Carnival is in question,
it would probably pass off more decorously, as well
as more airily and delightfully, in Rome, than in
any Anglo-Saxon city.
When Kenyon emerged from a side lane
into the Corso, the mirth was at its height.
Out of the seclusion of his own feelings, he looked
forth at the tapestried and damask-curtained palaces,
the slow-moving double line of carriages, and the
motley maskers that swarmed on foot, as if he were
gazing through the iron lattice of a prison window.
So remote from the scene were his sympathies, that
it affected him like a thin dream, through the dim,
extravagant material of which he could discern more
substantial objects, while too much under its control
to start forth broad awake. Just at that moment,
too, there came another spectacle, making its way
right through the masquerading throng.
It was, first and foremost, a full
band of martial music, reverberating, in that narrow
and confined though stately avenue, between the walls
of the lofty palaces, and roaring upward to the sky
with melody so powerful that it almost grew to discord.
Next came a body of cavalry and mounted gendarmes,
with great display of military pomp. They were
escorting a long train of équipages, each and
all of which shone as gorgeously as Cinderella’s
coach, with paint and gilding. Like that, too,
they were provided with coachmen of mighty breadth,
and enormously tall footmen, in immense powdered wigs,
and all the splendor of gold-laced, three cornered
hats, and embroidered silk coats and breeches.
By the old-fashioned magnificence of this procession,
it might worthily have included his Holiness in person,
with a suite of attendant Cardinals, if those sacred
dignitaries would kindly have lent their aid to heighten
the frolic of the Carnival. But, for all its show
of a martial escort, and its antique splendor of costume,
it was but a train of the municipal authorities of
Rome, illusive shadows, every one, and among
them a phantom, styled the Roman Senator, proceeding
to the Capitol.
The riotous interchange of nosegays
and confetti was partially suspended, while the procession
passed. One well-directed shot, however, it
was a double handful of powdered lime, flung by an
impious New Englander, hit the coachman
of the Roman Senator full in the face, and hurt his
dignity amazingly. It appeared to be his opinion
that the Republic was again crumbling into ruin, and
that the dust of it now filled his nostrils; though,
in fact, it would hardly be distinguished from the
official powder with which he was already plentifully
bestrewn.
While the sculptor, with his dreamy
eyes, was taking idle note of this trifling circumstance,
two figures passed before him, hand in hand. The
countenance of each was covered with an impenetrable
black mask; but one seemed a peasant of the Campagna;
the other, a contadina in her holiday costume.