We can hardly emphasize too much,
or sufficiently underline, the moral effect of 1870
on the German nature, the influence it had on the
German mind. It is essential to a clear understanding
of the full Prussianizing process that now set in.
On the German’s innate docility and credulity
many have dwelt, but few on what 1870 did to this.
Only with Bismarck’s quick, tremendous victory
over France as the final explanation is the abject
and servile faith that the Germans thenceforth put
in Prussia rendered conceivable to reason. They
blindly swallowed the sham that Bismarck gave them
as universal suffrage. They swallowed extreme
political and military restraint. They swallowed
a rigid compulsion in schools, which led to the excess
in child suicide I have mentioned. They swallowed
a state of life where outside the indicated limits
almost nothing was permitted and almost everything
was forbidden.
But all this proscription is merely
material and has been attended by great material welfare.
Intellectual speculation was apparently unfettered;
but he who dared philosophize about Liberty and the
Divine right of Kings found it was not. Prussia
put its uniform not only on German bodies but on their
brains. Literature and music grew correspondingly
sterilized. Drama, fiction, poetry and the comic
papers became invaded by a new violence and a new,
heavy obscenity. Impatience with the noble German
classics was bred by Prussia. What wonder, since
freedom was their essence?
Beethoven, after Napoleon made himself
Emperor, tore off the dedication of his “Eroica”
symphony to Napoleon. And Goethe had said:
“Napoleon affords us an example of the danger
of elevating oneself to the Absolute and sacrificing
everything to the carrying out of an idea.”
Goethe fell frankly out of date in Berlin. Symphony
orchestras could no longer properly interpret Mozart
and Beethoven. A strange blend of frivolity and
bestiality began to pervade the whole realm of German
art. Scientific eminence degenerated pari passu.
No originator of the dimensions of Helmholtz was produced,
but a herd of diligent and thorough workers-out of
the ideas got from England like the aniline
dyes or from France like the
Wassermann tests and seldom credited to
their sources. So poor grew the academic tone
at Berlin that a Munich professor declined an offer
of promotion thither.
For forty years German school children
and university students sat in the thickening fumes
that exhaled from Berlin, spread everywhere by professors
chosen at the fountainhead. Any professor or editor
who dared speak anything not dictated by Prussia,
for German credulity to write down on its slate, was
dealt with as a heretic.
Out of the fumes emerged three colossal
shapes the Super-man, the Super-race and
the Super-state: the new Trinity of German worship.