My Lord, I also, in my anxiety to find you, wandered about like the others.

Late one evening I came to a wood, a few miles from the city of Kalinga, and very near a public cemetery. Seeing no dwelling near, I made myself a bed of leaves, and lay down under a large tree, where I was soon asleep. About midnight, when evil spirits are wont to roam, and everything was quiet around me, I awoke, and fancied I heard a whispering conversation going on among the branches of the tree immediately above me. Listening very attentively, I was able to distinguish these words: “We are powerless to resist that vile Siddha whenever he chooses to command us; could not some person be found powerful enough to counteract the designs of that vile magician?”

After this the voices ceased, and I thought I could hear a rustling among the branches as if the speakers were moving from tree to tree. This strange occurrence greatly excited my curiosity. I said to myself: “Who are these creatures whose voices I have heard? who can that magician be, and what dreadful thing is it which he is about to do?” With these thoughts, I determined if possible to discover the mystery, and followed, as well as I was able, the direction which the demons, or whatever they were whom I had heard conversing, had taken. Guided by the rustling sound which I still heard above me, I made my way through the darkness, till at last I thought I saw a light in the distance, and going a little further, I perceived a fire shining through the thick foliage. Approaching very cautiously, I saw a Siddha standing near it, his head covered with a large mass of tangled hair, his body begrimed with the dust of charcoal, and a girdle of human bones round his waist. He was throwing at intervals handfuls of sesamum and mustard-seed into the fire, causing flickering flames to rise up and dispel the surrounding darkness. Before him, in humble attitude, stood two Rakshas, male and female, whom I supposed to be those whose voices I had heard in the tree. They said to him, “We await your commands. What are we now to do?”

“Go,” he answered in a stern voice, “immediately to the palace of the King of Kalinga, and bring here his daughter Kanakalekha.” This they did in an incredibly short time. As soon as she was brought he seized her by the hair, and disregarding her tears and entreaties and screams for help, was about to cut off her head with a sword.

Meanwhile I had cautiously crept nearer, and perceiving the danger of the princess, I made a sudden rush at him, snatched the sword from his hand and cut off his head.

Seeing this, the two Rakshas approached me, and showing great delight at the death of their cruel master, said to me: “That wicked man has for a long time had power over us; we have continually been compelled to go on his vile errands, and have had no rest night or day. You have done a truly good deed in killing him; your valour has freed us from this slavery; he is gone to the kingdom of Yama, where he will receive the reward of his evil deeds, and we are ready to serve you; say only what is to be done.”

I thanked them for their grateful offer, and said: “I have only done what every good man would have done under the circumstances; but if you are willing to serve me, all that I require of you is to carry this lady again to her father’s house, from which she was so cruelly taken.”

The princess hearing this, stood for a moment irresolute, with her head bent down, her eyes half closed, her eyebrows quivering, her bosom agitated by hurried breathing and wetted by tears of joy, restlessly moving one foot, as if scratching the ground, and betraying the struggle between bashfulness and love by alternate blushes and paleness. Then, in a low sweet gentle voice, she uttered these words: “O gracious sir, why do you, having just delivered me from a terrible death, now overwhelm me in a sea of love whose waves are the agitations of anxiety driven by the wind of passion? My life, saved by you, is entirely at your disposal. Take pity on me; regard me as your own. Let me be your servant, your slave; I would endure anything rather than separation from you. Come with me to my father’s palace; you need not fear discovery; all my friends and attendants are faithful and devoted to me; they will carefully keep the secret.”

Pierced to the heart by the arrows of Kama, tied and bound by her looks and words as if with chains of iron, I had no power to refuse, and turning to the two Rakshas, I said: “I have no choice here. Whatever this fair lady commands must be done. Take us both, therefore, to the place from which you brought her.”

Bowing down in submission, they lifted us from the ground, carried us through the air, and placed us while it was yet night in the apartments of the princess. There she introduced me to her attendants, assigned me a room in the upper story where I might most easily escape detection, and appointed them to keep watch so that no one might enter her apartments without notice. I had thus abundant opportunities of being with the princess; but though my love daily increased, I made no further advances to her.

One day some of her women came with tears in their eyes, and bowing down to my feet, said, with whispering timid voice, “O gracious sir, our lady is doubly yours, since she was gained by your own valour when you rescued her from death, and is assigned to you by the all-powerful God of Love. Do not let her languish in vain. Make her your wife without delay.” With this request I could not refuse to comply, and taking the hand of the princess, I declared our solemn union.

For a time we enjoyed the greatest happiness. It was destined, however, to be of no long duration; our separation was at hand, for now was the time of spring, when the trees were covered with blossoms bent down by the eager bees, and the song of birds was resounding among their branches waved by the soft south wind, bearing perfume from the sandal groves of Malaya; at which season the king was accustomed to go with all his court to the sea-shore, and there, in tents under the shade of lofty trees, to enjoy the cool sea breezes.

My bride of course went with the rest; and as there was no possibility of concealing me in such a place, I was obliged, though reluctantly, to let her depart alone, consoling myself by looking forward to her return.

The royal party had not long been gone, when news was brought to the city that the king and all his court, thinking only of enjoyment, and unsuspicious of danger, had been captured by Jayasinha, King of Andhra, who, sailing with a large fleet, had suddenly landed and taken them by surprise.

This news caused me the greatest consternation. “Jayasinha,” I thought, “will certainly be captivated by the beauty of the princess; she will take poison rather than submit to his embraces; and I could not long survive her, for how could I live without her?”

While perplexed with this thought, and not knowing what to do, I heard of a brahmán just arrived from Andhra, who was full of a strange event which had lately happened there.

“The King of Andhra,” he said, “has long been a bitter enemy of the King of Kalinga, and having taken him prisoner, was about to kill him, but he has fallen in love with the princess Kanakalekha, and wishing to marry her, not only spares her father’s life, but treats him with kindness for her sake.

“An unexpected obstacle to the accomplishment of his wishes has, however, arisen; the lady has suddenly become possessed by an evil spirit, whose rage is greatest whenever the king visits her.

“Anxious for her recovery, he has offered a large reward to any one who shall succeed in driving out the demon, but as yet no one has been able to effect her cure.”

This information filled me with hope, for I was well aware of the nature of the princess’s disease, and knew that no one but myself could cure it. I was able, therefore, to form a plan for her deliverance, and quickly decided on the disguise to be adopted. At the time when I killed the magician, I had taken off his scalp, with all the mass of tangled hair, and had hid it in a hollow tree. I now went to the place, and taking out this scalp, fitted it on my own head; then rubbing over my whole body with dirt and charcoal dust, and dressing myself in old rags, I was completely disguised as an ascetic and when I went into the neighbouring villages I was regarded as a very holy devotee, and had many applications from persons wishing for advice or seeking to be cured of diseases. This belief I encouraged to the utmost, and took care to keep up my credit by means of various tricks and contrivances.

In this manner I was soon able to collect a number of disciples, glad to live in idleness on the offerings continually brought to me, fully believing in my sanctity, entirely devoted to me, and ready to obey all my commands.

Having got together this troop of followers, I went to the side of a tank or small lake not far from the city of Andhra, built myself a hut, and made known that I intended to stay there for a time.

The news of my arrival was soon spread abroad by my disciples, who were loud in their praises of my miraculous powers, and the wonderful cures which I had effected; and great numbers of people came from the city to see me, either from curiosity or from the hope of receiving some benefit.

In a very short time wonderful stories about me were brought to the Raja. “There is now a very holy devotee sleeping on the ground near the lake; he is possessed of the most marvellous knowledge. There is no question which he cannot answer, no difficulty which he cannot solve. His power of healing is beyond belief; a few grains of dust fallen from his feet, when sprinkled on the head of the sick, are more efficacious than any medicine; and water in which his feet have been washed has cured in a moment diseases, and driven out evil spirits which have resisted for a long time all the efforts of physicians and exorcists. Yet with all this he is exceedingly kind and condescending, and free from pride.”

The king, hearing all this, thought: “This is just the person I am in need of; no doubt he will be able to cure the princess.” He therefore determined to apply to me; but so great was his respect for my dignity and supernatural powers, that he did not venture to send for me, but came several times to see me, distributing each time money among my followers, before mentioning his request that I would drive out the evil spirit from the princess.

After hearing his statement, I looked very grave, and appeared for some time to be wrapped in profound meditation. At last I said: “Sir, you have done very right to apply to me; I will undertake that the lady shall be cured, but it would be useless for me to see her at present. The case is a very peculiar one, and the cure requires much thought and consideration; wait therefore for three days, then come again, and I will tell you what is to be done.” On receiving this answer, the king went away very well satisfied.

That night, as soon as it was dark, telling my followers on no account to disturb me, I went, as if for private meditation, to one side of the tank, at some distance from the steps, and there dug a large hole in the bank sloping upwards, with the opening partly under water and concealed by loose stones above; taking care to throw the excavated earth into the tank.

On the third day, at dawn, I rearranged my dress as before, and having worshipped the all-seeing sun as he rose, returned to my followers.

I had not long been settled in my usual place when the king made his appearance, and bowing down to my feet, he awaited my pleasure.

Having kept him a short time in suspense, I thus addressed him: “Success does not come to the careless, but all advantages are attainable by the energetic; being devoted to your service, I have given my whole mind to the consideration of this difficult affair, and can now point out a certain way to success.

“The evil spirit by whom the princess is possessed cannot bear the sight of you in your present form, and therefore breaks out into fury when you appear. If your body can be changed, he will no longer be offended, and will immediately depart; there is no other way by which he can be driven out. I have therefore so prepared this lake that if you bathe in it in accordance with my directions, you will acquire a new and beautiful body acceptable to the lady, and she will no more be troubled with the evil spirit.

“You must therefore come here at midnight, and having stripped entirely, swim out into the middle of the tank, and there float on your back as long as possible. Presently a rushing noise will be heard, and the water will be troubled, and dash against the bank. As soon as the commotion has subsided, come forth; you will find that your body has become younger, stronger, and improved in every respect; and when you return to the palace there will be no further difficulty or obstacle on the part of the princess, who will immediately undergo a change in her feelings, and will long for your society as much as she now abhors it. All this is quite certain; you need not have the smallest doubt; but if you think proper, before deciding, consult your ministers, and be guided by their advice. If they consent, first worship the gods and propitiate them with offerings, make large donations to the brahmáns and the poor, and come here to-night at the appointed time. That there may be no danger from alligators or concealed enemies, let the tank be thoroughly dragged with nets by a hundred fishermen, and place a line of soldiers all round it with torches in their hands a few steps from the water; with these precautions no possible harm can happen to you.”

The enamoured king, very anxious for the expulsion of the supposed demon, and fully believing that I had the power to perform what I had promised, went away well pleased, and immediately consulted his ministers. They seeing how eager he was, and not anticipating any possibility of danger, readily approved of the proceeding.

Having obtained their consent the king returned to me, and finding that I was about to depart, earnestly entreated me to stay, saying that half the pleasure of success would be taken away if I were not there to witness it; but I answered that there were urgent reasons for my immediate departure, and that I had already remained longer than I had intended to do, solely on his account. I assured him that I had so prepared everything that my presence was now quite unnecessary, that I was about to disappear from the world, and that he would see me no more. Finding me quite determined, he took leave of me with many expressions of respect, and went back to his palace to give orders for the performance of all that I had directed.

Accordingly, a large number of fishermen with nets were engaged, by whom the lake was thoroughly dragged, and large donations were made to the brahmáns and the poor. Towards evening, soldiers with torches were placed, all round the tank, and at midnight the king, attended by a numerous retinue, and followed by a great crowd anxious to witness the expected miracle, came to the steps leading down to the water, and having undressed there in a tent which had been pitched for that purpose, plunged in and swam out to the middle.

Meanwhile I had said to my followers: “I have no further need of you; I am about to retire to a lonely place to practise meditation; you may now leave me; go, and my blessing be upon you.” Well satisfied with the gifts they had received, they departed; and when they were gone I slipped unobserved into the lake, and entered the hole which I had prepared. There I remained till I heard the noise of the crowd who came with the king, and perceived him floating on the surface. Diving cautiously under him, I pulled him down, strangled him, and dragged the body into the hole; then swimming to the steps, I boldly came forth, to the astonishment of the attendants, who, though they had expected a miracle, were scarcely prepared for such a great change. No one, however, doubted that I was really their sovereign, and having dressed and mounted an elephant, I entered the city, escorted by the soldiers and followed by a great crowd of people, who had come forth from curiosity, and were loud in their praises of the pious man who had wrought such a miracle.

That night I was unable to sleep. In the morning I summoned all the ministers and counsellors, and said: “Behold the power of piety and penance. That holy man has performed a great miracle, and bestowed on me this new body, which you see, by means of the tank which he has consecrated, and through the favour of the gods, whom he had long propitiated; after such a manifestation, who shall doubt their power? Let the faces of all unbelievers be bowed down by shame; let a great and solemn festival be made with song and dance in honour of Brahma, Siva, Yama, and the other deities, the rulers of the world, and distribute much money among the poor.”

This speech was received with great approbation, and all, congratulating me and praising the gods, performed the duties imposed upon them.

After this I went to the women’s apartments, and there the first person whom I met was a very devoted servant of the princess, who had been especially attentive to me. She, not imagining what had occurred, would have let me pass without especial notice; but I called her, and said: “Have you never seen me before?”

Then indeed she opened her eyes wide with joy and astonishment, saying: “Can it be possible? is not this a delusion? Tell me what it all means.”

I gave her a brief account of what had happened, and sent her to prepare my wife. How glad she was to see me you may well imagine.

So well did we manage, that the secret was kept, no suspicion even arose, and all the people were rejoiced at the favourable change, not only in the person, but in the temper and disposition of their sovereign.

In due time I was publicly married to the princess, and reinstated her father in his kingdom.

I have now come here with an army to assist the King of Anga, and have thus obtained the great happiness of seeing you again.

The prince, having heard this story, said “Your cleverness has indeed been great, and your personation of the Siddha wonderful. May you long continue to possess such wisdom and prudence, combined with wit and cheerfulness.” Then, looking at Visruta, he said: “It is now your turn;” and he forthwith began: