DELIVERANCE WITH HONOUR
He shall call upon Me, and I will answer
him;
I will be with him in trouble:
I will deliver him, and honour him.
With long life will I satisfy him,
And show him My salvation.
Ps. xc, 16.
He shall call upon Me. He shall
need Me. He shall not be able to live without
Me. As the years pass over his head he shall learn
that there is one need woven into human life larger
and deeper and more abiding than any other need and
that need is God. Thus doth divinity prophesy
concerning humanity. Thus doth infinite foresight
predict a man’s need.
We peer in our purblind fashion into
the future and try to anticipate our needs. We
fence ourselves in with all sorts of fancied securities,
and then we comfort ourselves with the shrewdness
and completeness of our forecasting and provision-making.
And sometimes it is just folly with a grave face.
‘He shall call upon Me.’ A man has
learned nothing until he has learned that he needs
God. And we take a long time over that lesson.
It has sometimes to be beaten into us written
in conscience and heart by the finger of pain.
How the little storehouse of life has to be almost
stripped of its treasures, how our faith in the things
of the hour has to be played with and mocked, ere
we call upon God in heaven to fill us with abiding
treasure and fold us in eternal love.
He shall call upon Me, and, I will
answer him. But I have called, says one, and He
has not answered. I called upon Him when my little
child was sick unto death, and, spite my calling,
the little white soul fluttered noiselessly into the
great beyond. My friend, you call that tiny green
mound in the churchyard God’s silence. Some
day you will call it God’s answer. Our
prayers are sometimes torn out of our hearts by the
pain of the moment. God’s answers come
forth from the unerring quiet of eternity. ’He
shall call upon Me.’ ’He shall ask
Me to help him, but he does not know how he can be
helped. He is hedged about by a thousand limitations
of thought. His life is full of distortions.
He cannot distinguish between a blessing and a curse.
I cannot heed the dictations of his prayers, but I
will answer him.’ This is the voice of
Him to whom the ravelled complexities of men’s
minds are simplicity itself; who dwells beyond the
brief bewilderments and mistaken desirings and false
ideals of men’s hearts.
Oh these divine answers! How
they confuse us! It is their perfection that
bewilders us; it is their completeness that carries
them beyond our comprehension.
There is the stamp of the local and
the temporary on all our asking. The answer that
comes is wider than life and longer than time, and
fashioned after a completeness whereof we do not even
dream.
I will be with him in trouble.
Trouble is that in life which becomes to us a gospel
of tears, a ministry of futility. This is because
we have grasped the humanity of the word and missed
the divinity of it. We are always doing that.
Always gathering the meaning of the moments and missing
the meaning of the years. Always smarting under
the sharp discipline and missing the merciful design:
‘With Him in trouble.’ That helps
me to believe in my religion. Trouble is the
test of the creeds. A fig for the orthodoxy that
cannot interpret tears! Write vanity upon the
religion that is of no avail in the house of sorrow.
When the earthly song falls on silence we are disposed
to call it a pitiable silence. Not so. Let
us say a divinely opportune silence, for when the
many voices grow dumb the One Voice speaks: ‘I
will be with him in trouble,’ and the man who
has lost the everything that is nothing only to find
the one thing that is all knows what that promise
means.
I will deliver him. What a
masterful, availing, victorious presence is this!
How this promise goes out beyond our human ministries
of consolation! How often the most we can do
is to walk by our brother’s side whilst he bears
a burden we cannot share! How often the earthly
sympathy is just a communion of sad hearts one
weak hand holding another! ’I will deliver
him.’ That is not merely sympathy, it is
victory. The divine love does not merely condole,
it delivers.
You cannot add anything to this promise.
It is complete. The time of the deliverance is
there, the manner of it is there, the whole ministry
of help is there. You say you cannot find anything
about time and manner. You can only find the
bare promise of deliverance. My friend, there
are no bare promises in the lips of the Heavenly Father.
In the mighty, merciful leisure of omnipotence, in
the perfect fitness of things, in a way wiser than
his thinking and better than his hoping and larger
than his prayer, ’I will deliver him.’
And honour him. It will be
no scanty, obscure, uncertain deliverance. There
shall be light in it, glory in it. The world battles
with its troubles and seems sometimes to be successful,
until we see how those troubles have shaken its spirit
and twisted its temper; and see, too, how much of
the beautiful and the strong and the sweet has been
lost in the fight. ‘I will deliver him’
with an abundant and an honourable deliverance he
shall come forth from his tribulations more noble,
tender, and self-possessed. Hereafter there shall
be given him the honour of one whom the stress of
life has driven into the arms of God.
Oh how we miss this ministry of ennoblement!
We reap a harvest of insignificance from the seeds
of sorrow sown in our hearts. We let our cares
dishonour us. The little cares rasp and fret and
sting the manliness and the womanliness and the godlikeness
out of us. And the great cares crush us earthward
till there is scarcely a sweet word left in our lips
or a noble thought in our heart. A man cannot
save his soul in the day of trouble. He
cannot by himself make good the wear and tear of anxieties
and griefs. He can hold his head high and hide
his secret deep, but he cannot keep his life sweet.
Only Christ can teach a man how to find the nameless
dignity of the crown of thorns. The kingship of
suffering is a secret in the keeping of faith and
love. If a man accepts this deliverance of his
God folded in flashes of understanding, ministries
of explanation, revivals of faith, and gifts of endurance,
he shall find the honour that is to be won among life’s
hard and bitter things.
With long life will I satisfy him,
and show him My salvation. We have seen a grey-headed
libertine, and we have missed from among the clean-hearted
and the faithful some brave young life that was giving
itself vigorously to the holy service. But perhaps
we have had the grace not to challenge the utter faithfulness
of God. The measure of life is not written on
a registrar’s certificates of birth and death.
There is something here that lies beyond dates and
documents. Life here and hereafter is one, and
death is but an event in it. Who lives to God
lives long, be his years many or few. It is reasonable
to expect some relationship between godliness and
longevity. But we are nearer the truth when we
see how that faith and prayer discover and secure
the eternal values of fleeting days.
And show him My salvation.
That is the whole text summed up in one phrase.
That is the life of the godly man gathered into the
compass of the divine promise. For every one
who goes the way of faith and obedience, life in every
phase of it, life here and hereafter, means but one
thing and holds but one thing, and that is the
salvation of the Lord.