The West Saxon kingdom, of which S. Birinus became the first bishop, included the counties of Surrey, Berkshire, Sussex, Hampshire, Dorset, Devon, and Somerset. When Birinus was consecrated by the Bishop of Milan, he was not assigned any exact territorial jurisdiction, as was only natural, seeing that he was a missionary to a little-known land. He met, however, with a rapid success, and in 635 performed the baptism of Cynegils, king of the West Saxons, on the day of his marriage to the daughter of the Northumbrian king. The town of Dorchester on the borders of Mercia was immediately assigned to Birinus as a bishop’s seat. But when Aegelberht had succeeded him, the next king, Cenwalh, made a division of the kingdom into two distinct diocèses of Dorchester and Winchester, the new creation being assigned in 661 to Wina; who, however, succeeded to the whole of the original diocese, as Aegelberht appears to have left England in disgust. Eleutherius, Wina’s successor, continued to hold the still united offices at Dorchester, and it was not until Hedda became bishop, about 679 A.D., that Winchester was really made the seat of a diocese. Even Hedda continued to rule all from Winchester, and not before his death was a permanent division of sees carried out. Winchester retained Surrey, Sussex, and the Southampton district; while the other counties were assigned to Sherborne Dorchester, which belonged more properly to Mercia, having been taken away, as there was no longer the same need of an inland centre to the see, with four bishops now in Mercia. Sussex was also taken from the Winchester diocese during the episcopacy of Daniel, Hedda’s successor, and by way of compensation he was only able to add the Isle of Wight, hitherto unattached to any see. When the West Saxon kingdom became, in the ninth century, practically the kingdom of England, Winchester, of course, assumed a very important position. S. Swithun, who was chosen as bishop in 852, had great influence with King Ethelwulf, and his cathedral correspondingly became an object of veneration. The see suffered, however, from the Danish raids which occurred during the next two reigns; but with Bishop Athelwold its prestige was quite restored. To him is due the establishment of a Benedictine monastery at Winchester, the previous convent having been one of secular (and non-celibate) canons. With the supremacy of the Danes, we find Cnut both elected king and subsequently buried at Winchester. Edward the Confessor, moreover, was crowned in the cathedral on Easter Day, 1043, so that Winchester maintained its position well up to this date. Further invasions of the Northmen then very much wasted the south coast, and gradually Winchester began to yield its pride of place to Westminster.

However, the town remained a place of considerable importance, for, as Mr H. Hall says in his “Antiquities of the Exchequer,” “although Westminster possessed an irresistible attraction to a pious sovereign through the vicinity of a favoured church, Norman kings, engrossed in the pleasure of the chase and constantly embroiled in Continental wars, found the ancient capital of Winchester better adapted for the pursuit of sport, as well as for the maintenance of their foreign communications through the proximity of the great mediaeval seaport, Southampton.” This traffic between London and the two Hampshire towns passed through Southwark, which always had a close connection with Winchester, remaining even to this day in a modified degree. The Norman bishops, if they found Winchester no longer the chief town of England, certainly added to the glory of the church by the erection and beautifying of a new cathedral. Immediately after the death of Walkelin, the first bishop of the conquering race, there was a vacancy in the see which lasted for nine years, owing to the vexed question of investiture. When Giffard was finally installed, he displayed considerable activity. Among his other works, he built the town residence of the bishops of Winchester at Southwark. Bishop’s Waltham remained the principal residence until its destruction by Waller in 1644, after which Farnham Castle took its place.

Rumour says that there was a suggestion made of raising the see of Winchester to the rank of an archbishopric during its tenure by that foremost of fighting churchmen, Henry de Blois, who certainly desired the elevation. At any rate, Fuller says of Henry that he “outshined Theobald, Archbishop of Canterbury.” The Pope’s consent, however, was not secured. Henry paid considerable attention to the temporal affairs of his see, rebuilding the castles at Farnham and Wolvesey, and founding the Hospital of St Cross. He translated also the bodies of the old kings and bishops from the site of the Saxon crypt, the remains without inscriptions being placed in leaden sarcophagi, mixed in hopeless confusion. After Henry’s death there occurred another vacancy in the see, ended at last by the admittance of Toclive in 1174 A.D.

With De Lucy’s accession in 1189 we reach another epoch of building activity, for not only was this bishop busy himself, but also under his guidance there was instituted in 1202, as the Winchester annalist records, a confraternity, to last for five years, for repairing the cathedral. De Lucy’s work at the eastern end of the building is described elsewhere. We should not omit to notice, when considering the position of Winchester, that Richard, on his return from captivity in 1194, was re-crowned here on the octave of Easter Day.

Bishop de Rupibus, De Lucy’s successor, introduced preaching friars into England, and set up at Winchester in 1225 a Dominican establishment, while a few years later the Franciscans were also established here. Both institutions have since vanished.

The middle of the thirteenth century was marked at Winchester by continual struggles between king, monks, and Pope, as to the right of electing the bishop of Winchester. Some record of these struggles will be found in the list of bishops of the see. The contest about the election of De Raleigh lasted five years, and the king only finally accepted the monks’ choice after the Pope and the king of France had also lent their influence on his behalf. In 1264-7 the town rose up against the prior and convent, burning and murdering under pretext of assisting the king, the bishop being a partisan of De Montfort. After the battle of Evesham the cathedral was laid under an interdict by the Papal legate, Ottoboni, and this was not removed until August 1267.

With Wykeham’s importance in the story of Winchester we have dealt elsewhere. His successor, Beaufort, greatly enlarged the foundation of St Cross, adding to it his “Almshouse of Noble Poverty.” It is a remarkable fact that these two bishops and Waynflete, the founder of Magdalen College, Oxford, between them occupied the see for no less than 120 years. The history of this period, as far as the cathedral is concerned, is mainly architectural and therefore uneventful in comparison with that of the earlier times. The intervals whose history is less stirring, however, fortunately leave far better marks on the actual buildings than do the more eventful epochs; and the fact that Cardinal Wolsey once was Bishop of Winchester could not be gathered from the cathedral itself. Indeed, he never visited the town at all during the course of his episcopate a circumstance which is, perhaps, hardly to be regretted.

In 1500 Pope Alexander issued a Bull separating the Channel Islands from their former see of Coutances, which was now no longer English territory, and attaching them to the see of Salisbury. “This was afterwards altered to Winchester,” says Canon Benham, “but from some cause which does not appear, the transfer was never made until 1568, after the Reformed Liturgy has been established in the islands.” The cathedral itself received architectural additions during this period from Bishops Courtenay and Langton, their priors, and Bishop Fox. When in Henry VIII.’s reign the former town of Southwark had either been conveyed to the city or had become the king’s property (the latter being such parts as had previously been the holding of Canterbury), the “Clink,” or the Bishop of Winchester’s Liberty, was not interfered with. The result of this was that the Clink became the home of the early play-houses the Globe, Hope, Rose, and Swan since within the city bounds actors were not allowed to carry on their profession. In Mr T. Fairman Ordish’s “Early London Theatres” the extent to which the first theatres flourished in the Winchester Liberty may be clearly seen.

The early Reformation period at Winchester led to a great impoverishment of the see: so much so that the second William of Wickham (1594-5) ventured, in a sermon preached before the queen, to say that, should the see continue to suffer such rapine as it had already undergone in her reign, there would soon be no means to keep the roof on the cathedral building. We do not know that this remonstrance produced much effect, for the cathedral and its revenues underwent many losses after this. The ravages of the Parliamentarians, however, which were the most serious, have been alluded to elsewhere.

It appears from “the old Valor printed 1685,” which was quoted by Browne Willis in his “Survey of the Cathedrals” of 1742, that some diocèses about Calais used once to belong to Winchester. We learn also from Browne Willis that in his time the see of Winchester contained “the whole County of Southampton, with the Isle of Wight, and one parish in Wiltshire, viz. Wiltesbury: It has also all Surrey, except 11 churches in Croyden Deanry which are peculiars of the See of Canterbury. Here are two Archdeacons, viz 1. Winchester, valued at 61l 15s 2d. for First-Fruits, which has all the Deanries in the County of Southampton and the Isle of Wight 2. Surrey, which has all the Deanries in the County of Surrey, the corps of which is the Rectory of Farnham; and it is rated for First-Fruits at 91l 3s 6d.”

The subsequent history of the see is mainly bound up with political and theological questions which need not be touched on here. It may, however, be mentioned that the Ecclesiastical Commission of 1836-7 re-adjusted the boundaries of the diocese; while in 1846 there were transferred to London the following districts: Battersea, Bermondsey, Camberwell, Clapham, Graveney, Lambeth, Merton, Rotherhithe, Southwark, Streatham, Tooting, and Wandsworth. This re-arrangement still left Winchester the largest rural diocese in England.