Until the close of the Spanish war,
Napoleon, whether as the First Consul of the Republic,
or as the Chief of the Empire, had never ceased to
be the object of the love, the pride, and the confidence
of the people. But the multitude neither judge,
nor can judge of the actions of their rulers but from
appearances which often mislead them in their judgment;
and the loyalty of the nation then became enfeebled.
The conduct of Napoleon was stigmatized as a series
of hateful aggressions; the war, as an unjustifiable
act of violence. Disaffection increased.
Napoleon was assailed by the anger of his subjects,
and, for the first time, they upbraided him with having
spilt their blood, and wasted their riches, in gratifying
his vain and culpable ambition.
At this juncture the public mind became
absorbed in the contemplation of the invasion of Russia,
and the general discontent was withdrawn from the
events which had taken place in the peninsula.
Our arms were crowned with good fortune
and glory at the commencement of the Russian war;
but that conflict was ended by a catastrophe which
has no parallel in the annals of the world.
The Emperor, who escaped almost alone
from the perils of the campaign, returned to the capital.
His countenance was that of a hero who defies adversity.
But his firmness was deemed to be the result of heartless
insensibility. Instead of inspiring the people
with hope, it embittered their feelings. Louder
murmurs broke forth; their indignation expressed itself
with greater emphasis. Yet such was the enthusiasm
which was even then inspired by the proud recollections
of the triumphs of Napoleon, that France, blushing
for her disgrace, implored him to win new victories.
Armies formed themselves as if by enchantment, and
Napoleon stood again in the midst of Germany, more
terrible than ever.
After we had conquered at Lutzen,
at Bautzen, and at Dresden, the battle of Leipsic
was fought. Never before that day had we been
doomed to witness our national armies flying before
the enemy. The scattered wrecks of our battalions,
which had been created by the last hope, by the last
effort of our country, at length reached our frontiers.
But our soldiers were no longer the vigorous and resolute
warriors of France; they were bowed down by want, toil,
and humiliation. Soon afterwards they were followed
by wandering trains of military carriages, loaded
with diseased and wounded wretches, who festered beneath
the corpses amongst which they were heaped, and who
at once absorbed and diffused the germs of pestilence
and contagion. Even the firmest minds now yielded
to despair; and the grief occasioned by the havoc
now made amongst our defenders renewed the sorrows
of the mothers and the wives of those who erewhile
had perished in Russia and in Spain. Curses upon
Napoleon, the author of all these evils, resounded
from side to side of the empire.
As long as good fortune waited upon
Napoleon, his most ambitious attempts commanded the
applauses of the nation. We boasted of his profound
political wisdom, we extolled his genius, we worshipped
his courage. When his fortune changed, then his
political wisdom was called treachery, his genius,
ambition, and his courage, fool-hardiness and infatuation.
Napoleon was not to be depressed by
ingratitude or misfortune. He re-assembled the
feeble fragments of his armies, and proclaimed aloud
that he would conquer or die at the head of his soldiery.
This resolution only produced a momentary impression.
The French, who so lately believed that the happiness
and salvation of France depended only upon the life
of Napoleon, now coolly considered that his death,
the fate which he was prepared to encounter, afforded
the only means of putting an end to the calamities
of war, for peace otherwise appeared unattainable.
Napoleon departed. He achieved
prodigies, but to no effect. National spirit
no longer existed, and the nation had gradually sunk
into that state of insensibility so fatal to sovereigns,
when the public mind has no perception of their dangers,
and abandons them to their destiny.
France was thus affected when Napoleon
consented to divest himself of his crown.
The apathy of the nation drove him to this extremity;
for it deprived him of the means either of carrying
on the war, or of making peace.
Hostilities ended with the abdication
of Napoleon. The people of Paris, who had scarcely
recovered from the panic with which they were struck
by the marauding hordes of Russia, displayed the most
extravagant gladness when they thought that they were
delivered from the visitation, which again threatened
them in the presence of the allies and the imperial
army.
The neighbouring departments, which
the enemy prepared to invade, rejoiced on being relieved
from impending pillage and devastation.
The departments which had been occupied
by the enemy were intoxicated with joy, when they
anticipated the termination of their sufferings.
Thus almost all the people of France
turned away from their discarded sovereign. And
they abandoned themselves to joy when they thought
that they were delivered from the scourge of war,
and that they could hope to enjoy the blessings of
peace.
It was in the midst of this pouring
out of the spirit of selfishness, that the senate
raised the brother of Louis XVI. to the throne.
His election was not in conformity to the expectations
of the people, and it disappointed the wishes which
had been uttered in favour of the Empress and her
son; yet the choice of the senate was but slightly
opposed, because the recall of Louis seemed to be necessarily
the pledge of peace. And peace was more the object
of the public wish than any other thing. Besides
which, the Bourbons followed the wise counsels which
had been given to them. They lost no time in issuing
their proclamations, couched in fair language, in order
to calm the fears and diminish the antipathies
excited by their recall.
“We will guarantee,” said
they, “the rank, the honours, and the rewards
of the military.
“The magistracy and all public
functionaries shall retain their offices and their
pre-eminence.
“To the people we promise a
total oblivion of their political conduct; and we
will maintain them in the full enjoyment of their civil
rights, their property, and their social institutions.”
The French nation, whose confidence
is so easily abused, considered these promises as
sacred and inviolable, and they delighted in repeating
the happy reply of the Count of Artois, “Il
n’y aura rien de change en France, il
n’y aura que quelques Francais
de plus.” They, the men, who had banished
the imperial dynasty, laboured to foster the growing
confidence of the nation. The press was brought
into full play, and the country teemed with publications
in which they represented the sovereign whom they
had brought in, as invested with those attributes
which were calculated to conciliate the nation.
The public were carefully informed, that the king
“opened and read all the dispatches himself.
It is he who dictates every answer. Where it
becomes necessary to meet the ministers of foreign
powers, he transacts business with them; he receives
the reports of their missions, which he answers either
by word of mouth, or in writing. In short, he
alone directs all the concerns of the government, both
at home and abroad. If his virtues and goodness
are such as to cause the French to know that they
will now find a kind and affectionate father in their
King, they may also look with confidence to the future
fate of the nation, relying on his brilliant information,
his strength of character, and his aptitude for business.”
Thus the people congratulated themselves,
when they were assured that their Chief Magistrate
was an enlightened sovereign, a kind sovereign, an
equitable sovereign, and one who was determined not
to allow the guiding reins of the state to slip from
his paternal hands into those of his ministers.
Our lively imagination gave us a present enjoyment
of the blessings, which, as we anticipated, would hereafter
be diffused over the kingdom by his goodness, his
prudence, and his acquirements. If this glowing
vision of hope and loyalty was slightly dimmed by
a few secret doubts, such misgivings were checked and
repelled by the name of our native country; nay, by
the name of the Emperor himself. For when Napoleon
bade farewell to his trusty soldiers, it was in these
words: “Be faithful to the new sovereign
of France; do not rend asunder our beloved and long-suffering
land.”
These circumstances (nor must the
charm of novelty be excluded) united in favour of
the king, and won every head and every heart.
He appeared he was received with acclamations
of love and gladness, which resounded until he entered
the palace of his forefathers.
No counter revolution ever effected
the change of a royal dynasty, under such favourable
auspices.
The French nation felt jaded by civil
dissensions, by misfortune even their victories
had weaned them. They longed for the happiness
of repose. Memorable were the words of the king’s
brother; “let us forget the past, let us look
only towards the future, let us all unite in the good
work of labouring to heal the wounds of our common
country;” and these honoured precepts had become
implanted in every mind. They formed the canon
of all our feelings and all our duties.
As long as the machinery of the new
government did not begin to work, this loyal harmony
subsisted, and no longer. For when it became
necessary to settle the organization of the army, the
ministry, and the magistracy, then self-love gained
an easy victory over patriotism, and the bad passions,
pride, ambition, and party-hatred, roused themselves
from their slumber.
During a quarter of a century, our
emigrants had sojourned in a strange country.
Useless and troublesome guests to the strangers by
whom they were fed, their lives had been droned away
in shameless and cowardly idleness. They could
not cheat themselves into a belief that they possessed
the talents and experience of the sons of the revolution.
But they imagined that nobility, as in the old time,
might pass for worth; and that their patents and pedigrees
still gave them a right to monopolize all power and
all honour.
The citizens, the soldiers, the nation,
relied on the lawfulness of their rights no less than
on the promises of the king. The members of the
old privileged caste, instead of exciting suspicion,
were only the objects of harmless mirth. The
people laughed at the grotesque appearance of some,
and at the decrepit sottishness of others. They
never dreamed that these pretended warriors, whose
bloodless swords had rusted in their scabbards, would
attempt to snatch the staff of command from the veteran
generals of France; and that nobles who had grown
old in sloth and ignorance would aspire to the direction
of public affairs.
But though merit and valour were denied
to them, they stood upon a vantage ground, which gave
them a direful and incalculable preponderance in the
state. They surrounded the throne. Soon did
their insolence announce that they had craftily availed
themselves of the advantages which they possessed;
and we foresaw with affliction that inveterate prejudice,
malignant prepossessions, and old habits of familiarity,
would, sooner or later, crush the principles of justice
and equity, however solemnly proclaimed.
The emigrants, rendered arrogant by
the prospects which opened upon them, now treated
their rivals with contemptuous disdain. They dared
not insult the defenders of our country face to face,
because the scars of the warriors scared them.
But they were spitefully active in disparaging their
birth, their services, and their glory, and these
noble retainers of royalty took care to impress the
soldiers of Napoleon with a due sense of the width
of the gulf which was henceforth to separate a gentleman
of good family, from an upstart soldier of the revolution.
The women of the ancien regime
did not share in the timidity which, to a certain
degree, still restrained their husbands. They
threw off all decency and all reserve, and indulged
in all the fury of their spite and pride. Without
attempting to disguise their sentiments, they openly
insulted the titled dames belonging to the new
nobility, and such of the latter as were compelled
to go to court on account of the situations held by
their husbands, never entered the saloon without dread,
and never quitted it without being bathed in tears.
Uneasy, harassed, and discontented,
the people implored the fulfilment of the king’s
promises: they prayed with confidence; but the
government heard them not, and repulsed them harshly.
The Doge of Genoa, speaking of Louis XIV, said, “his
majesty steals our hearts by his amiability, but his
ministers give them back again to us.” The
apophthegm of the Doge might have been pertinently
applied to Louis XVIII. by the people.
Hitherto the government appeared to
adhere to the resolution of dealing out impartial
justice to both parties, and of performing the covenant
which the new monarch had entered into with the nation.
But now he was bound by an influence which he could
not withstand. Ensnared by the machinations,
the threats, and the fears of his emigrant court,
and perhaps believing that the new order of things
was incompatible with the stability of the Bourbon
dynasty, the maxims of his government underwent a
total change. He was taught to consider the equality
of civil rights as a revolutionary conquest, the liberties
of the nation as an usurpation of the authority of
the throne, the new constitution as insulting the
independence of the sovereign. It was therefore
determined that all “dangerous characters”
should be led quietly out of all civil and military
offices. The old trustworthy nobility of the
old kingdom were again to become the sole depositaries
of the power of the state: and by slow but sure
degrees it was resolved to cancel the royal charter,
and either by fair means or by foul, to place the
nation again beneath the yoke of absolute power.
The government often appealed to the
authority of the King’s predecessor on the throne of
Bonaparte. Bonaparte, it was said, had acknowledged
that it was dangerous to concede a representative
government to the people, and that it was fit and proper
to rule them despotically. But Napoleon, he who
re-established the authority of royalty, morality,
and religion who had re-organized society who
had given tranquillity to France, at the same time
that he rendered her formidable to the world he
had earned his authority by his services and his victories,
and, if I may venture to use the expression, he had
acquired a legitimate right of despotism, which neither
belonged, nor could belong, to a Bourbon. Besides
which, in spite of the real or pretended despotism
of the imperial government, it was still a national
government; a character wholly foreign to the Bourbon
government, and which it had no tendency to acquire.
The prognostics of the re-action which
the ministers intended to bring about were disclosed
in all parts of the body politic. Alarm seized
even the Chamber of Deputies: it hastened to become
the organ of the uneasiness of the people, and to
remind the King of the warranty which he had given
to the nation.
In the address, or rather in the protest
presented by the chamber on the 15th of June, the
national representatives say, “The charter secures
to the voice of truth every channel which leads to
the throne, since it consecrates the liberty of the
press, and the right of petition.
“Amongst the guarantees which
it contains, the nation will attend to that which
insures the responsibility of any minister who may
betray the confidence reposed in him by your Majesty,
by trespassing on the public or private rights insured
by the constitutional charter.
“By virtue of this charter,
nobility in all future times will only command the
respect of the people as surrounded by proofs of honour
and glory, which the recollections of feudality will
not have the power of tarnishing.
“The principles of civil liberty
are founded upon the independence of judicial authority,
and the retention of trial by jury, that invaluable
guarantee of all our rights.”
If the King had known the truth, this
energetic address would have attained its end.
But the truth could not reach him. At first he
intended to bestow his personal confidence upon the
greater part of the leading “notables”
of the revolution; but by means of remonstrances and
recriminations, another party contrived to place his
good sense again under the yoke of prejudice, and he
surrounded himself with old nobility alone, with men
who had refused to obey the constitution sanctioned
by Louis XVI., because it destroyed their privileges;
and who, for the same reason, had refused to acknowledge
the new constitution, against which they had even dared
to protest. His companions were so blinded, so
besotted by their presumption, that they imagined
that decrees and ordinances gave them the faculty of
overturning the edifice which the nation had erected
during five and twenty years of revolution. His
confidents were those alone who, instead of wishing
to reveal to their sovereign the object of the projects
of the ministry, and of the faction which had rendered
the ministry their tools, had become the accomplices
of ministerial guilt, joint conspirators in the plot
which was to destroy the royal charter.
The cabinet contained, however, some
able and experienced statesmen. They were convinced
that instead of teasing the nation by holding out
the probability of the restoration of ancient privileges,
it was the duty of government to tranquillize the
country by guaranteeing the stability of the new system
of polity. These ministers were aware of the
impolicy of attempting to re-establish the monarchy
on its ancient principles; because by such an attempt
it would be deprived of the only advantage which it
possessed over the late government that
of being liberal. And, lastly, they felt that
if despotism and violence had been the distinguishing
characteristics of the government of Napoleon, it
was necessary that moderation and justice should be
the attributes of the government of a Bourbon.
But they had not sufficient authority
or personal influence to enable them to struggle against
the emigrants, and the protectors of the emigrant
faction. In the council chamber their opinions,
often well concerted, and always benevolent, were
sanctioned and approved. Out of the council,
each minister acted according to his own plans; and,
unfortunately, those departments which ramify most
deeply into the nation and its affairs were confided
to men who seemed to think that they were bound to
irritate and sour the public mind.
General Dupont obtained the important
office of minister of the war department, as a reward
due to his proscription. According to the government
party, the general had been proscribed by the Emperor.
An odious name was thus given to the lenient punishment
which had been inflicted upon Dupont, he who had shuffled
off the allegiance which he owed to his Emperor, and
whose cowardice had surrendered into captivity the
legions intrusted to his command. Weak, indolent,
irresolute, devoid of character and resources, he never
had the wish or the ability of becoming any thing
else than the pliant functionary of the court and
the ruling courtiers.
Another, the Abbe de Montesquiou,
received the “porte-feuille”
of the home department. When a member of the
Constituent Assembly he had been honourably distinguished
by his soft and persuasive eloquence. The temperance
of his public conduct seemed to be insured by his
personal character; he was a servant of the altar,
his health was delicate, he had lived long in quiet
retirement. But Montesquiou, meek, mild, and
timid as long as he was in the background, became
scornful, angry, and overbearing the instant that he
stepped into power. He detested and despised
the revolution I may almost say, he detested
and despised the nation. This sentiment was the
principle which guided him. Montesquiou never
deigned to inquire whether any given portion of our
polity was sound or useful, whether it had been formed
with difficulty, whether it could be modified, or ameliorated,
or fitted into existing circumstances. He only
inquired into the date of its institution and
the date decided the question.
A third, Dambray, the chancellor,
and the chief law officer of the nation, had distinguished
himself in his youth as a Judge of Parliament.
His credit arose from his prudence and his principles
no less than from his talents. He had been long
since recalled to his country. During the reign
of Napoleon he fulfilled the duties of a citizen and
a subject with zeal and fidelity. We never doubted
but that he would protect those constitutional forms
of government under which he had flourished in peace
and honour. Scarcely, however, was the Chancellor
clothed in his robe, when he became the oppressor of
the magistracy, the antagonist of our new system of
jurisprudence, and the dull partisan of those slavish
forms and barbarous customs and oppressive edicts,
which had been long since annihilated by reason, liberty,
and knowledge.
The trust reposed in this portion
of the cabinet was a source of unhappiness to the
nation, but it was not the only one. Louis, according
to the promises held out on his restoration, was to
reign in person; and the more the French have ever
been desirous to obey their sovereign with cheerful
alacrity, the greater is the repugnance which they
feel to submit to the orders of his minions. Dismay,
therefore, prevailed throughout the kingdom when we
learnt that Louis, weakened by an obstinate and painful
disease, had entirely divested himself of his royal
authority in favour of Monsieur de Blacas. And
how much more painful did our consternation become,
when we were able to understand the views and projects
of this Mayor of the palace, and when we ascertained
the baneful extent of his ascendancy.
It was impossible that the royal government,
including such elements in its composition, could
retain its hold on public opinion. It was seen
too clearly that the effects of a despicable coterie
would tend either to involve our country in a civil
war, or overwhelm us again with the wretchedness and
slavery from which we had been delivered by the revolution.
The absolute necessity of rising in
opposition to these nefarious attempts was felt by
the entire country. Not a man would remain neuter.
During the earliest period of the
reign of Louis, the emigrant faction comprehended
nothing but the party composed of the relics of the
ancient privileged cast. The parvenus of
the imperial government alone constituted the so called
Bonapartists. Considering their private gratification
and profit as of greater importance than the public
cause, each party had hitherto only wrangled for place
and power. Their war was a matter of calculation
and selfishness. But soon their disputes involved
the fate of the main interests created by the revolution
the emigrants directed their attacks not only against
individuals but also against principles, and the people,
who had hitherto only looked on, now shared the quarrel,
and all France was divided into two great hostile
parties.
The court, the courtiers, and the
ministry appeared as the central phalanx of the pure
royalists. As their auxiliaries, they had
the old nobility, the priesthood, a
certain number of apostates who had skulked away from
the imperial government, and lastly, all
those who had been disqualified by their incapacity
and disloyalty from obtaining employment under Napoleon.
It was the undisguised wish of this party to wash
out every stain of the revolution, and to effect a
full and unqualified restoration of the ancien regime
in all its parts, and to all intents and purposes.
On the other side were arrayed the
party designated as that of the Bonapartists, led
on by our most honourable and most virtuous citizens,
and numbering within its ranks the great body of the
people; this party strove to withstand the impending
resuscitation of the privileges and abuses of the
old government, and which was to be effected only
by the total subversion of our existing institutions.
The pure royalists endeavoured to
annihilate the charter, which their opponents defended,
and thus a strange contradiction took place. The
royal charter had the royalists for its enemies, whilst
its defenders were only found amongst those who were
stigmatized as the adherents of Bonaparte.
Abortive attempts were made by the
pure royalists to palliate the treachery of the government.
They tried to persuade the people that the tranquillity
and welfare of the nation depended but on the re-establishment
of an absolute monarch, of a feudal aristocracy, and
of all the trumpery of superstition. Such was
the tendency of the publications which issued from
the ministerial press, owing their birth to writers
who had either sold themselves to the government, or
who had denationalized themselves by their political
intolerance. But it must not be supposed that
liberty could remain in need of advocates.
Each of the earliest stages of the
growth of the young government of royalty had been
marked by obscure yet decisive symptoms of bad faith,
not the less mischievous because they were restricted
to signs, and symbols, and phrases. Instead of
the constitution voted by the senate, and which the
king had engaged to accept and ratify, he graciously
granted and conceded a charter, by which he gave a
new form to the government; and which, according to
its tenor, emanated from the sovereign in the full
and free exercise of his royal authority. The
tricoloured cockade worn by Louis XVI. and which our
armies had rendered illustrious, was exchanged for
the white, though to the mind’s eye the latter
was seen drenched in the blood of the people.
Louis took the title of Louis XVIII. King of France
and Navarre, and he dated his proclamations and ordinances
in the 19th year of his reign, and thus it was to
be inferred, that the nation had been in a state of
rebellion during five and twenty years. He had
disdained to receive his crown from the will of the
people, and rather chose to hold it by divine right
and the good offices of the Prince Regent. These
ungracious affronts wounded the national feelings,
but no notice was taken of them at the time, because
it was apprehended that angry recriminations might
endanger the profit which had resulted from the important
sacrifices to which we had consented for the public
good. But when the government unveiled its deformity,
the silence of the patriotic party was at end, and
they attacked the government most unrelentingly.
The editors of the Censeur were most conspicuous.
Every abuse of power, every violation of the charter,
was proclaimed to France by these young tribunes of
the people; and the country was loud in applauding
their zeal, their talents, and their courage.
Other writers of a more lively class stung the emigrants
to the quick by sarcasms and satire, and brought down
the chastisement of contempt and ridicule upon those
who had been spared by the gravity of the Censeur.
The nation also obtained a clear development
of the anti-revolutionary conspiracy of the administration,
from the “Memoir” of Carnot, and the pamphlets
of Benjamin Constant. The undeniable facts, and
the unwelcome truths which were brought forward and
stated by these writers, apprized the people that
their rights and liberties were in fearful danger.
A judicial blindness had fallen upon
the ministers. All warnings, all lessons, all
reproaches, were lost upon them. Far from being
awed by public opinion, they thought they deserved
high honour for defying it. The ministers had
made up their mind. Deceived by the opinions which
they had formed respecting the preponderance of their
faction, they miscalculated the influence and resources
of the partizans of the revolution. Confiding
in their power, and in the fear inspired by their
power, they thought it useless to maintain any further
reserve; and that they could charge onwards to the
end of the career which they had in view. Intoxicated
by their ignorant enthusiasm, they insulted the nation
in the person of each individual, whilst they encroached
upon the rights which he valued most, and insulted
him both in his interests and his feelings. The
imperial guard was removed from Paris: the emigrants
grudged the renown of these troops, and feared their
patriotism. It was given out that the discontent
evinced by the guard when the king came in, was the
cause of the punishment which they received. But
had not the government called forth this discontent?
Surely it was ungenerous to compel those heroes to
walk as attendants in the triumph of a new master.
Their grief and fidelity deserved not to be thus insulted.
I then saw these honoured warriors. Haggard looks
and sullen silence revealed their feelings. Absorbed
by grief, they appeared to be insensible to the outward
world. “Vive la Garde Impériale”
was the shout of the pitying Parisians, who wished
to cheer them. These salutations, which, perhaps,
they despised, were unheeded. Submissive to their
superiors, they obeyed the word of command which told
them that they must march: they marched, and that
was all.
Troops of the line replaced the imperial
guards, who were drafted out of the capital with great
expedition. Little time elapsed before the dissatisfaction
of the new troops became manifest. The regiments
were wholly disorganized; officers were thrust upon
the soldiers, amongst whom they stood as complete
strangers. In consequence of these changes the
troops were put out of temper; and they became disgusted
with service, because they were wearied by endless
parades and reviews which took place, not to perfect
them in their discipline, but for the instruction
of their raw commanders. The government broke
their spirit by affronting them: they were compelled
to present arms to the king’s body guard, whom
they detested. The re-establishment of the “Maison
du Roi” was opposed by the general feeling of
the nation, and it particularly tended to rouse the
jealousy and discontent of the garrison of Paris.
The troops of the line and the national guards who
were on duty at the Tuileries could not submit to acknowledge
the “gardes du corps” as their superiors,
and refused to present arms to them. The “gardes
du corps” complained, and it was ordered that
the troops of the line should salute them with military
honours, or be punished. After this victory,
the young “gardes du corps,” who were
proud of it, used to walk up and down before the sentinels,
in order to force the latter to worship their épaulettes.
It may easily be imagined how such childish insults,
which were never checked, must have mortified the
old soldiers of Napoleon: and we all know that
the self-love of a Frenchman is not to be offended
with impunity.
Self-love is the medium through which
the soldier ascends into glory. When Napoleon
earned immortal fame in Italy, he nourished and dignified
this passion by addressing his soldiers in language
breathing the lofty spirit of the heroic age, he rekindled
the courage of his army, and every man became a conqueror.
But the royalist officers sought to destroy all warlike
sentiment by expressing their contempt for our national
victories, by displaying the puffed insolence of birth
and rank; and they lost the confidence and the esteem
of the army which they were appointed to command.
Widely different, indeed, was the
example which was set by the most exalted and most
formidable of our enemies. It is needless to name
him. This sovereign never tried to undervalue
our glory: he was only happy when he could bear
testimony again and again to the talents and the courage
of the French nation. When he received our officers
he did not treat them with that ill-concealed disdain,
so often lavished on the conquered, but with the honest
esteem inspired by valour; and with that delicacy,
I would almost say respect, which is due to honourable
misfortune. The subject of his discourse sometimes
compelled him to allude to our reverses; but he never
failed to allay the smart by lavishing his praises
on the efforts which we had made to deprive him of
victory. He seemed to be astonished that he had
been able to withstand us.
How deeply were our warriors affected
when they contrasted his chivalrous magnanimity with
the endeavours of their royalist masters, who tried
incessantly to poison the fond recollection of their
former triumphs, and to deprive them of the only consolation
which remained to them in the hour of affliction.
Whatever discontent might prevail
amongst the troops, yet the greater part of the staff
and regimental officers had transferred themselves
to the Bourbons with cordial sincerity. Perhaps
a few, who were less confident than the rest, still
appeared distrustful and lukewarm; but they might
have been easily won over, either by those sugared
and alluring phrases which sound so sweetly when pronounced
by royalty, or even by merely leaving them quiet until
their resentment could cool of itself.
When Henry IV. recovered his throne,
the bigoted partisans of the league, whom he had pardoned,
continued still to threaten and revile him. It
was suggested that he should punish them; but Henry
said, “No, we must wait, they are
yet vexed.” Those who were constantly invoking
the memory of good king Henry, never sought to imitate
his conduct. Instead of allowing time to our
generals to get over their vexation, they embittered
their temper by daily insults. Our officers were
treated like ruffian bandits; they were branded as
rebels, who were too happy if they obtained a pardon.
Praise and favour fell only to the share of the army
of Conde, the Vendeans, and the Chouans.
The triumphal arches destined to eternize the exploits
of our armies were menaced with sacrilegious ruin;
and it was solemnly proposed to erect a monument to
the memory of the Vendeans and the emigrants who fell
at Quiberon.
Certainly our deluded brethren deserved
to be regretted and mourned. Yet they had turned
their weapons against the sacred bosom of their country.
They were either the auxiliaries or the hirelings of
our implacable enemies the English, and if honours
were paid to them as illustrious victims, it was equivalent
to a declaration that their conquerors were their
murderers.
Our warriors had been graced with
titles of nobility, bought with the blood which they
had shed in the defence of the country. Their
honours were treated with insolent scorn, and the
ghost of Georges Cadoudal, a murderer in effect, and
a traitor in intent, was ennobled by the gracious
patent which was bestowed upon his father.
Georges in attempting the life of
Napoleon had committed an act against all law, whether
human or divine. If such a crime was decked out
as a virtue, if signal rewards were allotted to the
memory of the criminal, the government abetted assassination
and regicide. The safety of Louis XVIII. and
of every other monarch was compromised, and a sanction
was given to the dangerous and antisocial doctrine
which teaches that any individual may sit in judgment
on the legitimacy of the title of the occupier of
the throne, and then determine to murder his sovereign
if he doubts the validity of his rights.
Other affronts exactly of the same
complexion were offered to France and to the army.
Titles, military commissions, and pensions, were showered,
in La Vendée, upon the heads of such of the Chouans
as were most celebrated for their cruelty, and
these marks of favour were distributed amongst them
in the presence of the victims of their rapine and
ferocity.
The members of the ruling faction
thought that they had not done enough in endeavouring
to honour the French enemies of France at the expense
of her defenders, and therefore they compassed the
degradation and destruction of the institutions which
reminded the people of the praises and the glory of
our national armies.
In despite of the most solemn engagements
the government robbed the legion of honour of its
prerogatives. Then the ministerial papers hinted
that henceforward the order of St. Louis was to be
the only military order; and that the legion of honour
was to be the reward of civil merit. The blow
was aimed at the heart; the army shuddered, our marshals
burned with indignation. The government was compelled
to disclaim and abandon its intent.
Yet one sure method of debasing the
legion of honour was completely in the power of government;
they could make it cheap, and to this plan they resorted.
Under Napoleon the Cross was never granted until it
had been long and truly deserved: now it became
the prey of meanness. The order was prostituted
and cast to favourite underlings and intriguers, to
whom it was distributed by caprice or bribery.
Our soldiers, who had purchased this
distinction with their blood, the magistrates,
the functionaries, the learned, the manufacturers,
who had received it as the reward of the services which
they had rendered to the state, to the arts, to useful
industry, all were filled with consternation
when they found themselves elbowed by a mean and worthless
mob. Yielding to their honest pride, the greater
part of our old legionaries refused to wear the insignia,
which, instead of conferring distinction, could only
confound them with men whom public opinion had branded
and proscribed.
Success encouraged the government,
and they did not stop. Richly endowed asylums
for the daughters of the deceased members of the legion
had been founded by the Emperor. Under the pretext
of economy, of saving the annual sum of forty thousand
francs, the ministers took the King by surprise, and
hurried the Sovereign into the signature of an order
for turning the orphans out of doors. Marshal
Macdonald declared in vain that the old leaders of
the army would never abandon the children of their
companions, and that they were ready to defray the
expense which was falsely assigned as the motive of
the expulsion of the girls. Equally fruitless
was the generosity of Madame Delchan, the matron of
the establishment of Paris, who offered to continue
its management without any assistance from the government,
and to expend her entire fortune in the support of
her pupils. Nor did the ministers pay the least
attention to those who stated that the greater part
of the children had neither friends nor relations,
and that if they were thrown destitute upon the world,
they would be inevitably consigned to misery or vice.
No consideration could move the pity of the ministry.
But at length the indignation of the
public found a voice in the Lower House, and the representatives
of the people were about to remonstrate with the Sovereign.
Ministers were disconcerted and abashed, and they
abandoned their profligate enterprise.
This check, however, did not amend
them. A few days afterwards they dissolved the
military academies of St. Cyr and St. Germain, alleging
that they were superfluous; and at the same moment
the “Ecole Royale Militaire”
was re-established, “in order that the nobility
of the kingdom might enjoy the advantages secured
to them by the edict of January 1757.”
By this impudent violation of the
principles of the charter our representatives were
again roused, and the ministers were again obliged
to recede.
Irritated by these defeats, they sought
revenge and actuated by an ill-judged hope of weakening
the resisting obstacles, they dismissed a countless
multitude of military officers, who were turned out
of the army upon half pay, though their full pay had
been formally guarantied. It must be acknowledged
that the number of the officers of the imperial army
was much greater than was required by the strength
of the royal army; but as it was alleged that they
were useless and expensive, it was not right to insult
them in their misfortunes by ministerial profusion;
for, at the same time, they saw the government granting
rank and pay to a number of emigrants who were good
for nothing in the army. The government raised
six thousand “gardes du corps,” troops
of musketeers and light horse, “gendarmes
de la garde,” &c. who scandalized Paris, and
disgusted the army by their new épaulettes, and
their sumptuous and splendid uniforms. Lastly,
the government, led on by its innovating madness,
did not respect those veterans whom Death had spared
on the field of battle. Without pitying age or
infirmities, the ministers, using their accustomed
pretext of economy, withdrew the benefactions which
a grateful nation had bestowed upon two thousand five
hundred of these objects of compassion.
Since the ministers did not dread
giving public offence to the army, and in matters
where the offence would be felt most acutely, since
they refused to recognize both its services and its
rights, it may be easily supposed that the military
were disgusted and oppressed when they appeared before
the ministry as individuals. It is not intended
to detail the complaints and accusations which then
justly abounded; but one fact may be stated as giving
a double illustration of the spirit which prevailed.
General Milhaud had distinguished
himself in the course of our national wars, by success
and bravery. At the time when France was invaded
by the allies, he “covered himself with glory”
at the head of a handful of dragoons, who cut a considerable
corps of the enemy’s troops entirely to pieces.
This officer, in consequence of his rank, his standing,
and his services, had been appointed a chevalier de
St. Louis as a matter of right; but at the moment
of his reception, the cross was taken from him with
ignominy, because he had been so unfortunate as to
vote for the death of the King twenty years before.
Louis XVIII., when he returned to
France, had promised that he would not inquire into
the votes which had been given against his august
brother. This promise, which had been demanded
from him, and which he ratified by his charter, could
not be otherwise than a painful victory over the feelings
of his heart. He must have grieved when he found
himself under the necessity of admitting those judges
into his court, who had condemned Louis XVI. to the
scaffold, and to present them to the daughter of the
murdered monarch. But still he had sworn not to
avenge his death, and the oaths by which a monarch
binds himself to his people should be inviolable.
All resentment was to be repressed.
The voters had been pardoned, and therefore the government
could not be justified in reviving the memory of their
crime, and in bringing down vengeance and death upon
their heads. A funeral veil ought to have been
drawn over that period of our revolution, during which
we were all equally misled or guilty. Besides,
we must state plainly and distinctly, that the grief
excited by the murder of Louis XVI., was not the true
cause of the invectives with which the régicides
were assailed by the emigrants. Unfortunately
the effect produced at Coblentz by the trial and execution
of the king, is too well known. If the errors
of some of the men of the revolution were hunted out
with so much malignant zeal, it was only for the purpose
of coming to this result that as the revolution
was the work of crime, it was necessary to root out
every thing which had proceeded from the revolution.
The insult to which General Milhaud
was subjected, was therefore rather a political movement,
than a punishment inflicted on an individual.
In selecting Milhaud as the object of the first assault
against the régicides, the government gave a proof
of their want of tact; for if they wanted to render
the régicides contemptible or odious, they should
have avoided attacking an officer who had long since
washed away the stains of the blood of his King, by
imbruing himself in the blood of our enemies!
But whilst the military, from the
highest to the lowest, were exposed to the persecution
and tyranny of the prevailing faction, the magistracy,
and the civil functionaries of the state, suffered
no less from ill treatment and injustice. Commissioners
had been despatched into the departments, even at
the beginning of the new reign, “in order to
consolidate the royal government, and to examine into
the conduct of the public functionaries under existing
circumstances;” that is to say, at the moment
of the restoration of the Bourbons.
Such was the confidence which the
nation placed in the promises of the King, that no
jealousy was excited by this measure. On the contrary,
people expected that great good would result from it,
that party heat would be allayed, and public interest
and opinion become more speedily united to the throne.
This pleasing illusion was soon dispelled.
A great number of emigrants, who had just come in
again, were appointed commissioners. Instead
of listening to cool and experienced advisers, they
gave themselves up to the priests and nobles who beset
them, and who were neither moderate nor enlightened.
The middling classes, who, from their
habitual intercourse with the lower orders, possess
so great an influence over the body of the people,
were considered by the commissioners as a rabble multitude
of upstart “roturiers.” They
treated the middling class with disdain and contempt.
Deceived by the recollection of the excesses of the
revolution, they fancied, that whoever could win the
populace, became the ruler of the country. When
money is not to be had, the surest way of getting
over the multitude, is by appealing to its passions.
They therefore announced, that they were sent to do
justice to the people, to listen to their complaints,
to reform abuses, and to abolish the “droits
réunis,” and the conscription.
Meetings were announced in the villages
and in the country towns. All persons of respectability
kept away; but the populace, who are always delighted
with uproar and novelty, crowded in. There was
no end to the preposterous charges which were preferred
against the magistrates, the prefects, the under-prefects,
the mayors, the administrators of public affairs,
the officers of revenue; in short, none of the depositaries
of public authority were spared.
Instead of despising such accusations,
or submitting them to an impartial inquiry, the commissioners
hailed the popular clamour with transport. They
triumphed in the tumult; they were overflowing with
happiness at the fancied success of their efforts;
they continued exclaiming with increasing joy, “that
is right, Good People; the King is your father; these
fellows are nothing but canaille; upon our
word of honour, we will kick them out.”
These promises were kept. The
public officers and functionaries of all classes were
gradually dismissed, and their places given to informers,
or to the old nobility. As the common people cooled,
they became undeceived, and it was found that they
had gained neither in riches nor in loyalty.
The commissioners, instead of adding as they expected
to the popularity of the government, only helped to
cry it down. The cause of royalty was compromised
by the scenes of riot which they encouraged, and they
degraded it by acts of injustice and oppression.
The non-emigrant commissioners acted far otherwise.
They knew how to value the lying declamations of the
nobles, and of the mob whom the nobles had set on.
From the different conduct pursued by each party,
effects resulted which exhibited the most striking
contrast. In one department the public functionaries
retained their situations, in another they were disgraced
and vituperated.
These scandalous proceedings excited
the general indignation of the country. The government
was universally blamed. The important task of
instituting inquiries, which were to affect the honour
and the civil existence of the most respectable characters,
had been entrusted to emigrants who had lived amongst
strangers during the best part of their lives.
And these men, who knew nothing of the forms, the
principles, or even the faults of the imperial government,
were consequently wholly unable to appreciate the
conduct, whether praiseworthy or blameable, of the
depositaries of public authority.
The people discovered that they had
been cheated, and that this measure, disguised by
specious representations, was in truth adopted only
for the purpose of more effectually displacing the
old functionaries of the nation. And, lastly,
it was evident that this general dismission would
carry off those authorities who were the natural guardians
of every individual who had taken a part in the revolution.
And that all who were thus affected would be placed
beneath the sway of their sworn enemies, the nobles,
the priests, and their adherents.
Indications were given by the government
that a “purification” of the courts of
justice was in contemplation; and the public apprehension
increased. The independence and immovability of
the judges had been guaranteed to the nation, and
this guarantee was certainly the most valuable of
the rights which we had gained. But on account
of its importance, the government were the more desirous
of violating it.
When the proposed “purification”
became known, our national magistrates trembled in
their chairs, and they foresaw that they would be
plucked out for the purpose of making way for the antiquated
survivors of the courts of parliament.
The nation was alarmed, and protested
against the measure. But the “purification”
was not to be stopped in its swoop. The process
began in the supreme tribunal of the kingdom, the
Court of Cassation. And, to remove all doubts
respecting the ulterior object of the government,
it was officially announced that the elimination,
disguised under the name of the “installation
royale,” had been deferred only for the
purpose of “obtaining the information which was
necessary to direct or decide the choice of the judges,
and that it would take place successively in all the
courts and tribunals of the kingdom.”
The “installation” was
felt to be not only a breach of faith, but an open
conspiracy against the security of the person and property
of the subject. We knew that the tribunals would
now be filled with magistrates whose prejudices, principles,
and interest, must be in perpetual hostility against
our national laws, and that the new men would seek
to elude or crush our juridical system. The royal
magistrates, as it was but too evident, would be the
relations, the friends, or the creatures of the nobility,
the emigrants, and of all who claimed to be restored
to their rights and privileges. Nor could we
hope that judges so constituted would deal out impartial
justice between the ci-devant privileged
tribes, whom they would naturally consider as the
victims of revolutionary principles, and the children
of the revolution, who, according to the same mode
of reasoning, they could not fail to consider as the
oppressors and robbers of the privileged tribes.
The owners of national property were
most alarmed by the approaching expulsion of the revolutionary
judges. By the charter, the inviolability of
their property had been guaranteed to them. But
they had not forgotten that a violent debate arose
on the “redaction” of this article; and
that the ministers had been already accused on account
of the obscurity of the clause, which they refused
to correct into such words as might prevent all future
quibbling and special pleading.
If the emigrants, the priesthood,
and the nobility, did not scruple to express their
hopes aloud that the sales of the national domains
might be declared null and void, it was equally well
known to the public that certain Great Personages
entertained the same hopes in secret. Doubts
respecting the legality, and, consequently, of the
validity of the sales, were expressed in the ministerial
journals; and various publications were industriously
disseminated, in which the purchases were directly
impugned. The authors of these works were favoured
and protected; and it was whispered that the Great
Personages, to whom we have already alluded, had deliberated
on the means of realizing their hopes. All these
tokens of the times united in giving too reasonable
a ground for the apprehensions entertained by the
proprietors of the confiscated lands; and the disorganization
of the tribunals was considered as a national calamity.
It is calculated that the individuals
who are interested directly or indirectly either in
the purchases of the national domains, or in the rights
and liabilities arising out of them, amount in number
to somewhat between nine and ten millions.
An opportunity offered itself when
all the uneasiness felt by this integral portion of
the population of France might have been removed.
It was when the law; by which the emigrants recovered
possession of such part of their property as had not
been alienated, came under consideration. It
was natural to suppose that the administration would
take advantage of the capability of the proceeding,
in order to revive the confidence of the public, and
to renew the guarantee of the charter. Such was
not their conduct. On the contrary, M. Ferrand,
the government orator, one of the men who did most
mischief to the King and the kingdom, abandoned himself we
borrow the expression of the reporter of the committee to
all the acrimony of his passions, and all the profligacy
of his principles. His fury could only be equalled
by his folly. He did not scruple to maintain,
in the midst of the representatives of the nation,
that the emigrants had the greatest right to claim
the justice and favour of the royal government, because
they alone had not wandered from the righteous path.
And starting with this position, he represented the
forfeiture and sale of their property, not as the
justifiable acts of a legislative body, but as revolutionary
outrages and robberies which the nation ought to hasten
to make good.
The Chamber of Deputies passed their
censure upon the inflammatory doctrines and language
of the royalist orator, and expunged the word “restitution”
from the law. It had not been inserted without
design, for “restitution” supposes a previous
robbery, and the emigrants had not been robbed of
the property: it had been confiscated by virtue
of a law sanctioned by the King; and which law was
only a new application of the system of confiscation
created and followed up by the King’s predecessors.
Without travelling into more remote
periods, we may ask if it was not with the spoils
of the victims who had been sacrificed to the murderous
policy of Richelieu, and the religious intolerance
of Louis XIV., that the first families had been enriched?
And who can tell whether the lands which the emigrants
reclaimed with so much pride and bitterness, were
not the same which their ancestors had received without
a blush from the bloody hands of Richelieu and Louis?
It must be confessed that the unalterable
fidelity of a certain number amongst the emigrants
bound the royal government to reward their fidelity
and to alleviate their misfortunes. But all had
not an equal right to the affection and gratitude
of the King. If some had generously sacrificed
their fortunes and their country in the cause of royalty,
yet others only fled from France because they wished
to escape their creditors, and thought that in
strange countries they might find dupes to feed upon,
and thus exist upon swindling resources to which they
could no longer resort with impunity at home.
It was therefore necessary to separate
the first class of emigrants from the last; and after
establishing this distinction, the government should
have made a fair appeal to the justice and generosity
of the nation. Frenchmen, who yield so readily
to every dignified sentiment, would not have allowed
the faithful and virtuous servants of their King to
languish in poverty. We may appeal to the universal
assent which was given to the proposal made by
the marshal duke of Tarentum, that ten millions of
francs should be annually appropriated for the indemnification
of the emigrants who had been deprived of their property,
and of the soldiers who had lost their “dotations.”
But the government party should not
have attempted to assist the emigrants by resorting
to means offensive to the nation, and derogatory to
the charter. And, above all, they should not have
puffed up the emigrants with proud and silly hopes.
If they had been left to themselves, they would have
fallen in with the purchasers of their property, they
would have treated for an amicable settlement of their
claims, and they would have regained possession of
their hereditary estates without jarring and without
scandal.
The partiality which was shown towards
the emigrants on all occasions produced another evil
of still greater extent. It contributed, even
more than the efforts of disaffection, in persuading
the peasantry that the government wished to chain
them again to the soil, and to render them once more
the tributaries both of the nobility and of the priesthood.
The revolution has taught the countryman
to know that he is somebody in the state. After
the revolution the peasants became rich, and they
were delivered from the double vassalage of former
days, when they crouched before the priest and the
lord: therefore they could not think of any alteration
without horror. Day after day they heard or they
read (in France every body reads now,) that the government
intended to restore the “ancien regime.”
And the restoration of the “ancien regime”
was interpreted by them, as well as by many others,
to mean the restoration of tithes, vassalage, and feudal
rights. They were confirmed in their dangerous
and disquieting opinion by the outrageous claims of
the emigrants, and the declamations of the priests.
It was to no purpose that the government tried to re-assure
them. They had been already deceived and it seldom
happens that you can catch a French peasant twice
in the same snare. The abolition of the conscription
had been promised, and the old code was continued in
force with all its harshness, and still the refractory
conscripts were sent away in chains, whilst fines
were imposed upon their families. The abolition
of the “droits réunis” had also
been promised, and they were not only levied with
greater rigour and harshness than before, but even
some of these imposts had been greatly increased.
Such was the fatality which influenced
all the actions of the government, that all proceedings
which in themselves were simple and reasonable, became
venomous and corrupted when conducted by the ministry,
and only added to the general disorder and discontent,
instead of producing the good effects which they might
have been justly expected to produce.
The discontent of the people, the
inevitable result of the injuries inflicted on the
feelings and interests of individuals, was increased
by the open infringement of the rights of the people,
although these rights were secured to the country by
a compact which seemed to be inviolable.
Liberty of conscience had been promised
by the charter, and this liberty was immediately annihilated.
An ordonnance was issued by the police, which
revived regulations enacted in an age of intolerance,
for enforcing the strict and universal observance of
the Lord’s day, and the festivals of the church.
Napoleon, anxious to preserve a strict neutrality
between the catholics and the protestants, prohibited
the religious processions of the former in all towns
containing places of worship belonging to the latter
communion. His prohibition was removed, and the
catholic priesthood exulted in their processions,
in which they marched in triumph. They ought to
have tranquillized the apprehensions of their opponents,
and to have edified the faithful by humility, or at
least by feigning humility; but they disdained to
conciliate the public, whom they scandalized by their
pride and irritated by their violence.
The imagination of the priests became
fired by the victory which they supposed they had
gained. They dreamt that they were in full possession
of their ancient power; and they wished immediately
to revive it according to their ancient fashion.
An actress belonging to the Theatre Francais died
without being absolved, and without suspecting that
it was necessary to be absolved, from the excommunication
which had been formerly fulminated against stage players;
and which, as every body knows, deprived Moliere of
Christian burial.
Following the same precedents, the
clergy would not allow the rites of sepulture to the
actress in question. The populace, who followed
the funeral out of curiosity, learnt the affront which
was thus offered to her remains. Transported
by sudden indignation, they rushed to the hearse,
and dragged it onwards. The doors of the interdicted
church were burst open in a moment. They called
for a priest; no priest appeared. The tumult
augmented. The church and the neighbouring streets
resounded with the groans and threats of ten thousand
persons. Their agitation became more violent,
and there was no possibility of foreseeing where the
effervescence of popular feeling would stop, when
a messenger arrived from the court, who ordered, in
the name of the King, that the funeral should proceed.
The accounts of this event, and the
comments to which it gave rise, excited the most lively
interest in Paris and throughout France: nor
did it fail to give the greatest pleasure to the enemies
of religion. The friends of public decency and
good order accused the government of encouraging the
alarming progress of sacerdotal despotism. It
was particularly in the smaller towns, and in the
country, that the priests behaved with the most blamable
audacity, abusing the privilege of speech which had
been restored to them. The pulpit became a
tribunal from whence they pronounced sentence of present
infamy, with the reversion of eternal damnation, upon
all who refused to participate in their opinions and
bigotry. Making common cause with the emigrants,
they employed hints, inuendoes, insinuations, arguments,
promises, and threats of every species, for the purpose
of compelling the owners of the national property
to yield up their lands, and of leading the wretched
peasantry again beneath the tyrant yokes of feudality
and superstition.
During the revolution, the priesthood
had betrayed its real character. Contempt had
fallen on the clergy, and it was out of the power of
the government to invest them suddenly with the salutary
influence which they had lost. This influence
ought to be gained by wise and prudent conduct, by
active and impartial benevolence, by the practice of
sacerdotal virtues. It cannot be gained by ordonnances
of police, by abuse, by violence, by mumming processions,
which, in our times, are out of character and ridiculous.
By the charter the liberty of the
press had been guarantied as well as the liberty of
public worship; yet every day innumerable publications
were seized or suppressed contrary to the laws.
M. Durbach, a deputy who never equivocated with his
conscience or yielded to danger, complained on this
subject in the chamber: the opinion of the house
went along with him; and the government, pretending
to yield to the feeling of the deputies, presented
a bill to the chambers through the medium of M. de
Montesquiou, which, instead of delivering the press
from its slavery, gave full establishment to the censorship,
and legalized the tyranny which had been exercised
over the press by mere force under the former government.
Benjamin Constant attacked the bill
with vigour: the same side was taken by the public
journals, and by all public writers; but there was
no possibility of putting M. de Montesquiou out of
countenance. It was demonstrated to him that
his law would wholly destroy the liberty of the press.
By holding the charter before his eyes, the advocates
of public rights proved that the charter only declared
that the licence of the press was to be restrained,
and that his bill was therefore radically unconstitutional,
because the preliminary censorship was not intended
to restrain abuses, but to prevent their taking place.
Montesquiou answered gravely, that the persons with
whom such objections originated did not understand
French; that the words “prévenir”
and “réprimer” were perfectly synonymous:
and that the bill, instead of being offensive or unconstitutional,
contained a most complete and a most liberal development
of the clause in the charter.
This unparalleled endeavour of Montesquiou,
who persuaded himself that he could convince an assembly
of Frenchmen that they did not understand their own
language, was justly considered by the chamber as
a matchless specimen of impudence and folly. Lexicographical
subtleties were employed with bitter mockery for the
purpose of destroying a public right, consecrated
by the constitutional compact. Never had insolence
and bad faith been displayed so prominently:
Raynouard, the reporter of the committee, exclaimed
in the language of grief and indignation, “Minister
of our King, confess, at least, that your law is contrary
to the constitution, since you cannot refute the evidence
adduced against it: your obstinacy in contesting
such an indisputable truth would not then inspire
us with such just alarms.”
The law was ultimately adopted by
both chambers; ministerial influence triumphed over
reason, and rased the most important bulwark of the
rights guarantied to the nation. The result of
the conflict produced the most lively sensation.
No man who was capable of forethought and reasoning
could remain undisturbed. Notwithstanding the
patriotism of Dupont (of the department of the Eure),
of Raynouard, of Durbach, of Bedoch, of Flaugergues,
it was seen too clearly that the chamber of deputies
could not oppose any effectual obstacle to the despotic
and anti-constitutional plans of the government; and
that the ministers would have full power, whenever
they thought proper, to interpret the clauses of the
charter according to their own way, and to rob the
French nation of the few rights which it yet might
promise to them. “By means of such interpretations,”
the people said, “the senate sacrificed the
independence of the nation to Napoleon. But at
least the imperial despotism assumed a character by
which it was justified and ennobled. It tended
to render our nation the greatest nation in the world;
but the despotism which awaits us has no other accompaniment
but bad faith, and no other end except the degradation
and slavery of France.”
By such reflections, the suspicion
and disgust and aversion inspired by the government,
were excited to the utmost pitch. The public
feeling did not stop there: the French people
are naturally inconstant in their opinions and sentiments;
and their former prejudices against Napoleon were
changed into transports of admiration. France,
under the royal government, was humiliated, disorganized,
and degenerate; and they contrasted the present state
of the country with the influence, the strength, the
compactness, which it enjoyed under the reign of Napoleon;
and He, who had lately been cursed as the root of all
evil, now appeared to be the greatest of men, and
the greatest of heroes, though in misfortune.
The government knew that Napoleon
was again admired by the people, and that they regretted
his loss. To counteract these sentiments, coarse
and vulgar caricatures were exposed to the eyes of
the populace; and his person and his character became
the theme of false and scandalous libels published
under the direction of the ministry. No effect
was produced. The mob looked at the caricatures
with a smile of contempt; and the actions of Napoleon,
which, under his reign, excited the greatest censure
and disapprobation, now found the most zealous apologists
and defenders.
If Napoleon was accused of having
overthrown the republican government, and enslaved
the country by the revolution of the 18th Brumaire,
they answered: “At that era, anarchy,
emboldened by the misfortunes of the country, could
only be repressed by victory. Civil war had been
organized in twenty departments; insurrections had
taken place in many, rapine infected them all; robbery
and murder took place with impunity on many of the
principal high roads. Two dreadful laws, the
law of the hostages, and that of the forced loans,
occasioned greater evils than they could cure.
No nation had ever existed in which the finances of
the state were in equal confusion; and a succession
of partial bankruptcies prolonged the opprobrium of
the general bankruptcy of the country. The money
of the public was robbed whilst in transit on the
high roads. Robbers even carried it off from
the houses of the receivers, and the deficiency could
not be made good by the most violent exactions.
The jacobins were on the point of recommencing their
reign of terror. The royalists had recourse without
scruple to all the measures which might enable them
to satiate their revenge; and the peaceable friends
of the law were placed between the conflicting parties
in a state of disgraceful weakness and neutrality.
Such was the desperate situation of France when Napoleon
seized the helm of the state. Instead of imputing
the slavery of the country to him, he ought to have
been blessed; for he delivered us from the spoliations,
the murders, and the tyranny which were consequent
upon the reign of anarchy and terror.”
Was it maintained that Napoleon had
reigned despotically? They held that this accusation
was unjust; and they had recourse to the following
reasoning. “Anarchy was silenced by Napoleon.”
It became necessary, that order should take the place
of disorder; that the authority of one should be substituted
for the authority of all. Parties were to be
restrained within the bound of moderation; traitors
were to be annihilated. It was necessary to curb
the prejudices of the nobility, and the revolutionary
habits and manners of the jacobins. This great
work could not be accomplished, without engaging in
a conflict against individual interests and opinions.
Napoleon was considered as a despot; this was inevitable.
Whenever the existing polity of a state has been totally
subverted, he who first raises the edifice of society
from its ruins, is necessarily accused of despotism,
because apparently he has no other rule except his
own will. Nor must we forget that Napoleon had
been accustomed to command implicit obedience in the
camp. He retained his military attitude on the
throne. He usually addressed his courtiers, his
connexions, and his ministers, in the tone which he
had formerly adopted when speaking to his soldiers
or their generals. An appearance of despotism
was certainly given to his way of reigning and commanding,
by such language which is seldom heard in civil society.
And in almost all cases, appearance is taken for reality.
At first the imperious tone adopted
by Napoleon was blamed, next it was admired.
He soon employed it in his intercourse with foreign
ambassadors, with foreign sovereigns. The wily
forms of ancient diplomacy were discarded. Napoleon
did not negociate; he issued his orders. With
one hand he brandished his victorious sword; in the
other he held crowns and sceptres. He bade the
sovereigns of Europe make their choice; he offered
his friendship or his hatred, kingdoms or blows.
The monarchs who stood before his throne were taught
wisdom by experience. They knew that Napoleon
could reward and punish; they crowded into the ranks
of his allies; and they consoled themselves for their
weakness, by crying out upon his tyranny.
When these causes were united, they
aided in persuading the world that Napoleon was really
a despot. For, as Montesquieu observes, there
are some things which we believe at last, merely because
we hear them continually repeated. But if the
government of Napoleon is considered impartially,
we shall feel convinced, that the despotism attributed
to him existed rather in words and forms, than in
deeds. Let the acts of his reign be scrutinized,
and none will be found impressed with the character
of real despotism; that is to say, of despotism founded
on the mere arbitrary will and pleasure of the prince.
On the contrary, they all prove that the interest
and aggrandizement of France entered alone into the
views of Napoleon, and that instead of being under
a tyrannical government, the people never enjoyed
the benefits of distributive justice with greater
equality, and were never protected more completely
against the oppressions of public functionaries,
and of the higher ranks. He may, perhaps, be
censured for having violated certain laws, for violations
in which the senate and the representatives of the
people were his accomplices. But laws are only
binding upon sovereigns in the ordinary course of things,
and the most rigid writers on the law of nations acknowledge
this principle. When extraordinary and unforeseen
circumstances take place, it is the duty of the sovereign
to be above the law. In order to judge fairly
of the actions of a monarch, we must not consider
them separately. Many an action which, if taken
singly, appears unjustifiable or hateful, loses that
character when viewed as one of the series of events
from which it arose, as a connecting link in the political
chain of which it forms a part. Neither should
the conduct of a sovereign be judged according to
the principles of natural equity. In the estimation
of those, upon whom the task of ruling nations has
devolved, necessity and the public safety ought to
know no law. Every apprehension of injuring private
interest vanishes, and must ever vanish, before state
considerations.
“After all,” continued
they, “the real point at issue is, not whether
the government of Napoleon was more or less despotic;
but whether it was such as was required by the character
of his people and of his times, such as
it needed to be, in order that France might become
tranquil, happy, and powerful.” Now it is
impossible to deny but that, during the reign of Napoleon,
the interior of France enjoyed an unruffled calm,
and that the ascendancy of his genius bestowed upon
the country a degree of power and prosperity, which
it never attained before, and which probably it will
never possess again.
Was the emperor taxed with boundless
ambition? Were the calamities of Spain and Russia
laid to his charge? his indefatigable apologists
found a ready answer. The Spanish war, instead
of being an unjust aggression, was an enterprise guided
by the soundest political talent. It had been
provoked by the wavering treachery of that allied
government, which, in spite of its engagements, was
secretly negociating with the English; and which,
yielding to their instigations, had endeavoured
to take advantage of our difficulties and of the absence
of our armies, in order to invade our territory, and
to become a sharer in the plots of our enemies.
The detention of Ferdinand ceased
to be an odious breach of faith. It resulted
necessarily from his duplicity, his parricidal projects,
and his English connexions. The nomination of
Joseph as King of Spain and the Indies, had been universally
attributed to the excessive vanity of Napoleon, who,
as it was supposed, was determined to drop a crown
upon the head of every member of the imperial family.
But now opinion changed. King Joseph’s
promotion was felt to have been caused by the necessity
of placing Spain for ever out of the reach of English
influence. Had not Napoleon allowed the Cortes
of Spain to elect their monarch of their own uncontrolled
authority? Had he not said to them in public,
“Dispose of the throne. Little do I care
whether the king of Spain is called Ferdinand, or
whether he is called Joseph; let him only be the ally
of France, and the enemy of England?”
It was still more easy to justify
the Russian war. A Quixotic love of the marvellous
was no longer supposed to be the passion which excited
it. In making war against Russia, he was actuated
by the desire of avenging the injuries which that
power had occasioned to France, at the moment when
the Russian government again opened its ports to the
English, thus snatching from the nation the reward
of the sacrifices which we had made for the establishment
and consolidation of the continental blockade, of
that universal barrier which made England and her
thousand vessels tremble!
The invasion of Germany was no longer
the effect of Napoleon’s insatiate thirst of
power and glory. It was seen, that there was
no other sure method, by which the English, the irreconcilable
enemies of France, could be deprived of their fatal
continental influence, by which they could be compelled
to abandon the empire of the seas. In short,
Napoleon was only inflicting a salutary and equitable
punishment, deserved by those sovereigns of all sizes.
After having implored or obtained the alliance of
Napoleon, and after having ratified the bond by engagements
and promises upon which he generously relied, they
compelled him to take up arms, in order to prevent
them from receiving the agents of England into their
cabinets, and her merchandizes into their ports.
Thus the partisans of Napoleon invented
arguments by which they palliated his faults and justified
his errors. No objection, no reproach was left
without its answer. After defending him against
his accusers they became his advocates; and, turning
to the fairer pages of his history, their praises
knew no bounds; these eulogiums were certainly more
just, and, perhaps, more sincere.
“Napoleon,” said they,
“had all the great qualities of the greatest
monarchs, whilst he was exempted from their vices.
Napoleon was not stained by the lechery of Cæsar,
nor by the drunkenness of Alexander, nor by the cruelty
of Charlemagne.”
At an age when others scarcely start
in life, his years were outnumbered by his victories;
and the kings of Europe, conquered by his sword or
subjugated by his genius, cowered before the imperial
eagle.
In France, when aggrandized by the
conquests of Napoleon, the empire of ancient Rome
was re-produced before the astonished world. The
French name, tarnished by the crimes of the revolution,
regained its ancient honour and its mastery.
The nation was feared, admired, and respected by the
entire universe.
Philosophy graced Napoleon no less
than warlike prowess. After he had covered the
nation with glory by his victories, he was willing
to insure our welfare by his laws. He bestowed
upon us that immortal code of jurisprudence which
invested him with the title of the legislator of France,
a title to which our former kings had aspired in vain.
He organised that admirable system of finance and
administration, which their subjects, groaning under
misrule, implored but without effect.
Still he had not accomplished enough
to satisfy his noble and beneficent ardour. Arts,
sciences, and industry were to flourish in our country.
The munificent aids which were granted by Napoleon,
created the thousands and thousands of manufactories
from whence proceeded those finished works of skill
and labour which became the pride of the French, and
the despair and ruin of foreign nations. The
sons of Apollo, on whom he lavished his gifts and
favours, seized the crayon, the compass, and the chisel.
Paris became a second Athens, when adorned by the
wonders of art to which his munificence gave birth.
We then saw the venerable Louvre rise, as by enchantment,
from its deserted ruins; the palaces of our Kings became
more gorgeous; the temples of the arts were enriched
by productions which rivalled the relics of antiquity;
our native land brought forth those establishments
so proudly useful to the public, and those monuments
destined to transmit the recollections of our fame
and glory to the most distant posterity.
At the same moment his sovereign will
guided the hands which curbed the waves of the ocean,
and caused them to roll over a new abyss. He
directed those labours which substituted wide harbours,
superb dock-yards, and fertilizing canals, in the
place of desert shores and pestilential marshes, restoring
commerce and existence to the innumerable inhabitants
of the sea coast, and of the banks of the Scheld and
the Somme. At the same moment his voice created
those Roman highways, branching through all parts
of France, and Germany, and Italy, equally useful
and majestic, and which afforded to the inhabitants
of those countries means equally speedy and secure
of communicating with each other, and of exchanging
the products of their industry: and never will
the friend or even the enemy of Napoleon cross the
summits of the Alps, or ascend their craggy sides,
without venerating the magnanimous sovereign, who,
anxious to guide the steps and protect the life of
the traveller, has enclosed the precipice, chained
the torrent, and linked the great mountains of the
earth, which during so many ages have braved the might
of man and time. When future ages shall gather
up in memory the glorious and transcendent deeds of
Napoleon; when they shall number the blessings which
he dispensed, and the victories which he gained, never
will they believe that one man can have worked such
miracles in so short a period. They will rather
fancy that the historian was playing with the credulity
of posterity, that he culled out all the great deeds
performed by successive generations of the greatest
men during an infinite series of ages, and that he
has attributed them all to his ideal hero.
The soldiers who had bled beneath
the banners of Napoleon would not listen in silence
to the praises which others bestowed upon his name.
His foreign conquests, which even they had lately considered
as the causes of our misfortunes, became again the
sources of inexhaustible admiration.
They recollected that Napoleon had
ruled as the master of Madrid, of Lisbon, of Munich,
of Warsaw, of Hamburgh, of Berlin, of Vienna, of Milan,
of Amsterdam, of Rome, of Moscow, of Cairo.
Some recalled the memory of the day
of Lodi. They saw him standing on the bridge
re-animating his dispirited followers, defying danger
and death whilst he waved the national flag, and drove
the enemy from their entrenchments, and blasted their
glory. Others pointed him out whilst crossing
the perpetual snows and yawning chasms of Mount St.
Bernard, and then victorious on the plains of Marengo,
where he won that battle which insured the peace and
glory of the country.
Austerlitz had its chroniclers, who
described Napoleon as he fell with the rapidity and
violence of the thunderbolt on the battalions of the
Austrian and the Russian, and when he afforded to those
trembling monarchs an example of magnanimity which
they knew not how to imitate when generosity became
their duty. Nor did his enthusiastic advocates
omit the field of Jena, where his victorious ensigns
chased the flying troops of Frederic, who, deceived
by their recollections, yet held themselves to be
the paragons of military worth. They retraced
his paths amidst the burning sands of Egypt, amidst
the icy wastes of Muscovy; and in either region Napoleon
supported fire and frost without ostentation, and
taught resignation and endurance to his soldiers by
his unshaken constancy.
More recent and more painful victories
contributed equally to endear him. They saw Napoleon
in Champagne, when his veteran army scarcely equalled
one of the numerous divisions of the enemy. At
the head of his scanty troops he watched, and avoided,
and surprised the Austrians, the Russians, and the
Prussians: wounding them on all sides by his
victorious weapons, and with such promptitude, that
he seemed to have bestowed wings upon iron and death.
They placed him at Arcis sur Aube, advancing
before his squadrons, and rushing forward to meet
the balls and bullets of the enemy; for he sought to
sacrifice on the field of battle that life, which
he foresaw he could no longer dedicate on the throne,
to the glory and prosperity of the nation.
In short, generals, officers, and
soldiers, all vied with each other in calling to mind
the marches, the sieges, the conflicts, the attacks,
the days, which had immortalized their general;
and is there a heart amongst us which does not beat
higher at these recollections?
The sentiments thus awakening in favour
of Napoleon were cherished by his friends, and by
all those who, wearied of the Bourbons or discontented
with their government, now wished for his return.
His name, which lately we had scarcely dared to utter,
was now in every mouth, his image in every mind.
The nation began to regret the Emperor, then they
longed for him; and every one was impressed by a secret
presentiment that these expectations would soon be
realized.
Whilst this formidable revulsion of
opinion was increasing and appearing throughout the
kingdom, it was scarcely heeded by the ministry, the
court, and the emigrants, who reposed with complacent
security on the volcano which they had kindled, and
without entertaining the slightest apprehension of
the approaching explosion.
“If they wish to go out of the
kingdom,” said M. de Chateaubriand, when alluding
to the partisans of the Emperor, “if they wish
to return again, to receive or despatch letters, to
send expresses, to make proposals, to circulate false
intelligence, and even to distribute bribes, to assemble
in secret or in public, to menace, to disseminate
libels, in short, to conspire against the government, they
are at liberty to do their worst. The royal government,
which began but eight months ago, now rests upon so
sure a basis, that, were it now to be obstinate in
repeating folly after folly, it would hold good in
spite of all its errors.”
This infatuation, however, soon diminished.
Without understanding the full extent of the evil,
the government ascertained that the army and the nation
were agitated and discontented, and they deliberated
on the methods which it would be proper to employ,
not for the purpose of conciliation, but for enforcing
silence.
Acquainted with the uneasiness of
the government, certain frantic Chouans gave
out that it was full time to despatch the Bonapartists.
One chieftain, celebrated in the annals of La Vendée,
was even so audacious as to declare to general Ex.....
that he only waited for the arrival of his faithful
Vendeans, and then he would fall upon the Jacobins.
The news of this massacre soon reached
the ears of the intended victims. Some quitted
Paris, others armed themselves, and prepared to sell
their lives as dearly as they could. It is said
that the government became acquainted with the bloody
conspiracy of the Chouans, and that they relieved
France and the world from the spectacle of another
St. Bartholomew’s day.
This intended massacre (I have never
been able to believe in it,) persuaded the revolutionists
that they could expect neither respite nor mercy from
the royalists, and that one of the two parties would
be compelled to destroy the other. The soldiers
of Napoleon began to unite, and to make themselves
ready. The ministers were anxious to disperse
these assemblages, which gave them uneasiness; orders
were issued, by which all officers, whether of the
staff or regimental, were prohibited from residing
at Paris without permission; and all who were not
Parisians by birth were ordered to return to their
native provinces. This measure increased the
exasperation of the military, and it did not diminish
the danger. The reduced officers, instead of
conforming to the order, encouraged each other in disobedience.
According to the regulations of the war department,
their contumacious residence at Paris would subject
them to the loss of their half-pay; and many of them,
though in poverty, preferred independence to submission.
The ministers were irritated by this resistance, and
they determined to make an example. It happened
that a letter of congratulation which General Excelmans
addressed to his former sovereign, the king of Naples,
was intercepted. This opportunity was gladly
seized by the new Minister at war. He put
the General on the half-pay list, and ordered him
to retire immediately, and until further orders, to
the distance of sixty leagues from Paris. Excelmans
maintained that the Minister at war had no right to
remove an officer, not being in active service, from
his domicile; and he would not go: upon this
he was immediately taken into custody. It was
pretended that he had been guilty of a traitorous
intercourse with the enemies of the King, and that
he was also guilty of disobedience to his Majesty’s
orders. The government expected that this blow
would produce the best possible effect; but it recoiled
against them: Excelmans was known to all France;
he was valued as one of her bravest and most estimable
children. The spite and hatred of the ministers
had loaded him with accusations; but his alleged treasons,
far from depriving him of public esteem and public
affection, only endeared him to his companions in
arms, and to the nation at large.
Excelmans was brought to trial, and
the court acquitted him. The council of war,
by sanctioning the disobedience of the General, declared
that the government did not possess that authority
over reduced officers which they had assumed; and
from this moment the government was ruined. The
decision by which the half-pay military were enfranchised,
and which left them at liberty to brave the commands
of the government, was a shock which beat the royal
authority to the ground.
Here I shall stop. It would be
of no further use to lengthen the history and the
investigation of the absurd tyranny of the government.
If we trace the progress of the principles successively
enounced by the ministry, and the actions of which
they were the authors, we shall see that they had
formed and executed the project of re-establishing
the old monarchy, and of overturning the constitutional
government either by artifice or by main force.
The royal charter was spurned by them, and they trampled
without scruple on the civil and political rights
which it consecrated. Every guarantee given to
the army, the magistracy, the public functionaries,
or the nation, was forgotten, attacked, or violated.
Our national glory was insulted; public feeling was
wounded. The manners and customs and opinions
of the new era were all treated with harshness:
all ranks and classes of citizens experienced those
vexations which filled them with discontent.
By injustice and bad faith the government deprived
the King of our confidence and love, and caused the
restoration of the Emperor to become the hope of the
nation. In spite of the obstacles experienced
by the ministry, in spite of the affronts to which
they had been subjected, in spite of the retrograde
steps which they had been compelled to take, they
still clung to the baneful system which they had fostered;
and, bigoted to these plans, they continued to persevere
in those errors which recalled Napoleon from his exile,
just as Napoleon persevered in the errors which recalled
the Bourbons back from theirs.
But whilst the storm was gathering
in France, how was Napoleon employed? Ambition
had taken flight, and he was seen to prefer a life
of unostentatious retirement to all his former
grandeurs. Repose had greater charms for
him than the noble turmoil of war; and his genius,
no longer teeming with meditation, yielded to the pleasures
of retirement. The study of botany, the cares
of his household, the plantations which he had made,
and those which he was still planning, beguiled his
hours; and, like the Roman Diocletian, he might
have said to those who suspected that he longed in
secret after the throne, “Come and see me in
my retirement: I will show you the gardens which
I have planted, and you will talk no more to me about
the empire.”
Napoleon, during the early part of
his retirement in Elba, felt only a vague desire of
reigning. Grieved by the miseries of France, the
country which he loved so truly, wearied by the vicissitudes
of fortune, disgusted with mankind, he feared that,
if he attempted to seize the sceptre again, he should
involve France and himself in new troubles; and, without
abandoning his expectation of re-ascending the throne,
he resolved to allow his resolutions to be guided by
futurity.
The turn taken by public affairs soon
roused the Emperor from this state of indifference
and hesitation. At first he hoped, and I have
heard him say so, that the Bourbons, instructed by
adversity, would confer liberty and happiness upon
the nation. But when he witnessed the power which
was bestowed upon the priesthood, the emigrants, and
the courtiers, he foresaw that the very same causes
which had produced the first revolution, would soon
occasion a second. From that period he watched
the continent; nor did he lose sight, even for a moment,
of the congress, or of France, or of the Bourbons.
He could tell the talents, the principles, the
vices, and the virtues of all those who had acquired
the confidence of Louis XVIII, either by intrusion
or by favour. He could measure the degrees of
influence which each was capable of acquiring and
exercising, and he calculated beforehand on the errors
which they would inevitably induce his docile successor
to commit.
Napoleon now employed himself again
in reading the public journals of France and of foreign
countries; he read assiduously all periodical works
of a political tendency; he studied these productions;
he investigated them with acuteness, and he could
well divine the meaning of a writer who was compelled
to be silent, and conjecture the nature of intelligence
which an editor was forced to suppress.
Strangers of distinction, and particularly
the English, were received by Napoleon with affability
and kindness, and he used to talk freely with his
visitors on public affairs. He knew how to draw
them out, and to lead them to expatiate on points
which he wished to penetrate; and he seldom failed
to obtain much useful information from those interviews.
By these simple methods Napoleon obtained a correct
idea of the events which were taking place on the
continent; he was too well acquainted with revolutions
not to be sensible that the sway of events would open
the gates of France, and admit him; and he was too
wary to enter into a private correspondence with his
partisans, when any accident might have revealed his
secret wishes, and have afforded a pretext to his
enemies for attacking his independence and his liberty.
Napoleon thus waited in silence till
the fated time of his re-appearance in France should
arrive, when a French Officer, disguised as a
sailor, disembarked at Porto Ferrajo.
Some few days before this Officer
set out to join the army in the year 1815, he gave
over to me the manuscript narrative of his voyage to
the Isle of Elba. “To you,” added
he, “I deliver my history, which is also that
of the revolution of the 20th of March. As the
Emperor, when regaining his throne, did not think
fit to speak of me, I was therefore bound to be silent;
but I am as eager to live in the memory of after-ages
as he can possibly be. It is my wish that
posterity may learn, that I too shared in the glorious
enterprise of subverting the Bourbon government, and
of bringing back the Emperor. My mind misgives
me. I have a presentiment that I shall die in
this campaign. Keep my manuscript, and promise
to publish it when the time shall arrive.”
I gave my word accordingly; and the forebodings of
my friend were realised, for he was killed at Waterloo.
I now fulfil my promise. I have
not dared to make any alterations in the narrative:
if I had, I should have felt that I was betraying the
wishes of my friend. But I have suppressed the
names of the parties concerned, and I have expunged
some passages, in which the Bourbon family were treated
with disrespect.