I. It is perhaps not a matter of surprise,
if in the lapse of time, which is unlimited, while
fortune is continually changing her course, spontaneity
should often result in the same incidents; for, if
the number of elemental things is not limited, fortune
has in the abundance of material a bountiful supply
of sameness of results; and, if things are implicated
in a dependence upon definite numbers, it is of necessity
that the same things must often happen, being effected
by the same means. Now, as some are pleased to
collect, by inquiry and hearsay, from among the things
which accidentally happen, such as bear some likeness
to the works of calculation and forethought: such,
for instance, as that there were two celebrated Atteis,
the one a Syrian and the other an Arcadian, and that
both were killed by a wild boar; that there were two
Actaeons, one of whom was torn in pieces by his dogs
and the other by his lovers; that there were two Scipios,
by one of whom the Carthaginians were first conquered,
and by the other were cut up root and branch; that
Troy was taken by Hercules, on account of the horses
of Laomedon, and by Agamemnon by means of the wooden
horse, as it is called, and was taken a third time
by Charidemus, by reason of the Ilians not being able
to close the gates quick enough, owing to a horse
having got between them; that there are two cities
which have the same name with the most fragrant of
plants, Ios and Smyrna, and that Homer was born
in one of them and died in the other: I may be
allowed to add to these instances, that the most warlike
of commanders and those who have accomplished most
by a union of daring and cunning, have been one-eyed
men, Philippus, Antigonus, Annibal, and the subject
of this LifeSertorius; he whom one may
affirm to have been more continent as to women than
Philip, more true to his friends than Antigonus, more
merciful to his enemies than Annibal, inferior
in understanding to none of them, but in fortune inferior
to all; and, though he always found Fortune more hard
to deal with than his open enemies, yet he proved
himself her equal by opposing the experience of Metellus,
the daring of Pompeius, the fortune of Sulla, and
the power of the whole Roman state; a fugitive and
a stranger putting himself at the head of barbarians.
Of all the Greeks, Eumenes of Kardia presents
the nearest resemblance to him. Both of them
were men qualified to command; both were warlike,
and yet full of stratagem; both became exiles from
their native land and the commanders of foreign troops;
and both had the same violent and unjust fortune in
their end, for both of them were the objects of conspiracy,
and were cut off by the hands of those with whom they
were victorious over their enemies.
II. Quintus Sertorius belonged
to a family not among the meanest in Nussa, a
Sabine city. He was carefully brought up by a
widowed mother, for he had lost his father, and he
appears to have been exceedingly attached to her.
His mother’s name, they say, was Rhea. He
had a competent practical education in the courts of
justice, and, as a young man, he attained some influence
in the city by his eloquence. But his reputation
and success in war diverted all his ambition in that
direction.
III. Now, first of all, after
the Cimbri and Teutones had invaded Gaul, he was serving
under Caepio at the time when the Romans were
defeated and put to flight; and, though he lost his
horse and was wounded in the body, he crossed the
Rhone swimming in his cuirass and with his shield
against the powerful streamso strong was
his body and disciplined by exercise. On a second
occasion, when the same barbarians were advancing
with many thousand men and dreadful threats, so that
for a Roman to stand to his ranks at such a time, and
to obey his general, was a great matter, Marius had
the command, and Sertorius undertook to be a spy upon
the enemy. Putting on a Celtic dress, and making
himself master of the most ordinary expressions of
the language, for the purpose of conversation when
occasion might offer, he mingled with the barbarians,
and, either by his own eyes or by inquiry, learning
all that was important to know, he returned to Marius.
For this he obtained the prize of merit; and in the
rest of the campaign, having given many proofs of
his judgment and daring, he was honoured and trusted
by his general. After the close of the war with
the Cimbri and Teutones, he was sent as tribune by
Didius the praetor to Iberia, and he wintered
in Castlo, a city of the Celtiberi. The
soldiers, being in the midst of abundance, lost all
discipline, and were generally drunk, which brought
them into contempt with the barbarians, who, by night,
sent for aid from their neighbours the Gyrisoeni,
and, coming on the soldiers in their lodgings, began
to slaughter them. Sertorius with a few others
stole out, and, collecting the soldiers who made their
escape, surrounded the city. Finding the gates
open through which the barbarians had secretly entered,
he did not make the same mistake that they did, but
he set a watch there, and, hemming in the city on
all sides, he massacred every man who was of age to
bear arms. When the massacre was over, he ordered
all his soldiers to lay down their own armour and
dress, and, putting on those of the barbarians, to
follow him to the city from which the men came who
had fallen on them in the night. The barbarians
were deceived by the armour, and he found the gates
open, and a number of men expecting to meet friends
and fellow-citizens, returning from a successful expedition.
Accordingly, most of them were killed by the Romans
near the gates, and the rest surrendered and were
sold as slaves.
IV. This made the name of Sertorius
known in Iberia; and as soon as he returned to Rome
he was appointed quaestor in Gaul upon the Padus at
a critical time; for the Marsic war was threatening.
Being commissioned to levy troops and procure arms,
he applied so much zeal and expedition to the work,
compared with the tardiness and indolence of the other
young men, that he got the reputation of being a man
likely to run an active career. Yet he remitted
nothing of the daring of a soldier after he was promoted
to the rank of commander; but he exhibited wonderful
feats of courage, and exposed himself without any
reserve to danger, whereby he lost one of his eyes
through a wound. But he always prided himself
on this. He used to say that others did not always
carry about with them the proofs of their valour, but
put them aside, at times, as chains and spears, and
crowns, while the proofs of his valour always abided
with him, and those who saw what he had lost saw at
the same time the evidences of his courage. The
people also showed him appropriate marks of respect;
for, on his entering the theatre, they received him
with clapping of hands and expressions of their good
wishestestimonials which even those who
were far advanced in age, and high in rank, could
with difficulty obtain. However, when he was
a candidate for the tribuneship, Sulla raised a party
against him, and he failed; and this was, apparently,
the reason why he hated Sulla. But when Marius
was overpowered by Sulla and fled from Rome, and Sulla
had set out to fight with Mithridates, and the consul
Octavius adhered to the party of Sulla, while his colleague
Cinna, who aimed at a revolution, revived the drooping
faction of Marius, Sertorius attached himself to Cinna,
especially as he saw that Octavius was deficient in
activity, and he distrusted the friends of Marius.
A great battle was fought in the Forum between the
consuls, in which Octavius got the victory, and Cinna
and Sertorius took to flight, having lost nearly ten
thousand men. However, they persuaded most of
the troops, which were still scattered about Italy,
to come over to their side, and they were soon a match
for Octavius.
V. When Marius had returned from Libya,
and was proposing to join Cinna, himself in a mere
private capacity and Cinna as consul, all the rest
thought it politic to receive him; but Sertorius was
against it: whether it was because he thought
that Cinna would pay less respect to him when a general
of higher reputation was present, or because he feared
the ferocious temper of Marius, and that he would put
all in confusion in his passion, which knew no bounds,
transgressing the limits of justice in the midst of
victory. However this may be, Sertorius observed
that there remained little for them to do, as they
were now triumphant; but if they received the proposal
of Marius, he would appropriate to himself all the
glory and all the troops, being a man who could endure
no partner in power, and who was devoid of good faith.
Cinna replied that what Sertorius suggested was true,
but he felt ashamed and had a difficulty about refusing
to receive Marius, after having invited him to join
their party; whereupon Sertorius rejoined: “For
my part, I thought that Marius had come to Italy on
his own adventure, and I was merely considering what
was best; but it was not honourable in you to make
the thing a matter of deliberation at all after the
arrival of the man whom you had thought proper to
invite, but you ought to have employed him and received
him; for a promise leaves no room for any further
consideration.” Accordingly Cinna sent
for Marius, and the forces being distributed among
them, the three had the command. The war being
finished, Cinna and Marius were filled with violence
and bitterness, so that they made the evils of war
as precious gold to the Romans, compared with the new
state of affairs. Sertorius alone is said to
have put no person to death to gratify his vengeance,
nor to have abused his power; but he was much annoyed
at the conduct of Marius, and he moderated Cinna by
private interviews and entreaties. At last, the
slaves whom Marius had used as allies in war, and
kept as guards to protect his tyranny, becoming formidable
and wealthy, partly from the grants of Marius and his
direct permission; partly from their violent and outrageous
treatment of their masters, whom they butchered, and
then lay with their masters’ wives, and violated
their children, Sertorius unable to endure any longer,
speared the whole of them in their camp, to the number
of four thousand. VI. But when Marius
had died, and Cinna shortly after was cut off, and
the younger Marius, contrary to the wish of Sertorius,
and by illegal means, obtained the consulship, and
the Carbos and the Norbani and Scipios were unsuccessfully
contending against Sulla on his march to Rome, and
affairs were being ruined, partly through the cowardice
and laziness of the commanders, and partly through
treachery; and there was no use in his staying to
see things still go on badly, owing to the want of
judgment in those who had more power than himself;
and finally, when Sulla, after encamping near Scipio,
and holding out friendly proposals, as if peace was
going to be made, had corrupted the army, though Sertorius
had warned Scipio of this, and given his advice, but
without effectaltogether despairing about
the city, Sertorius set out for Iberia, in order that
if he should anticipate his enemies in strengthening
his power there, he might offer protection to such
of his friends as were unfortunate at Rome. Sertorius,
having fallen in with bad weather in the mountainous
parts, was required by the barbarians to pay them
a tribute, and to purchase a free passage. His
companions were much incensed at this, and declared
it to be a great degradation for a Roman proconsul
to pay a tribute to wretched barbarians; but Sertorius
cared little for what they considered disgrace, and
he said that he was buying time, the rarest of things
for a man who was aiming at great objects: and
so he pacified the barbarians with money, and hurrying
into Iberia, got possession of the country. He
there found nations strong in numbers and fighting
men, but owing to the greediness and tyranny of the
governors who had from time to time been sent among
them, ill-disposed to the Roman administration in
general; however, he regained the good will of the
chiefs by his personal intercourse with them, and the
favour of the mass by remission of taxes. But
he got most popularity by relieving the people from
having soldiers quartered on them; for he compelled
the soldiers to fix their winter tents in the suburbs
of the towns, and he was the first to set the example.
However, Sertorius did not depend altogether on the
attachment of the barbarians, but he armed all the
Roman settlers in Iberia who were able to bear arms,
and by commencing the construction of all kinds of
military engines and building ships he kept the cities
in check; showing himself mild in all the affairs
of civil administration, but formidable by his preparations
against the enemy.
VII. Hearing that Sulla was master
of Rome, and that the party of Marius and Carbo
was on the wane, and being in immediate expectation
of an army coming to fight against him under some commander,
he sent Julius Salinator to occupy the passes of the
Pyrénées, with six thousand heavy armed soldiers.
Shortly after this, Caius Annius was sent
from Rome by Sulla; but, seeing that the position of
Julius could not be attacked, he was perplexed, and
seated himself at the base of the mountains.
But one Calpurnius, named Lanarius, assassinated Julius,
on which the soldiers left the summits of the Pyrénées,
and Annius, crossing the mountains, advanced with
a large force and drove all before him. Sertorius,
being unable to oppose him, fled with three thousand
men to New Carthage, and there embarking and
crossing the sea, landed in Mauritania, in Libya.
His soldiers, while getting water without due precautions,
were fallen upon by the barbarians, and many of them
were killed, upon which Sertorius sailed again for
Iberia. He was, however, driven off the coast,
and, being joined by some Cilician piratical vessels,
he attacked the island of Pityussa, and landing
there drove out the garrison of Annius.
Annius soon arrived with a large fleet and five
thousand heavy armed men, and Sertorius ventured on
a naval battle with him, though his vessels were light
and built for quick sailing and not for fighting;
but the sea was disturbed by a strong west wind, which
drove most of the vessels of Sertorius upon the reefs,
owing to their lightness, and Sertorius, with a few
ships, could not get out to sea by reason of the wind,
nor land on account of the enemy, and being tossed
about for ten days, with the wind and a violent sea
against him, he held out with great difficulty.
VIII. As the wind abated he set
sail, and put in at some scattered islands, which
had no water. Leaving them, and passing through
the Straits of Gades, he touched at those parts
of Iberia on the right which lie out of the strait,
a little beyond the mouths of the Baetis, which
flows into the Atlantic Sea, and has given name
to those parts of Iberia which lie about it. There
he fell in with some sailors, who had returned from
a voyage to the Atlantic Islands, which are two
in number, separated by a very narrow channel, and
ten thousand stadia from the coast of Libya, and are
called the islands of the Happy. These islands
have only moderate rains, but generally they enjoy
gentle breezes, which bring dews; they have a rich
and fertile soil, adapted for arable cultivation and
planting; they also produce fruit spontaneously, sufficient
in quantity and quality to maintain, without labour
and trouble, a population at their ease. The
air of the island is agreeable, owing to the temperature
of the seasons, and the slightness of the changes;
for the winds which blow from our part of the world
from the north and east, owing to the great distance,
fall upon a boundless space, and are dispersed and
fail before they reach these islands; but the winds
which blow round them from the ocean, the south and
west, bring soft rains at intervals, from the sea,
but in general they gently cool the island with moist
clear weather, and nourish the plants; so that a firm
persuasion has reached the barbarians that here are
the Elysian Plains and the abode of the Happy which
Homer has celebrated in song.
IX. Sertorius, hearing this description,
was seized with a strong desire to dwell in the islands,
and to live in quiet, free from tyranny and never-ending
wars. The Cilicians, who did not want peace and
leisure, but wealth and spoil, observing this inclination,
sailed off to Africa, to restore Ascalis, the son
of Iphtha, to the Moorish kingdom. Sertorius,
however, did not despond, but he determined to help
those who were fighting against Ascalis, in order that
his companions, by getting some renewal of hope and
opportunity for other deeds, might not disperse through
their difficulties. The Moors were well pleased
at his arrival, and Sertorius setting himself to work
defeated Ascalis, and besieged him. Sulla sent
Paccianus to help Ascalis, but Sertorius engaging
him with his forces killed Paccianus, and after his
victory brought over the army and took Tigennis, to
which Ascalis and his brother had fled. It is
here that the Libyans say Antaeus is buried.
Sertorius dug into the mound, as he did not believe
what the barbarians said, so enormous was the size.
But, finding the body there, sixty cubits in length,
as they say, he was confounded, and, after making
a sacrifice, he piled up the earth, and added to the
repute and fame of the monument. The people of
Tigennis have a mythus, that, on the death of Antaeus
his wife Tinge cohabited with Hercules, that Sophax
was the issue of their connexion, and became king
of the country, and named a city after his mother;
they further say that Sophax had a son, Diodorus,
whom many of the Libyan nations submitted to, as he
had a Greek army of Olbiani and Mycenaei, who were
settled in those parts by Hercules. But this may
be considered as so much flattery to Juba, of
all kings the most devoted to historical inquiry;
for they say that Juba’s ancestors were the
descendants of Diodorus and Sophax. Sertorius,
now completely victorious, did no wrong to those who
were his suppliants and trusted to him, but he restored
to them both property and cities and the administration,
receiving only what was fair and just for them to
offer.
X. While Sertorius was considering
where he should betake himself to, the Lusitani sent
ambassadors to invite him to be their leader; for
they were much in want of a commander of great reputation
and experience, to oppose the formidable power of
the Romans, and Sertorius was the only man whom they
would trust, as they knew his character from those
who had been about him. Now it is said that Sertorius
was a man who never yielded either to pleasure or to
fear, and while he was naturally unmoved by danger,
he could bear prosperity with moderation; in the open
field he was equal to any general of his time in enterprise,
and as to all military matters that required stealthy
manoeuvres, the taking advantage of strong positions
and rapid movements, and also craft and deception,
he was in the moment of need most cunning in device.
In rewarding courage he was bountiful, and in punishing
for offences he was merciful. And yet, in the
last part of his life, his cruel and vindictive treatment
of the hostages may be alleged as a proof that his
temper was not naturally humane, but that he put on
the appearance of mildness through calculation and
as a matter of necessity, But it is my opinion that
no fortune can ever change to the opposite character
a virtue which is genuine and founded on principle;
still it is not impossible that good intentions and
good natural dispositions, when impaired by great
misfortunes contrary to desert, may together
with the daemon change their habit; and this I think
was the case with Sertorius when fortune began to fail
him; for as his circumstances became unfavourable,
he became harsh to those who had done him wrong.
XI. However, he then set sail
from Libya, at the invitation of the Lusitanians,
and got them into fighting condition, being immediately
made commander with full powers, and he subjected the
neighbouring parts of Iberia, most of which, indeed,
voluntarily joined him, chiefly by reason of his mild
treatment and his activity; but in some cases he availed
himself of cunning to beguile and win over the people,
the chief of which was in the affair of the deer,
which was after this fashion:
Spanos, a native, and one of those
who lived on their lands, fell in with a deer
which had just brought forth a young one and was flying
from the hunters; he missed taking the deer, but he
followed the fawn, being struck with its unusual colour
(it was completely white), and caught it. It
happened that Sertorius was staying in those parts,
and when people brought him as presents anything that
they had got in hunting, or from their farms, he would
readily receive it and make a liberal return to those
who showed him such attentions. Accordingly the
man brought the fawn and gave it to Sertorius, who
accepted the present. At first he took no particular
pleasure in the animal, but in course of time, when
he had made it so tame and familiar that it would
come to him when he called it, accompany him in his
walks, and cared not for a crowd and all the noise
of the army, by degrees he began to give the thing
a supernatural character, saying that the fawn was
a gift from Artemis (Diana), and he gave out as a
token of this that the fawn showed him many hidden
things; for he knew that it is the nature of barbarians
to be easily accessible to superstition. He also
resorted to such tricks as these: whenever he
had got secret information that the enemy had invaded
any part of the country, or were attempting to draw
any city away from him, he would pretend that the
deer had spoken to him in his sleep, and bid him keep
his troops in readiness; and, on the other hand, when
he heard that his generals had got a victory, he would
keep the messenger concealed, and bring forward the
deer crowned with chaplets, as is usual on the occasion
of good news, and tell his men to rejoice and sacrifice
to the gods, as they would hear of some good luck.
XII. By these means he tamed
the people, and had them more manageable for all purposes,
as they believed they were led, not by the counsels
of a foreigner, but by a deity, and facts also confirmed
them in this opinion, inasmuch as the power of Sertorius
increased beyond all expectation; for with the two
thousand six hundred men whom he called Romans, and
four thousand Lusitanian targetiers, and seven hundred
horsemen, whom he joined to a motley band of seven
hundred Libyans, who crossed over with him to Lusitania,
he fought with four Roman generals, who had under
them one hundred and twenty thousand foot soldiers,
six thousand horsemen, two thousand bowmen and slingers,
and cities innumerable, while he had only twenty cities
in all under him. But though so feeble and insignificant
at first, he not only subdued great nations, and took
many cities, but of the generals who were opposed
to him he defeated Cotta in a naval engagement
in the channel near Mellaria; he put to flight
Fufidius, the governor of Baetica, on the
banks of the Baetis, with the slaughter of two thousand
of his Roman soldiers; Lucius Domitius, proconsul
of the other Iberia, was defeated by his quaestor;
Thoranius, another of the commanders of Metellus,
who was sent with a force, he destroyed; and on Metellus
himself, the greatest man among the Romans in his
day, and of the highest repute, he inflicted several
discomfitures, and brought him to such straits, that
Lucius Manlius came from Narbo, in Gaul,
to his relief, and Pompeius Magnus was hastily
despatched from Rome with an army; for Metellus was
perplexed at having to deal with a daring man, who
evaded all fighting in the open field, and could adapt
himself to any circumstances by reason of the light
and easy equipment and activity of his Iberian army;
he who had been disciplined in regular battles fought
by men in full armour and commanded a heavy immovable
mass of men, who were excellently trained to thrust
against their enemies, when they came to close quarters,
and to strike them down, but unable to traverse mountains,
to be kept always on the alert by the continual pursuing
and retreating of light active men, and to endure hunger
like them, and to live under the open sky without
fire or tent.
XIII. Besides this, Metellus
was now growing old, and after so many great battles
was somewhat inclined to an easy and luxurious mode
of life; and he was opposed to Sertorius, a man full
of the vigour of mature age, whose body was wonderfully
furnished with strength, activity, and power of endurance.
He was never intoxicated with drink, even in his seasons
of relaxation, and he was accustomed to bear great
toil, long marches, and continued watchfulness, content
with a little food of the meanest quality; and, inasmuch
as he was always rambling about and hunting, when
he had leisure, he became intimately acquainted with
all the spots, both impracticable and practicable,
which gave chance of escape if he had to fly, or opportunity
of hemming in an enemy if he was in pursuit.
Consequently, it happened that Metellus, being prevented
from fighting, was damaged as much as men who are
beaten in battle, and Sertorius by flying had all the
advantage of the pursuer. He used to cut off the
supplies of water, and check the foraging; and when
Metellus was advancing Sertorius would get out of
his way, and when he was encamped he would not let
him rest; when Metellus was occupied with a siege,
Sertorius would all at once show himself, and put
Metellus in his turn in a state of blockade, owing
to the want of the necessary supplies, so that the
soldiers were quite wearied; and when Sertorius challenged
Metellus to a single combat, the men cried out and
bid him fight, as it would be a match between a general
and a general, and a Roman and a Roman; and when Metellus
declined, they jeered him. But he laughed at them,
and he did right; for a general, as Theophrastus
said, should die the death of a general, not that
of a common targetier. Metellus perceiving that
the Langobritae assisted Sertorius in no small
degree, and that their town could easily be taken,
as it was ill supplied with water, for they had only
one well in the city, and any one who blockaded the
place would be master of the streams in the suburbs
and near the walls, he advanced against the city, expecting
to finish the siege in two days, as there was no water;
and accordingly his soldiers received orders to take
provisions with them for five days only. But
Sertorius quickly coming to their aid, gave orders
to fill two thousand skins with water, and he offered
for each skin a considerable sum of money. Many
Iberians and Moors volunteered for the service, and,
selecting the men who were strong and light-footed,
he sent them through the mountain parts, with orders,
when they had delivered the skins to the people in
the city, to bring out of the town all the useless
people, that the water might last the longer for those
who defended the place. When the news reached
Metellus he was much annoyed, for his soldiers had
already consumed their provisions; but he sent Aquinius,
at the head of six thousand men, to forage. Sertorius
got notice of this, and laid an ambush on the road
of three thousand men who starting up out of a bushy
ravine, fell on Aquinius as he was returning.
Sertorius attacked in front and put the Romans to
flight, killing some and taking others prisoners.
Aquinius returned with the loss of both his armour
and horse, and Metellus made a disgraceful retreat
amidst the jeers of the Iberians.
XIV. By such acts as these Sertorius
gained the admiration and love of the barbarians;
and, by introducing among them the Roman armour, and
discipline, and signals, he took away the frantic and
brutal part of their courage, and transformed them
from a huge band of robbers into an efficient regular
army. Besides, he employed gold and silver unsparingly
for the decoration of their helmets, and he ornamented
their shields, and accustomed them to the use of flowered
cloaks and tunics, and, by supplying them with money
for such purposes, and entering into a kind of honourable
rivalry with them, he made himself popular. But
they were most gained by what he did for their children.
The youths of noblest birth he collected from the several
nations at Osca, a large city, and set over them
teachers of Greek and Roman learning; and thus he
really had them as hostages under the show of educating
them, as if he intended to give them a share in the
government and the administration when they attained
to man’s estate. The fathers were wonderfully
pleased at seeing their children dressed in robes
with purple borders, and going so orderly to the schools
of Sertorius, who paid for their education, and often
had examinations into their proficiency, and gave
rewards to the deserving, and presented them with
golden ornaments for the neck, which the Romans call
“bullae." It was an Iberian usage for those
whose station was about the commander to die with
him when he fell in battle, which the barbarians in
those parts express by a term equivalent to the Greek
“devotion." Now only a few shield-bearers
and companions followed the rest of the commanders;
but many thousands followed Sertorius, and were devoted
to die with him. It is said that, when the army
of Sertorius was routed near a certain city and the
enemy was pressing on them, the Iberians, careless
about themselves, saved Sertorius, and, raising him
on their shoulders, every one vying with the rest helped
him to the walls; and when their general was secure
they then betook themselves to flight, each as well
as he could.
XV. Sertorius was not beloved
by the Iberians only, but also by the soldiers of
Italy, who served with him. When Perpenna Vento,
who belonged to the same party as Sertorius, had arrived
in Iberia with much money and a large force, and had
determined to carry on war against Metellus on his
own account, his soldiers were dissatisfied, and there
was much talk in the camp about Sertorius, to the great
annoyance of Perpenna, who was proud of his noble family
and his wealth. However, when the soldiers heard
that Pompeius was crossing the Pyrénées, taking their
arms and pulling up the standards, they assailed Perpenna
with loud cries, and bade him lead them to Sertorius;
if he did not, they threatened to leave him, and go
of themselves to a man who was able to take care of
himself and others too. Perpenna yielded, and
led them to join the troops of Sertorius, to the number
of fifty-three cohorts.
XVI. All the nations within the
Iber river were now joining Sertorius at once,
and he was powerful in numbers; for they were continually
flocking and crowding to him from all quarters.
But he was troubled by the loose discipline and self-confidence
of the barbarians, who called on him to attack the
enemy, and were impatient of delay, and he attempted
to pacify them with reasons. Seeing, however,
that they were discontented, and were unwisely pressing
him with their demands, he let them have their way,
and winked at their engaging with the enemy, in so
far as not to be completely crushed, but to get some
hard knocks, which he hoped would render them more
tractable for the future. Things turning out as
he expected, Sertorius came to their aid when they
were flying, and brought them back safe to the camp.
However, as he wished also to cheer their spirits,
a few days after this adventure he had all the army
assembled, and introduced before them two horses,
one very weak and rather old, the other of a large
size and strong, with a tail remarkable for the thickness
and beauty of the hair. There stood by the side
of the weak horse a tall strong man, and by the side
of the strong horse a little man of mean appearance.
On a signal given to them, the strong man began to
pull the tail of the horse with all his might towards
him, as if he would tear it off; the weak man began
to pluck out the hairs from the tail of the strong
horse one by one. Now the strong man, after no
small labour to himself to no purpose, and causing
much mirth to the spectators, at last gave up; but
the weak man in a trice, and with no trouble, bared
the tail of all its hairs. On which Sertorius
getting up, said, “You see, fellow allies, that
perseverance will do more than strength, and that
many things which cannot be compassed all at once,
yield to continued efforts; for endurance is invincible,
and it is thus that time in its course assails and
vanquishes every power, being a favourable helper
to those who with consideration watch the opportunities
that it offers, but the greatest of enemies to those
who hurry out of season.” By contriving
from time to time such means as these for pacifying
the barbarians, he managed his opportunities as he
chose.
XVII. His adventure with the
people called Charicatani was not less admired
than any of his military exploits. The Charicatani
are a people who live beyond the river Tagonius:
they do not dwell in cities or villages; but there
is a large lofty hill, which contains caves and hollows
in the rocks, looking to the north. The whole
of the country at the foot of the hill consists of
a clayey mud and of light earth, easily broken in
pieces, which is not strong enough to bear a man’s
tread; and if it is only slightly touched will spread
all about, like unslaked lime or ashes. Whenever
the barbarians through fear of war hid themselves
in their caves, and, collecting all their plunder there
kept quiet, they could not be taken by any force; and
now, seeing that Sertorius had retired before Metellus,
and had encamped near the hill, they despised him
as being beaten, on which Sertorius, whether in passion
or not wishing to appear to be flying from the enemy,
at daybreak rode up to the place and examined it.
But he found the mountain unassailable on all sides;
and while he was perplexing himself to no purpose
and uttering idle threats, he saw a great quantity
of dust from this light earth carried by the wind against
the barbarians; for the caves are turned, as I have
said, to the north, and the wind which blows from
that quarter (some call it “caecias”)
prevails most, and is the strongest of all the winds
in those parts, being generated in wet plains and
snow-covered mountains; and at that time particularly,
it being the height of summer, it was strong, and
maintained by the melting of the ice in the sub-arctic
regions, and it blew most pleasantly both on the barbarians
and their flocks, and refreshed them. Now, Sertorius,
thinking on all these things, and also getting information
from the country people, ordered his soldiers to take
up some of the light ashy earth, and bringing it right
opposite to the hill to make a heap of it there; which
the barbarians thought to be intended as a mound for
the purpose of getting at them, and they mocked him.
Sertorius kept his soldiers thus employed till nightfall,
when he led them away. At daybreak a gentle breeze
at first began to blow, which stirred up the lightest
part of the earth that had been heaped together, and
scattered it about like chaff; but when the caecias
began to blow strong, as the sun got higher, and the
hills were all covered with dust, the soldiers got
on the heap of earth and stirred it up to the bottom,
and broke the clods; and some also rode their horses
up and down through the earth, kicking up the light
particles and raising them so as to be caught by the
wind, which receiving all the earth that was broken
and stirred up, drove it against the dwellings of
the barbarians, whose doors were open to the caecias.
The barbarians, having only the single opening to breathe
through, upon which the wind fell, had their vision
quickly obscured, and they were speedily overpowered
by a suffocating difficulty of breathing, by reason
of respiring a thick atmosphere filled with dust.
Accordingly, after holding out with difficulty for
two days, they surrendered on the third, and thus
added not so much to the power as to the reputation
of Sertorius, who had taken by stratagem a place that
was impregnable to arms.
XVIII. Now, as long as Sertorius
had to oppose Metellus, he was generally considered
to owe his success to the old age and natural tardiness
of Metellus, who was no match for a daring man, at
the head of a force more like a band of robbers than
a regular army. But when Pompeius had crossed
the Pyrénées, and Sertorius had met him in the field,
and he and Pompeius had mutually offered one another
every opportunity for a display of generalship, and
Sertorius had the advantage in stratagem and caution,
his fame was noised abroad as far as Rome, and he
was considered the most able general of his age in
the conduct of a war: for the reputation of Pompeius
was no small one; but at that time particularly he
was enjoying the highest repute by reason of his distinguished
exploits in the cause of Sulla, for which Sulla gave
him the name of Magnus, which means Great, and Pompeius
obtained triumphal honours before he had a beard.
All this made many of the cities which were subject
to Sertorius turn their eyes towards Pompeius, and
feel inclined to pass over to him; but their intentions
were checked by the loss at Lauron, which happened
contrary to all expectation. Sertorius was besieging
this town, when Pompeius came with all his force to
relieve it. There was a hill, well situated for
enabling an enemy to act against the place, which Sertorius
made an effort to seize, and Pompeius to prevent its
being occupied. Sertorius succeeded in getting
possession of the hill, on which Pompeius made his
troops stop, and was well pleased at what had happened,
thinking that Sertorius was hemmed in between the
city and his own army; and he sent a message to the
people in Lauron, bidding them be of good cheer, and
to keep to their walls and look on while Sertorius
was blockaded. Sertorius smiled when he heard
of this, and said he would teach Sulla’s pupil
(for so he contemptuously called Pompeius) that a
general should look behind him rather than before.
As he said this he pointed out to his men, who were
thus blockaded, that there were six thousand heavy
armed soldiers, whom he had left in the encampment,
which he had quitted before he seized the hill, in
order that if Pompeius should turn against them, the
soldiers in camp might attack him in the rear.
And Pompeius too saw this when it was too late, and
he did not venture to attack Sertorius for fear of
being surrounded; and though he could not for shame
leave the citizens in their danger, he was obliged
to sit there and see them ruined before his eyes; for
the barbarians in despair surrendered. Sertorius
spared their lives, and let them all go; but he burnt
the city, not for revenge or because he was cruel,
for of all commanders Sertorius appears to have least
given way to passion; but he did it to shame and humble
the admirers of Pompeius, and that the barbarians
might say that Pompeius did not help his allies, though
he was close at hand, and all but warmed with the
flames of their city.
XIX. However, Sertorius was now
sustaining several defeats, though he always saved
himself and those with him from defeat; but his losses
were occasioned by the other generals. Yet he
gained more credit from the means by which he repaired
his defeats than the generals on the other side who
won the victories; an instance of which occurred in
the battle against Pompeius, on the Sucro, and another
in the battle near Tuttia, against Pompeius
and Metellus together. Now the battle on the
Sucro is said to have been brought about by the eagerness
of Pompeius, who wished Metellus to have no share in
the victory. Sertorius, on his part, also wished
to engage Pompeius before Metellus arrived; and, drawing
out his forces when the evening was coming on, he
commenced the battle, thinking that, as the enemy were
strangers and unacquainted with the ground, the darkness
would be a disadvantage to them, whether they were
the pursued or the pursuers. When the battle
began, it happened that Sertorius was not engaged with
Pompeius, but with Afranius at first, who commanded
the left wing of the enemy, while Sertorius commanded
his own right. But, hearing that those who were
opposed to Pompeius were giving way before his attack
and being defeated, Sertorius left the right wing to
the care of other generals, and hastened to the support
of the wing that was giving way. Bringing together
the soldiers who were already flying, and those who
were still keeping their ranks, he encouraged them
and made a fresh charge upon Pompeius, who was pursuing,
and put his men to the rout; on which occasion Pompeius
himself nearly lost his life, and had a wonderful
escape after being wounded. The Libyans of Sertorius
seized the horse of Pompeius, which was decked with
golden ornaments and loaded with trappings; but while
they were dividing the booty and quarrelling about
it, they neglected the pursuit. As soon as Sertorius
quitted the right wing to relieve the other part of
the army, Afranius put to flight his opponents
and drove them to their camp, which, he entered with
the captives, it being now dark, and began to plunder,
knowing nothing of the defeat of Pompeius, and being
unable to stop his soldiers from seizing the booty.
In the mean time Sertorius returned, after defeating
the enemy who were opposed to him, and falling on
the soldiers of Afranius, who were all in disorder
and consequently panic-stricken, he slaughtered many
of them. In the morning he again armed his troops
and came out to fight; but observing that Metellus
was near, he broke up his order of battle, and marched
off saying, “If that old woman had not come up,
I would have given this boy a good drubbing by way
of lesson, and have sent him back to Rome.”
XX. About this time Sertorius
was much dispirited, because that deer of his
could nowhere be found; for he was thus deprived of
a great means of cheering the barbarians, who then
particularly required consolation. It happened
that some men, who were rambling about at night for
other purposes, fell in with the deer and caught it,
for they knew it by the colour. Sertorius hearing
of this, promised to give them a large sum of money
if they would mention it to nobody; and, concealing
the deer for several days, he came forward with a
joyful countenance to the tribunal, and told the barbarian
chiefs that the deity prognosticated to him in his
sleep some great good fortune. He then ascended
the tribunal, and transacted business with those who
applied to him. The deer being let loose by those
who had charge of it close by, and, seeing Sertorius,
bounded joyfully up to the tribunal, and, standing
by him, placed its head on his knees, and touched his
right hand with its mouth, having been accustomed to
do this before. Sertorius cordially returned
the caresses of the animal, and even shed tears.
The spectators were at first surprised; then clapping
their hands and shouting, they conducted Sertorius
to his residence, considering him to be a man superior
to other mortals and beloved by the gods; and they
were full of good hopes.
XXI. Sertorius, who had reduced
the enemy to the greatest straits in the plains about
Seguntum was compelled to fight a battle with
them when they came down to plunder and forage.
The battle was well contested on both sides.
Memmius, one of the most skillful of the commanders
under Pompeius, fell in the thick of the fight, and
Sertorius, who was victorious, and making a great slaughter
of those who opposed him, attempted to get at Metellus,
who stood his ground with a resolution above his years,
and, while fighting bravely, was struck by a spear.
This made the Romans who were on the spot, as well
as those who heard of it, ashamed to desert their leader,
and inspired them with courage against their enemies.
After covering Metellus with their shields and rescuing
him from danger, by making a vigorous onset they drove
the Iberians from their ground; and, as the victory
now changed sides, Sertorius, with a view of securing
a safe retreat for his men, and contriving the means
of getting together another army without any interruption,
retired to a strong city in the mountains, and began
to repair the walls and strengthen the gates, though
his object was anything rather than to stand a siege:
but his design was to deceive the enemy, in which
he succeeded; for they sat down before the place,
thinking they should take it without difficulty, and
in the mean time they let the defeated barbarians
escape, and allowed Sertorius to collect a fresh army.
It was got together by Sertorius sending officers
to the cities, and giving orders that when they had
collected a good body of men, they should dispatch
a messenger to him. When the messenger came,
he broke through the besiegers without any difficulty
and joined his troops; and now he again advanced against
the enemy in great force, and began to cut off their
land supplies by ambuscades, and hemming them in,
and showing himself at every point, inasmuch as his
attacks were made with great expedition; and he cut
off all their maritime supplies by occupying the coast
with his piratical vessels, so that the generals opposed
to him were obliged to separate, one to march off
into Gaul, and Pompeius to winter among the Vaccaei
in great distress for want of supplies, and to write
to the Senate, that he would lead his army out of
Iberia, if they did not send him money, for he had
spent all his own in defence of Italy. There
was great talk in Rome that Sertorius would come to
Italy before Pompeius to such difficulties did
Sertorius, by his military abilities, reduce the first
and ablest of the generals of that age.
XXII. Metellus also showed, that
he feared the man and thought he was powerful; for
he made proclamation, that if any Roman killed Sertorius
he would give him a hundred talents of silver and twenty
thousand jugera of land; and, if he was an exile,
permission to return, to Rome: thus declaring
that he despaired of being able to defeat Sertorius
in the field, and therefore would purchase his life
by treachery. Besides this, Metellus was so elated
by a victory which on one occasion he gained over
Sertorius, and so well pleased with his success, that
he was proclaimed Imperator and the cities received
him in his visits to them with sacrifices and altars.
It is also said, that he allowed chaplets to be placed
on his head, and accepted invitations to sumptuous
feasts, at which he wore a triumphal vest; and Victories
which were contrived to move by machinery, descended
and distributed golden trophies and crowns, and companies
of youths and women sang epinician hymns in honour
of him. For this he was with good reason ridiculed,
for that after calling Sertorius a runaway slave of
Sulla, and a remnant of the routed party of Carbo,
he was so puffed up and transported with delight because
he had gained an advantage over Sertorius, who had
been compelled to retire. But it was a proof
of the magnanimous character of Sertorius, first, that
he gave the name of Senate to the Senators who fled
from Rome and joined him, and that he appointed quaestors
and generals from among them, and arranged everything
of this kind according to Roman usage; and next, that
though he availed himself of the arms, the money and
the cities of the Iberians, he never yielded to them
one tittle of the Roman supremacy, but he appointed
Romans to be their generals and commanders, considering
that he was recovering freedom for the Romans, and
was not strengthening the Iberians against the Romans;
for Sertorius loved his country and had a great desire
to return home. Notwithstanding this, in his
reverses he behaved like a brave man, and never humbled
himself before his enemies; and after his victories
he would send to Metellus and to Pompeius, and declare
that he was ready to lay down his arms and to live
in a private station, if he might be allowed to return
home; for, he said, he would rather be the obscurest
citizen in Rome than an exile from his country, though
he were proclaimed supreme ruler of all other countries
in the world. It is said, that he longed to return
home chiefly on account of his mother, who brought
him up after his father’s death, and to whom
he was completely devoted. At the time when his
friends in Iberia invited him to take the command,
he heard of the death of his mother, and he was near
dying of grief. He lay in his tent for seven days
without giving the watchword, or being seen by any
of his friends; and it was with difficulty that his
fellow-generals and those of like rank with himself,
who had assembled about his tent, prevailed on him
to come out to the soldiers, and take a share in the
administration of affairs, which were going on well.
This made many people think that Sertorius was naturally
a man of mild temper, and well disposed to a quiet
life; but that, owing to uncontrollable causes, and
contrary to his wishes, he entered on the career of
a commander, and then, when he could not ensure his
safety, and was driven to arms by his enemies, he
had recourse to war as the only means by which he could
protect his life.
XXIII. His négociations
with Mithridates also were a proof of his magnanimity;
for now that Mithridates, rising from the fall that
he had from Sulla, as it were, to a second contest,
had again attacked Asia, and the fame of Sertorius
was great, and had gone abroad to all parts, and those
who sailed from the West had filled the Pontus with
the reports about him, as if with so many foreign wares,
Mithridates was moved to send an embassy to him, being
urged thereto mainly by the fulsome exaggerations
of his flatterers, who compared Sertorius to Hannibal
and Mithridates to Pyrrhus, and said that if the Romans
were attacked on both sides, they could not hold out
against such great abilities and powers combined,
when the most expert of commanders had joined the
greatest of kings. Accordingly, Mithridates sent
ambassadors to Iberia, with letters to Sertorius and
proposals. On his part he offered to supply money
and ships for the war, and he asked from Sertorius
a confirmation of his title to the whole of Asia, which
he had given up to the Romans pursuant to the treaty
made with Sulla. Sertorius assembled a council,
which he called a senate, and all the members advised
to accept the king’s proposal, and to be well
content with it; they said the king only asked of
them a name and an empty answer touching things that
were not in their power, in return for which they
were to receive what they happened to stand most in
need of. But Sertorius would not listen to this;
he said he did not grudge Mithridates having Bithynia
and Cappadocia; these were nations that were accustomed
to a king, and the Romans had nothing to do with them;
but the province which belonged to the Romans by the
justest of titles, which Mithridates took from them
and kept, from which, after a contest, he was driven
out by Fimbria, and which he gave up by treaty with
Sulla, -that province he would never allow to
fall again into the power of Mithridates; for it was
fit that the Roman state should be extended by his
success, not that his success should be owing to her
humiliation. To a generous mind, victory by honest
means was a thing to desire, but life itself was not
worth having with dishonour.
XXIV. When this was reported
to Mithridates he was amazed, and it is said that
he remarked to his friendswhat terms, then,
will Sertorius impose when he is seated on the Palatium,
if now, when he is driven to the shores of the Atlantic,
he fixes limits to our kingdom, and threatens us with
war if we make any attempt upon Asia? However,
a treaty was made, and ratified by oath, on the following
terms: Mithridates was to have Cappadocia
and Bithynia, and Sertorius was to send him a general
and soldiers; and Sertorius was to receive from Mithridates
three thousand talents, and forty ships. Sertorius
sent as general to Asia Marcus Marius, one of the Senators
who had fled to him; and Mithridates, after assisting
him to take some of the Asiatic cities, followed
Marius as he entered them with the fasces and axes,
voluntarily taking the second place and the character
of an inferior. Marius restored some of the cities
to liberty, and he wrote to others to announce to
them their freedom from taxation through the power
of Sertorius; so that Asia, which was much troubled
by the Publicani, and oppressed by the rapacity
and insolence of the soldiers quartered there, was
again raised on the wings of hope, and longed for
the expected change of masters.
XXV. In Iberia, the senators
and nobles about Sertorius, as soon as they were put
into a condition to hope that they were a match for
the opposite party, and their fears were over, began
to feel envious, and had a foolish jealousy of the
power of Sertorius. Perpenna encouraged this
feeling, being urged by the empty pride of high birth
to aspire to the supreme command, and he secretly
held treasonable language to those who were favourable
to his designs. “What evil daemon,”
he would say, “has got hold of us, and carried
us from bad to worseus who did not brook
to stay at home and do the bidding of Sulla, though
in a manner he was lord of all the earth and sea at
once, but coming here with ill luck, in order to live
free, have voluntarily become slaves by making ourselves
the guards of Sertorius in his exile, and while we
are called a senate, a name jeered at by all who hear
it, we submit to insults, and orders, and sufferings
as great as the Iberians and Lusitanians endure.”
Their minds filled with such suggestions as these,
the majority did not, indeed, openly desert Sertorius,
for they feared his power, but they secretly damaged
all his measures, and they oppressed the barbarians
by severe treatment and exactions, on the pretext
that it was by the order of Sertorius. This caused
revolts and disturbances in the cities; and those
who were sent to settle and pacify these outbreaks
returned after causing more wars, and increasing the
existing insubordination; so that Sertorius, contrary
to his former moderation and mildness, did a grievous
wrong to the sons of the Iberians, who were educating
at Osca, by putting some to death, and selling
others as slaves.
XXVI. Now Perpenna, having got
several to join him in his conspiracy, gained over
Manlius, one of those who were in command. This
Manlius was much attached to a beautiful boy, and
to give the youth a proof of his attachment he told
him of the design, and urged him not to care for his
other lovers; but to give his affections to him alone,
as he would be a great man in a few days. The
youth reported what Manlius said to Aufidius, another
of his lovers, to whom he was more attached.
On hearing this, Aufidius was startled, for he was
engaged in the conspiracy against Sertorius, but he
did not know that Manlius was a party to it.
But when the youth named Perpenna and Graecinus,
and some others whom Aufidius knew to be in the conspiracy,
he was confounded, yet he made light of the story
to the youth, and told him to despise Manlius for
a lying braggart; but he went to Perpenna, and, showing
him the critical state of affairs, and the danger,
urged him to the deed. The conspirators followed
his advice, and having engaged a man to bring letters
they introduced him to Sertorius. The letters
gave information of a victory gained by one of the
generals, and a great slaughter of the enemy.
Upon this Sertorius was overjoyed, and offered a sacrifice
for the happy tidings; and Perpenna proposed to feast
him and his friends (and they were of the number of
the conspirators), and after much entreaty he prevailed
on Sertorius to come. Now whenever Sertorius
was present, an entertainment was conducted with great
propriety and decorum; for he would not tolerate any
indecent act or expression, but accustomed his companions
to enjoy mirth and merriment with orderly behaviour,
and without any excess; but, on this occasion, in
the midst of the feast, seeking to begin a quarrel,
they openly used obscene language, and, pretending
to be drunk, behaved indecently, for the purpose of
irritating Sertorius. Whether it was that he
was vexed at this disorderly conduct, or had now suspected
their design by the flagging of the conversation
and their unusual contemptuous manner towards him,
he changed his posture on the couch by throwing himself
on his back, as if he was paying no attention to them,
and not listening. On Perpenna taking a cup of
wine, and in the middle of the draught throwing it
from him and so making a noise, which was the signal
agreed on, Antonius, who lay next to Sertorius, struck
him with his sword. On receiving the blow, Sertorius
turned himself, and at the same time attempted to rise,
but Antonius, throwing himself upon his chest, held
his hands, and he was despatched by blows from many
of the conspirators, without even making any resistance.
XXVII. Now most of the Iberians
immediately sent ambassadors to Pompeius and Metellus,
to make their submission; those who remained Perpenna
took under his command, and attempted to do something.
After employing the means that Sertorius had got together,
just so far as to disgrace himself, and show that
he was not suited either to command or to obey, he
engaged with Pompeius. Being quickly crushed by
him and taken prisoner, he did not behave himself
even in this extremity as a commander should do; but
having got possession of the papers of Sertorius,
he offered to Pompeius to show him autograph letters
from consular men and persons of the highest influence
at Rome, in which Sertorius was invited to Italy,
and was assured that there were many who were desirous
to change the present settlement of affairs, and to
alter the constitution. Now Pompeius, by behaving
on this occasion, not like a young man, but one whose
understanding was well formed and disciplined, relieved
Rome from great dangers and revolutions. He got
together all those letters, and all the papers of Sertorius,
and burnt them, without either reading them himself
or letting any one else read them; and he immediately
put Perpenna to death, through fear that there might
be defection and disturbance if the names were communicated
to others. Of the fellow-conspirators of Perpenna,
some were brought to Pompeius, and put to death; and
others, who fled to Libya, were pierced by the Moorish
spears. Not one escaped, except Aufidius, the
rival of Manlius, and this happened, either because
he escaped notice, or nobody took any trouble about
him, and he lived to old age, in some barbarian village,
in poverty and contempt.