COMPARISON OF SERTORIUS AND EUMENES
The above are all the particulars
of the lives of Eumenes and Sertorius which have come
down to us, and which appear worth recording.
When we come to compare them, we find that each was
an exile from his native country, and commanded a
numerous army of foreign troops, although Sertorius
enjoyed the great advantage of an undisputed command,
while Eumenes always had to contend with many competitors
for the first place, which nevertheless he always obtained
by his brilliant exploits. Sertorius was eagerly
followed by men who were proud to obey him, but Eumenes
was only obeyed out of self-interest, by men who were
incompetent to lead. The Roman ruled the tribes
of Lusitania and Iberia, who had been long before conquered
by the Romans, while the Kardian led the Macedonians,
when fresh from the conquest of the world. Yet
Sertorius was always looked up to as a wise man and
a consummate captain, whereas Eumenes was despised
as a mere quill-driver before he fought his way to
the rank of general; so that Eumenes not only started
with less advantages, but met with much greater difficulties,
before he attained to distinction. Moreover,
Eumenes throughout his whole career was constantly
opposed by open enemies, and constantly had to make
head against secret plots and intrigues; whereas Sertorius
was at first opposed by none of the officers under
his command, and at the very last only by a few.
The one had for his object merely to conquer his enemies,
while the other, after winning a victory, was obliged
to defend himself against the jealousy of his friends.
II. Their military achievements
are pretty equally balanced; although Eumenes was
naturally fond of war and tumults, while Sertorius
was of a quiet and peaceful disposition. Thus
it happened that Eumenes, rather than dwell in comfortable
and honourable retirement, passed his whole life in
war, because he could not be satisfied with anything
short of a throne; while Sertorius, who hated war,
was forced to fight for his own safety against foes
who would not allow him to live in peace. Antigonus
would have made use of Eumenes as an officer with
pleasure, if the latter would have laid aside his designs
upon the throne of Macedonia; but Pompeius and his
party would not so much as allow Sertorius to live,
although his only wish was to be at rest.
From this it resulted that the one
of his own free will went to war to obtain power,
while the other was forced against his will to obtain
power in order to repel attacks.
The one died by an unexpected stroke,
while the other long looked for death, and at last
even wished for it. In the first this shows a
noble and generous spirit, not to distrust his friends;
while the latter seems rather to argue weakness of
purpose, for though Eumenes had long intended to fly,
yet he did not, and was taken. The death of Sertorius
did not disgrace his life, for he met at the hands
of his friends with that fate which none of his enemies
could inflict upon him; but Eumenes, who could not
escape before he was taken prisoner, and yet was willing
to live after his capture, made a discreditable end;
for by his entreaties to be spared, he proved that
his enemy had conquered not merely his body but also
his spirit.