I. Towards Pompeius the Roman people
seem to have been disposed from the very first, just
as the Prometheus of Aeschylus was towards his
deliverer Hercules, when he says:
“Though hateful
is the sire, most dear to me the son.”
For neither did the Romans ever display
hatred so violent and savage towards any commander
as towards Strabo the father of Pompeius, whom
they dreaded, when he was alive, for his military talent,
for he was a man most expert in arms; and when he
was killed by lightning and his body was carried out
to interment they pulled it from the bier on which
it was lying and treated it with indignity: nor,
on the other hand, did any other Roman besides Pompeius
ever receive from the people tokens of affection so
strong, or so early, or which grew so rapidly with
his good fortune, or abided with him so firmly in his
reverses. The cause of their hatred to the father
was his insatiable avarice: the causes of their
affection to the son were many; his temperate life,
his practice in arms, the persuasiveness of his speech,
the integrity of his character, and his affability
to every man who came in his way, so that there was
no man from whom another could ask a favour with so
little pain, and no man whose requests another would
more willingly labour to satisfy. For in addition
to his other endearing qualities, Pompeius could give
without seeming to confer a favour, and he could receive
with dignity.
II. At the beginning also his
countenance contributed in no small degree to win
the good-will of the people and to secure a favourable
reception before he opened his mouth. For the
sweetness of his expression was mingled with dignity
and kindness, and while he was yet in the very bloom
of youth his noble and kingly nature clearly showed
itself. There was also a slight falling back of
the hair and softness in the expression of his eyes,
which produced a resemblance to the likenesses of
Alexander, though indeed the resemblance was more talked
of than real. Accordingly many at first gave him
the name, which Pompeius did not object to, whence
some in derision called him Alexander. It was
in allusion to this that Lucius Philippus, a
consular man, when he was speaking in favour of Pompeius,
said it was nothing strange if he who was Philippus
loved Alexander. They used to report that Flora
the courtesan, when she was now advanced in years,
always spoke with pleasure of her intimacy with Pompeius,
and said that she could never leave the embrace of
Pompeius without bearing marks of the ardour
of his passion. Besides this, Flora used to tell
that Geminius, one of the companions of Pompeius, conceived
a passion for her, and plagued her much with his solicitations,
and when she said that for the sake of Pompeius she
could not consent, Geminius applied to Pompeius.
Now Pompeius, as she told the story, gave Geminius
permission, but he never after touched Flora or had
a meeting with her, though it was believed that he
was attached to her; and Flora did not take this as
most courtesans do, but was ill for a long time through
grief and regret for the loss of her lover. And
indeed it is said that Flora enjoyed such reputation
and was so much talked of, that Caecilius Metellus,
when he was ornamenting the temple of the Dioscuri
with statues and paintings, had the portrait of Flora
painted and placed in the temple on account of her
beauty. The wife of his freedman Demetrius also,
who had the greatest influence with Pompeius and left
a property of four thousand talents, contrary to his
habit he did not treat kindly nor in a manner befitting
her free condition: but it was through fear of
her beauty, which was irresistible and much talked
about, and that he might not appear to be captivated
by her. Though he was so exceedingly cautious
in such matters and so much on his guard, yet he did
not escape the imputations of his enemies on the ground
of amours, but he was slanderously accused of commerce
with married women and of betraying many of the public
interests to gratify them. Of his temperance
and simplicity in his way of living the following
anecdote is told. On one occasion when he was
ill and indisposed to his ordinary food, the physician
prescribed a thrush for him. After search had
been made and none found, for the season was past,
some one observed that one might be found at the house
of Lucullus, for he kept them all the year round:
“Well then,” said Pompeius, “I suppose
if Lucullus were not luxurious, Pompeius could not
live;” and without regarding the physician’s
advice he took something that was ready at hand.
This, however, belongs to a later period.
III. When he was still quite
a youth and was serving under his father, who was
opposed to Cinna, he had one Lucius Terentius
for his companion and tent-mate. This Lucius
being bribed by Cinna, designed to kill Pompeius,
and others were to fire the general’s tent.
Information of this came to Pompeius while he was at
supper, at which, nothing disturbed, he went on drinking
more gaily, and showing great signs of affection towards
Terentius; but when they were turning in to rest he
slipped unobserved from under the tent, and after placing
a guard about his father, kept quiet. When Terentius
thought the time was come, drawing his sword he got
up, and approaching the bed of Pompeius, he struck
many blows upon the bed-covering, supposing that Pompeius
was lying there. Upon this there was a great commotion
owing to the soldiers’ hatred of their general,
and there was a movement made towards mutiny by the
men beginning to pull down the tents and take their
arms. The general, fearing the tumult, did not
come near; but Pompeius, going about in the midst
of the soldiers, implored them with tears in his eyes,
and finally throwing himself on his face before the
gate of the camp right in their way, he lay there weeping,
and told those who were going out to trample on him,
so that every man drew back for very shame, and thus
the whole army, with the exception of eight hundred
men, changed their design and were reconciled to their
commander.
IV. Upon the death of Strabo,
Pompeius had to defend a prosecution in respect of
a charge of peculation against his father. He
detected one of his freedmen in having appropriated
most of the property, and proved it to the magistrates;
but he was himself accused of having in his possession
hunting nets and books which were taken among the
plunder at Asculum. He received these things from
his father when he took Asculum, but he lost them
after his return to Rome, when the guards of Cinna
broke into his house and plundered it. He had
many preliminary contests with the accuser before
the trial commenced, in which, by showing himself
to possess an acuteness and firmness above his years,
he got great reputation and popularity, so that Antistius,
who was praetor and presided at that trial, conceived
a great affection for Pompeius, and offered him his
daughter to wife, and spoke about it to his friends.
Pompeius accepted the proposal, and an agreement was
secretly made between them; but yet the matter did
not fail to be generally known by reason of the partizanship
of Antistius. When at last Antistius declared
the votes of the judices to be for his acquittal,
the people, as if a signal had been concerted, called
out the name Talasius, which, pursuant to an old
custom, they are used to utter on the occasion of
a marriage. This ancient custom, they say, had
the following origin: When the daughters of the
Sabines had come to Rome to see the games, and
the noblest among the Romans were carrying them off
to be their wives, some goatherds and herdsmen of
mean condition took upon their shoulders a tall handsome
maid and were carrying her off. In order, however,
that none of the better sort who might fall in with
them should attempt to take the maid from them, they
called out as they ran along that she was for Talasius
(now Talasius was a man of rank and much beloved),
so that those who heard the cry clapped their hands
and shouted as being pleased at what the men were
doing and commending them for it. From this time
forth, as the story goes, inasmuch as the marriage
of Talasius turned out to be a happy one, it is usual
to utter the same expression by way of merriment at
the occasion of a marriage. This is the most
probable story among those which are told about the
name Talasius. However, a few days after the
trial Pompeius married Antistia.
V. Having gone to Cinna to the
camp, Pompeius became alarmed in consequence of some
charge and false accusation, and he quickly stole
out of the way. On his disappearing, a rumour
went through the camp and a report that Cinna had
murdered the young man, whereupon the soldiers, who
had long been weary of him and hated their general,
made an assault upon him. Cinna attempted to
escape, but he was overtaken by a centurion, who pursued
him with his naked sword. Cinna fell down at
the knees of the centurion, and offered him his seal
ring, which was of great price; but the centurion
with great contempt replied: “I am not
going to seal a contract, but to punish an abominable
and unjust tyrant,” and so killed him.
Cinna thus perished, but he was succeeded in the direction
of affairs by Carbo, a still more furious tyrant than
himself, who kept the power in his hands till Sulla
advanced against him, to the great joy of the most
part, who in their present sufferings thought even
a change of masters no small profit. To such
a condition had calamities brought the state, that
men despairing of freedom sought a more moderate slavery.
VI. Now about this time Pompeius
was tarrying in Picenum in Italy, for he had estates
there, but mainly because he liked the cities, which
were well disposed and friendly towards him by reason
of their ancient connection with his father.
Seeing that the most distinguished and chief of the
citizens were leaving their property and flocking
from all sides to Sulla’s camp as to a harbour
of refuge, Pompeius did not think it becoming in him
to steal away to Sulla like a fugitive, nor without
bringing some contribution, nor yet as if he wanted
help, but he thought that he should begin by doing
Sulla some service and so approach with credit and
a force. Accordingly he attempted to rouse the
people of Picenum, who readily listened to his proposals,
and paid no attention to those who came from Carbo.
A certain Vindius having remarked that Pompeius had
just quitted school to start up among them as a popular
leader, the people were so infuriated that they forthwith
fell on Vindius and killed him. Upon this Pompeius,
who was now three and twenty years of age, without
being appointed general by any one, but himself assuming
the command in Auximum, a large city, placing
a tribunal in the forum and by edict ordering two
brothers Ventidii who were among the chief persons
in the place and were opposing him on behalf of Carbo,
to quit the city, began to enlist soldiers, and to
appoint centurions and officers over them,
and he went to all the surrounding cities and did
the same. All who were of Carbo’s party
got up and quitted the cities, but the rest gladly
put themselves in the hands of Pompeius, who thus in
a short time raised three complete legions, and having
supplied himself with provisions and beasts of burden
and waggons and everything else that an army requires,
advanced towards Sulla, neither hurrying nor yet content
with passing along unobserved, but lingering by the
way to harass the enemy, and endeavouring to detach
from Carbo every part of Italy that he visited.
VII. Now there rose up against
him three hostile generals at once, Carinna,
and Cloelius and Brutus, not all in front, nor yet
all from the same quarter, but they surrounded him
with three armies, with the view of completely destroying
him. Pompeius was not alarmed, but getting all
his force together he attacked one of the armies, that
of Brutus, placing in the front his cavalry, among
whom he himself was. From the side of the enemy
the Celtae rode out to meet him, when Pompeius with
spear in hand struck the first and strongest of them
and brought him down; on which the rest fled and put
the infantry also into confusion, so that there was
a general rout. Hereupon the generals quarrelled
among themselves and retired, as each best could,
and the cities took the part of Pompeius, seeing that
the enemy had dispersed in alarm. Next came Scipio
the consul against him, but before the lines had come
close enough to discharge their javelins, the soldiers
of Scipio saluted those of Pompeius and changed sides,
and Scipio made his escape. Finally, near the
river Arsis, Carbo himself attacked Pompeius
with several troops of horse, but Pompeius bravely
stood the attack, and putting them to flight pursued
and drove all of them upon difficult ground where
no cavalry could act; and the men, seeing that there
was no hope of saving themselves, surrendered with
their arms and horses.
VIII. Sulla had not yet received
intelligence of these events, but upon the first news
and reports about Pompeius, being alarmed at his being
among so many hostile generals of such reputation,
he made haste to relieve him. Pompeius being
informed that Sulla was near, ordered his officers
to arm the forces and to display them in such manner
that they might make the most gallant and splendid
appearance to the Imperator, for he expected to receive
great honours from him; and he got more than he expected.
For when Sulla saw him approaching and his army standing
by, admirable for the brave appearance of the men and
elated and rejoicing in their success, he leapt down
from his horse, and being addressed, according to
custom, by the title of Imperator, he addressed Pompeius
in return by the title of Imperator, though nobody
would have expected that Sulla would give to a young
man who was not yet a member of the Senate, the title
for which he was fighting against the Scipios and
the Marii. And indeed everything else was in
accordance with the first greeting, for Sulla used
to rise from his seat as Pompeius approached and take
his vest from his head, which he was not observed
to do generally to any other person, though there
were many distinguished men about him. Pompeius,
however, was not made vain by these marks of distinction,
but on being immediately sent into Gaul by Sulla,
where Metellus commanded and appeared to be doing
nothing correspondent to his means, Pompeius said it
was not right to take the command from a man who was
his senior and superior in reputation; however he
said he was ready to carry on the war in conjunction
with Metellus, if he had no objection, in obedience
to his orders and to give him his assistance.
Metellus accepted the proposal and wrote to him to
come, on which Pompeius entering Gaul, performed noble
exploits, and he also fanned into a flame again and
warmed the warlike and courageous temper of Metellus,
which was now near becoming extinct through old age,
as the liquid, heated stream of copper by flowing
about the hard, cold metal is said to soften and to
liquefy it into its own mass better than the fire.
But as in the case of an athlete who has obtained
the first place among men and has gloriously vanquished
in every contest, his boyish victories are made of
no account and are not registered; so the deeds which
Pompeius then accomplished, though of themselves extraordinary,
yet as they were buried under the number and magnitude
of his subsequent struggles and wars, I have been
afraid to disturb them, lest if we should dwell too
long on his first exploits, we should miss the acts
and events which are the most important and best show
the character of the man.
IX. Now when Sulla was master
of Italy and was proclaimed Dictator, he rewarded
the other officers and generals by making them rich
and promoting them to magistracies and by granting
them without stint and with readiness what they asked
for. But as he admired Pompeius for his superior
merit and thought that he would be a great support
to his own interests, he was anxious in some way to
attach him by family relations. Metella, the
wife of Sulla, had also the same wish, and they persuaded
Pompeius to put away Antistia and to take to wife
Aemilia, the step-daughter of Sulla, the child of Metella
by Scaurus, who was then living with her husband
and was pregnant. This matter of the marriage
was of a tyrannical character, and more suited to
the interests of Sulla than conformable to the character
of Pompeius, for Aemilia, who was pregnant, was taken
from another to be married to him, and Antistia was
put away with dishonour and under lamentable circumstances,
inasmuch as she had just lost her father also, and
that, too, on her husband’s account; for Antistius
was murdered in the Senate-house because he was considered
to be an adherent of Sulla for the sake of Pompeius;
and the mother of Antistia having witnessed all this
put an end to her life, so that this misfortune was
added to the tragedy of the marriage; and in sooth
another besides, for Aemilia herself died immediately
afterwards in child-birth in the house of Pompeius.
X. After this, news arrived that Perpenna
was securing Sicily for himself, and that the island
was supplying to those who remained of the opposite
faction a point for concentrating their forces; for
Carbo was afloat in those parts with a navy, and
Domitius had fallen upon Libya, and many other fugitives
of note were crowding there, who had escaped from
the proscriptions. Against these Pompeius
was sent with a large force: and Perpenna immediately
evacuated Sicily upon his arrival. Pompeius relieved
the cities which had been harshly treated, and behaved
kindly to them all except to the Mamertini in Messene.
For when the Mamertini protested against the tribunal
and the Roman administration of justice, on the ground
that there was an old Roman enactment which forbade
their introduction, “Won’t you stop,”
said he, “citing laws to us who have our swords
by our sides?” It was considered also that Pompeius
triumphed over the misfortunes of Carbo in an inhuman
manner. For if it was necessary to put Carbo to
death, as perhaps it was, he ought to have been put
to death as soon as he was taken, and then the act
might have been imputed to him who gave the order.
But Pompeius produced in chains a Roman who had three
times been Consul, and making him stand in front of
the tribunal while he was sitting, sat in judgment
on him, to the annoyance and vexation of those who
were present; after which he ordered him to be removed
and put to death. They say that when Carbo had
been dragged off, seeing the sword already bared,
he begged them to allow him to retire for a short
time as his bowels were disordered. Caius Oppius,
the friend of Caesar, says that Pompeius behaved inhumanly
to Quintus Valerius also; for Pompeius, who knew that
Valerius was a learned man and a particular lover
of learning, embraced him, and after walking about
with him and questioning him about what he wanted to
know, and getting his answer, he ordered his attendants
to take Valerius away and immediately put him to death.
But when Oppius is speaking of the enemies or friends
of Caesar, it is necessary to be very cautious in
believing what he says. Now as to those enemies
of Sulla who were of the greatest note and were openly
taken, Pompeius of necessity punished them; but as
to the rest he allowed as many as he could to escape
detection, and he even aided some in getting away.
Pompeius had determined to punish the inhabitants
of Himera which had sided with the enemy; but Sthenis
the popular leader having asked for a conference with
him, told Pompeius that he would not do right, if he
let the guilty escape and punished the innocent.
On Pompeius asking who the guilty man was, Sthenis
replied, it was himself, for he had persuaded those
citizens who were his friends, and forced those who
were his enemies. Pompeius admiring the bold speech
and spirit of the man pardoned him first and then
all the rest. Hearing that his soldiers were
committing excesses on the march, he put a seal on
their swords, and he who broke the seal was punished.
XI. While he was thus engaged
in Sicily and settling the civil administration, he
received a decree of the Senate and letters from Sulla
which contained an order for him to sail to Libya and
vigorously oppose Domitius, who had got together
a power much larger than that with which Marius no
long time back had passed over from Libya to Italy
and put all affairs at Rome in confusion by making
himself a tyrant after having been a fugitive.
Accordingly making his preparations with all haste
Pompeius left in command in Sicily Memmius, his
sister’s husband, and himself set sail with a
hundred and twenty large ships, and eight hundred transports
which conveyed corn, missiles, money, and engines.
On his landing with part of his vessels at Utica and
the rest at Carthage, seven thousand men deserted
from the enemy and came over to him; he had himself
six complete legions. It is said that a ludicrous
thing occurred here. Some soldiers having fallen
in with a treasure, as it seems, got a large sum of
money. The matter becoming known, all the rest
of the soldiers got a notion that the place was full
of money, which they supposed to have been hid during
the misfortunes of the Carthaginians. The consequence
was that Pompeius could do nothing with the soldiers
for many days while they were busy with looking after
treasure, but he went about laughing and looking on
so many thousands all at one time digging and turning
up the ground, till at last the men were tired and
told their commander to lead them were he pleased,
as they had been punished enough for their folly.
XII. Domitius had posted himself
to oppose Pompeius, with a ravine in his front which
was difficult to pass and rough; but a violent rain
accompanied with wind commenced in the morning and
continued, so that Domitius giving up his intention
of fighting on that day ordered a retreat. Pompeius
taking advantage of this opportunity advanced rapidly
and began to cross the ravine. But the soldiers
of Domitius were in disorder and confusion, and what
resistance they offered was neither made by the whole
body nor yet in any regular manner: the wind
also veered round and blew the storm right in their
faces. However the storm confused the Romans
also, for they did not see one another clearly, and
Pompeius himself had a narrow escape with his life,
not being recognised by a soldier to whom he was somewhat
slow in giving the word on being asked for it.
Having repulsed the enemy with great slaughter (for
it is said that out of twenty thousand only three
thousand escaped) they saluted Pompeius with the title
of Imperator. But Pompeius said that he would
not accept the honour, so long as the enemy’s
encampment was standing, and if they thought him worthy
of this title they must first destroy the camp, upon
which they forthwith rushed against the rampart, and
Pompeius fought without a helmet for fear of what
just had happened. The camp was taken and Domitius
fell. Some of the cities immediately submitted,
and others were taken by storm. Pompeius also
made a prisoner of Iarbas, one of the kings,
who had sided with Domitius, and he gave his kingdom
to Hiempsal. Availing himself of his success
and the strength of his army he invaded Numidia.
After advancing many days’ march and subduing
all whom he met with, and firmly establishing the
dread of the Romans among the barbarians which had
now somewhat subsided, he said that he ought not to
leave even the wild beasts of Libya, without letting
them have some experience of the strength and courage
of the Romans. Accordingly he spent a few days
in hunting lions and elephants; and in forty
days in all, as it is said, he defeated his enemies,
subdued Libya, and settled all the affairs of the kings,
being then in his four and twentieth year.
XIII. On his return to Utica
he received letters from Sulla, with orders to disband
the rest of the army, and to wait there with one legion
for his successor in the command. Pompeius was
annoyed at this and took it ill, though he did not
show it; but the army openly expressed their dissatisfaction,
and when Pompeius requested them to advance, they
abused Sulla, and they said they would not let Pompeius
be exposed to danger without them, and they advised
him not to trust the tyrant. At first Pompeius
endeavoured to mollify and quiet them, but finding
that he could not prevail, he descended from the tribunal
and went to his tent weeping. But the soldiers
laid hold of him and again placed him on the tribunal,
and a great part of the day was spent in the soldiers
urging him to stay and be their leader, and in Pompeius
entreating the soldiers to be obedient and not to mutiny,
till at last, as they still urged him and drowned his
voice with their cries, he swore he would kill himself,
if they forced him; and so at last with great difficulty
they were induced to stop. Sulla at first received
intelligence that Pompeius had revolted, on which he
said to his friends, it was his fate now that he was
old to fight with boys, alluding to the fact that
Marius, who was very young, gave him most trouble,
and brought him into the extremest danger; but on hearing
the true state of affairs, and perceiving that everybody
with right good will was eager to receive Pompeius
and to escort him, he made haste to outdo them.
Accordingly he advanced and met Pompeius, and receiving
him with all possible expressions of good-will, he
saluted him with a loud voice by the name of Magnus,
and he bade those who were present to address him
in the same way. The word Magnus means Great.
Others say that it was in Libya first that the whole
army with acclamation pronounced the name, and that
it obtained strength and currency by being confirmed
by Sulla. But Pompeius himself, after everybody
else, and some time later when he was sent into Iberia
as proconsul against Sertorius, began to call himself
in his letters and edicts Magnus Pompeius; for the
name was no longer invidious when people had been
made familiar with it. And here one may justly
admire and respect the old Romans, who requited with
such appellations and titles not success in war
and battles only, but honoured therewith political
services and merits also. Two men accordingly
the people proclaimed Maximi, which means the Greatest;
Valerius, because he reconciled the senate to
the people when there was a misunderstanding between
them; and Fabius Rullus, because he ejected from
the senate certain rich persons the children of freedmen
who had been enrolled in the list of senators.
XIV. After this Pompeius asked
for a triumph, but Sulla opposed his claim: for
the law gives a triumph to a consul or to a praetor
only, but to no one else. And this is the reason
why the first Scipio, after defeating the Carthaginians
in greater and more important contests in Iberia,
did not ask for a triumph, for he was not consul,
nor yet praetor. Sulla considered that if Pompeius,
who was not yet well bearded, should enter the city
in triumph, he who, by reason of his age, was not
yet a member of the senate, both his own office and
the honour given to Pompeius would be exposed to much
obloquy. Sulla made these remarks to Pompeius,
to show that he did not intend to let him have a triumph,
but would resist him and check his ambition, if he
would not listen to reason. Pompeius, however,
was not cowed, but he told Sulla to reflect, that
more men worship the rising than the setting sun,
intending him to understand that his own power was
on the increase, but that the power of Sulla was diminishing
and fading away. Sulla did not distinctly hear
these words, but observing that those who did hear
them, by looks and gestures expressed their astonishment,
he asked what it was that Pompeius had said. When
he heard what it was, he was confounded at the boldness
of Pompeius, and called out twice, “Let him
triumph!” Now many persons were annoyed, and
expressed their dissatisfaction at the triumph, on
which Pompeius, wishing to annoy them still more,
it is said, made preparation for entering the city
in a car drawn by four elephants, for he brought
from Libya many of the king’s elephants that
he had taken; but as the gate was too narrow, he gave
up his project and contented himself with horses.
The soldiers, who had not obtained as much as they
expected, were ready to make a disturbance and impede
the triumph, but Pompeius said that he cared not for
it, and would rather give up the triumph than humour
them; whereupon Servilius, a man of distinction,
who had made most opposition to the triumph of Pompeius,
said, Now he perceived that Pompeius was really Great
and was worthy of the triumph. It is also certain
that he might then have been easily admitted into
the senate, if he had chosen; but he showed no eagerness
for it, seeking, as they say, reputation from what
was unusual. For it was nothing surprising if
Pompeius were a senator before the age, but it was
a most distinguished honour for him to triumph before
he was a senator. Another thing also gained him
the good-will of the many in no small degree, for
the people were delighted at his being reviewed among
the Equites after the triumph.
XV. Sulla was annoyed to
see to what a height of reputation and power Pompeius
was advancing, but as he was ashamed to attempt to
check his career he kept quiet. However, when
Pompeius had brought about the election of Lepidus
as consul in spite of Sulla and against his wish,
by canvassing for Lepidus, and by employing the affection
of the people towards himself to induce them to favour
Lepidus, Sulla seeing Pompeius retiring with the crowd
through the Forum, said, “I see, young man,
that you are pleased with your victory: and indeed
how can it be otherwise than generous and noble, for
Lepidus, the vilest of men, to be declared consul
before Catulus the best, through your management
of the people? However, it is time for you not
to slumber, but to attend to affairs, for you have
strengthened your rival against yourself.”
Sulla showed mainly by his testament that he was not
well disposed to Pompeius, for he left legacies to
his other friends, and made them his son’s guardians,
but he passed over Pompeius altogether. But Pompeius
took this very quietly, and behaved on the occasion
as a citizen should do; and accordingly, when Lepidus
and some others were putting impediments in the way
of the body being interred in the Field of Mars, and
were not for allowing the funeral to be public, Pompeius
brought his aid, and gave to the interment both splendour
and security.
XVI. As soon as Sulla’s
death made his prophetic warnings manifest, and Lepidus
was attempting to put himself in Sulla’s place,
not by any circuitous movement or contrivance, but
by taking up arms forthwith, and again stirring up
and gathering round him the remnants of the factions
which had long been enfeebled and had escaped from
Sulla; and his colleague Catulus, to whom the
most honest and soundest part of the Senate and the
people attached themselves, was the first of the Romans
of the day for reputation of temperance and integrity,
but was considered to be better adapted for the conduct
of civil than of military affairs, and circumstances
themselves were calling for Pompeius, he did not hesitate
what course to take, but attaching himself to the
optimates, he was appointed commander of
a force to oppose Lepidus, who had already stirred
up a large part of Italy and held with an army under
the command of Brutus, Gaul within the Alps.
Now Pompeius easily defeated the rest whom he attacked,
but at Mutina in Gaul he sat down for some time
opposite to Brutus, while Lepidus having hurried on
to Rome and posted himself before the walls was demanding
a second consulship and terrifying the citizens with
a numerous army. But the alarm was ended by a
letter from Pompeius, who had brought the war to a
fortunate issue without a battle. For Brutus,
whether it was that he gave up his force himself or
was betrayed by his army changing sides, surrendered
his person to Pompeius and with some horsemen as an
escort retired to one of the small towns near the
Padus, where after the interval of a single day he
was put to death by Geminius, whom Pompeius sent to
him; and Pompeius was much blamed for this. For
at the very commencement of the affair of the army
changing sides, he wrote to the Senate that Brutus
had voluntarily surrendered, and he then sent another
letter in which he criminated the man after he was
put to death. This Brutus was the father of the
Brutus who together with Cassius killed Caesar, a
man who neither fought nor died like his father, as
is told in his Life. As soon as Lepidus was driven
from Italy, he made his escape into Sardinia, where
he fell sick and died of vexation, not at the state
of affairs, as they say, but from finding some writing
by which he discovered that his wife had committed
adultery.
XVII. But a general, Sertorius,
who in no respect resembled Lepidus, was in possession
of Iberia and was hovering over the other Romans,
a formidable adversary; for the civil wars had concentrated
themselves as in a final disease in this one man, who
had already destroyed many of the inferior commanders,
and was then engaged with Metellus Pius, who was indeed
a distinguished soldier and of great military ability,
but owing to old age was considered to be following
up the opportunities of war somewhat tardily, and was
anticipated in his plans by the quickness and rapidity
of Sertorius, who attacked him at all hazards and
somewhat in robber fashion, and by his ambuscades
and circuitous movements confounded a man well practised
in regular battles and used to command a force of
heavy-armed soldiers trained to close fighting.
Upon this Pompeius, who had an army under his command,
bestirred himself to be sent out to support Metellus;
and though Catulus ordered him to disband his
force he would not obey, but kept under arms in the
neighbourhood of the city continually inventing excuses,
until the command was given to him on the proposal
of Lucius Philippus. It was on this occasion,
as it is said, that some one in the Senate asked Philippus
with some surprise, if he thought that Pompeius ought
to be sent out as Proconsul, and Philippus replied,
“Not as Proconsul, as I think, but in place of
the Consuls,” meaning that both the consuls
of that year were good for nothing. I
XVIII. When Pompeius arrived
in Iberia, as it usually happens with the reputation
of a new commander, he gave the people great hopes,
and the nations which were not firmly attached to
the party of Sertorius began to stir themselves and
change sides; whereupon Sertorius gave vent to arrogant
expressions against Pompeius, and scoffingly said,
he should only need a cane and a whip for this youth,
if he were not afraid of that old woman, meaning Metellus.
However he conducted his military operations with
more caution, as in fact he kept a close watch on
Pompeius and was afraid of him. For contrary to
what one would have expected, Metellus had become
very luxurious in his mode of life and had completely
given himself up to pleasure, and there had been all
at once a great change in him to habits of pride and
extravagance, so that this also brought Pompeius a
surpassing good-will and reputation, inasmuch as he
maintained a frugal mode of living, a thing that cost
him no great pains, for he was naturally temperate
and well regulated in his desires. Though there
were many vicissitudes in the war, the capture of
Lauron by Sertorius gave Pompeius most annoyance; for
while he supposed that Sertorius was surrounded, and
had uttered certain boasting expressions, all at once
it appeared that he himself was completely hemmed
in, and as for this reason he was afraid to stir, he
saw the city burnt before his face. But he defeated,
near Valentia, Herennius and Perpenna, who were men
of military talent, and among others had fled to Sertorius
and served under him; and he slaughtered above ten
thousand of their men.
XIX. Elated by this success,
and full of great designs, he hastened to attack Sertorius
himself, in order that Metellus might not share the
victory. They engaged on the banks of the Sucro,
though it was near the close of day, both parties
fearing the arrival of Metellus, one wishing to fight
by himself, and the other wishing to have only one
opponent. The issue of the battle was doubtful,
for one wing was victorious on each side; but of the
two commanders-in-chief Sertorius got the more honour,
for he put to flight the enemy who were opposed to
him. A man of tall stature, an infantry soldier,
attacked Pompeius, who was on horseback; and as they
closed and came to a struggle, the blows of the swords
fell on the hands of both, but not with the same effect;
for Pompeius was only wounded, but he cut off the man’s
hand. Now, as many men rushed upon Pompeius,
and the rout had already begun, he escaped, contrary
to all expectation, by quitting his horse, which had
trappings of gold and decorations of great value; for
while the enemy were dividing the booty and fighting
about it with one another, they were left behind in
the pursuit. At daybreak both commanders again
placed their forces in order of battle, with the intention
of securing the victory, but when Metellus approached,
Sertorius retreated and his army dispersed. For
the fashion of his men was to disperse and again to
come together, so that Sertorius often wandered about
alone, and often appeared again at the head of one
hundred and fifty thousand men, like a winter-torrent
suddenly swollen. Now, when Pompeius went to
meet Metellus after the battle, and they were near
one another, he ordered his lictors to lower their
fasces out of respect to Metellus as the superior
in rank. But Metellus would not allow this, and
in all other respects he behaved with consideration
to Pompeius, not assuming any superiority on the ground
of being a consular and the elder, except that when
the two armies encamped together the watchword for
both armies was given out by Metellus; but the two
armies generally encamped apart. For the enemy
used to cut off their communications and separate
them, being fertile in stratagems, and skilful in
showing himself in many quarters in a short time, and
in leading from one combat to another. Finally,
by cutting off their supplies, plundering the country,
and getting the command of the sea, he drove both
Pompeius and Metellus from that part of Iberia which
was under him, and they were compelled to fly to other
provinces through want of provisions.
XX. Pompeius having spent most
of his own property and applied it to the purposes
of the war, demanded money of the senate, and said
that he would come to Italy with his army if they
did not send it. Lucullus, who was then consul,
being at variance with Pompeius, and intriguing to
get the command in the Mithridatic war for himself,
bestirred himself to get money sent for fear of letting
Pompeius have a reason for leaving Sertorius, and
attacking Mithridates, which he wished to do, for
Mithridates was considered to be an opponent whom it
would be an honour to oppose and easy to vanquish.
In the meantime, Sertorius was assassinated by
his friends, of whom Perpenna was the chief leader,
and he attempted to do what Sertorius had done, having
indeed the same troops and means, but not equal judgment
for the management of them. Now Pompeius immediately
advanced against Perpenna, and perceiving that he
was floundering in his affairs, he sent down ten cohorts
into the plain, as a bait, and gave them orders to
disperse as if they were flying. When Perpenna
had attacked the cohorts, and was engaged in the pursuit,
Pompeius appeared in full force, and joining battle,
gave the enemy a complete defeat. Most of the
officers fell in the battle; but Perpenna was brought
to Pompeius, who ordered him to be put to death, in
which he did not show any ingratitude, nor that he
had forgotten what had happened in Sicily, as some
say, but he displayed great prudence and a judgment
that was advantageous to the commonweal. For
Perpenna, who had got possession of the writings of
Sertorins, offered to produce letters from the most
powerful men in Rome, who being desirous to disturb
the present settlement and to change the constitution,
invited Sertorius to Italy. Now Pompeius, apprehending
that this might give rise to greater wars than those
which were just ended, put Perpenna to death, and burnt
the letters without even reading them.
XXI. After staying long
enough to extinguish the chief disturbances, and to
quiet and settle those affairs which were in the most
inflammatory state, he led his army back to Italy,
and happened to arrive at the time when the servile
war was at its height. This was the reason
why Crassus the commander urged on the hazard of a
battle, which he gained, with the slaughter of twelve
thousand three hundred of the enemy. Fortune,
however, in a manner adopted Pompeius into this success
also, for five thousand men who escaped from the battle
fell in his way, all of whom he destroyed, and he took
the opportunity of writing first to the senate, to
say that Crassus indeed had conquered the gladiators
in a pitched battle, but he had pulled up the war
by the roots. And this was agreeable to the Romans
to hear, owing to their good-will towards Pompeius,
and also to speak of. As to Iberia and Sertorius,
no one even in jest would have said that the conquest
was due to any one else than Pompeius. But though
the man was in such repute, and such expectations
were entertained of him, there was still some suspicion
and fear that he would not disband his army, but would
make his way by arms and sovereign power straight to
the polity of Sulla. Accordingly, those who through
fear ran to greet him on the way, were as many as
those who did it from good-will. But when Pompeius
had removed this suspicion also by declaring that he
would disband his army after the triumph, there still
remained one subject of reproach for those who envied
him, that he attached himself more to the people than
to the senate, and that he had determined to restore
the authority of the tribunate, which Sulla had destroyed,
and to court the favour of the many, which was true.
For there was nothing for which the people were more
madly passionate, and nothing which they more desired,
than to see that magistracy again, so that Pompeius
considered the opportunity for this political measure
a great good fortune, as he could not have found any
other favour by which to requite the good-will of
the citizens, if another had anticipated him in this.
XXII. Now after a second triumph
and the consulship were voted to him, Pompeius was
not for this reason considered an object of admiration
and a great man; but the people considered it a proof
of his distinction, that Crassus, though the richest
of all who were engaged in public life, and the most
powerful speaker and the greatest man, and though
he despised Pompeius and everybody else, did not venture
to become a candidate for the consulship till he had
applied to Pompeius. Pompeius indeed was well
pleased with this, as he had long wished to have the
opportunity of doing some service and friendly act
to Crassus. According he readily accepted the
advances of Crassus, and in his address to the people
he declared that he should be as grateful to them
for his colleague as for the consulship. However,
when they were elected consuls, they differed about
everything, and came into collision: in the senate
Crassus had more weight, but among the people the
influence of Pompeius was great. For Pompeius
restored the tribunate to the people, and he
allowed the judicia to be again transferred to the
Equites by a law. But the most agreeable of all
spectacles was that which Pompeius exhibited to the
people when he personally solicited his discharge
from service. It is the custom among the Roman
Equites when they have served the time fixed by
law, to lead their horse into the Forum before the
two men whom they call Censors, and after mentioning
each general and Imperator under whom they have served,
and giving an account of their service, they receive
their dismissal. Honours also and infamy are awarded
according to each man’s conduct. Now on
this occasion the Censors Gellius and Lentulus
were sitting in all their official dignity, and the
Equites who were to be inspected were passing by,
when Pompeius was seen descending from the higher
ground to the Forum, bearing the other insignia of
his office, but leading his horse by the hand.
When he came near and was full in sight, he bade the
lictors make way for him, and he led his horse to
the tribunal. The people admired, and kept profound
silence; the censors were both awed and delighted at
the sight. Then the elder said: “I
ask you, Pompeius Magnus, if you have performed all
the military services that the law requires?”
Pompeius replied with a loud voice, “I have
performed all, and all under my own command as Imperator.”
On hearing this the people broke out into loud shouts,
and it was impossible to repress the acclamations,
so great was their delight; but the censors rising,
conducted Pompeius home to please the citizens, who
followed with loud expressions of applause.
XXIII. Now when the term of office
was near expiring for Pompeius, and the differences
with Crassus wore increasing, one Caius Aurelius,
who though a man of equestrian rank did not meddle
with public affairs, on the occasion of an assembly
of the people ascended the Rostra, and coming forward
said, that Jupiter had appeared to him in his sleep
and had bid him tell the consuls not to lay down their
office before they were reconciled. On this being
said, Pompeius stood still, without saying a word,
but Crassus making the first advance to take his hand
and address him, said, “I think I am doing nothing
ignoble or mean, fellow citizens, in being first to
give way to Pompeius, whom you considered worthy of
the name of Magnus before he had a beard, and decreed
to him two triumphs before he was a senator.”
Upon this they were reconciled and laid down their
office. Now Crassus continued the kind of life
which he had originally adopted; but Pompeius withdrew
himself from his numerous engagements as advocate,
and gradually quitted the forum, and seldom went into
public, and always with a large crowd of people.
For it was no longer easy to meet with him or see
him without a train; but he took most pleasure in
showing himself with a numerous company close around
him, and by these means he threw a dignity and importance
about his presence, and thought that he ought to keep
his high rank from contact or familiarity with the
many. For life in the garment of peace is a hazardous
thing towards loss of reputation for those who have
gained distinction in arms and are ill suited for
civil equality; for such men claim the first place
in peace also, as in war, while those who get less
honour in war cannot submit to have no advantage in
peace at least. Wherefore when they moot in the
Forum with the man who has been distinguished in camps
and triumphs, they humble him and cast him down; but
if a man renounces all pretensions to civil distinction
and withdraws, they maintain his military honours
and power untouched by envy. Facts soon showed
this.
XXIV. Now the power of the pirates
had its beginning in Cilicia, and at first its adventure
was attended with hazard and sought concealment, but
it gained confidence and daring in the Mithridatic
war by lending itself to aid the king. Then, the
Romans being engaged in the civil wars about the gates
of Rome, the sea was left destitute of all protection,
and this by degrees drew them on, and encouraged them
not to confine their attacks to those who navigated
the sea, but to ravage islands and maritime cities.
And now men who wore powerful by wealth and of distinguished
birth, and who claimed superior education, began to
embark on board piratical vessels and to share in
their undertakings as if the occupation was attended
with a certain reputation and was an object of ambition.
There were also piratical posts established in many
places and fortified beacons, at which armaments put
in, which were fitted out for this peculiar occupation
not only with bold vigorous crews and skilful helmsmen
and the speed and lightness of the ships, but more
annoying than their formidable appearance was their
arrogant and pompous equipment, with their golden
streamers and purple sails and silvered oars,
as if they rioted in their evil practices and prided
themselves on them. And flutes and playing on
stringed instruments and drinking along the whole coast,
and capture of persons high in office, and ransomings
of captured cities, were a disgrace to the Roman supremacy.
Now the piratical ships had increased to above a thousand,
and the cities captured by them were four hundred.
They attacked and plundered the asyla and sacred
places which had hitherto been unapproached, such as
those of Claros, Didyma, Samothrace, the temple
of Chthonia in Hermione, the temple of AEsculapius
in Epidaurus, and those of Neptune at the Isthmus
and Taenaros and Kalauria, and those of Apollo at Actium
and Leucas, and that of Juno in Samos, and in Argos,
and Lacinium. They also performed strange rites
on Olympus and celebrated certain mysterious
ceremonies, among which were those of Mithras
and they are continued to the present time, having
been first introduced by them. But they did most
insult to the Romans, and going up from the sea they
robbed on their roads and plundered the neighbouring
villas. They once seized two praetors Sextilius
and Bellinus in their purple dress, and they carried
off with them their attendants and lictors. They
also took the daughter of Antonius, a man who had enjoyed
a triumph, as she was going into the country, and
she was ransomed at great cost. But their most
insulting behaviour was in the following fashion.
Whenever a man who was taken called out that he was
a Roman and mentioned his name, they would pretend
to be terror-struck and to be alarmed, and would strike
their thighs and fall down at his knees praying him
to pardon them; and their captive would believe all
this to be real, seeing that they were humble and
suppliant. Then some would put Roman shoes on
his feet, and others would throw over him a toga,
pretending it was done that there might be no mistake
about him again. When they had for some time
mocked the man in this way and had their fill of amusement,
at last they would put a ladder down into the sea,
and bid him step out and go away with their best wishes
for a good journey; and if a man would not go, then
they shoved him into the water.
XXV. The power of the pirates
extended over the whole of our sea at once in
a measure, so that it could not be navigated and was
closed against all trade. It was this which mainly
induced the Romans, who were hard pressed for provisions
and were expecting great scarcity, to send out Pompeius
to clear the sea of the pirates. Gabinius,
one of the friends of Pompeius, drew up a law which
gave Pompeius, not a naval command, but palpably sole
dominion and power over all men without any responsibility.
For the law gave him authority over the sea within
the columns of Hercules and all the main land to the
distance of four hundred stadia from the sea.
There were not many places within the Roman dominions
which lay beyond those limits, but the chief nations
and the most powerful of the kings were comprised
within them. Besides this, Pompeius was empowered
to choose fifteen legati from the Senate who
should command in particular parts, to take from the
treasuries and from the Publicani as much money
as he pleased, and two hundred ships, with full authority
as to the number and levying of the armed force and
of the rowers for the vessels. When these provisions
of the law were read, the people received them with
exceeding great satisfaction, but the chief of the
Senate and the most powerful citizens considered that
this unlimited and indefinite power was indeed too
great to be an object of envy, but was a matter for
alarm. Accordingly with the exception of Caesar
they opposed the law; but Caesar spoke in favour of
it, though indeed he cared very little for Pompeius,
but from the beginning it was his plan to insinuate
himself into the popular favour and to gain over the
people. But the rest vehemently assailed Pompeius.
One of the consuls who had observed to him that if
he emulated Romulus he would not escape the end of
Romulus, was near being killed by the people.
When Catulus came forward to speak against the
law, the people out of respect were silent for some
time; but after he had spoken at length with honourable
mention of Pompeius and without any invidious remark,
and then advised the people to spare him and not to
expose such a man to repeated dangers and wars, “What
other man,” he continued, “will you have,
if you lose him?” when with one accord all the
people replied, “Yourself.” Now as
Catulus could produce no effect, he retired from
the Rostra; when Roscius came forward, nobody
listened, but he made signs with his fingers that
they should not appoint Pompeius to the sole command,
but should give him a colleague. At this it is
said that the people being irritated sent forth such
a shout, that a crow which was flying over the
Forum was stunned and fell down into the crowd.
Whence it appears, that birds which fall, do not tumble
into a great vacuum in the air caused by its rending
and separation, but that they are struck by the blow
of the voice, which, when it is carried along with
great mass and strength, causes an agitation and a
wave in the air.
XXVI. Now for the time the assembly
was dissolved. But on the day on which they were
going to put the law to the vote, Pompeius privately
retired to the country, but on hearing that the law
had passed, he entered the city by night, considering
that he should make himself an object of jealousy
if the people met him and crowded about him. At
daybreak he came into public and sacrificed; and an
assembly being summoned he contrived to get many other
things in addition to what had been voted, and nearly
doubled his armament. For he manned five hundred
ships, and one hundred and twenty thousand heavy-armed
soldiers and five thousand horse were raised.
He chose out of the senate twenty-four men who had
held command and served the office of praetor; and
there were two quaestors. As the prices of provisions
immediately fell, it gave the people, who were well
pleased to have it, opportunity to say that the very
name of Pompeius had put an end to the war. However,
by dividing the waters and the whole space of the
internal sea into thirteen parts and appointing a certain
number of ships and a commander for each, with his
force, which was thus dispersed in all directions,
he surrounded the piratical vessels that fell in his
way in a body, and forthwith hunted them down and brought
them into port; but those who separated from one another
before they were taken and effected their escape,
crowded from all parts and made their way to Cilicia
as to a hive; and against them Pompeius himself went
with sixty of the best ships. But he did not sail
against them till he had completely cleared of the
piratical vessels the Tyrrhenian sea, the Libyan,
and the seas around Sardinia, and Corsica, and Sicily,
in forty days in all, by his own unwearied exertions
and the active co-operation of his commanders.
XXVII. In Rome the consul Piso,
through passion and envy, was damaging the preparations
for the war, and disbanding the seamen who were to
man the ships, but Pompeius sent round his navy to
Brundisium and himself advanced through Tyrrhenia
to Rome. On hearing this all the people poured
forth out of the city upon the road, just as if they
had not only a few days before conducted him out of
the city. And the rejoicing was caused by the
speediness of the change, which was contrary to expectation,
for the Forum had a superabundance of provisions.
The consequence was that Piso ran the risk of being
deprived of the consulship, for Gabinius had already
a law drawn up. But Pompeius prevented this,
and having managed everything else with moderation
and got what he wanted, he went down to Brundisium
and set sail. But though he was pressed by the
urgency of the business and sailed past the cities
in his haste, still he did not pass by Athens but
he went up to it. After sacrifices to the gods
and addressing the people, just as he was quitting
the place he read two inscriptions, each of a single
verse, addressed to him, the one within the gate,
“As thou own’st
thyself a mortal, so thou art in truth a God.”
and that on the outside:
“Expected, welcomed,
seen, we now conduct thee forth.”
Now as he treated mercifully some
of the piratical crews which still held together and
were cruising about the seas upon their preferring
entreaties to him, and after receiving a surrender
of their vessels and persons did them no harm, the
rest entertaining good hopes attempted to get out
of the way of the other officers, and coming to Pompeius
they put themselves into his hands with their children
and wives. But he spared all, and it was chiefly
through their assistance that he tracked out and caught
those who still lurked in concealment, as being conscious
that they had committed unpardonable crimes.
XXVIII. The greater part and
the most powerful of the pirates had deposited their
families and wealth, and their useless people, in
garrisons and strong forts among the heights of the
Taurus; but manning their ships the pirates themselves
awaited the approach of Pompeius near Coracesium
in Cilicia, and a battle was fought in which they
were defeated and afterwards blockaded. At last
sending a suppliant message they surrendered themselves
and their cities and the islands of which they had
possession and in which they had built forts that
were difficult to force and hard to approach.
Accordingly the war was ended, and all the pirates
were driven from the sea in no more than three months.
Pompeius received by surrender many ships, and among
them ninety with brazen beaks. The pirates, who
amounted to more than twenty thousand, he never thought
of putting to death, but he considered that it would
not be prudent to let them go and to allow them to
be dispersed or to unite again, being poor, and warlike
and many in number. Reflecting then that by nature
man neither is made nor is a wild animal nor unsocial,
and that he changes his character by the practice
of vice which is contrary to his nature, but that he
is tamed by habits and change of place and life, and
that wild beasts by being accustomed to a gentler
mode of living put off their wildness and savageness,
he determined to transfer the men to the land from
the sea and to let them taste a quiet life by being
accustomed to live in cities and to cultivate the
ground. The small and somewhat depopulated cities
of Cilicia received some of the pirates whom they associated
with themselves, and the cities received some additional
tracts of land; and the city of Soli, which had
lately been deprived of its inhabitants by Tigranes
the Armenian king, he restored and settled many of
them in it. To the greater part he gave as their
residence Dyme in Achaea, which was then without
inhabitants and had much good land.
XXIX. Now those who envied Pompeius
found fault with these measures; but as to his conduct
towards Metellus in Crete, even his best friends
were not pleased with it. Metellus, who was a
kinsman of the Metellus who had the command in Iberia
jointly with Pompeius, was sent as commander to Crete
before Pompeius was chosen. For Crete was a kind
of second source of pirates and next to Cilicia; and
Metellus having caught many of them in the island
took them prisoners and put them to death. Those
who still survived and were blockaded, sent a suppliant
message and invited Pompeius to the island, as being
a part of his government and falling entirely within
the limits reckoned from the coast. Pompeius
accepted the invitation and wrote to Metellus to forbid
him continuing the war. He also wrote to the cities
not to pay any attention to Metellus, and he sent
as commander one of his own officers, Lucius Octavius,
who entering into the forts of the besieged pirates
and fighting on their side made Pompeius not only odious
and intolerable, but ridiculous also, inasmuch as
he lent his name to accursed and godless men and threw
around them his reputation as a kind of amulet, through
envy and jealousy of Metellus. Neither did Achilles,
it was argued, act like a man, but like a youth all
full of violence and passionately pursuing glory, when
he made a sign to the rest of the Greeks and would
not let them strike Hector,
“For fear another gave
the blow and won
The fame, and he should second
only come;”
but Pompeius even protected and fought
in behalf of the common enemy, that he might deprive
of a triumph a general who had endured so much toil.
Metellus however did not give in, but he took and punished
the pirates, and after insulting and abusing Octavius
in his camp he let him go.
XXX. When news reached Rome that
the Pirates’ war was at an end and that Pompeius
being now at leisure was visiting the cities, Manlius,
one of the tribunes, proposed a law, that Pompeius
should take all the country and force which Lucullus
commanded, with the addition of Bithynia, which Glabrio
had, and should carry on the war against the kings
Mithridates and Tigranes, with both the naval force
and the dominion of the sea on the terms on which he
received it originally. This was in short for
the Roman dominion to be placed at the disposal of
one man. For the provinces which alone he could
not touch under the former law, Phrygia, Lycaonia,
Galatia, Cappadocia, Cilicia, the upper Colchis, Armenia,
these he now had together with the armies and resources
with which Lucullus defeated Mithridates and Tigranes.
But though Lucullus was thus deprived of the glory
of his achievements and was receiving a successor in
a triumph rather than in a war, the aristocratical
party thought less of this, though they considered
that the man was treated unjustly and ungratefully,
but they were much dissatisfied with the power of
Pompeius which they viewed as the setting up of a tyranny,
and they severally exhorted and encouraged one another
to oppose the law and not to give up their freedom.
But when the time came, the rest kept back through
fear of the people and were silent, except Catulus,
who after finding much fault with the law and the
tribune, yet without persuading any one, urged the
Senate from the Rostra, repeating it many times, to
seek for a mountain, like their ancestors, and
a rock, to which they might fly for refuge and preserve
their liberty. Accordingly the law was ratified,
as they say, by all the tribes and Pompeius in
his absence was put in possession of nearly everything
which Sulla got after he had made himself master of
the city by arms and war. On receiving the letters
and reading the decrees in the presence of his friends
who were congratulating him, Pompeius is said to have
contracted his eyebrows and to have struck his thigh,
and to have spoken like a man who was already tired
and averse to command, “Oh, the endless toils,
how much better it were to have been one unknown to
fame, if there shall never be an end to my military
service and I shall never elude this envy and live
quietly in the country with my wife." On hearing
these expressions not even his intimate friends could
endure his hypocritical pretences, as they knew that
he was the more delighted, inasmuch as his difference
with Lucullus gave additional fire to his innate ambition
and love of command.
XXXI. And in truth his acts soon
discovered his real temper: for he issued counter-edicts
in all directions by which he required the presence
of the soldiers and summoned to him the subject rulers
and kings. And as he traversed the country, he
let nothing that Lucullus had done remain undisturbed,
but he both remitted the punishments of many, and
took away what had been given, and in short he left
nothing undone in his eagerness to prove to the admirers
of Lucullus that he was entirely without power.
Lucullus through his friends complained to Pompeius,
and it was agreed that they should have a meeting.
They met in Galatia: and as they were most distinguished
generals and had won the greatest victories, their
lictors met with the fasces wreathed with bay; but
Lucullus advanced from green and shady parts, and
Pompeius happened to have crossed an extensive tract
without trees and parched. Accordingly the lictors
of Lucullus seeing that the bays of Pompeius were
faded and completely withered, gave them some of their
own which were fresh, and so decorated and wreathed
the fasces of Pompeius with them. This was considered
a sign that Pompeius was coming to carry off the prizes
of victory and the glory that was due to Lucullus.
As to the order of his consulship and in age also
Lucullus had the priority, but the reputation of Pompeius
was more exalted on account of his two triumphs.
However they managed their first interview with as
much civility and friendliness as they could, magnifying
the exploits of each other, and congratulating one
another on their victories: in their conferences
however they came to no reasonable or fair settlement,
but even fell to mutual abuse, Pompeius charging Lucullus
with avarice, and Lucullus charging Pompeius with
love of power; and they were with difficulty separated
by their friends. Lucullus being in Galatia assigned
portions of the captured land and gave other presents
to whom he chose; while Pompeius, who was encamped
at a short distance, prevented any attention being
paid to the orders of Lucullus, and took from him
all his soldiers except sixteen hundred, whose mutinous
disposition he thought would make them useless to
himself, but hostile to Lucullus. Besides this,
Pompeius disparaged the exploits of Lucullus and openly
said that Lucullus had warred against tragedies and
mere shadows of kings, while to himself was reserved
the contest against a genuine power and one that had
grown wiser by losses, for Mithridates was now having
recourse to shields, and swords and horses. Lucullus
retorting said, that Pompeius was going to fight with
a phantom and a shadow of war, being accustomed, like
a lazy bird, to descend upon the bodies that others
had slaughtered and to tear the remnants of wars; for
so had he appropriated to himself the victories over
Sertorius, Lepidus and Spartacus, though Crassus,
Metellus and Catulus had respectively gained
these victories: it was no wonder then, if Pompeius
was surreptitiously trying to get the credit of the
Armenian and Pontic wars, he who had in some way or
other contrived to intrude himself into a triumph
over runaway slaves.
XXXII. Lucullus now retired,
and Pompeius after distributing his whole naval force
over the sea between Phoenicia and the Bosporus to
keep guard, himself marched against Mithridates, who
had thirty thousand foot soldiers of the phalanx and
two thousand horsemen, but did not venture to fight.
First of all, Mithridates left a strong mountain which
was difficult to assault, whereon he happened to be
encamped, because he supposed there was no water there;
but Pompeius, after occupying the same mountain, conjectured
from the nature of the vegetation upon it and the
hollows formed by the slopes of the ground that the
place contained springs, and he ordered wells to be
dug in all parts: and immediately the whole army
had abundance of water, so that it was a matter of
surprise that Mithridates had all along been ignorant
of this. Pompeius then surrounded Mithridates
with his troops and hemmed him in with his lines.
After being blockaded forty-five days Mithridates
succeeded in stealing away with the strongest part
of his army, after having first massacred those who
were unfit for service and were sick. Next, Pompeius
overtook him on the Euphrates and pitched his camp
near him; and fearing lest Mithridates should frustrate
his design by crossing the river, he led his army against
him in battle order at midnight, at which very hour
it is said that Mithridates had a vision in his sleep
which forewarned him of what was going to happen.
He dreamed that he was sailing on the Pontic sea with
a fair wind, and was already in sight of the Bosporus,
and congratulating his fellow voyagers, as a man naturally
would do in his joy at a manifest and sure deliverance;
but all at once he saw himself abandoned by everybody
and drifting about upon a small piece of wreck.
While he was suffering under this anguish and these
visions, his friends came to his bed-side and roused
him with the news that Pompeius was attacking them.
The enemy accordingly must of necessity fight in defence
of their camp, and the generals leading their forces
out put them in order of battle. Pompeius, seeing
the preparations to oppose him, hesitated about running
any risk in the dark, and thought that he ought only
to surround the enemy, to prevent their escape, and
attack them when it was daylight, inasmuch as their
numbers were greater. But the oldest centurions
by their entreaties and exhortations urged him on;
for it was not quite dark, but the moon which was
descending in the horizon still allowed them to see
objects clear enough. And it was this which most
damaged the king’s troops. For the Romans
advanced with the moon on their backs, and as the light
was much depressed towards the horizon, the shadows
were projected a long way in front of the soldiers
and fell upon the enemy, by reason of which they could
not accurately estimate the distance between them
and the Romans, but supposing that they were already
at close quarters they threw their javelins without
effect and struck nobody. The Romans perceiving
this rushed upon the enemy with shouts, and as they
did not venture to stand their ground, but were terror-struck
and took to flight, the Romans slaughtered them to
the number of much more than ten thousand, and took
their camp. Mithridates at the commencement with
eight hundred horsemen cut his way through the Romans,
but the rest were soon dispersed and he was left alone
with three persons, one of whom was his concubine
Hypsikratia, who on all occasions showed the
spirit of a man and desperate courage; and accordingly
the king used to call her Hypsikrates. On this
occasion, armed like a Persian and mounted on horseback,
she was neither exhausted by the long journeys nor
ever wearied of attending to the King’s person
and his horse, till they came to a place called Inora,
which was filled with the King’s property and
valuables. Here Mithridates took costly garments
and distributed among those who had flocked to him
after the battle. He also gave to each of his
friends a deadly poison to carry about with them,
that none of them might fall into the hands of the
Romans against his will. Thence he set out towards
Armenia to Tigranes, but Tigranes forbade him to come
and set a price of a hundred talents upon him, on
which Mithridates passed by the sources of the Euphrates
and continued his flight through Colchis. XXXIII.
Pompeius invaded Armenia at the invitation of young
Tigranes, who had now revolted from his father,
and he met Pompeius near the river Araxes, which
rises in the same parts with the Euphrates, but turns
to the east and enters the Caspian Sea. Pompeius
and Tigranes received the submission of the cities
as they advanced: but King Tigranes, who had
been lately crushed by Lucullus, and heard that Pompeius
was of a mild and gentle disposition, admitted a Roman
garrison into his palace, and taking with him
his friends and kinsmen advanced to surrender himself.
As he approached the camp on horseback, two lictors
of Pompeius came up to him and ordered him to dismount
from his horse and to enter on foot: they told
him that no man on horseback had ever been seen in
a Roman camp. Tigranes obeyed their orders, and
taking off his sword presented it to them; and finally,
when Pompeius came towards him, pulling off his cittaris,
he hastened to lay it before his feet, and what was
most humiliating of all, to throw himself down at his
knees. But Pompeius prevented this by laying
hold of his right hand and drawing the king towards
him; he also seated Tigranes by his side, and his son
on the other side, and said that Tigranes ought so
far to blame Lucullus only, who had taken from him
Syria, Phoenicia, Cilicia, Galatia, and Sophene,
but that what he had kept up to that time, he should
still have, if he paid as a compensation to the Romans
for his wrongful deeds six thousand talents, and his
son should be King of Sophene. Tigranes assented
to these terms, and being overjoyed by the Romans
saluting him as king, he promised to give every soldier
half a mina of silver, to a centurion ten
minae, and to a tribune a talent. But his
son took this ill, and on being invited to supper he
said that he was not in want of Pompeius to show such
honour as this, for he would find another Roman.
In consequence of this he was put in chains and kept
for the triumph. No long time after Phraates
the Parthian sent to demand the young man, as his son-in-law,
and to propose that the Euphrates should be the boundary
of the two powers. Pompeius replied that Tigranes
belonged to his father rather than to his father-in-law,
and that as to a boundary he should determine that
on the principles of justice.
XXXIV. Leaving Afranius
in care of Armenia, Pompeius advanced through the
nations that dwell about the Caucasus, as of necessity
he must do, in pursuit of Mithridates. The greatest
of these nations are Albani and Iberians, of whom
the Iberians extend to the Moschic mountains and the
Pontus, and the Albani extend to the east and the
Caspian Sea. The Albani at first allowed a free
passage to Pompeius at his request; but as winter
overtook the Romans in the country and they were occupied
with the festival of the Saturnalia, mustering
to the number of forty thousand they attacked the
Romans, after crossing the Cyrnus river, which
rising in the Iberian mountains and receiving the
Araxes which comes down from Armenia, empties itself
by twelve mouths into the Caspian. Others say
that the Araxes does not join this stream, but that
it has a separate outlet, though near to the other,
into the same sea. Pompeius, though he could have
opposed the enemy while they were crossing the river,
let them cross quietly, and then he attacked and put
them to flight and destroyed a great number.
As the King begged for pardon, and sent ambassadors,
Pompeius excused him for the wrong that he had done,
and making a treaty with him, advanced against the
Iberians, who were as numerous as the Albani and more
warlike, and had a strong wish to please Mithridates
and to repel Pompeius. For the Iberians had never
submitted either to the Mèdes or the Persians,
and they had escaped the dominion of the Macedonians
also, inasmuch as Alexander soon quitted Hyrkania.
However Pompeius routed the Iberians also in a great
battle, in which nine thousand of them were killed
and above ten thousand taken prisoners, and he entered
Colchis; and on the Phasis he was met by Servilius
with the vessels with which he was guarding the Pontus.
XXXV. The pursuit of Mithridates
was attended with great difficulties, as he had plunged
among the nations around the Bosporus and the Maeotis;
and intelligence reached Pompeius that the Albani had
again revolted. Moved by passion and desire of
revenge, Pompeius turned against the Albani.
He again crossed the Cyrnus with difficulty and danger,
for the river had been fenced off with stakes to a
great extent by the barbarians; and as the passage
of the river was succeeded by a long waterless and
difficult march, he had ten thousand skins filled
with water and then advanced against the enemy, whom
he found posted on the river Abas to the number
of sixty thousand foot and twelve thousand cavalry,
but poorly armed, and for the most part only with
the skins of beasts. They were commanded by a
brother of the king, named Kosis, who, when the two
armies had come to close quarters, rushed against
Pompeius and struck him with a javelin on the fold
of his breastplate, but Pompeius with his javelin in
his hand pierced him through and killed him.
In this battle it is said that Amazons also fought
on the side of the barbarians, and that they had come
down hither from the mountains about the river Thermodon.
For after the battle, when the Romans were stripping
the barbarians, they found Amazonian shields and boots,
but no body of a woman was seen. The Amazons
inhabit those parts of the Caucasus which extend towards
the Hyrcanian sea, but they do not border on the Albani,
for Gelae and Leges dwell between; and they cohabit
with these people every year for two months, meeting
them on the river Thermodon, after which they depart
and live by themselves.
XXXVI. After the battle Pompeius
set out to advance to the Hyrkanian and Caspian
sea, but he was turned from his route by the number
of deadly reptiles, when he was three days’ march
from it. He retired to the Less Armenia; and
he returned a friendly answer to the Kings of the
Elymaei and Mèdes who sent ambassadors, but
against the Parthian king who had invaded Gordyene
and was plundering the people of Tigranes, he sent
Afranius with a force who drove him out and pursued
him as far as the territory of Arbela. Of all
the concubines of Mithridates who were brought to
him, he knew not one, but sent all back to their parents
and kin; for the greater part were the daughters and
wives of generals and princes. Stratonike,
who was in the greatest repute and guarded the richest
of the forts, was, it is said, the daughter of a harp-player,
who was not rich and was an old man; and she made
so sudden a conquest of Mithridates over his wine
by her playing, that he kept the woman and went to
bed with her, but sent away the old man much annoyed
at not having been even civilly spoken to by the king.
In the morning, however, when he got up and saw in
his house tables loaded with silver and golden cups,
and a great train of attendants, with eunuchs and
boys bringing to him costly garments, and a horse
standing before the door equipped like those that
carried the king’s friends, thinking that this
was all mockery and a joke he made an attempt to escape
through the door. But when the slaves laid hold
of him and told him that the king had made him a present
of the large substance of a rich man who had just died,
and that this was but a small foretaste and sample
of other valuables and possessions that were to come,
after this explanation hardly convinced he took the
purple dress, and leaping on the horse rode through
the city exclaiming, “All this is mine.”
To those who laughed at him he said, this was nothing
strange, but it was rather strange that he did not
pelt with stones those who came in his way, being mad
with delight. Of this stock and blood was Stratonike.
But she gave up this place to Pompeius, and also brought
him many presents, of which he took only such as seemed
suitable to decorate the temples and add splendour
to his triumph, and he told her she was welcome to
keep the rest. In like manner when the King of
the Iberians sent him a couch and a table and a seat
all of gold, and begged him to accept them, he delivered
them also to the quaestors for the treasury.
XXXVII. In the fort Kaenum
Pompeius found also private writings of Mithridates,
which he read through with some pleasure as they gave
him a good opportunity of learning the man’s
character. They were memoirs, from which
it was discovered that he had taken off by poison
among many others his son Ariarathes and Alkaeus of
Sardis because he got the advantage over the King
in riding racehorses. There were registered also
interpretations of dreams, some of which he had
seen himself, and others had been seen by some of his
women; and there were lewd letters of Monime
to him and his answers to her. Theophanes says
that there was also found an address of Rutilius
in which he urged the King to the massacre of the Romans
in Asia. But most persons with good reason suppose
this to be a malicious story of Theophanes, perhaps
invented through hatred to Rutilius, who was a
man totally unlike himself, or perchance to please
Pompeius, whose father Rutilius in his historical
writings had shown to be a thoroughly unprincipled
fellow.
XXXVIII. Thence Pompeius went
to Amisus, where his ambition led him to reprehensible
measures. For though he had abused Lucullus greatly,
because while the enemy was still alive, he published
edicts for the settlement of the countries and distributed
gifts and honours, things which victors are accustomed
to do when a war is brought to a close and is ended,
he himself, while Mithridates was still ruling in
the Bosporus and had got together a force sufficient
to enable him to take the field again, just as if
everything was finished, began to do the very things
that Lucullus had done, settling the provinces, and
distributing gifts, many commanders and princes, and
twelve barbarous kings having come to him. Accordingly
he did not even deign when writing in reply to the
Parthian, as other persons did, to address him
by the title of King of Kings, and he neglected to
do this to please the other kings. He was also
seized with a desire and a passion to get possession
of Syria and to advance through Arabia to the Erythraean
sea, that in his victorious career he might reach
the ocean that encompasses the world on all sides;
for in Libya he was the first who advanced victoriously
as far as the external sea, and again in Iberia he
made the Atlantic sea the boundary of the Roman dominion;
and thirdly, in his recent pursuit of the Albani he
came very near to reaching the Hyrkanian sea.
Accordingly he now put his army in motion that he
might connect the circuit of his military expeditions
with the Erythraean sea; and besides, he saw that
Mithridates was difficult to be caught by an armed
force, and was a harder enemy to deal with when flying
than when fighting.
XXXIX. Wherefore, remarking that
he would leave behind him for Mithridates an enemy
stronger than himself, famine, he set vessels to keep
a guard on the merchants who sailed to the Bosporus;
and death was the penalty for those who were caught.
Taking the great bulk of his army he advanced on his
march, and falling in with the bodies still unburied
of those who with Triarius had fought unsuccessfully
against Mithridates and fallen in battle, he buried
all with splendid ceremonial and due honours.
It was the neglect of this which is considered to
have been the chief cause of the hatred to Lucullus.
After subduing by his legate Afranius the Arabs
in the neighbourhood of the Amanus, he descended
into Syria, which he made a province and a possession
of the Roman people on the ground that it had no legitimate
kings; and he subdued Judaea and took King Aristobulus
prisoner. He built some cities, and he gave others
their liberty and punished the tyrants in them.
But he spent most time in judicial business, settling
the disputes of cities and kings, and in those cases
for which he had no leisure, sending his friends; as
for instance to the Armenians and Parthians, who referred
to him the decision as to the country in dispute
between them, he sent three judges and conciliators.
For great was the fame of his power, and no less was
the fame of his virtue and mildness; by reason of which
he was enabled to veil most of the faults of his friends
and intimates, for he did not possess the art of checking
or punishing evil doers, but he so behaved towards
those who had anything to do with him, that they patiently
endured both the extortion and oppression of the others.
XL. The person who had most influence
with Pompeius was Demetrius, a freedman, a youth not
without understanding, but who abused his good fortune.
The following story is told of him. Cato the philosopher,
who was still a young man, but had a great reputation
and already showed a lofty spirit, went up to Antioch,
when Pompeius was not there, wishing to examine the
city. Now Cato, as was his custom, walked on
foot, but his friends who were journeying with him
were on horseback. Observing before the gate
a crowd of men in white vestments, and along the road,
on one side the ephebi, and on the other the boys,
in separate bodies, he was out of humour, supposing
that this was done out of honour and respect to him
who wanted nothing of the kind. However he bade
his friends dismount and walk with him. As they
came near, the man who was arranging and settling
all this ceremony, with a crown on his head and a
wand in his hand, met them and asked where they had
left Demetrius and when he would arrive. Now the
friends of Cato fell a-laughing, but Cato exclaimed,
“O wretched city,” and passed by without
making further answer. However Pompeius himself
made Demetrius less an object of odium to others by
submitting to his caprices without complaint.
For it is said that frequently when Pompeius at entertainments
was waiting for and receiving his guests, Demetrius
would already have taken his place at the table, reclining
with haughty air, and with his vest over his ears
hanging down. Before he had returned to Rome,
Demetrius had got possession of the most agreeable
places in the suburbs, and the finest pleasure-grounds
and costly gardens were called Demetrian; and yet up
to his third triumph Pompeius was lodged in a moderate
and simple manner. But afterwards when he was
erecting for the Romans that beautiful and far-famed
theatre, he built, what may be compared to the
small boat that is towed after a big vessel, close
by a house more magnificent than he had before; and
yet even this was so far from being such a building
as to excite any jealousy that the person who became
the owner of it after Pompeius, was surprised when
he entered it, and he asked where Pompeius Magnus
used to sup. Such is the story about these matters.
XLI. The King of the Arabians
in the neighbourhood of Petra hitherto had not
troubled himself at all about the Romans, but now
being much alarmed he wrote to say that he was ready
to submit and to do anything. Pompeius wishing
to confirm him in this disposition made an expedition
against Petra, wherein he did not altogether escape
censure from most people. For they considered
that this was evading the pursuit of Mithridates,
and they urged him to turn against him who was his
old antagonist and was fanning his flame and preparing
according to report to lead an army through the country
of the Scythians and Paeonians against Italy.
But Pompeius thinking it would be easier to crush
the forces of Mithridates in the field than to overtake
him when he was flying, did not choose to exhaust himself
to no purpose in a pursuit, and he contrived to find
other occupations in the interval of the war and he
protracted the time. Fortune, however, settled
the difficulty; for when he was at no great distance
from Petra, and had already pitched his camp for that
day and was exercising himself with his horse around
the camp, letter-bearers rode up from Pontus with
good tidings. This was manifest at once by the
points of their spears, for they were wreathed with
bay. Pompeius at first wished to finish his exercises,
but as the men called out and entreated him, he leapt
from his horse and taking the letters advanced into
the camp. But as there was no tribunal and
there had not been time to make even the kind of tribunal
that is used in the camp, which they are accustomed
to form by digging out large lumps of earth and putting
them together upon one another, in their then zeal
and eagerness they piled together the loadings of
the beasts of burden and raised an elevated place.
Pompeius ascending this announced to the soldiers,
that Mithridates was dead, having put an end to his
own life because his son Pharnakes rebelled against
him, and Pharnakes had taken possession of everything
in those parts, and put all under his own dominion
and that of the Romans, as he said in his letter.
XLII. Upon this the soldiers
being delighted, as was natural, occupied themselves
with sacrifices and entertainments, considering that
in the person of Mithridates ten thousand enemies
had expired. Pompeius having brought his own
undertakings and expeditions to a termination, which
he had not anticipated could be so easily done, immediately
retired from Arabia; and quickly traversing the intermediate
provinces he arrived at Amisus, where he found that
many presents had been sent by Pharnakes and many
corpses of members of the royal family, and the corpse
of Mithridates also, which could not well be recognised
by the face (for those who had embalmed the body had
neglected to destroy the brain); but those who wished
to see the body, recognised it by the scars.
Pompeius himself would not see the body, but fearing
divine retribution he sent it off to Sinope.
He was amazed at the dress and armour of Mithridates,
both at the size and splendour of what he saw; though
the sword belt, which cost four hundred talents, Publius
stole and sold to Ariarathes, and the cittaris, a piece
of wonderful workmanship, Gaius the foster-brother
of Mithridates himself gave to Faustus the son of
Sulla who asked for it. Pompeius did not know
this at the time; but Pharnakes who afterwards discovered
it punished the thieves. After Pompeius had arranged
and settled affairs in those parts, he continued his
march with more pomp. On arriving at Mitylene
he gave the city its freedom for the sake of Theophanes,
and he witnessed the usual contest there among the
poets, the sole subject being his own exploits.
Being pleased with the theatre he had a sketch taken
of it and a plan made, with the intention of making
one like it in Rome, but larger and more splendid.
When he was in Rhodes, he heard all the sophists and
made each a present of a talent. Poseidonius
put in writing the discourse which he read before
Pompeius in opposition to the rhetorician Hermagoras
on the doctrine of general invention. In Athens
Pompeius behaved in like manner to the philosophers,
and after giving also to the city fifty talents towards
its restoration, he was in hopes to set foot in Italy
with a reputation above that of any man and to be
received by his family with the same eagerness that
he had to see them. But the Daemon who takes
care always to mix some portion of ill with the great
and glorious good things which come from Fortune,
had long been lurking on the watch and preparing to
make his return more painful to him. For during
the absence of Pompeius his wife Mucia had been
incontinent. Indeed while Pompeius was at a distance
he treated the report with contempt, but when he had
come near to Italy, and had examined the charge with
more deliberation, as it seems, he sent her notice
of divorce, though neither then nor afterwards did
he say for what reason he put her away: but the
reason is mentioned in Cicero’s letters.
XLIII. All kinds of reports about
Pompeius preceded his arrival at Rome, and there was
great alarm, as it was supposed that he would forthwith
lead his army against the city and that a monarchy
would be firmly established. Crassus taking his
sons and his money secretly got away from Rome, whether
it was that he really was afraid, or, what is more
probable, he wished to give credibility to the calumny
and to strengthen the odium against Pompeius.
As soon, however, as Pompeius landed in Italy,
he summoned his soldiers to an assembly,and after
saying what was suitable to the occasion and expressing
his affectionate thanks to them, he bade them disperse
among their several cities and each go to his home,
remembering to meet again for his triumph. The
army being thus dispersed, and the fact being generally
known, a wonderful circumstance happened. For
the cities seeing Pompeius Magnus unarmed and advancing
with a few friends, as if he were returning from an
ordinary journey, pouring forth through good will
and forming an escort brought him into Rome with a
larger force, so that if he had designed to make any
change and revolution at that time he would not have
wanted the army which he had disbanded.
XLIV. As the law did not allow
a general to enter the city before his triumph, Pompeius
sent to the Senate to request they would put off the
consular elections and to grant him this favour, that
he might in his own person assist Piso in his canvass.
As Cato opposed his request, he did not attain his
object. But Pompeius admiring Cato’s boldness
of speech and the vigour which he alone openly displayed
in behalf of the law, desired in some way or other
to gain the man; and as Cato had two nieces, Pompeius
wished to take one of them to wife and to marry the
other to his son. Cato saw his object, which he
viewed as a way of corrupting him and in a manner
bribing him by a matrimonial alliance; but his sister
and wife took it ill that he should reject an alliance
with Pompeius Magnus. In the mean time Pompeius
wishing to get Afranius made consul, expended
money on his behalf among the tribes, and the voters
came down to the gardens of Pompeius where they received
the money, so that the thing became notorious and Pompeius
had an ill name for making that office which was the
highest of all and which he obtained for his services,
venal for those who were unable to attain to it by
merit. “These reproaches however,”
said Cato to the women, “we must take our share
of, if we become allied to Pompeius.” On
hearing this the women agreed that he formed a better
judgment than themselves as to what was proper.
XLV. Though the triumph
was distributed over two days, such was its magnitude
that the time was not sufficient, but much of the
preparation was excluded from the spectacle, and enough
for the splendour and ornament of another procession.
The nations over which Pompeius triumphed were designated
by titles placed in front. The nations were the
following, Pontus, Armenia, Cappadocia, Paphlagonia,
Media, Colchis, the Iberians, Albani, Syria, Cilicia,
Mesopotamia, the parts about Phoenice and Palestine,
Judaea, Arabia, and the whole body of pirates by sea
and land who had been subdued. Among these nations
fortified places not fewer than a thousand were taken,
and cities not far short of nine hundred, and eight
hundred piratical ships; and cities forty save one
were founded. Besides this it was shown on written
tablets that 5000 myriads (fifty millions) were the
produce of the taxes, while from the additions that
he had made to the state they received 8500 myriads
(eighty-five millions), and there were brought into
the public treasury in coined money and vessels of
gold and silver twenty thousand talents, not including
what had been given to the soldiers, of whom he who
received the least according to his proportion received
fifteen hundred drachmae. The captives who appeared
in the procession, besides the chief pirates, were
the son of Tigranes the Armenian with his wife and
daughter, and Zosime a wife of King Tigranes, and
Aristobulus King of the Jews, and a wife and five
children of Mithridates, and Scythian women, and also
hostages of the Albani and Iberians and of the King
of Commagene, and numerous trophies, equal in number
to all the battles, which Pompeius had won himself
or by his legati. But it was the chief thing
towards his glory, and what had never happened before
to any Roman, that he celebrated his third triumph
over the third continent. For though others before
him had triumphed three times, Pompeius by having gained
his first triumph over Libya, his second over Europe,
and this the last over Asia, seemed in a manner to
have brought the whole world into his three triumphs.
XLVI. At this time Pompeius was
under four-and-thirty years of age, as those
affirm who in all respects compare him with Alexander
and force a parallel, but in fact he was near forty.
How happy would it have been if he had died at the
time up to which he had the fortune of Alexander;
but the period that followed brought to him good fortune
accompanied with odium, and ill fortune that was past
all cure. For the power which he got in the city
by fair means, he employed on the behalf of others
illegally; and as much strength as he gave to them,
so much he took from his own reputation, and so he
was overthrown by the strength and magnitude of his
own power before he was aware of it. And as the
strongest parts and places in cities, when the enemies
have got possession of them, give to them their own
strength, so Caesar being raised up through the power
of Pompeius against the State, overthrew and cast
down the man by whose help he became strong against
others. And it was brought about thus. Immediately
upon Lucullus returning from Asia, where he had been
treated with great contumely by Pompeius, the Senate
gave him a splendid reception, and when Pompeius had
arrived they urged Lucullus still more to take a part
in public affairs, for the purpose of limiting the
credit of Pompeius. Though Lucullus was in other
matters now dull and chilled for all active life,
having given himself up to the pleasures of ease and
the enjoyment of wealth, yet he forthwith sprang up
against Pompeius, and by a vigorous attack got a victory
over him with respect to the arrangements of Lucullus
that he had annulled, and had the advantage in the
Senate with the co-operation of Cato. Pompeius,
defeated and pressed on all sides, was compelled to
fly to tribunes and to attach himself to young men,
of whom the most scandalous and the most daring, Clodius,
took up his cause, but threw him completely under the
feet of the people; and by making him inconsistently
with his station constantly frequent the Forum and
carrying him about, he used him for the purpose of
confirming everything that was said or proposed to
please and flatter the people. Further, he asked
of Pompeius for his reward, just as if he were not
degrading him but were doing him a service, and he
afterwards got what he asked, the betrayal of Cicero,
who was a friend of Pompeius and had served him in
public matters more than any one else. For when
Cicero was in danger and prayed for his aid, Pompeius
would not even see him, but shut the front door upon
those who came on Cicero’s part and went out
by another door. Cicero fearing the trial retired
from Rome.
XLVII. At this time Caesar
returned from his government and undertook a political
measure, which brought him the greatest popularity
for the present and power for the future, but did the
greatest damage to Pompeius and the State. For
he became a candidate for his first consulship; but
seeing that while Crassus was at variance with Pompeius,
if he attached himself to one of them he would have
the other for his enemy, he applied himself to effect
a reconciliation between them, a thing which in other
respects was fair and useful to the State, but was
managed by him for a bad reason and with a dexterity
full of treacherous design. For the strength which
kept the State, just as in the case of a vessel, in
a condition of equilibrium and prevented it falling
over to this side or that, when brought together and
united caused it to incline to one side with an irresistible
force that overpowered and beat down everything.
Accordingly Cato said that they were mistaken who affirmed
that the State was overturned by the quarrel which
afterwards broke out between Caesar and Pompeius,
for they laid the blame on the last events; for it
was not their disunion nor yet their enmity, but their
union and concord which was the first and greatest
misfortune that befel the State. Caesar was elected
consul, and forthwith he courted the needy and poor
by proposing measures for the establishment of cities,
and the division of lands, wherein he stepped beyond
the proprieties of his office and in a manner made
his consulship into a tribunate. When his colleague
Bibulus opposed him and Cato was prepared to support
Bibulus most vigorously, Caesar brought forward
Pompeius on the Rostra, and put the question to him,
“If he approved of the proposed laws;”
upon Pompeius saying that he did, “Will you not
then,” said Caesar, “if any one makes
resistance to the laws, come forward before the people
to maintain them?” “Certainly,” said
Pompeius, “I will come against those who threaten
swords, with sword and shield.” It was the
general opinion that Pompeius up to that day had never
said or done anything more arrogant, so that even
his friends in his defence said that the words had
escaped him at the moment. But yet it was clear
from what followed that he had completely given himself
up to Caesar to do what he pleased with him:
for contrary to all expectation Pompeius married Caesar’s
daughter Julia, who had been betrothed to Caepio and
was going to be married to him within a few days; and
to pacify Caepio, Pompeius gave him his own daughter
who was already promised to Faustus the son of Sulla.
Caesar himself married Calpurnia the daughter
of Piso.
XLVIII. After this Pompeius filled
the city with soldiers and managed everything by force.
For the soldiers suddenly fell on the consul
Bibulus as he was going down to the Forum with
Lucullus and Cato, and broke the fasces; and some
one bedaubed Bibulus by throwing a basket of
ordure over his head, and two of the tribunes who were
conducting him were wounded. By these means they
cleared the Forum of their opponents and then carried
the law about the distribution of lands. The
people being taken with this bait were now become tame
and ready to support any project of theirs, giving
no trouble at all, but silently voting for what was
proposed to them. Accordingly the regulations
of Pompeius as to which he was at variance with Lucullus
were confirmed, and Caesar received Gaul within and
without the Alps and the province of Illyricum for
five years with four complete legions; and it was
settled that the consuls for the next year should
be Piso the father-in-law of Caesar, and Gabinius,
who was the most extravagant of the flatterers of
Pompeius. While this was going on, Bibulus
shut himself up in his house and never went out for
eight months, the remainder of the period of his consulship,
but he sent out counter-edicts full of abuse and charges
against both: Cato as if inspired and under divine
influence foretold in the Senate what would happen
to the city and to Pompeius; and Lucullus renouncing
public life kept quiet, on the ground that his age
disqualified him for political concerns, on which
Pompeius observed that for an old man luxury was more
unsuitable to his age than to mingle in affairs of
state. However Pompeius himself also was soon
rendered inactive through passion for his young wife,
with whom he passed the chief part of his time, and
lived in the country and his gardens, and he paid no
attention to what was going on in the Forum, so that
even Clodius, who was then tribune, despised Pompeius
and engaged in the most daring measures. For
after Clodius had ejected Cicero and sent off Cato
to Cyprus under colour of giving him a command,
and Caesar was gone to Gaul, and Clodius saw that
the people were devoted to him as he was doing everything
and framing all his measures to please them, he immediately
attempted to repeal some of the regulations of Pompeius,
and seizing the person of the captive Tigranes he kept
him in his own house, and he instituted prosecutions
against the friends of Pompeius, and so made trial
of the power of Pompeius by attacking his friends.
At last when Pompeius came forward upon the occasion
of a certain trial, Clodius having with him a body
of men filled with insolence and arrogance took his
station in a conspicuous place and put to them the
following questions: “Who is Imperator unlimited?
what man seeks another man? who scratches his head
with one finger?” The people like a Chorus trained
to chant corresponding parts, while Clodius was shaking
his toga, at every question with loud shouts replied,
“Pompeius.”
XLIX. Now this also annoyed Pompeius,
who was unaccustomed to be abused and had no practice
in this kind of warfare; but he was still more vexed
when he perceived that the Senate were pleased at the
insults offered to him and at his paying the penalty
for his treachery to Cicero. But when it happened
that they came to blows in the Forum and even proceeded
so far as to wound one another, and a slave of Clodius
was detected in the crowd stealing through the bystanders
up to Pomipeius with a dagger in his hand, Pompeius
alleging these proceedings as his excuse, and besides
that, being afraid of the insolence and abuse of Clodius,
came no more into the Forum so long as Clodius was
in office, but kept to his house and was planning with
his friends how he could pacify the resentment of
the Senate and the nobles towards him. However
he would not listen to Culleo, who advised him
to put away Julia and giving up the friendship of Caesar
to pass over to the Senate, but he followed the advice
of those who recommended that Cicero should be
restored, who was the greatest enemy of Clodius and
most beloved by the Senate. Pompeius with a strong
party accompanied Cicero’s brother who was going
to make his entreaty to the people, and after some
wounds had been inflicted in the Forum and some persons
were killed, they got the advantage over Clodius.
Cicero returning to the city in pursuance of a law
immediately reconciled Pompeius to the Senate, and,
by speaking in favour of the law relating to grain,
in a manner again made Pompeius master of all the
land and sea that the Romans possessed. For under
his control were placed harbours, places of trade,
the disposal of produce, in a word, all the affairs
of those who navigated the sea and cultivated the
land. But Clodius complained that the law had
not been made on account of the scarcity of grain,
but that the scarcity of grain was caused in order
that the law might be passed, and that Pompeius might
again fan into a flame and recover his power, which
was as it were wasting away through his want of spirit.
Others explained this to have been a device of the
consul Spinther, whose object was to engage Pompeius
in a higher official employment, that himself might
be sent out to support king Ptolemaeus. However
Canidius the tribune proposed a measure to the effect
that Pompeius without an army and with two lictors
should go to bring about a reconciliation between
the Alexandrians and the king. And indeed it
was supposed that Pompeius was not displeased at the
measure, but the Senate rejected it on the specious
pretext that they feared for the safety of Pompeius.
There were writings to be found scattered about the
Forum and near the Senate-house, to the effect that
Ptolemaeus wished Pompeius to be given to him as general
instead of Spinther. And Timagenes says
that Ptolemaeus without any reason and without necessity
had quitted Egypt and left it at the advice of Theophanes
who was planning profitable occupation for Pompeius
and a subject for a fresh command. But the villainy
of Theophanes does not make this so probable, as the
character of Pompeius makes it improbable, for he had
no ambition of so mean and illiberal a kind.
L. Pompeius being appointed to look
after the management and the supply of corn, sent
his deputies and friends to many places, and he himself
sailed to Sicily and Sardinia and Libya and collected
grain. When he was about to set sail, there was
a violent wind on the sea, and the masters of the
ships were unwilling to put out, but Pompeius embarking
first and bidding them raise the anchor, cried, “It
is necessary to sail; there is no necessity to live.”
By such boldness and zeal, and the help of good fortune,
Pompeius filled the markets with grain and the sea
with ships, so that the superfluity of what he got
together sufficed even for those who were without,
and there was as from a spring an abundant overflowing
for all.
LI. During this time the Celtic
wars raised Caesar to great distinction; and
though he was considered to be a very long way from
Rome, and to be occupied with Belgae and Suevi and
Britanni, he contrived, by his skilful management,
without being perceived, in the midst of the popular
assemblies, and in the most important matters, to
frustrate the political measures of Pompeius.
For Caesar’s military force was like a body
that invested him, and he was training it to toil,
and making it invincible and formidable, not to oppose
the barbarians, but he was disciplining his men in
these contests just as if it were merely hunting wild
beasts and pursuing them with dogs; and in the meantime
he was sending to Rome gold and silver, and the rest
of the spoil and wealth which he got in abundance from
so many enemies, and by tempting people there with
gifts, and assisting aediles in their expenses, and
generals and consuls and their wives, he was gaining
over many of them; so that when he had crossed the
Alps and was wintering in Luca, there was a great
crowd of men and women who vied with one another in
their eagerness to visit him, besides two hundred
of the Senatorian class, among whom were Pompeius and
Crassus; and one hundred and twenty fasces of proconsuls
and praetors were seen at Caesar’s doors.
Now, after filling all the rest with hopes and money,
he sent them off; but a compact was made between him
and Crassus and Pompeius, that they should be candidates
for the consulship, and that Caesar should help them
by sending many of his soldiers to vote, and that
as soon as they were elected, they should secure for
themselves the command of provinces and armies, and
should confirm Caesar’s provinces to him for
another five years. Upon this being publicly
known, the first men in the State were displeased,
and Marcellinus coming forward before the popular
assembly, asked both Crassus and Pompeius to their
faces, if they would be candidates for the consulship.
The assembly bade them give him an answer, on which
Pompeius spoke first, and said, that perhaps he should
and perhaps he should not. Crassus replied in
a manner more befitting a citizen, for he said
that he would act either way, as he should think it
best for the common weal. But when Marcellinus
stuck close to Pompeius, and was considered to be
speaking in violent terms, Pompeius said that Marcellinus,
of all men, showed the least regard to fair dealing,
because he was not grateful to him in that he was the
means of Marcellinus becoming eloquent, though he
was formerly mute, and of now being so full as to
vomit, though formerly he was starving of hunger.
LII. However, though everybody
else declined to become candidates for the consulship,
Cato persuaded Lucius Domitius, and encouraged
him not to give up, for he said the contest with the
tyrants was not for power, but for liberty. But
Pompeius and his partisans fearing the vigour of Cato,
and lest, as he had all the Senate on his side, he
should draw away and change the minds of the sounder
part of the people, would not allow Domitius to come
down into the Forum, but they sent armed men and killed
the linkbearer, who was advancing in front, and put
the rest to flight. Cato was the last to retreat,
after being wounded in the right arm while he was
fighting in front of Domitius. By such means
they attained the consulship, nor did they conduct
themselves in it with more decency. First of all,
while the people were electing Cato praetor and giving
their votes, Pompeius broke up the assembly, alleging
that the omens were not favourable; and they had Vatinius
proclaimed in place of Cato by bribing the tribes.
In the next place they introduced measures by means
of Trebonius, which gave to Caesar, pursuant
to the agreement, a second five years, to Crassus
Syria and the Parthian expedition, but to Pompeius
all Libya, and both the provinces of Iberia and four
legions, of which he lent two to Caesar at his request
for the war in Gaul. Now Crassus went out to
his province, after giving up his consular functions;
and Pompeius opened his theatre, and gave gymnastic
and musical contests at the dedication of it, and
fights of wild beasts, in which five hundred lions
were killed; and at the end he exhibited an elephant-fight,
a most astonishing spectacle.
LIII. For all this Pompeius got
admiration and love; but on the other hand he brought
on himself no less odium by giving up the forces and
the provinces to legati who were his friends,
while himself in the places of amusement in Italy
going about from one to another spent his time with
his wife, either because he loved her, or because he
could not bear to leave his wife who was attached
to him; for this also is said. And the love of
the young woman for her husband was much talked about,
for her affection towards Pompeius was not what might
have been expected considering his age; but the reason
appears to have been the chaste conduct of her husband
who knew only his married wife, and the dignity of
his manners which were not austere but agreeable and
particularly attractive to women, if we must not disbelieve
the testimony even of Flora the courtezan. It
happened that at the election of aediles some men
came to blows and no small number were killed near
Pompeius, and as his garments were drenched with blood,
he changed them. There was great confusion and
hurrying to the house of the slaves who were carrying
the vests; and it happened that Julia, who was
with child, saw the bloody toga, upon which she fainted
and with difficulty recovered, and in consequence of
that alarm and the excitement, she miscarried.
Even those who found most fault with the alliance
of Caesar and Pompeius, could not blame the woman
for her affection. She became pregnant a second
time and brought forth a female child, but she died
of the pains of labour and the child did not survive
her many days. Pompeius made preparations to
bury her in his Alban villa, but the people by force
took the body and carried it down into the Field of
Mars, more from pity for the young woman than to please
Pompeius and Caesar. But of the two, it was considered
that the people gave a larger portion of the honour
to Caesar who was absent than to Pompeius who was
present. But in the city the waves forthwith
began to move and everything was tossed to and fro,
and was the subject of conversation tending to a complete
split, now that the marriage connection was ended
which hitherto rather veiled than checked the ambition
of the two men. After no long time news also
arrived that Crassus had lost his life among the Parthians;
and that which had been a great hindrance to the civil
war breaking out was now removed, for both Caesar
and Pompeius feared Crassus, and accordingly to some
extent confined themselves within limits in their
behaviour towards one another. But when fortune
had cut off the man who was keeping a watch over the
struggle, forthwith the words of the comic poet became
applicable:
“Now each against the
other smears his limbs,
And strews his hands with
dust.”
So small a thing is fortune in comparison
with men’s nature. For fortune cannot satisfy
men’s desires, since so great an amount of command
and extent of wide-stretched territory put no check
on the desires of two men, but though they heard and
read that “all things were divided into
three portions for the gods and each got his share
of dominion,” they thought the Roman empire was
not enough for them who were only two.
LIV. Yet Pompeius once said when
he was addressing the people, that he had obtained
every office sooner than he expected, and laid it down
sooner than was expected. And in truth he had
the disbandings of his forces a perpetual testimony
of the truth of what he said. But now being convinced
that Caesar would not give up his power, he sought
by means of the functionaries of the state to strengthen
himself against him, but he attempted no change of
any kind and did not wish to be considered to distrust
Caesar, but to disregard him rather and to despise
him. However when he saw that the officers were
not disposed of according to his judgment, the citizens
being bribed, he allowed anarchy to spring up in the
state; and forthwith there was much talk about a dictator,
whom Lucilius the tribune first ventured to mention
by advising the people to choose Pompeius dictator.
Cato attacked him for this, and Lucilius ran the risk
of losing his tribunate, and many of the friends of
Pompeius came forward to exculpate him and said that
he did not seek that office or wish for it. Upon
this Cato commended Pompeius and exhorted him to turn
his attention to the establishment of order, and Pompeius
then out of shame did turn his attention to it, and
Domitius and Messala were made consuls; but
afterwards there was again anarchy, and a greater
number of persons now began to agitate the question
of a dictator more boldly, and Cato and his partisans
fearing that they should be forced to yield, determined
to let Pompeius have a certain legalized authority
for the purpose of diverting him from that pure tyrannical
office. Bibulus, who was an enemy of Pompeius,
was the first to propose in the Senate to choose Pompeius
sole consul and he said that the city would thus
either be relieved from the present disorder, or they
would be slaves to the best man among them. This
opinion appeared strange from such a person, when
Cato rising for the purpose as it was expected of speaking
against Bibulus, as soon as there was silence,
said that for his part he would not have introduced
the proposed measure, but as it was introduced by
another he advised that it should be adopted, for he
preferred any government to no government, and he thought
that nobody would administer affairs better than Pompeius
at a time of such disorder. The Senate accepted
the proposal and passed a decree that Pompeius if
elected should be solo consul, and that if he wanted
a colleague, he might choose any person whom he approved
of, but not before two months had elapsed; and Pompeius
being made consul on these terms and declared by Sulpicius
the Interrex, addressed Cato in a friendly manner,
admitting his great obligations to him and urging him
to give him his advice as a private man in the discharge
of his office. But Cato would not admit that
Pompeius was under any obligations to him, for he
had said nothing that he did say out of regard to
him, but out of regard to the state: he added
that he would give him his advice if he were privately
applied to; and if Pompeius did not invite him, he
would publicly tell him his opinion. Such was
Cato in everything.
LV. After entering the city,
Pompeius married Cornelia, a daughter of Metellus
Scipio, who was not a virgin, but had lately been
left a widow by Publius, the son of Crassus, who
had lost his life among the Parthians, and whose virgin
bride she was. The young woman possessed many
charms besides her youthful beauty, for she was well
instructed in letters, in playing on the lyre, and
in geometry, and she had been accustomed to listen
to philosophical discourses with profit. In addition
to this she had a disposition free from all affectation
and pedantic display, faults which such acquirements
generally breed in women: her father also, both
in respect to family and reputation, was above all
imputation. Still the marriage did not please
some people on account of the disparity of years; for
the youth of Cornelia made her a fitter match for
a son of Pompeius. But those who were more judicious
considered that Pompeius had overlooked the state,
which was in an unfortunate condition, to cure which
the state had selected him for her physician, and
put herself solely in his hands; and he was wearing
chaplets and celebrating a marriage, when he ought
to have considered his consulship a calamity, as it
would not have been conferred on him so contrary to
all constitutional practice, if his country were in
a prosperous condition. However, he presided at
the trials for corruption and bribery, and drew
up laws, pursuant to which the trials were conducted,
and with the exception presently to be mentioned,
he conducted all the proceedings with dignity and
fairness, and he secured to the courts safety, order,
and quiet, by taking his own place there with armed
men; but when his father-in-law Scipio was under trial,
he sent for the three hundred and sixty judices to
his house and obtained their support for him, and the
accuser gave up the prosecution when he saw Scipio
conducted from the Forum by the judices. This
brought Pompeius again into bad report, which was
still further increased when he came forward to speak
in praise of Plancus, though he had by special
law put an end to encomiums on persons under trial.
Cato, who happened to be one of the judices, stopped
his ears with his hands, saying it was not right in
him to listen to the encomiums which were contrary
to law. In consequence of this Cato was rejected
before the votes were given, but Plancus was convicted
by the votes of the rest and to the shame of Pompeius.
Now, a few days after, Hypsaeus, a consular man,
who was under prosecution, watched for Pompeius as
he was going to sup after taking the bath, and clasping
his knees, suppliantly entreated him; but Pompeius
passed by contemptuously, saying that Hypsaeus was
spoiling his supper, and doing nothing more. By
showing himself thus partial he got blame. However,
in every other respect he established good order,
and took his father-in-law as his colleague for the
remaining five months. A decree also was made
that he should hold the provinces for another four
years, and should receive yearly a thousand talents,
out of which he was to feed and maintain his troops.
LVI. Caesar’s friends taking
advantage of this, claimed some notice for Caesar
also, who was fighting so many battles for the supremacy
of Rome; they said that he deserved either another
consulship, or to have a fresh period added to his
command, during which no other should supersede him
and carry off the glory due to his labours, but that
he who had accomplished those things should hold the
command and quietly enjoy the honour. A debate
arose on those subjects, on which Pompeius, affecting
to deprecate the odium against Caesar out of regard
to him, said that he had letters of Caesar, who was
willing to have a successor and to be relieved from
service, but still Caesar thought it fair that he
should be allowed to be a candidate for the consulship
though he was not at Rome. To this Cato made opposition,
and said that Caesar ought to become a private person
and lay down his arms, and then get any favour that
he could from the citizens; and when Pompeius did
not prosecute the debate, but submitted as if he were
worsted, his real opinions about Caesar became more
suspected. He also sent to Caesar and demanded
back the troops which he had lent him, pretending
that he wanted them for the Parthian war. But
Caesar, though he knew why he was required to give
up the troops, sent them back after handsomely rewarding
them.
LVII. After this Pompeius had
a dangerous illness at Neapolis, from which he recovered.
Upon the suggestion of Praxagoras, the people of Neapolis
offered sacrifices for his restoration to health.
The neighbouring people followed their example, and
the thing thus going the round of Italy, every city,
small and great, celebrated a festival for several
days. No place was large enough to contain the
people, who flocked together from all parts, but the
roads were filled and the villages and ports with
the people rejoicing and sacrificing. Many persons
also with chaplets on their heads and lighted torches
received Pompeius, and accompanied him throwing flowers
over him, so that his journey and progress was a most
beautiful sight and very splendid. However, it
is said that this circumstance contributed to bring
about the war as much as anything else. For an
arrogant feeling entered the mind of Pompeius, and,
with the greatness of the rejoicing, carried off all
reflection on the present state of affairs; and throwing
away the caution which had always secured his good
fortune and his measures, he fell into a state of
such unmingled confidence and contempt of Caesar’s
power, as to suppose that he would require neither
arms to oppose him nor any troublesome preparation,
but that he could put him down much easier than he
had raised him. Besides this, Appius came from
Gaul with the troops which Pompeius had lent to Caesar;
and he greatly disparaged Caesar’s exploits
there, and uttered much abuse against Caesar; and
he said that Pompeius did not know his own power and
reputation, if he intended to strengthen himself against
Caesar by other troops, for that he could put down
Caesar with Caesar’s own troops, as soon as
he made his appearance; so great, as he said, was
their hatred of Caesar and their affection towards
Pompeius. Accordingly Pompeius was so much elated,
and through his confidence filled with such contempt,
that he even ridiculed those who were afraid of the
war; and to those who said that, if Caesar advanced
against the city, they saw no troops sufficient to
repulse him, with smiling countenance and tranquil
mien he bade them give themselves no trouble about
that, “for in whatever part of Italy,”
he said, “I stamp the earth with my foot, there
will spring up forces both men and horse.”
LVIII. And now Caesar also stuck
to public affairs more vigorously, himself keeping
at no great distance from Italy, and continually sending
his soldiers to the city to attend the elections, and
with money insinuating himself into the favour of
many of the magistrates and corrupting them; among
whom was Paulus the consul who changed sides
for fifteen hundred talents, and Curio the tribune
who was released by Caesar from countless debts, and
Marcus Antonius who through friendship for Curio was
involved in his obligations. Now it was said
that one of the centurions who had come from Caesar,
while standing near the Senate-house and hearing that
the Senate were refusing to allow Caesar a prolongation
of his term of government, said as he struck his hand
on his sword, “But this will give it.”
And all that was doing and preparing had this design
in view. Yet the claims and reasons urged by
Curio in favour of Caesar were of a more constitutional
character. For he asked one of two things, either
that they should require Pompeius also to give up
his force, or they should not take Caesar’s
troops from him: he said, “Whether they
become private persons on fair terms or continued
a match for one another by each keeping what he had,
they would remain quiet; but he who proposed to weaken
one of them would double the power which he feared.”
Upon this Marcellus the consul called Caesar a robber,
and urged the Senate to vote him an enemy, if he should
not lay down his arms. Yet Curio with the assistance
of Antonius and Piso, prevailed so far as to have
it put to a regular vote. Accordingly he proposed
that those senators should move off to one side who
were in favour of Caesar alone laying down his arms
and Pompeius remaining in command; and the majority
went over to that side. Again, upon his proposing
that all should withdraw who were of opinion that
both should lay down their arms and that neither should
hold a command, only two-and-twenty were in favour
of Pompeius, and all the rest were on the side of
Curio. Curio considering that he had gained his
point, rushed forth to the people exulting with delight,
and the people received him with clapping of hands
and threw on him chaplets and flowers. Pompeius
was not in the Senate, for those who are in command
of an army do not enter the city. But Marcellus
rose up and said that he would not sit still to listen
to words, but that as he spied ten legions already
appearing in sight above the Alps and on their march,
he also would dispatch a man to oppose them and to
defend their country.
LIX. Upon this they changed their
garments as was usual in a public calamity. Marcellus
advanced to Pompeius through the Forum with the Senate
following him, and standing in front of him said, “I
bid you, Pompeius, defend your country and employ
the forces that are in readiness and raise others.”
Lentulus also said the same, who was one of the
consuls elect for the coming year. But when Pompeius
began to raise recruits, some refused and a few came
together tardily and without any readiness, but the
greater part cried out that some terms should be come
to. For Antonius in spite of the Senate had read
a letter of Caesar to the people which contained proposals
likely to conciliate the mass; for Caesar proposed
that both he and Pompeius should give up their provinces
and dismiss their troops, and so put themselves in
the hande of the people and render an account of what
they had done. Lentulus who was now consul
would not assemble the Senate; but Cicero who had
just returned from Cilicia attempted an amicable
settlement on the terms, that Caesar should quit Gaul
and give up all his army except two legions with which
he should hold Illyricum and wait for his second consulship.
As Pompeius was dissatisfied with this, the friends
of Caesar so far yielded as to agree that Caesar should
dismiss one of these two legions; but as Lentulus
made opposition and Cato called out that Pompeius was
blundering again if he allowed himself to be deceived,
the attempt at a settlement came to no conclusion.
LX. In the mean time intelligence
arrived that Caesar had taken Ariminum, a large
city of Italy, and was marching straight upon Rome
with all his force. But this was false; for he
was advancing with only three hundred horsemen and
five thousand legionary soldiers, and he did not wait
for the rest of his force which was beyond the Alps,
choosing to fall upon his enemies when they were in
confusion and did not expect him, rather than to give
them time to prepare to fight with him. Upon
reaching the river Rubico, which was the boundary of
his province, he stood in silence and lingered, reflecting,
as we may presume, on the magnitude of the risk.
Then, like those who throw themselves into a huge
abyss from a precipice, closing the eyes of calculation
and wrapping himself up to meet the danger, he called
out in Greek to those who were present these words
only, “Let the die be cast,” and took
his army over. As soon as the report reached Rome,
and tumult and fear, such as were never known before,
together with consternation filled the city, the Senate
immediately hurried in a body to visit Pompeius, and
the magistrates with them; but upon Tullus asking
about an army and force, and Pompeius after some delay
saying in a tone of no great confidence, that he had
the men in readiness who had come from Caesar, and
he thought he should soon be able to get together
those who had been before enrolled to the number of
thirty thousand, Tullus cried aloud, “You have
deceived us, Pompeius,” and he advised to send
commissioners to Caesar. One Favonius,
in other respects no bad man, but who with his self-will
and insolence often supposed that he was imitating
the bold language of Cato, bade Pompeius strike the
ground with his foot and call up the troops which
he promised. Pompeius mildly submitted to this
ill-timed sarcasm; and when Cato reminded him of what
he had originally predicted to him about Caesar, Pompeius
replied that what Cato had said was in truth more
prophetic, but what he had done was of a more friendly
character.
LXI. Cato advised that Pompeius
should be appointed general Imperator, adding, that
it was the business of those who caused great mischief
to put an end to it. Cato immediately left the
city for Sicily, for he had obtained that island as
his province; and of the rest each went to the province
which had been assigned to him by lot. But as
nearly all Italy was in commotion, the events that
happened caused much perplexity; for those who were
out of Rome hurried from all parts and crowded into
the city, and the inhabitants of Rome hastened to leave
the city, which in such tempest and confusion was weak
in available means, but strong in insubordination
and the difficulty that it caused to the magistrates.
For it was not possible to allay the fear, nor did
any one allow Pompeius to follow his own judgment,
but in whatever way a man was affected, whether by
fear, grief or perplexity, he carried it to Pompeius
and filled him with it; and opposite measures prevailed
in the same day, and it was impossible for Pompeius
to get any true intelligence about the enemy, because
there were many who reported anything that they chanced
to hear, and were vexed if he did not believe them.
Under these circumstances after declaring by an edict
that he saw nothing but confusion, and bidding all
the senators follow him, and giving notice that he
should consider all who stayed behind as partisans
of Caesar, he left the city late in the evening; and
the consuls fled without even making the sacrifices
which were usual before wars. But even in the
midst of danger Pompeius was fortunate in the general
affection of the people, for though many blamed the
generalship, there was not one who hated the general,
but one might have found that those who were not willing
to leave Pompeius were more numerous than those who
left the city for the cause of liberty.
LXII. A few davs after, Caesar
entered and took possession of Rome. He behaved
with moderation to all and pacified everybody, except
Metellus one of the tribunes who attempted to
hinder him from taking money out of the treasury,
on which Caesar threatened him with death and added
to his threat still harsher words, for he said, That
to say this was harder for him than to do it.
Having thus put Metellus to flight and taken what
he wanted, Caesar pursued Pompeius, being anxious
to drive him out of Italy before his troops from Iberia
arrived. Pompeius who had got possession of Brundisium
and had plenty of ships, immediately put on board
the consuls and with them thirty cohorts and sent
them over before him to Dyrrachium: Scipio his
father-in-law and his own son Cneius he sent to Syria
to get a fleet ready. After barricading the gates
and placing on the walls the soldiers who were most
lightly armed, he ordered the people of Brundisium
to keep quiet in their houses, and he then broke up
all the ground in the city and intersected it with
ditches, and filled up all the streets with stakes
except two through which he went down to the sea.
On the third day he had already embarked at his leisure
all the troops with the exception of those who were
guarding the walls, to whom he suddenly gave a signal,
upon which they all ran down quickly and being taken
on board got out to sea. When Caesar saw the
walls deserted, he concluded that the enemy were making
off, and in his pursuit of them he narrowly escaped
getting involved among the stakes and trenches; but
as the people of Brundisium gave him warning, he avoided
the city and, making a circuit round it, he found that
all had got under sail, except two vessels which contained
only a few soldiers.
LXIII. Now everybody else reckons
the sailing away of Pompeius among the best military
stratagems, but Caesar wondered that Pompeius,
who was in possession of a strong city and was expecting
his troops from Iberia and was master of the sea,
should desert and abandon Italy. Cicero
also blames Pompeius for imitating the generalship
of Themistokles rather than that of Perikles,
the circumstances being like those of Perikles
and not those of Themistokles. And Caesar
showed by what he did that he was greatly afraid of
time: for when he had taken prisoner Numerius,
a friend of Pompeius, he sent him to Brundisium with
instructions to bring about a reconciliation on fair
terms; but Numerius sailed off with Pompeius.
Upon this Caesar, who in sixty days had become master
of Italy without shedding any blood, was desirous
of pursuing Pompeius immediately, but as he had no
vessels, he turned about and marched to Iberia with
the design of gaining over the troops there.
LXIV. During this time Pompeius
got together a great force: his naval power was
completely irresistible, for the fighting ships were
five hundred, and the number of Liburnian vessels
and other small craft was immense; the cavalry, the
flower of the Romans and Italians, was seven thousand,
distinguished by family, and wealth and courage; his
infantry, which was a mixed body and required discipline,
he exercised in Beroea, not sitting still lazily,
but practising himself in gymnastic exercises
as if he were still in the vigour of his age.
And it was a great motive to confidence, when men saw
Pompeius Magnus, who was now sixty years of age save
two, exercising himself among the infantry under arms,
then mounting his horse and drawing his sword without
any trouble while his horse was galloping and easily
sheathing it again; and in the throwing of his spear
showing not only an exactness of aim, but a strength
of arm in the distance to which he sent it, which
many of the young men could not surpass. Both
kings of nations and governors came to him; and of
the men of rank about him from Rome there were sufficient
to make up a complete Senate. There came also
Labeo, who left Caesar though he had been
his friend and had served with him in Gaul; and Brutus,
son of the Brutus who was put to death in Gaul, a man
of noble spirit who had never yet spoken to Pompeius
or saluted him because Pompeius had put his father
to death, but now he took service under him as the
liberator of Rome. Cicero, though he had
both in his writings and his speeches in the Senate
recommended other measures, was ashamed not to join
those who were fighting in defence of their country.
There came also to Macedonia Tidius Sextius,
a man of extreme old age, lame of one leg; and while
others were laughing and jeering, Pompeius on seeing
him rose up and ran to meet him, for he considered
it a great testimony for men of advanced age and feeble
strength to choose danger with him in preference to
safety.
LXV. A Senate being formed, upon
the proposition of Cato they came to a resolution
to put no Roman to death except in battle, and not
to plunder any city that was subject to the Romans,
which increased still further the popularity of the
party of Pompeius; for those who were unconcerned
about the war by reason of being far removed from it
or who were disregarded on account of their weakness,
gave Pompeius the benefit of their good wishes at
least, and as far as words could go contended on his
behalf in favour of the right, considering every man
an enemy to gods and to men who did not wish Pompeius
to be victorious. Caesar also showed much moderation
in his success, for after he had captured and defeated
the forces of Pompeius in Iberia, he let the
generals go and employed the troops. After crossing
the Alps again and hurrying through Italy, he arrived
at Brundisium about the winter solstice. He then
crossed the sea and putting in at Oricum sent Jubius,
a friend of Pompeius, who was his prisoner, to Pompeius
to propose that they should both meet together on
the third day, disband all their forces, and after
being reconciled and confirming their union by oath,
return to Italy. Pompeius again considered this
to be an ambuscade, and hastily going down to the
sea he took possession of the posts and places which
presented very strong positions for an army; he also
seized the naval stations and landing places which
were favourable for those who came by sea, so that
every wind which blew brought to Pompeius corn or
troops or money; but Caesar being confined in straits
both on the sea and land side was of necessity glad
to fight, and he attacked the lines of Pompeius and
continually provoked him to battle, in which Caesar
had generally the advantage and the superiority in
the skirmishing. But on one occasion he narrowly
escaped being completely crushed and losing his army,
for Pompeius fought with great courage and routed
all the enemy, who lost two thousand men; but he was
either unable or was afraid to force his way into Caesar’s
camp and to enter with the fugitives, which made Caesar
say to his friends, “To-day the victory would
have been with the enemy, if they had had a commander
who knew how to conquer.”
LXVI. The partisans of Pompeius
being greatly elated at this success were eager to
have a decisive battle. Pompeius wrote to the
distant kings and generals and cities to inform them
that he was victorious, but he feared the risk of
a battle, thinking that by delay and reducing the
enemy to straits he should finally vanquish men who
were invincible in arms and had long been accustomed
to conquer together, but as to the other military
duties, and marches, and change of position, and digging
of trenches and building of walls, were not efficient
by reason of age and on this account were eager to
come to close fighting and to engage hand to hand.
However, previous to the last contest Pompeius had
been able in some degree to draw his men from their
purpose by persuading them to keep quiet; but when
Caesar after the battle was compelled by want of provisions
to break up his camp, and began his march into Thessaly
through the country of the Athamanes, the confidence
of the soldiers of Pompeius could no longer be kept
in check, and calling out that Caesar was flying, some
were for following and pursuing him, and others for
crossing over into Italy, and others were sending
to Rome their slaves and friends to get possession
of houses near the Forum, with the intention of forthwith
becoming candidates for office. Many of their
own accord sailed to Cornelia who was in Lesbos bearing
the good tidings of the war being at an end; for Pompeius
had sent her there out of the way of danger.
The Senate being assembled, Afranius gave his
opinion that they should stick to Italy, for Italy
was the chief prize of the war, and would bring to
those who were masters of it the possession of Sicily,
Sardinia, Corsica, Iberia, and all Gaul; and as to
that which was the greatest concern to Pompeius, his
native country who was stretching out her hands only
at a short distance from them, it was not honourable
to leave her to be insulted and enslaved by slaves
and flatterers of tyrants. But Pompeius did not
consider it to be consistent with his reputation to
run away from Caesar a second time and to be pursued,
when fortune gave him the opportunity of being the
pursuer, nor did he think it consistent with his duty
to desert Scipio and the consular men in Hellas
and Thessaly who would immediately fall into Caesar’s
hands with their military chests and large forces;
he thought also that Rome was best cared for by fighting
in her defence as far from her as possible, that she
might wait for the conqueror without feeling or hearing
of any misfortunes.
LXVII. Having come to this decision,
Pompeius pursued Caesar, resolved to avoid a battle,
but by following close up to hem him in and wear him
out by privation. He had other reasons for thinking
this to be the best plan, and it also reached his
ears that it was a subject of common conversation
among the cavalry that they ought to defeat Caesar
as soon as they could and then put down Pompeius also.
Some say that this was also the reason why Pompeius
employed Cato in no matter of importance, but
even when he was marching against Caesar left him on
the coast to look after the stores, through fear that
if Caesar were destroyed, Cato might forthwith compel
him also to lay down his command. Accordingly
as he followed the enemy leisurely he was much censured
and there was a clamour against him, that his object
was not to defeat Caesar by his generalship, but his
native country and the Senate, that he might always
keep the command and never give over having as his
attendants and guards those who considered themselves
the masters of the world. Domitius Ahenobarbus
also by always calling him Agamemnon and King of Kings
made him odious. Favonius too made himself
no less disagreeable by his scoffing manner than others
by the unseasonable freedom of their language, calling
out, “Men, we shall not eat figs in Tusculum
even this year!” Lucius Afranius who
had lost his forces in Iberia and on that account
had fallen under the imputation of treachery, now
seeing that Pompeius avoided a battle, said he was
surprised that those who accused him did not advance
and fight against the trafficker in provinces.
By these and like expressions often repeated they
at last prevailed over Pompeius, a man who was a slave
to public fame and the opinion of his friends, and
drew him on to follow their own hopes and impetuosity
and to give up the best considered plans, a thing
which would have been unbefitting even in the master
of a vessel, to say nothing of the commander-in-chief
of so many nations and forces. Pompeius approved
of the physician who never gratifies the desires of
his patients, and yet he yielded to military advisers
who were in a diseased state, through fear of offending
if he adopted healing measures. And how can one
say those men were in a healthy state, some of whom
were going about among the troops and already canvassing
for consulships and praetorships, and Spinther and
Domitius and Scipio were disputing and quarrelling
about the priesthood of Caesar and canvassing, just
as if Tigranes the Armenian were encamped by them
or the King of the Nabathaeans, and not that Caesar
and that force with which he had taken a thousand cities
by storm, and subdued above three hundred nations,
and had fought with Germans and Gauls unvanquished
in more battles than could be counted, and had taken
a hundred times ten thousand prisoners, and had slaughtered
as many after routing them in pitched battles.
LXVIII. However, by importunity
and agitation, after the army had descended into the
plain of Pharsalus, they compelled Pompeius to
hold a council of war, in which Labienus, who was commander
of the cavalry, got up first, and swore that he would
not leave the battle till he had routed the enemy;
and they all swore to the same effect. In the
night Pompeius dreamed that as he was entering the
theatre, the people clapped, and that he was decorating
a temple of Venus the Victorious with many spoils.
And in some respects he was encouraged, but in others
rather depressed by the dream, lest fame and glory
should accrue from him to the race of Caesar, which
traced its descent from Venus; and certain panic alarms
which were rushing through the camp aroused him.
In the morning-watch a bright light shone forth
above the camp of Caesar, which was in a state of profound
tranquillity, and a flame-like torch springing from
this light descended upon the camp of Pompeius; and
Caesar himself says that he witnessed this as he was
visiting the watches. At daybreak, as Caesar
was going to move to Scotussa, and the soldiers
were engaged in taking down the tents and sending
forward the beasts and camp-followers, the scouts
came with intelligence that they spied many arms in
the enemy’s encampment moving backwards and forwards,
and that there was a movement and noise as of men
coming out to battle. After them others came
announcing that the vanguard was already putting itself
in battle order. Upon this, Caesar observing that
the expected day had arrived on which they would have
to fight against men, and not against hunger and poverty,
quickly gave orders to hang out in front of his tent
the purple colours, which is the signal for battle
among the Romans. The soldiers at the sight of
it left their tents with loud shouts and rejoicing
and hurried to arms; as the centurions led them
to their several ranks, every man, just as if he belonged
to a chorus, without confusion, being well trained,
quietly took his place.
LXIX. Pompeius commanded the
right wing, intending to oppose Antonius; in the centre
he placed his father-in-law Scipio against Calvinus
Lucius; and the left was commanded by Lucius Domitius,
and strengthened with the main body of the cavalry.
For nearly all the horsemen had crowded to that point,
with the design of overpowering Caesar and cutting
to pieces the tenth legion, which had a very great
reputation for courage, and Caesar was accustomed to
take his station in this legion when he fought a battle.
But Caesar, observing that the enemy’s left
wing was strengthened by so large a body of cavalry,
and fearing their brilliant equipment, summoned six
cohorts from the reserve, and placed them in the rear
of the tenth legion, with orders to keep quiet and
not let the enemy see them; but as soon as the cavalry
advanced, they had orders to run forwards through the
first ranks, and not to throw their javelins, as the
bravest soldiers are used to do in their eagerness
to get to fighting with the sword, but to push upwards
and to wound the eyes and faces of the enemy, for
those handsome, blooming pyrrichists would not keep
their ground for fear of their beauty being spoiled,
nor would they venture to look at the iron that was
pushed right into their faces. Now Caesar was
thus employed. But Pompeius, who was examining
the order of battle from his horse, observing that
the enemy were quietly awaiting in their ranks the
moment of attack, and the greater part of his own army
was not still, but was in wavelike motion through
want of experience and in confusion, was alarmed lest
his troops should be completely separated at the beginning
of the battle, and he commanded the front ranks to
stand with their spears presented, and keeping their
ground in compact order to receive the enemy’s
attack. But Caesar finds fault with this
generalship of Pompeius; for he says that he thus weakened
the force of the blows which a rapid assault produces;
and the rush to meet the advancing ranks, which more
than anything else fills the mass of the soldiers
with enthusiasm and impetuosity in closing with the
enemy, and combined with the shouts and running increases
the couragePompeius, by depriving his
men of this, fixed them to the ground and damped them.
On Caesar’s side the numbers were twenty-two
thousand; on the side of Pompeius the numbers
were somewhat more than double.
LXX. And now, when the signal
was given on both sides, and the trumpet was beginning
to urge them on to the conflict, every man of this
great mass was busy in looking after himself; but a
few of the Romans, the best, and some Greeks who were
present, and not engaged in the battle, as the conflict
drew near, began to reflect to what a condition ambition
and rivalry had brought the Roman State. For
kindred arms and brotherly battalions and common standards,
and the manhood and the might of a single state in
such numbers, were closing in battle, self-matched
against self, an example of the blindness of human
nature and its madness, under the influence of passion.
For if they had now been satisfied quietly to govern
and enjoy what they had got, there was the largest
and the best portion of the earth and of the sea subject
to them; and if they still wished to gratify their
love of trophies and of triumphs, and their thirst
for them, they might have their fill of Parthian or
German wars. Scythia, too, and the Indians were
a labour in reserve, and ambition had a reasonable
pretext for such undertaking, the civilization of barbaric
nations. And what Scythian horse, or Parthian
arrows, or Indian wealth could have checked seventy
thousand Romans advancing in arms under Pompeius and
Caesar, whose name these nations heard of long before
they heard of the name of Rome? Such unsociable,
and various, and savage nations had they invaded and
conquered. But now they engaged with one another
in battle, without even feeling any compunction about
their own glory, for which they spared not their native
country, up to this day having always borne the name
of invincible. For the relationship that had
been made between them, and the charms of Julia, and
that marriage, were from the very first only deceitful
and suspected pledges of an alliance formed from interested
motives, in which there was not a particle of true
friendship.
LXXI. Now when the plain of Pharsalus
was filled with men and horses and arms, and the signal
for battle was raised on both sides, the first to
spring forward from the line of Caesar was Caius Crassianus
a centurion who had the command of one hundred and
twenty men, and was now fulfilling a great promise
to Caesar. For as Caesar observed him to be the
first that was quitting the camp, he spoke to him
and asked what he thought of the battle; and Crassianus
stretching out his right hand replied with a loud voice,
“You shall have a splendid victory, Caesar;
and as to me, you shall praise me whether I survive
the day or die.” Remembering what he had
said, he rushed forward and carrying many along with
him fell on the centre of the enemy. The struggle
was forthwith with the sword and many fell; but while
Crassianus was pushing forwards and cutting down those
who were in the front ranks, a soldier made a stand
against him and drove his sword through his mouth
so that the point came out at the back of the neck.
When Crassianus had fallen, the battle was equally
contested in this part of the field. Now Pompeius
did not quickly lead on the right wing, but was looking
at the opposite wing and lost time in waiting for
the cavalry to get into action. The cavalry were
now extending their companies with the view of surrounding
Caesar, and they drove Caesar’s cavalry who
were few in number upon the line in front of which
they were stationed. But upon Caesar giving the
signal, the cavalry retired, and the cohorts which
had been reserved to meet the enemy’s attempt
to outflank them, rushed forward, three thousand in
number, and met the enemy; then fixing themselves by
the side of the horsemen, they pushed their spears
upwards, as they had been instructed, against the
horses, aiming at the faces of the riders. The
horsemen, who were altogether inexperienced in fighting,
and had never expected or heard of such a mode of
attack, did not venture to stand or endure the blows
aimed at their eyes and mouths, but turning their
backs and holding their hands before their faces they
ingloriously took to flight. The soldiers of
Caesar leaving these fugitives to escape advanced
against the infantry, and they made their attack at
that point where the wing having lost the protection
of the cavalry gave them the opportunity of outflanking
and surrounding them. These men falling on the
enemy in the flank and the tenth legion attacking
them in front, the enemy did not stand their ground
nor keep together, for they saw that while they were
expecting to surround the enemy, they were themselves
surrounded.
LXXII. After the infantry were
routed, and Pompeius seeing the dust conjectured what
had befallen the cavalry, what reflections passed in
his mind, it is difficult to say; but like a madman
more than anything else and one whose reason was affected,
without considering that he was Magnus Pompeius, without
speaking a word to any one, he walked slowly back
to his camp, so that one may properly apply to him
the verses
“But lofty father Zeus
struck fear in Ajax;
He stood confounded, and behind
him threw
His shield of seven-ox-hide,
and trembling look’d
Towards the crowd.”
In this state Pompeius came to his
tent and sat down without speaking, until many of
the pursuers rushed into the camp with the fugitives;
and then merely uttering these words, “What,
even to the camp!” and nothing more, he rose
and taking a dress suitable to his present condition
made his way out. The rest of the legions also
fled, and there was great slaughter in the camp of
those who were left to guard the tents and of the
slaves; but Asinius Pollio says that only six
thousand soldiers fell, and Pollio fought in that battle
on Caesar’s side. When Caesar’s men
took the camp, they saw evidence of the folly and
frivolity of the enemy. For every tent was crowned
with myrtle and furnished with flowered coverings
to the couches and tables loaded with cups; and bowls
of wine were laid out, and there was the preparation
and decoration of persons who had performed a sacrifice
and were celebrating a festival, rather than of
men who were arming for battle. So blinded by
their hopes, and so full of foolish confidence did
they come out to war.
LXXIII. Pompeius having proceeded
a little way from the camp let his horse go, and with
very few persons about him, went on slowly as no one
pursued him, and with such thoughts, as would naturally
arise in the mind of a man who for four-and-thirty
years had been accustomed to conquer and to have the
mastery in everything, and now for the first time
in his old age experienced what defeat and flight were;
reflecting also that in a single battle he had lost
the reputation and the power which were the fruit
of so many struggles and wars, and while a little
before he was protected by so many armed men and horses,
and armaments, now he was retreating and had become
so weak and humbled, as easily to escape the notice
of his enemies who were looking for him. After
passing Larissa and arriving at Tempe, being
thirsty he threw himself down on his face and drank
of the river, and then rising up he proceeded through
Tempe till he reached the sea. There he rested
for the remainder of the night in a fisherman’s
hut, and at daybreak embarking on board of one of the
river-boats and taking with him those of his followers
who were freemen, and bidding his slaves go to Caesar
without any apprehension for their safety, he rowed
along the coast till he saw a large merchant-ship
preparing to set sail, the master of which was a Roman,
who had no intimacy with Pompeius, but knew him by
sight: his name was Peticius. It happened
the night before that Peticius saw Pompeius in a dream,
not as he had often seen him, but humble and downcast,
speaking to him. And it happened that he was
telling his dream to his shipmates, as is usual with
men in such weighty matters, who have nothing to do;
when all at once one of the sailors called out that
he spied a river-boat rowing from the land with men
in it who were making signals with their clothes and
stretching out their hands to them. Accordingly
Peticius turning his eyes in that direction recognised
Pompeius just as he had seen him in the dream, and
striking his forehead he ordered the sailors to put
the boat alongside, and he stretched out his right
hand and called to Pompeius, already conjecturing
from his appearance the fortune and the reverses of
the man. Upon which the master, without waiting
to be entreated or addressed, took on board with him,
all whom Pompeius chose (and these were the two Lentuli
and Favonius), and set sail; and shortly after
seeing King Deiotarus making his way from the land
as fast as he could they took him in also. When
it was supper time and the master had made the best
preparation that he could, Favonius observing
that Pompeius had no domestics and was beginning to
take off his shoes, ran up to him and loosed his shoes
and helped him to anoint himself. And henceforward
Favonius continued to wait on Pompeius and serve
him, just as slaves do their master, even to the washing
of his feet and preparing his meals, so that a witness
of the free will of that service and the simplicity
and absence of all affectation might have exclaimed
“To generous minds
how noble every task."
LXXIV. In such wise Pompeius
coasted to Amphipolis, and thence crossed over
to Mitylene, wishing to take up Cornelia and her son.
Upon reaching the shore of the island he sent a message
to the city, not such as Cornelia expected, for the
pleasing intelligence that she had received both by
report and by letter led her to hope that the war
was terminated near Dyrrachium, and that all that remained
for Pompeius was to pursue Caesar. The messenger,
who found her in this state of expectation, did not
venture to salute her, but indicating by tears more
than words the chief and greatest of her misfortunes,
he bade her hasten, if she wished to see Pompeius
in a single vessel and that not his own. Cornelia,
on hearing these words, threw herself on the ground,
and lay there a long time without sense or speech,
and with difficulty recovering herself, and seeing
that it was not a time for tears and lamentations,
she ran through the city to the sea. Pompeius
met and caught her in his arms as she was just ready
to sink down and fall upon him, when Cornelia said,
“I see you, husband, not through your own fortune
but mine, reduced to a single vessel, you who before
your marriage with Cornelia sailed along this sea with
five hundred ships. Why have you come to see
me, and why did you not leave to her evil daemon one
who has loaded you also with so much misfortune?
How happy a woman should I have been had I died before
I heard that Publius, whose virgin bride I was,
had perished by the Parthians; and how wise, if even
after he died I had put an end to my own life, as I
attempted to do; but forsooth I have been kept alive
to be the ruin of Pompeius Magnus also.”
LXXV. So it is said Cornelia
spoke, and thus Pompeius replied: “It is
true, Cornelia, you have hitherto known only one fortune,
and that the better; and perhaps it has deceived you
too, in that it has abided with me longer than is
wont. But as we are mortals, we must bear this
change, and still try fortune; for it is not hopeless
for a man to attempt from this condition to recover
his former state who has come to this after being
in that other.” Accordingly Cornelia sent
for her property and slaves from the city; and though
the Mitylenaeans came to pay their respects to Pompeius,
and invited him to enter the city, he would not, but
he exhorted them also to yield to the conqueror and
to be of good heart, for Caesar was merciful and of
a humane disposition. But turning to Kratippus
the philosopher, for he had come down from the city
to see him, Pompeius found fault with and in a few
words expressed some doubts about Providence, Kratippus
rather giving way to him and trying to lead him to
better hopes, that he might not give him pain at so
unseasonable a time by arguing against him; for Pompeius
might have questioned him about Providence, and Kratippus
might have shown that the state of affairs at Rome
required a monarchy on account of the political disorder;
and he might have asked Pompeius, “How, Pompeius,
and by what evidence shall we be persuaded that you
would have used your fortune better than Caesar, if
you had been victorious?” But these matters
that concern the gods we must leave as they are.
LXXVI. Taking on board his wife
and friends, Pompeius continued his voyage, only putting
in at such ports as of necessity he must for water
or provisions. The first city that he came to
was Attaleia of Pamphylia; and there some galleys
from Cilicia met him, and some soldiers were collecting,
and there were again about sixty senators about him.
Hearing that his navy still kept together, and that
Cato had recruited many soldiers and was passing over
to Libya, he lamented to his friends and blamed himself
for being forced to engage with his army only, and
for not making any use of the force which was beyond
all dispute superior to that of the enemy; and that
his navy was not so stationed that if he were defeated
by land he might forthwith have had what would have
made him a match for the enemy, a strength and power
so great by sea close at hand. Indeed Pompeius
committed no greater fault, nor did Caesar show any
greater generalship, than in withdrawing the field
of battle so far beyond the reach of assistance from
the navy. However, being compelled in the present
state of affairs to decide and do something, he sent
round to the cities, and himself sailing about to
some, asked them for money, and began to man ships.
But fearing the rapid movements and speed of his enemy,
lest he should come upon him and take him before he
was prepared, he looked about for a place of refuge
for the present and a retreat. Now there appeared
to them upon consideration to be no province to which
they could safely fly; and as to the kingdoms, Pompeius
gave it as his opinion that the Parthian at the
present was the best able to receive and protect them
in their present weakness, and to strengthen them
again and to send them forth with the largest force;
of the rest, some turned their thoughts towards Libya
and Juba, but Theophanes of Lesbos pronounced
it madness to leave Egypt, which was only three days’
sail distant, and Ptolemaeus, who was still a
youth, and indebted to Pompeius for the friendship
and favour which his father had received from him,
and to put himself in the hands of the Parthians,
a most treacherous nation; and to be the first of all
persons who did not choose to submit to a Roman who
had been connected with him by marriage, nor to make
trial of his moderation, and to put himself in the
power of Arsakes, who was not able to take even
Crassus so long as he was alive; and to carry a young
wife of the family of Scipio among barbarians, who
measured their power by their insolence and unbridled
temper; and if no harm should befall Cornelia, and
it should only be apprehended that she might suffer
injury, it would be a sad thing for her to be in the
power of those who were able to do it. This alone,
it is said diverted Pompeius from proceeding to the
Euphrates; if indeed any reflection still guided Pompeius,
and he was not rather directed by a daemon to the
way that he took.
LXXVII. Accordingly when the
proposal to fly to Egypt prevailed, Pompeius setting
sail from Cyprus in a galley of Seleukeia with
his wife (and of the rest some accompanied him also
in ships of war, and others in merchant vessels),
crossed the sea safely; and hearing that Ptolemaeus
was seated before Pelusium with his army, being engaged
in war against his sister, he came to that part of
the coast and sent forward a person to announce his
arrival to the king and to pray for his protection.
Now Ptolemaeus was very young, and Potheinus who managed
everything, summoned a council of the chief persons;
and the chief persons were those whom he chose to
make so, and he bade each man give his opinion.
It was indeed a sad thing that such men should deliberate
about Pompeius Magnus, as Potheinus the eunuch and
Theodotus of Chios who was hired as a teacher of rhetoric
and the Egyptian Achillas: for these were
the chief advisers of the king among the eunuchs and
others who had the care of his person; and such was
the court whose decision Pompeius was waiting for at
anchor some distance from the shore and tossed by
the waves, he who thought it beneath him to be indebted
to Caesar for his life. Now opinions among the
rest were so far divided that some advised they should
drive away Pompeius, and others, that they should
invite and receive him: but Theodotus displaying
his power in speech and his rhetorical art proved
that neither of these courses was safe, but that if
they received Pompeius, they would have Caesar for
an enemy and Pompeius for their master, and if they
drove him away, they would incur the displeasure of
Pompeius for ejecting him and of Caesar for the trouble
of the pursuit; it was therefore best to send for
the man and kill him, for thus they would please Caesar
and have nothing to fear from Pompeius. And he
concluded with a smile, as it is said, A dead man does
not bite.
LXXVIII. Having determined on
this they intrust the execution to Achillas,
who taking with him one Septimius who had a long time
ago served under Pompeius as a centurion and Salvius
another centurion and three or four slaves, put out
towards the ship of Pompeius. It happened that
all the most distinguished persons who accompanied
Pompeius had come on board his ship to see what was
going on. Accordingly when they saw a reception
which was neither royal nor splendid nor corresponding
to the expectations of Theophanes, but a few men in
a fishing-boat sailing towards them, this want of respect
made them suspect treachery and they advised Pompeius
to row back into the open sea, while they were still
out of reach of missiles. In the mean time as
the boat was nearing, Septimius was the first to rise
and he addressed Pompeius as Imperator in the Roman
language and Achillas saluting him in Greek invited
him to enter the boat, because, as he said, the shallows
were of great extent and the sea being rather sandy
had not depth enough to float a trireme. At the
same time it was observed that some of the king’s
ships were getting their men on board, and soldiers
occupied the shore, so that it appeared impossible
to escape even if they changed their minds and made
the attempt; and besides, this want of confidence
would give the murderers some excuse for their crime.
Accordingly, after embracing Cornelia who was anticipating
and bewailing his fate, he ordered two centurions
to step into the boat before him, and Philippus one
of his freedmen and a slave called Scythes, and while
Achillas was offering him his hand out of the
boat, he turned round to his wife and son and repeated
the iambics of Sophocles,
“Whoever to a tyrant
bends his way,
Is made his slave, e’en
if he goes a freeman.”
LXXIX. These were the last words
that he spoke to his friends before he entered the
boat: and as it was a considerable distance to
the land from the galley, and none of those in the
boat addressed any friendly conversation to him, looking
at Septimius he said, “I am not mistaken I think
in recognising you as an old comrade of mine;”
and Septimius nodded without making any reply or friendly
acknowledgment. As there was again a profound
silence, Pompeius who had a small roll on which he
had written a speech in Greek that he intended to address
to Ptolemaeus, began reading it. As they neared
the land, Cornelia with her friends in great anxiety
was watching the result from the galley, and she began
to have good hopes when she saw some of the king’s
people collecting together at the landing as if to
honor Pompeius and give him a reception. In the
mean time, while Pompeius was taking the hand of Philippus
that he might rise more easily, Septimius from behind
was the first to transfix him with his sword; and Salvius,
and after him Achillas drew their swords.
Pompeius drawing his toga close with both hands over
his face, without saying or doing anything unworthy
of himself, but giving a groan only, submitted to the
blows, being sixty years of age save one, and ending
his life just one day after his birthday.
LXXX. Those in the ships seeing
the murder uttered a shriek which could be heard even
to the land, and quickly raising their anchors, took
to flight: and a strong breeze aided them in their
escape to the open sea, so that the Egyptians, though
desirous of pursuing, turned back. They cut off
the head of Pompeius, and throwing the body naked
out of the boat, left it for those to gaze at who felt
any curiosity. Philippus stayed by the body,
till the people wore satisfied with looking at it,
and then washing it with sea-water he wrapped it up
in a tunic of his own; and as he had no other means,
he looked about till he found the wreck of a small
fishing-boat, which was decayed indeed, but enough
to make a funeral pile in case of need for a naked
body, and that not an entire corpse. As he was
collecting these fragments and putting them together,
a Roman, now an old man who had served his first
campaigns in his youth under Pompeius, stood by him
and said: “Who are you, my friend, that
are preparing to perform the funeral rites to Pompeius
Magnus?” Philippus replying that he was a freedman,
the man said: “But you shall not have this
honour to yourself: allow me too to share in
this pious piece of good fortune, that I may not altogether
have to complain of being in a strange land, if in
requital for many sufferings I get this honour at least,
to touch and to tend with my hands the greatest of
the Roman generals.” Such were the obsequies
of Pompeius. On the next day Lucius Lentulus
who was on his voyage from Cyprus, not knowing what
had happened, was coasting along the shore, when he
saw the pile and Philippus standing by it before he
was seen himself and said, “Who is resting here
after closing his career?” and after a slight
interval, with a groan, he added, “perhaps it
is you, Pompeius Magnus.” Presently he landed,
and being seized was put to death. This was the
end of Pompeius. Not long after Caesar arriving
in Egypt, which was filled with this horrid deed,
turned away from the man who brought him the head of
Pompeius, as from a murderer, and when he received
the seal of Pompeius, he shed tears; the device was
a lion holding a sword. He put to death Achillas
and Potheinus, and the king himself being defeated
in battle was lost somewhere near the river.
Theodotus the sophist escaped the vengeance of Caesar,
for he fled from Egypt and wandered about in a miserable
state, the object of detestation; but Brutus Marcus,
after he had killed Caesar and got the power in his
hands, finding Theodotus in Asia, put him to death
with every circumstance of contumely. Cornelia
obtained the remains of Pompeius and had them carried
to his Alban villa and interred there.