A few days later the whole tribe arrived
at their summer quarters, and no civilised family
of boys and girls ever arrived at their seaside home
with a more genuine expression of noisy delight than
that with which those Eskimos took possession of the
turf-mud-and-stone-built huts of Waruskeek.
It was not only the children who thus
let loose their glee. The young men and maidens
also began to romp round the old dwellings in the pure
enjoyment of ancient memories and present sunshine,
while the elders expressed their satisfaction by looking
on with approving nods and occasional laughter.
Even old Mangivik so far forgot the dignity of his
advanced age as to extend his right toe, when Anteek
was rushing past, and trip up that volatile youth,
causing him to plunge headlong into a bush which happened
to grow handy for his reception.
Nazinred alone maintained his dignity,
but so far condescended to harmonise with the prevailing
spirit as to smile now and then. As for Adolay,
she utterly ignored the traditions of her people, and
romped and laughed with the best of them, to the great
delight of Nootka, who sometimes felt inclined to
resent her stately ways. Cheenbuk adopted an
intermediate course, sometimes playing a practical
joke on the young men, at other times entering into
grave converse with his Indian guest. Aglootook
of course stuck to his own rôle. He stood
on a bank of sand which overlooked the whole, and
smiled gracious approval, as though he were the benignant
father of a large family, whom he was charmed to see
in the enjoyment of innocent mirth.
Cheenbuk soon formed his plans for
the future, and laid them before the elders of the
tribe the same evening after supper-at that
period when poor Nazinred would have been enjoying
his pipe, if that implement had not been blown with
all his tobacco and tinder into the Arctic sky.
It is but just to the Indian to add
that he took his heavy loss in a philosophical spirit,
and had by that time quite got over the craving-
insomuch that he began to wonder why he had ever come
under the sway of such a taste.
“Now,” said Cheenbuk,
with an air of decision, “listen to my plans.”
“Hoi! ho!” exclaimed every
one, especially Aglootook, who added “hay!”
in a peculiar tone, thus giving him leave, as it were,
to talk as much as he pleased.
“You all know that I have promised
to take Adolay back to her own home, and you know
that I never break my promises. It is therefore
my intention to set off to the Whale River after two
suns have gone round the sky.”
“Hoi!” exclaimed some
of the young men, with looks of surprise at such promptitude.
We may observe here that in those
regions the sun in summer describes nearly an unbroken
circle in the sky, and that Cheenbuk’s reference
was to the next two days.
“I will take with me as many
men and women as choose to go, but no children.
We will take our spears and bows to procure food,
but not to fight, for I go to make friends with the
Fire-spouters and the white traders. So, if
any one wants to fight,”-he looked
at Raventik here, but that fire-eater happened to
be absent-minded at the moment, and sat with downcast
eyes,-“to fight,” he
repeated with emphasis, “he will have to remain
at home and fight the walrus-or the women!”
A faint “ho!” here indicated a desire
for more.
“Nazinred says he is sure his
people will be glad to meet us. I am sure we
shall be glad to meet his people. What will happen
after that, I cannot tell.”
“Something will certainly
happen,” murmured Aglootook, as if holding converse
with his own spirit, or with his familiar. “I
know it; I am sure of it. I tell you all beforehand.”
“And you will accompany us,”
said Cheenbuk, turning to the magician with a nod
of approval. “When we go on an errand of
peace we need our wisest men with us, men whose knowledge
and experience will make the Fire-spouters think much
of us, and men who don’t like fighting.”
“Now, then,” continued
the Eskimo, turning again to the young men, “who
will go? I shall not allow any to go who are
not quite willing.”
There was no lack of volunteers.
The party was then and there arranged, and two days
later they set out on their mission, a goodly band,
in kayaks and oomiaks.
The weather continued fine; the days
were long; islets for camping-places were numerous,
and in process of time the party reached the mouth
of the Whale-otherwise Greygoose-River,
which they began to ascend.
“Oh!” exclaimed Adolay,
with glistening eyes, as she looked from bank to bank;
“I know it so well-almost every bush
and tree.”
“And you love it?” said Nootka.
“Yes, yes; is it not my own country?”
Nootka sighed. “I wish
I could love my country like you; but your country
sticks. Mine melts away-most of it-every
hot sun-time; and it is not easy to care much for
things that melt.”
“But Waruskeek does not melt,” said Adolay
sympathetically.
“That is true,” returned
Nootka, as if pleased to think of something solid,
round which her affections might entwine; “but
we stay such a short time there-only while
the hot sun-time lasts, and I have not time to get
very fond of it-not so as to make my eyes
open and my cheeks grow red like yours.”
“Then you must come and live
with me and love my country,” said the
Indian girl in a patronising tone.
“What! and forsake Oolalik?”
exclaimed the Eskimo maiden, with heightened colour
and flashing eyes. “No, never. He
will not melt, what ever else does.”
“Right, Nootka,” exclaimed
Adolay, with a laugh. “It would take a
very hot sun indeed to melt Oolalik. But perhaps
the whole tribe will stay in my country. I think
that Cheenbuk will get us over this difficulty.
It is wonderful what can be done by a man with a determined
mind like Cheenbuk.”
“Yes, some of us Eskimos have
very determined minds,” said Nootka, complacently.
Adolay laughed lightly. “And
don’t you think that some of the Fire-spouters
have also a good deal of determination-especially
one of them who left the lodges of his people and
wandered over the great salt lake all alone in search
of his child?”
“You speak truth,” returned
Nootka, with a pleasant nod. “I’ll
tell you what I think: both our nations are very
determined-very.”
Having come to this satisfactory conclusion,
the maidens relapsed into general conversation.
But a disappointment was in store
which none of the party had counted on.
When the village of the Fire-spouters
was reached, not a soul was to be seen. The
tent-poles remained, and the ashes of the hearths were
still there; but the ashes were cold, and not a man,
woman, or child remained-not even a dog.
Nazinred and Adolay hurried at once
along the well-known foot-path which led to the spot
where their own wigwam had stood, but the place was
deserted. As in the case of all the other lodges,
only the bare poles, according to custom, were left-the
coverings having been carried away.
Father and child looked at each other
for some time in silent dismay. It was a terrible
homecoming-so different from what each had
been fondly anticipating!
The anxious father had strode on in
advance of the Eskimo party, but Cheenbuk had followed.
He hung back a little from feelings of delicacy as
they neared the old home, and was much moved when he
saw irrepressible tears flowing from the eyes of Adolay.
“Have enemies been in the camp?”
he asked, when they had contemplated the scene for
some minutes in silence.
“No; enemies have not been here,”
answered the Indian. “There is no blood
on the ground; no sign of a struggle. The tent-poles
are not thrown down; the ashes of the fires have not
been scattered. This would not have been so
if there had been a fight. Keep up heart, Adolay!”
he added, turning to the weeping girl; “no evil
can have come to our people, for they have left of
their own will for a new camp; but I am perplexed,
for this is the best place in all the Dogrib lands
for a village, and we had lived long here in contentment.”
“But if that be so, there must
be good reason for their having left,” suggested
Cheenbuk.
“Good reason-yes,
the men-of-the-woods never act without good reason.”
“My father may be perplexed
about reasons,” continued the Eskimo, “but
surely he will have no difficulty in finding his people,
for are not the men-of-the-woods good at following
up a trail?”
“Truly you say what is true.
It will be easy to find and follow the trail of a
whole tribe,” returned Nazinred, with a smile.
“But it is disappointing to find that they
have forsaken the old place, and it may be many days
before we find them.”
“Father!” exclaimed Adolay
at this point, a bright look overspreading her features,
“mother must have left some sign on a piece of
bark, as I did at Waruskeek.”
“I had expected as much,”
said the Indian, looking round the camp, “and
I had thought to find it here.”
“Not here,” returned the
girl, with a soft laugh; “you don’t know
mother as well as I do! There is a tree, under
the shade of which she and I used to work when the
days were long. If there is a message anywhere,
it is there.”
She bounded away as she spoke, like
a fawn, and in a few minutes returned with a piece
of bark in her hand.
“Here it is, father. I
knew it would be there. Let us sit down now and
make it out.”
Sitting down beside the cold hearth
of the old home, father and child began to spell out
Isquay’s letter, while Cheenbuk looked on in
admiring silence and listened.
The letter bore a strong family likeness
to that which had formerly been written-or
drawn-by Adolay at Waruskeek, showing clearly
whence the girl had derived her talent.
“The hand at the top points
the way clear enough,” said the Indian, “but
were you careful to observe the direction before you
moved it?”
“Of course I was, father.
I’m not a baby now,” returned the girl,
with a laugh and a glance at Cheenbuk.
“That you certainly are not!”
thought the Eskimo, with a look of open admiration.
“It pointed there,”
she continued, extending her hand in a north-westerly
direction.
“The Ukon River flows there,”
returned Nazinred thoughtfully, as he traced the various
parts of the letter with his forefinger.
“Is that river better than the
Greygoose one?” asked Cheenbuk.
“No. It is as good-not
better,” replied the Indian, in an absent mood.
“Adolay, this piece of bark carries some strange
news. Here we have the whole tribe starting
off for the Ukon with all their tents, provisions,
and everything in sledges. So they left in the
cold season-”
“Yes, father,” interrupted
Adolay, knitting her pretty brows as she earnestly
scanned the letter, “but don’t you see
the line of geese flying over the tree-tops?
That shows that it was at the beginning of the warm
time.”
“Adolay is the worthy daughter
of a Dogrib chief!” said Nazinred, patting the
girl’s shoulder.
“I hope she’ll be the
worthy wife of an Eskimo youth some day,” thought
Cheenbuk, but, as usual, he said nothing.
“And look here, father,”
continued Adolay,-“what do they mean
by having all their snow-shoes slung on their guns
instead of on their feet?”
“It means that the snow was
very soft, beginning to melt, and it was easier to
tramp through it without snow-shoes than with them.
I hope they have been careful, for there is great
danger in crossing lakes and rivers at such a time
of the year.”
“No fear of danger,” said
Adolay, with a laugh, “when Magadar leads the
way. Don’t you see him there in front?
Mother knows how to draw faces-only his
nose is too long.”
“That is to show that he is
the guide,” observed Nazinred. “Did
you not do the very same thing yourself when you made
Cheenbuk’s nose far too long-for
the same purpose?”
Adolay laughed heartily at this, and
Cheenbuk joined her, feeling his nose at the same
time, as if to make sure that its handsome proportions
were not changed.
“And look-look, father!”
resumed the girl, growing excited over the letter;
“that is your friend Mozwa! I feel sure
of it by the shape of his legs. Who could mistake
his legs? Nobody is like mother. She does
legs as well as faces. But what is that on his
wife’s back-not a new baby, surely?”
“Why not, my child?”
“Poor man!” sighed Adolay. “He
had enough to provide for before.”
“Poor woman!” thought Cheenbuk, but he
maintained a discreet silence.
Of course it was decided to follow
up the trail of the tribe without delay. As
Nazinred had surmised, it was easily found and not
difficult to follow. That night, however, the
party encamped round the hearths of the deserted village.