THE FIRST BLACK ROCK COMMUNION
The gleam of the great fire through
the windows of the great camp gave a kindly welcome
as we drove into the clearing in which the shanties
stood. Graeme was greatly touched at his enthusiastic
welcome by the men. At the supper-table he made
a little speech of thanks for their faithfulness during
his absence, specially commending the care and efficiency
of Mr. Nelson, who had had charge of the camp.
The men cheered wildly, Baptiste’s shrill voice
leading all. Nelson being called upon, expressed
in a few words his pleasure at seeing the Boss back,
and thanked the men for their support while he had
been in charge.
The men were for making a night of
it; but fearing the effect upon Graeme, I spoke to
Nelson, who passed the word, and in a short time the
camp was quiet. As we sauntered from the grub-camp
to the office where was our bed, we paused to take
in the beauty of the night. The moon rode high
over the peaks of the mountains, flooding the narrow
valley with mellow light. Under her magic the
rugged peaks softened their harsh lines and seemed
to lean lovingly toward us. The dark pine masses
stood silent as in breathless adoration; the dazzling
snow lay like a garment over all the open spaces in
soft, waving folds, and crowned every stump with a
quaintly shaped nightcap. Above the camps the
smoke curled up from the camp-fires, standing like
pillars of cloud that kept watch while men slept.
And high over all the deep blue night sky, with its
star jewels, sprang like the roof of a great cathedral
from range to range, covering us in its kindly shelter.
How homelike and safe seemed the valley with its mountain-sides,
its sentinel trees and arching roof of jewelled sky!
Even the night seemed kindly, and friendly the stars;
and the lone cry of the wolf from the deep forest seemed
like the voice of a comrade.
‘How beautiful! too beautiful!’
said Graeme, stretching out his arms. ’A
night like this takes the heart out of me.’
I stood silent, drinking in at every
sense the night with its wealth of loveliness.
‘What is it I want?’ he
went on. ’Why does the night make my heart
ache? There are things to see and things to hear
just beyond me; I cannot get to them.’
The gay, careless look was gone from his face, his
dark eyes were wistful with yearning.
‘I often wonder if life has
nothing better for me,’ he continued with his
heartache voice.
I said no word, but put my arm within
his. A light appeared in the stable. Glad
of a diversion, I said, ’What is the light?
Let us go and see.’
‘Sandy, taking a last look at his team, like
enough.’
We walked slowly toward the stable,
speaking no word. As we neared the door we heard
the sound of a voice in the monotone of one reading.
I stepped forward and looked through a chink between
the logs. Graeme was about to open the door,
but I held up my hand and beckoned him to me.
In a vacant stall, where was a pile of straw, a number
of men were grouped. Sandy, leaning against the
tying-post upon which the stable-lantern hung, was
reading; Nelson was kneeling in front of him and gazing
into the gloom beyond; Baptiste lay upon his stomach,
his chin in his hands and his upturned eyes fastened
upon Sandy’s face; Lachlan Campbell sat with
his hands clasped about his knees, and two other men
sat near him. Sandy was reading the undying story
of the Prodigal, Nelson now and then stopping him
to make a remark. It was a scene I have never
been able to forget. To-day I pause in my tale,
and see it as clearly as when I looked through the
chink upon it years ago. The long, low stable,
with log walls and upright hitching-poles; the dim
outlines of the horses in the gloom of the background,
and the little group of rough, almost savage-looking
men, with faces wondering and reverent, lit by the
misty light of the stable-lantern.
After the reading, Sandy handed the
book to Nelson, who put it in his pocket, saying,
‘That’s for us, boys, ain’t it?’
‘Ay,’ said Lachlan; ’it
is often that has been read in my hearing, but I am
afraid it will not be for me whatever,’ and he
swayed himself slightly as he spoke, and his voice
was full of pain.
‘The minister said I might come,’
said old Nelson, earnestly and hopefully.
’Ay, but you are not Lachlan
Campbell, and you hef not had his privileges.
My father was a godly elder in the Free Church of Scotland,
and never a night or morning but we took the Books.’
‘Yes, but He said “any
man,"’ persisted Nelson, putting his hand on
Lachlan’s knee. But Lachlan shook his head.
‘Dat young feller,’ said Baptiste; ‘wha’s
hees nem, heh?’
‘He has no name. It is just a parable,’
explained Sandy.
‘He’s got no nem?
He’s just a parom’ble? Das no young
feller?’ asked Baptiste anxiously; ‘das
mean noting?’
Then Nelson took him in hand and explained
to him the meaning, while Baptiste listened even more
eagerly, ejaculating softly, ’ah, voila! bon!
by gar!’ When Nelson had finished he broke out,
’Dat young feller, his name Baptiste, heh? and
de old Fadder he’s lé bon Dieu? Bon!
das good story for me. How you go back?
You go to de pries’?’
‘The book doesn’t say
priest or any one else,’ said Nelson. ’You
go back in yourself, you see?’
’Non; das so, sure
nuff. Ah!’ as if a light broke
in upon him ’you go in your own self.
You make one leetle prayer. You say, “Le
bon Fadder, oh! I want come back, I so tire,
so hongree, so sorree”? He, say, “Come
right ’long.” Ah! das fuss-rate.
Nelson, you make one leetle prayer for Sandy and me.’
And Nelson lifted up his face and
said: ’Father, we’re all gone far
away; we have spent all, we are poor, we are tired
of it all; we want to feel different, to be different;
we want to come back. Jesus came to save us from
our sins; and he said if we came He wouldn’t
cast us out, no matter how bad we were, if we only
came to Him. Oh, Jesus Christ’ and
his old, iron face began to work, and two big tears
slowly came from under his eyelids ’we
are a poor lot, and I’m the worst of the lot,
and we are trying to find the way. Show us how
to get back. Amen.’
‘Bon!’ said Baptiste. ‘Das
fetch Him sure!’
Graeme pulled me away, and without
a word we went into the office and drew up to the
little stove. Graeme was greatly moved.
‘Did you ever see anything like
that?’ he asked. ’Old Nelson! the
hardest, savagest, toughest old sinner in the camp,
on his knees before a lot of men!’
‘Before God,’ I could
not help saying, for the thing seemed very real to
me. The old man evidently felt himself talking
to some one.
‘Yes, I suppose you’re
right,’ said Graeme doubtfully; ’but there’s
a lot of stuff I can’t swallow.’
‘When you take medicine you
don’t swallow the bottle,’ I replied, for
his trouble was not mine.
’If I were sure of the medicine,
I wouldn’t mind the bottle, and yet it acts
well enough,’ he went on. ’I don’t
mind Lachlan; he’s a Highland mystic, and has
visions, and Sandy’s almost as bad, and Baptiste
is an impulsive little chap. Those don’t
count much. But old man Nelson is a cool-blooded,
level-headed old fellow; has seen a lot of life, too.
And then there’s Craig. He has a better
head than I have, and is as hot-blooded, and yet he
is living and slaving away in that hole, and really
enjoys it. There must be something in it.’
‘Oh, look here, Graeme,’
I burst out impatiently; ’what’s the use
of your talking like that? Of course there’s
something in it. I here’s everything in
it. The trouble with me is I can’t face
the music. It calls for a life where a fellow
must go in for straight, steady work, self-denial,
and that sort of thing; and I’m too Bohemian
for that, and too lazy. But that fellow Craig
makes one feel horribly uncomfortable.’
Graeme put his head on one side, and
examined me curiously.
’I believe you’re right
about yourself. You always were a luxurious beggar.
But that’s not where it catches me.’
We sat and smoked and talked of other
things for an hour, and then turned in. As I
was dropping off I was roused by Graeme’s voice
‘Are you going to the preparatory
service on Friday night?’
‘Don’t know,’ I replied rather sleepily.
‘I say, do you remember the
preparatory service at home?’ There was something
in his voice that set me wide awake.
‘Yes. Rather terrific,
wasn’t it? But I always felt better after
it,’ I replied.
’To me’ he
was sitting up in bed now ’to me it
was like a call to arms, or rather like a call for
a forlorn hope. None but volunteers wanted.
Do you remember the thrill in the old governor’s
voice as he dared any but the right stuff to come
on?’
‘We’ll go in on Friday night,’ I
said.
And so we did. Sandy took a load
of men with his team, and Graeme and I drove in the
light sleigh.
The meeting was in the church, and
over a hundred men were present. There was some
singing of familiar hymns at first, and then Mr. Craig
read the same story as we had heard in the stable,
that most perfect of all parables, the Prodigal Son.
Baptiste nudged Sandy in delight, and whispered something,
but Sandy held his face so absolutely expressionless
that Graeme was moved to say
’Look at Sandy! Did you
ever see such a graven image? Something has hit
him hard.’
The men were held fast by the story.
The voice of the reader, low, earnest, and thrilling
with the tender pathos of the tale, carried the words
to our hearts, while a glance, a gesture, a movement
of the body gave us the vision of it all as he was
seeing it.
Then, in simplest of words, he told
us what the story meant, holding us the while with
eyes, and voice, and gesture. He compelled us
scorn the gay, heartless selfishness of the young
fool setting forth so jauntily from the broken home;
he moved our pity and our sympathy for the young profligate,
who, broken and deserted, had still pluck enough to
determine to work his way back, and who, in utter desperation,
at last gave it up; and then he showed us the homecoming the
ragged, heart-sick tramp, with hesitating steps, stumbling
along the dusty road, and then the rush of the old
father, his garments fluttering, and his voice heard
in broken cries. I see and hear it all now, whenever
the words are read.
He announced the hymn, ‘Just
as I am,’ read the first verse, and then went
on: ’There you are, men, every man of you,
somewhere on the road. Some of you are too lazy’ here
Graeme nudged me ’and some of you
haven’t got enough yet of the far country to
come back. May there be a chance for you when
you want to come! Men, you all want to go back
home, and when you go you’ll want to put on
your soft clothes, and you won’t go till you
can go in good style; but where did the prodigal get
his good clothes?’ Quick came the answer in
Baptiste’s shrill voice
‘From de old fadder!’
No one was surprised, and the minister went on
’Yes! and that’s where
we must get the good, clean heart, the good, clean,
brave heart, from our Father. Don’t wait,
but, just as you are, come. Sing.’
They sang, not loud, as they would ‘Stand Up,’
or even ’The Sweet By and
By,’ but in voices subdued, holding down the
power in them.
After the singing, Craig stood a moment
gazing down at the men, and then said quietly
‘Any man want to come?
You all might come. We all must come.’
Then, sweeping his arm over the audience, and turning
half round as if to move off, he cried, in a voice
that thrilled to the heart’s core
‘Oh! come on! Let’s go back!’
The effect was overpowering.
It seemed to me that the whole company half rose to
their feet. Of the prayer that immediately followed,
I only caught the opening sentence, ‘Father,
we are coming back,’ for my attention was suddenly
absorbed by Abe, the stage-driver, who was sitting
next me. I could hear him swearing approval and
admiration, saying to himself
’Ain’t he a clinker!
I’ll be gee-whizzly-gol-dusted if he ain’t
a malleable-iron-double-back-action self-adjusting
corn-cracker.’ And the prayer continued
to be punctuated with like admiring and even more
sulphurous expletives. It was an incongruous medley.
The earnest, reverent prayer, and the earnest, admiring
profanity, rendered chaotic one’s ideas of religious
propriety. The feelings in both were akin; the
method of expression somewhat widely diverse.
After prayer, Craig’s tone changed
utterly. In a quiet, matter-of-fact, businesslike
way he stated his plan of organisation, and called
for all who wished to join to remain after the benediction.
Some fifty men were left, among them Nelson, Sandy,
Lachlan Campbell, Baptiste, Shaw, Nixon, Geordie,
and Billy Breen, who tried to get out, but was held
fast by Geordie.
Graeme was passing out, but I signed
him to remain, saying that I wished ‘to see
the thing out.’ Abe sat still beside me,
swearing disgustedly at the fellows ‘who were
going back on the preacher.’ Craig appeared
amazed at the number of men remaining, and seemed
to fear that something was wrong. He put before
them the terms of discipleship, as the Master put
them to the eager scribe, and he did not make them
easy. He pictured the kind of work to be done,
and the kind of men needed for the doing of it.
Abe grew uneasy as the minister went on to describe
the completeness of the surrender, the intensity of
the loyalty demanded.
‘That knocks me out, I reckon,’
he muttered, in a disappointed tone; ’I ain’t
up to that grade.’ And as Craig described
the heroism called for, the magnificence of the fight,
the worth of it, and the outcome of it all, Abe ground
out: I’ll be blanked if I wouldn’t
like to take a hand, but I guess I’m not in
it.’ Craig finished by saying
’I want to put this quite fairly.
It is not any league of mine; you’re not joining
my company; it is no easy business, and it is for your
whole life. What do you say? Do I put it
fairly? What do you say, Nelson?’
Nelson rose slowly, and with difficulty began
’I may be all wrong, but you
made it easier for me, Mr. Craig. You said He
would see me through, or I should never have risked
it. Perhaps I am wrong,’ and the old man
looked troubled. Craig sprang up.
’No! no! Thank God, no!
He will see every man through who will trust his life
to Him. Every man, no matter how tough he is,
no matter how broken.’
Then Nelson straightened himself up and said
’Well, sir! I believe a
lot of the men would go in for this if they were dead
sure they would get through.’
‘Get through!’ said Craig;
’never a fear of it. It is a hard fight,
a long fight, a glorious fight,’ throwing up
his head, but every man who squarely trusts Him, and
takes Him as Lord and Master, comes out victor!’
‘Bon!’ said Baptiste ’Das
me. You tink He’s take me in dat fight,
M’sieu Craig, heh?’ His eyes were blazing.
‘You mean it?’ asked Craig almost sternly.
‘Yes! by gar!’ said the little Frenchman
eagerly.
‘Hear what He says, then’;
and Craig, turning over the leaves of his Testament,
read solemnly the words, ‘Swear not at all.’
‘Non! For sure! Den
I stop him,’ replied Baptiste earnestly; and
Craig wrote his name down.
Poor Abe looked amazed and distressed,
rose slowly, and saying, ’That jars my whisky
jug,’ passed out. There was a slight movement
near the organ, and glancing up I saw Mrs. Mavor put
her face hastily in her hands. The men’s
faces were anxious and troubled, and Nelson said in
a voice that broke
‘Tell them what you told me,
sir.’ But Craig was troubled too, and replied,
‘You tell them, Nelson!’ and Nelson told
the men the story of how he began just five weeks
ago. The old man’s voice steadied as he
went on, and he grew eager as he told how he had been
helped, and how the world was all different, and his
heart seemed new. He spoke of his Friend as if
He were some one that could be seen out at camp, that
he knew well, and met every day.
But as he tried to say how deeply
he regretted that he had not known all this years
before, the old, hard face began to quiver, and the
steady voice wavered. Then he pulled himself
together, and said
’I begin to feel sure He’ll
pull me through me! the hardest man in the
mountains! So don’t you fear, boys.
He’s all right.’
Then the men gave in their names,
one by one. When it came to Geordie’s turn,
he gave his name
‘George Crawford, frae the pairish
o’ Kilsyth, Scotland, an’ ye’ll juist
pit doon the lad’s name, Maister Craig; he’s
a wee bit fashed wi’ the discoorse, but he has
the root o’ the maitter in him, I doot.’
And so Billy Breen’s name went down.
When the meeting was over, thirty-eight
names stood upon the communion roll of the Black Rock
Presbyterian Church; and it will ever be one of the
regrets of my life that neither Graeme’s name
nor my own appeared on that roll. And two days
after, when the cup went round on that first Communion
Sabbath, from Nelson to Sandy, and from Sandy to Baptiste,
and so on down the line to Billy Breen and Mrs. Mavor,
and then to Abe, the driver, whom she had by her own
mystic power lifted into hope and faith, I felt all
the shame and pain of a traitor; and I believe, in
my heart that the fire of that pain and shame burned
something of the selfish cowardice out of me, and
that it is burning still.
The last words of the minister, in
the short address after the table had been served,
were low, and sweet, and tender, but they were words
of high courage; and before he had spoken them all,
the men were listening with shining eyes, and when
they rose to sing the closing hymn they stood straight
and stiff like soldiers on parade.
And I wished more than ever I were one of them.