I hear the question, What can be said
in a concrete way in regard to the method of coming
into this realization? The facts underlying it
are, indeed, most beautiful and true, but how can we
actualize in ourselves the realization that carries
with it such wonderful results?
The method is not difficult if we
do not of ourselves make it difficult. The principal
word to be used is the word, Open.
Simply to open your mind and heart to this divine
inflow which is waiting only for the opening of the
gate, that it may enter. It is like opening the
gate of the trough which conducts the water from the
reservoir above into the field below. The water,
by virtue of its very nature, will rush in and irrigate
the field if the gate is but opened. As to the
realization of our oneness with this Infinite Life
and Power, after seeing, as I think we have clearly
seen by this time, the relations it bears to us and
we to it, the chief thing to be said is simply, Realize
your oneness with it. The open mind and heart
whereby one is brought into the receptive attitude
is the first thing necessary. Then the earnest,
sincere desire.
It may be an aid at first to take
yourself for a few moments each day into the quiet,
into the silence, where you will not be agitated by
the disturbances that enter in through the avenues
of the physical senses. There in the quiet alone
with God, put yourself into the receptive attitude.
Calmly, quietly, and expectantly desire that this
realization break in upon and take possession of your
soul. As it breaks in upon and takes possession
of the soul, it will manifest itself to your mind,
and from this you will feel its manifestations in
every part of your body. Then in the degree that
you open yourself to it you will feel a quiet, peaceful,
illuminating power that will harmonize body, soul,
and mind, and that will then harmonize these with
all the world. You are now on the mountain top,
and the voice of God is speaking to you. Then,
as you descend, carry this realization with you.
Live in it, waking, working, thinking, walking, sleeping.
In this way, although you may not be continually
on the mountain top, you will nevertheless be continually
living in the realization of all the beauty, and inspiration,
and power you have felt there.
Moreover, the time will come when
in the busy office or on the noisy street you can
enter into the silence by simply drawing the mantle
of your own thoughts about you and realizing that
there and everywhere the Spirit of Infinite Life,
Love, Wisdom, Peace, Power, and Plenty is guiding,
keeping, protecting, leading you. This is the
spirit of continual prayer. This it is to pray
without ceasing. This it is to know and to walk
with God. This it is to find the Christ within.
This is the new birth, the second birth. First
that which is natural, then that which is spiritual.
It is thus that the old man Adam is put off and the
new man Christ is put on. This it is to be saved
unto life eternal, whatever one’s form of belief
or faith may be; for it is life eternal to know God.
“The Sweet By and By” will be a song of
the past. We will create a new song “The
Beautiful Eternal Now.”
This is the realization that you and
I can come into this very day, this very hour, this
very minute, if we desire and if we will it.
And if now we merely set our faces in the right direction,
it is then but a matter of time until we come into
the full splendors of this complete realization.
To set one’s face in the direction of the mountain
and then simply to journey on, whether rapidly or
more slowly, will bring him to it. But unless
one set his face in the right direction and make the
start, he will not reach it. It was Goethe who
said:
“Are you in earnest? Seize
this very minute:
What you can do, or dream you can, begin
it;
Boldness has genius, power, and magic
in it.
Only engage and then the mind grows heated;
Begin and then the work will be completed.”
Said the young man, Gautama Siddhartha,
I have awakened to the truth and I am resolved to
accomplish my purpose, Verily I shall become
a Buddha. It was this that brought him into
the life of the Enlightened One, and so into the realization
of Nirvana right here in this life. That this
same realization and life is within the possibilities
of all here and now was his teaching. It was
this that has made him the Light Bearer to millions
of people.
Said the young man, Jesus, Know ye
not that I must be about my Father’s business?
Making this the one great purpose of his life he came
into the full and complete realization, I
and the Father are one. He thus came into the
full realization of the Kingdom of Heaven right here
in this life. That all could come into this
same realization and life here and now was his teaching.
It was this that has made him the Light Bearer to
millions of people.
And so far as practical things are
concerned, we may hunt the wide universe through and
we shall find that there is no injunction more practical
than, Seek ye first the kingdom of God and His righteousness
and all other things shall be added unto you.
And in the light of what has gone before, I think
there is no one who is open to truth and honest with
himself who will fail to grasp the underlying reason
and see the great laws upon which it is based.
Personally I know lives that have
so fully entered into the kingdom through the realization
of their oneness with the Infinite Life and through
the opening of themselves so fully to its divine guidance,
that they are most wonderful concrete examples of
the reality of this great and all-important truth.
They are people whose lives are in this way guided
not only in a general way, but literally in every detail.
They simply live in the realization of their oneness
with this Infinite Power, continually in harmony with
it, and so continually in the realization of the kingdom
of heaven. An abundance of all things is theirs.
They are never at a loss for anything. The supply
seems always equal to the demand. They never
seem at a loss in regard to what to do or how to do
it. Their lives are care-less lives. They
are lives free from care because they are continually
conscious of the fact that the higher powers are doing
the guiding, and they are relieved of the responsibility.
To enter into detail in connection with some of these
lives, and particularly with two or three that come
to my mind at this moment, would reveal facts that
no doubt to some would seem almost incredible if not
miraculous. But let us remember that what is
possible for one life to realize is possible for all.
This is indeed the natural and the normal life, that
which will be the every-day life of every one who
comes into and who lives in this higher realization
and so in harmony with the higher laws. This
is simply getting into the current of that divine
sequence running throughout the universe; and when
once in it, life then ceases to be a plodding and moves
along day after day much as the tides flow, much as
the planets move in their courses, much as the seasons
come and go.
All the frictions, all the uncertainties,
all the ills, the sufferings, the fears, the forebodings,
the perplexities of life come to us because we are
out of harmony with the divine order of things.
They will continue to come as long as we so live.
Rowing against the tide is hard and uncertain.
To go with the tide and thus to take advantage of
the working of a great natural force is safe and easy.
To come into the conscious, vital realization of
our oneness with the Infinite Life and Power is to
come into the current of this divine sequence.
Coming thus into harmony with the Infinite, brings
us in turn into harmony with all about us, into harmony
with the life of the heavens, into harmony with all
the universe. And above all, it brings us into
harmony with ourselves, so that body, soul, and mind
become perfectly harmonized, and when this is so,
life becomes full and complete.
The sense life then no longer masters
and enslaves us. The physical is subordinated
to and ruled by the mental; this in turn is subordinated
to and continually illumined by the spiritual.
Life is then no longer the poor, one-sided thing
it is in so many cases; but the three-fold, the all-round
life with all its beauties and ever increasing joys
and powers is entered upon. Thus it is that
we are brought to realize that the middle path is
the great solution of life; neither asceticism on
the one hand nor license and perverted use on the other.
Everything is for use, but all must be wisely used
in order to be fully enjoyed.
As we live in these higher realizations
the senses are not ignored but are ever more fully
perfected. As the body becomes less gross and
heavy, finer in its texture and form, all the senses
become finer, so that powers we do not now realize
as belonging to us gradually develop. Thus we
come, in a perfectly natural and normal way, into the
super-conscious realms whereby we make it possible
for the higher laws and truths to be revealed to us.
As we enter into these realms we are then not among
those who give their time in speculating as to whether
this one or that one had the insight and the powers
attributed to him, but we are able to know
for ourselves. Neither are we among those who
attempt to lead the people upon the hearsay of some
one else, but we know whereof we speak, and only thus
can we speak with authority. There are many things
that we cannot know until by living the life we bring
ourselves into that state where it is possible for
them to be revealed to us. “If any man
will do His will, he shall know of the doctrine.”
It was Plotinus who said, The mind that wishes to
behold God must itself become God. As we thus
make it possible for these higher laws and truths
to be revealed to us, we will in turn become enlightened
ones, channels through which they may be revealed to
others.
When one is fully alive to the possibilities
that come with this higher awakening, as he goes here
and there, as he mingles with his fellow-men, he imparts
to all an inspiration that kindles in them a feeling
of power kindred to his own. We are all continually
giving out influences similar to those that are playing
in our own lives. We do this in the same way
that each flower emits its own peculiar odor.
The rose breathes out its fragrance upon the air
and all who come near it are refreshed and inspired
by this emanation from the soul of the rose.
A poisonous weed sends out its obnoxious odor; it is
neither refreshing nor inspiring in its effects, and
if one remain near it long he may be so unpleasantly
affected as to be made even ill by it.
The higher the life the more inspiring
and helpful are the emanations that it is continually
sending out. The lower the life the more harmful
is the influence it continually sends out to all who
come in contact with it. Each one is continually
radiating an atmosphere of one kind or the other.
We are told by the mariners who sail
on the Indian Seas, that many times they are able
to tell their approach to certain islands long before
they can see them by the sweet fragrance of the sandalwood
that is wafted far out upon the deep. Do you
not see how it would serve to have such a soul playing
through such a body that as you go here and there
a subtle, silent force goes out from you that all feel
and are influenced by; so that you carry with you
an inspiration and continually shed a benediction
wherever you go; so that your friends and all people
will say, His coming brings peace and joy
into our homes, welcome his coming; so that as you
pass along the street, tired, and weary, and even
sin-sick men and women will feel a certain divine
touch that will awaken new desires and a new life in
them; that will make the very horse as you pass him
turn his head with a strange, half-human, longing
look? Such are the subtle powers of the human
soul when it makes itself translucent to the Divine.
To know that such a life is within our living here
and now is enough to make one burst forth with songs
of joy. And when the life itself is entered upon,
the sentiment of at least one song will be:
“Oh! I stand in the Great
Forever,
All things to me are divine;
I eat of the heavenly manna,
I drink of the heavenly wine.
“In the gleam of the shining rainbow
The Father’s Love I
behold,
As I gaze on its radiant blending
Of crimson and blue and gold.
“In all the bright birds that are
singing,
In all the fair flowers that
bloom,
Whose welcome aromas are bringing
Their blessings of sweet perfume;
“In the glorious tint of the morning,
In the gorgeous sheen of the
night,
Oh! my soul is lost in rapture,
My senses are lost in sight.”
As one comes into and lives continually
in the full, conscious realization of his oneness
with the Infinite Life and Power, then all else follows.
This it is that brings the realization of such splendors,
and beauties, and joys as a life that is thus related
with the Infinite Power alone can know. This
it is to come into the realization of heaven’s
richest treasures while walking the earth. This
it is to bring heaven down to earth, or rather to bring
earth up to heaven. This it is to exchange weakness
and impotence for strength; sorrows and sighings for
joy; fears and forebodings for faith; longings for
realizations. This it is to come into fullness
of peace, power, and plenty. This it is to be
in tune with the Infinite.