THE SILENT, SUBTLE BUILDING FORCES OF MIND AND SPIRIT
There are moments in the lives of
all of us when we catch glimpses of a life our
life that is infinitely beyond the life
we are now living. We realise that we are living
below our possibilities. We long for the realisation
of the life that we feel should be.
Instinctively we perceive that there
are within us powers and forces that we are making
but inadequate use of, and others that we are scarcely
using at all. Practical metaphysics, a more simplified
and concrete psychology, well-known laws of mental
and spiritual science, confirm us in this conclusion.
Our own William James, he who so splendidly
related psychology, philosophy, and even religion,
to life in a supreme degree, honoured his calling
and did a tremendous service for all mankind, when
he so clearly developed the fact that we have within
us powers and forces that we are making all too little
use of that we have within us great reservoirs
of power that we have as yet scarcely tapped.
The men and the women who are awake
to these inner helps these directing, moulding,
and sustaining powers and forces that belong to the
realm of mind and spirit are never to be
found among those who ask: Is life worth the
living? For them life has been multiplied two,
ten, a hundred fold.
It is not ordinarily because we are
not interested in these things, for instinctively
we feel them of value; and furthermore our observations
and experiences confirm us in this thought. The
pressing cares of the everyday life in
the great bulk of cases, the bread and butter problem
of life, which is after all the problem of ninety-nine
out of every hundred all seem to conspire
to keep us from giving the time and attention to them
that we feel we should give them. But we lose
thereby tremendous helps to the daily living.
Through the body and its avenues of
sense, we are intimately related to the physical universe
about us. Through the soul and spirit we are
related to the Infinite Power that is the animating,
the sustaining force the Life Force of
all objective material forms. It is through the
medium of the mind that we are able consciously to
relate the two. Through it we are able to realise
the laws that underlie the workings of the spirit,
and to open ourselves that they may become the dominating
forces of our lives.
There is a divine current that will
bear us with peace and safety on its bosom if we are
wise and diligent enough to find it and go with it.
Battling against the current is always hard and uncertain.
Going with the current lightens the labours of the
journey. Instead of being continually uncertain
and even exhausted in the mere efforts of getting
through, we have time for the enjoyments along the
way, as well as the ability to call a word of cheer
or to lend a hand to the neighbour, also on the way.
The natural, normal life is
by a law divine under the guidance of the spirit.
It is only when we fail to seek and to follow this
guidance, or when we deliberately take ourselves from
under its influence, that uncertainties arise, legitimate
longings go unfulfilled, and that violated laws bring
their penalties.
It is well that we remember always
that violated law carries with it its own penalty.
The Supreme Intelligence God, if you please does
not punish. He works through the channel of great
immutable systems of law. It is ours to find these
laws. That is what mind, intelligence, is for.
Knowing them we can then obey them and reap the beneficent
results that are always a part of their fulfilment;
knowingly or unknowingly, intentionally or unintentionally,
we can fail to observe them, we can violate them,
and suffer the results, or even be broken by them.
Life is not so complex if we do not
so continually persist in making it so. Supreme
Intelligence, creative Power works only through law.
Science and religion are but different approaches
to our understanding of the law. When both are
real, they supplement one another and their findings
are identical.
The old Hebrew prophets, through the
channel of the spirit, perceived and enunciated some
wonderful laws of the natural and normal life that
are now being confirmed by well-established laws of
mental and spiritual science and that are
now producing these identical results in the lives
of great numbers among us today, when they said:
“And thine ears shall hear a word behind thee,
saying, This is the way, walk ye in it, when ye turn
to the right hand and when ye turn to the left.”
And again: “The Lord is
with you, while ye be with him; and if ye seek him,
he will be found of you; but if ye forsake him, he
will forsake you.” “Thou wilt keep
him in perfect peace, whose mind is stayed on thee;
because he trusteth in thee.” “The
Lord in the midst of thee is mighty.” “He
that dwelleth in the secret place of the Most High
shall abide under the shadow of the Almighty.”
“Thou shalt be in league with the stones of
the field, and the beasts of the field shall be at
peace with thee.” “Commit thy way
unto the Lord: trust also in him and he shall
bring it to pass.” Now these formulations
all mean something of a very definite nature,
or, they mean nothing at all. If they are actual
expressions of fact, they are governed by certain definite
and immutable laws.
These men gave us, however, no knowledge
of the laws underlying the workings of these
inner forces and powers; they perhaps had no such
knowledge themselves. They were intuitive perceptions
of truth on their part. The scientific spirit
of this, our age, was entirely unknown to them.
The growth of the race in the meantime, the development
of the scientific spirit in the pursuit and the finding
of truth, makes us infinitely beyond them in some
things, while in others they were far ahead of us.
But this fact remains, and this is the important fact:
If these things were actual facts in the lives of
these early Hebrew prophets, they are then actual
facts in our lives right now, today; or, if not actual
facts, then they are facts that still lie in the realm
of the potential, only waiting to be brought into
the realm of the actual.
These were not unusual men in the
sense that the Infinite Power, God, if you please,
could or did speak to them alone. They are types,
they are examples of how any man or any woman, through
desire and through will, can open himself or herself
to the leadings of Divine Wisdom, and have actualised
in his or her life an ever-growing sense of Divine
Power. For truly “God is the same yesterday,
and today, and forever.” His laws are unchanging
as well as immutable.
None of these men taught, then, how
to recognise the Divine Voice within, nor how to become
continually growing embodiments of the Divine Power.
They gave us perhaps, though, all they were able to
give. Then came Jesus, the successor of this
long line of illustrious Hebrew prophets, with a greater
aptitude for the things of the spirit the
supreme embodiment of Divine realisation and revelation.
With a greater knowledge of truth than they, he did
greater things than they.
He not only did these works, but he
showed how he did them. He not only revealed
the Way, but so earnestly and so diligently
he implored his hearers to follow the Way.
He makes known the secret of his insight and his power:
“The words that I speak unto you I speak not
of myself: but the Father that dwelleth in me,
he doeth the works.” Again, “I can
of my own self do nothing.” And he then
speaks of his purpose, his aim: “I am come
that ye might have life, and that ye might have it
more abundantly.” A little later he adds:
“The works that I do ye shall do also.”
Now again, these things mean something of a very definite
nature, or they mean nothing at all.
The works done, the results achieved
by Jesus’ own immediate disciples and followers,
and in turn their followers, as well as in the early
church for close to two hundred years after his time,
all attest the truth of his teaching and demonstrate
unmistakably the results that follow.
Down through the intervening centuries,
the teachings, the lives and the works of various
seers, sages, and mystics, within the church and out
of the church, have likewise attested the truth of
his teachings. The bulk of the Christian world,
however, since the third century, has been so concerned
with various theories and teachings concerning
Jesus, that it has missed almost completely the real
vital and vitalising teachings of Jesus.
We have not been taught primarily
to follow his injunctions, and to apply the truths
that he revealed to the problems of our everyday living.
Within the last two score of years or a little more,
however, there has been a great going back directly
to the teachings of Jesus, and a determination to
prove their truth and to make effective their assurances.
Also various laws in the realm of Mental and Spiritual
Science have become clearly established and clearly
formulated, that confirm all his fundamental teachings.
There are now definite and well-defined
laws in relation to thought as a force, and the methods
as to how it determines our material and bodily conditions.
There are now certain well-defined laws pertaining
to the subconscious mind, its ceaseless building activities,
how it always takes its direction from the active,
thinking mind, and how through this channel we may
connect ourselves with reservoirs of power, so to speak,
in an intelligent and effective manner.
There are now well-understood laws
underlying mental suggestion, whereby it can be made
a tremendous source of power in our own lives, and
can likewise be made an effective agency in arousing
the motive powers of another for his or her healing,
habit-forming, character-building. There are
likewise well-established facts not only as to the
value, but the absolute need of periods of meditation
and quiet, alone with the Source of our being, stilling
the outer bodily senses, and fulfilling the conditions
whereby the Voice of the Spirit can speak to us and
through us, and the power of the Spirit can manifest
in and through us.
A nation is great only as its people
are great. Its people are great in the degree
that they strike the balance between the life of the
mind and the spirit all the finer forces
and emotions of life and their outer business
organisation and activities. When the latter become
excessive, when they grow at the expense of the former,
then the inevitable decay sets in, that spells the
doom of that nation, and its time is tolled off in
exactly the same manner, and under the same law, as
has that of all the other nations before it that sought
to reverse the Divine order of life.
The human soul and its welfare is
the highest business that any state can give its attention
to. To recognise or to fail to recognise the
value of the human soul in other nations, determines
its real greatness and grandeur, or its self-complacent
but essential vacuity. It is possible for a nation,
through subtle delusions, to get such an attack of
the big head that it bends over backwards, and it is
liable, in this exposed position, to get a thrust
in its vitals.
To be carried too far along the road
of efficiency, big business, expansion, world power,
domination, at the expense of the great spiritual
verities, the fundamental humanities of national life,
that make for the real life and welfare of its people,
and that give also its true and just relations with
other nations and their people, is both dangerous
and in the end suicidal it can end in nothing
but loss and eventual disaster. A silent revolution
of thought is taking place in the minds of the people
of all nations at this time, and will continue for
some years to come. A stock-taking period in which
tremendous revaluations are under way, is on.
It is becoming clear-cut and decisive.