Hilda’s religion was, like the religion of a great many Englishwomen of her class, of a very curious sort. She never, of course, analysed it herself, and conceivably she would object very strongly to the description set down here, but in practical fact there is no doubt about the analysis. To begin with, this conventional and charming young lady of Park Lane had in common with Napoleon Bonaparte that Christianity meant more to them both as the secret of social order than as the mystery of the Incarnation. Hilda was convinced that a decent and orderly life rested on certain agreements and conclusions in respect to marriage and class and conduct, and that these agreements and conclusions were admirably stated in the Book of Common Prayer, and most ably and decorously advocated from the pulpit of St. John’s. She would have said that she believed the agreements and conclusions because of the Prayer Book, but in fact she had primarily given in her allegiance to a social system, and supported the Prayer Book because of its support of that. Once a month she repeated the Nicene Creed, but only because, in the nature of things, the Nicene Creed was given her once a month to repeat, and she never really conceived that people might worry strenuously about it, any more than she did. Being an intelligent girl, she knew, of course, that people did, and occasionally preachers occupied the pulpit of St. John’s who were apparently quite anxious that she and the rest of the congregation should understand that it meant this and not that, or that and not this, according to the particular enthusiasm of the clergyman of the moment. Sentence by sentence she more or less understood what these gentlemen keenly urged upon her; as a whole she understood nothing. She was far too much the child of her environment and age not to perceive that Mr. Lloyd George’s experiments in class legislation were vastly more important.

Peter, therefore, had always been a bit of an enigma to her. As a rule he fitted in with the scheme of things perfectly well, for he was a gentleman, he liked nice things, and he was splendidly keen on charity organisation and the reform of abuses on right lines. But now and again he said and did things which perturbed her. It was as if she had gradually become complete mistress of a house, and then had suddenly discovered a new room into which she peeped for a minute before it was lost to her again and the door shut. It was no Bluebeard’s chamber into which she looked; it was much more that she had a suspicion that the room contained a live mistress who might come out one day and dispute her own title. She could tell how Peter would act nine times out of ten; she knew by instinct, a great deal better than he did, the conceptions that ruled his life; but now and again he would hesitate perplexedly as if at the thought of something that she did not understand, or act suddenly in response to an overwhelming flood of impulse whose spring was beyond her control or even her surmise. Women mother all their men because men are on the whole such big babies, but from a generation of babies is born occasionally the master. Women get so used to the rule that they forget the exception. When he comes, then, they are troubled.

But this was not all Hilda’s religion. For some mysterious reason this product of a highly civilised community had the elemental in her. Men and women both have got to eliminate all trace of sex before they can altogether escape that. In other words, because in her lay latent the power of birth, in which moment she would be cloistered alone in a dark and silent room with infinity, she clung unreasonably and all but unconsciously to certain superstitions which she shared with primitive savages and fetish-worshippers. All of which seems a far cry from the War Intercession Services at wealthy and fashionable St. John’s, but it was nothing more or less than this which was causing her to kneel on a high hassock, elbows comfortably on the prayer-rail, and her face in her hands, on a certain Friday evening in the week after Peter’s arrival in France, while the senior curate (after suitable pauses, during which her mind was uncontrollably busy with an infinite number of things, ranging from the doings of Peter in France to the increasing difficulty of obtaining silk stockings), intoned the excellent stately English of the Prayers set forth by Authority in Time of War.

Two pews ahead of her knelt Sir Robert Doyle, in uniform. That simple soldier was a bigger child than most men, and was, therefore, still conscious of a number of unfathomable things about him, for the which Hilda, his godchild, adored and loved him as a mother will adore her child who sits in a field of buttercups and sees, not minted, nor botanical, but heavenly gold. He was all the more lovable, because he conceived that he was much bigger and stronger than she, and perfectly capable of looking after her. In that, he was like a plucky boy who gets up from his buttercups to tell his mother not to be frightened when a cow comes into the field.

They went out together, and greeted each other in the porch. “Good-evening, child,” said the soldier, with a smile. “And how’s Peter?”

Hilda smiled back, but after a rather wintry fashion, which the man was quick to note. “I couldn’t have told you fresh news yesterday,” she said, “but I had a letter this morning all about his first Sunday. He’s at Rouen at a rest camp for the present, though he thinks he’s likely to be moved almost at once; and he’s quite well.”

“And then?” queried the other affectionately.

“Oh, he doesn’t know at all, but he says he doesn’t think there’s any chance of his getting up the line. He’ll be sent to another part where there is likely to be a shortage of chaplains soon.”

“Well, that’s all right, isn’t it? He’s in no danger at Rouen, at any rate. If we go on as we’re going on now, they won’t even hear the guns down there soon. Come, little girl, what’s worrying you? I can see there’s something.”

They were in the street now, walking towards the park, and Hilda did not immediately reply. Then she said: “What are you going to do? Can’t you come in for a little? Father and mother will be out till late, and you can keep me company.”

He glanced at his watch. “I’ve got to be at the War Office later,” he said, “but my man doesn’t reach town till after ten, so I will. The club’s not over-attractive these days. What with the men who think one knows everything and won’t tell, and the men who think they know everything and want to tell, it’s a bit trying.”

Hilda laughed merrily. “Poor Uncle Bob,” she said, giving him her childhood’s name that had never been discontinued between them. “You shall come home with me, and sit in father’s chair, and have a still decent whisky and a cigar, and if you’re very good I’ll read you part of Peter’s letter.”

“What would Peter say?”

“Oh, he wouldn’t mind the bits I’ll read to you. Indeed, I think he’d like it: he’d like to know what you think. You see, he’s awfully depressed; he feels he’s not wanted out there, and though I don’t know what he means that things, religious things, you know, aren’t real.”

“Not wanted, eh?” queried the old soldier. “Now, I wonder why he resents that. Is it because he feels snubbed? I shouldn’t be surprised if he had a bit of a swelled head, your young man, you know, Hilda.”

“Sir Robert Doyle, if you’re going to be beastly, you can go to your horrid old club, and I only hope you’ll be worried to death. Of course it isn’t that. Besides, he says everyone is very friendly and welcomes him only he feels that that makes it worse. He thinks they don’t want well, what he has to give, I suppose.”

“What he has to give? But what in the world has he to give? He has to take parade services, and visit hospitals and” (he was just going to say “bury the dead,” but thought it hardly sounded pleasant), “make himself generally decent and useful, I suppose. That’s what chaplains did when I was a subaltern, and jolly decent fellows they usually were.”

“Well, I know. That’s what I should feel, and that’s what I don’t quite understand. I suppose he feels he’s responsible for making the men religious it reads like that. But you shall hear the letter yourself.”

Doyle digested this for a while in silence. Then he gave a sort of snort, which is inimitable, but always accompanied his outbursts against things slightly more recent than the sixties. It had the effect of rousing Hilda, at any rate.

“Don’t, you dear old thing,” she said, clutching his arm. “I know exactly what you’re going to say. Young men of your day minded their business and did their duty, and didn’t theorise so much. Very likely. But, you see, our young men had the misfortune to be born a little later than you. And they can’t help it.” She sighed a little. “It is trying sometimes.... But they’re all right really, and they’ll come back to things.”

They were at the gate by now. Sir Robert stood aside to let her pass. “I know, dear,” he said, “I’m an old fogey. Besides, young Graham has good stuff in him I always said so. But if he’s on the tack of trying to stick his fingers into people’s souls, he’s made a mistake in going to France. I know Tommy or I did know him. (The Lord alone knows what’s in the Army these days.) He doesn’t want that sort of thing. He swears and he grouses and he drinks, but he respects God Almighty more than you’d think, and he serves his Queen I mean his King. A parade service is a parade, and it’s a bore at times, but it’s discipline, and it helps in the end. Like that little ‘do’ to-night, it helps. One comes away feelin’ one can stand a bit more for the sake of the decent, clean things of life.”

Hilda regarded the fine, straight old man for a second as they stood, on the top of the steps. Then her eyes grew a little misty. “God bless you, Uncle Bob,” she said. “You do understand.” And the two went in together.

Hilda opened the door of the study. “I’m going to make you comfortable myself,” she said. She pulled a big armchair round; placed a reading-lamp on a small table and drew it close; and she made the old soldier sit in the chair. Then she unlocked a little cupboard, and got out a decanter and siphon and glass, and a box of cigars. She placed these by his side, and stood back quizzically a second. Then she threw a big leather cushion at his feet and walked to the switches, turning off the main light and leaving only the shaded radiance of the reading-lamp. She turned the shade of it so that the light would fall on the letter while she sat on the cushion, and then she bent down, kissed her godfather, and went to the door. “I won’t be a moment, Uncle Bob,” she said. “Help yourself, and get comfortable.”

Five minutes later the door opened and she came in. As she moved into the circle of light, the man felt an absurd satisfaction, as if he were partly responsible for the dignified figure with its beautifully waved soft, fair hair, of which he was so proud. She smiled on him, and sat down at his feet, leaning back against his chair and placing her left elbow on his knees. He laid a caressing hand on her arm, and then looked steadily in front of him lest he should see more than she wished.

Hilda rustled the sheets. “The first is all about me,” she explained, “and I’ll skip that. Let me see yes, here we are. Now listen. It’s rather long, but you mustn’t say anything till I’ve finished.”

“‘Saturday’ (Peter’s letter ran) I gave up to getting ready for Sunday, though Harold’ (he’s the O.C. of the camp, Peter says, a jolly decent sort of man) ’wanted me to go up town with him. I had had a talk with him about the services, and had fixed up to have a celebration in the morning in the Y.M.C.A. in camp they have a quiet room, and there is a table in it that one puts against the wall and uses for an altar and an evening service in the canteen-hall part of the place. I couldn’t have a morning service, as I was to go out to the forest camp, as I have told you.’ He said in his first letter how he had been motored out to see a camp in the forest where they are cutting wood for something, and he had fixed up a parade,” said Hilda, looking up. Doyle nodded gravely, and she went on reading: “’Harold said he’d like to take Communion, and that I could put up a notice in the anteroom of the Officers’ Mess.

“’Well, I spent the morning preparing sermons. I thought I’d preach from “The axe is laid to the root of the tree” in the forest, and make a sort of little parable out of it for the men. I planned to say how Christ was really watching and testing each one of us, especially out here, and to begin by talking a bit about Germany, and how the axe was being laid to that tree because it wouldn’t bear good fruit. I couldn’t get much for the evening, so I thought I’d leave it, and perhaps say much the same as the morning, only differently introduced. I went and saw the hut manager, a very decent fellow who is a Baptist minister at home, and he said he’d like to come in the morning. Well, I didn’t know what to say to that; I hated to hurt him, and, of course, he has no Baptist chapel out here; but I didn’t know what the regulations might be, and excused myself on those grounds.

“’Then in the afternoon I went round the camp. Oh, Hilda, I was fearfully nervous I don’t know why exactly, but I was. The men were playing “crown and anchor,” and sleeping, and cleaning kit (this is a rest camp you know), and it seemed so cold-blooded somehow. I told them anyone could come in the evening if he wanted to, but that in the morning the service was for Church of England communicants. I must say I was very bucked up over the result. I had no end of promises, and those who were going to be out in the evening said so straight out. Quite thirty said they’d come in the morning, and they were very respectful and decent. Then I wrote out and put up my notices. The mess ragged a bit about it, but quite decently ("Here’s the padre actually going to do a bit of work!” and the usual “I shall be a chaplain in the next war!"); and I mentioned to one or two whom I knew to be Church of England that Captain Harold had said he would come to the early service. Someone had told me that if the O.C. of a camp comes, the others often will. After dinner we settled down to bridge, and about ten-thirty I was just going off to bed when Harold came in with two or three other men. Well, I hate to tell you, dear, but I promised I’d write, and, besides, I do want to talk to somebody. Anyway, he was what they call “merry,” and he and his friends were full of talk about what they’d done up town. I don’t know that it was anything very bad, but it was awful to me to think that this chap was going to communicate next day. I didn’t know what to do, but I couldn’t say anything then, and I slipped off to bed as soon as I could. They made a huge row in the anteroom for some time, but at last I got to sleep.

“’Next morning I was up early, and got things fixed up nicely. At eight o’clock one man came rather sheepishly a young chap I’d seen the day before and I waited for some five minutes more. Then I began. About the Creed, Harold came in, and so we finished the service. Neither of them seemed to know the responses at all, and I don’t think I have ever felt more miserable. However, I had done all I could do, and I let it go at that. I comforted myself that I would get on better in the forest, where I thought there was to be a parade.

“’We got out about eleven o’clock, and I went to the O.C.’s hut. He was sitting in a deck chair reading a novel. He jumped up when he saw me, and was full of apologies. He’d absolutely forgotten I was coming, and so no notice had been given, and, anyway, apparently it isn’t the custom in these camps to have ordered parade services. He sent for the Sergeant-Major, who said the men were mostly cleaning camp, but he thought he could get some together. So I sat and talked for about twenty minutes, and then went over. The canteen had been opened, and there were about twenty men there. They all looked as if they had been forced in, except one, who turned out to be a Wesleyan, and chose the hymns out of the Y.M.C.A. books in the place. They had mission hymns, and the only one that went well was “Throw out the life-line,” which is really a rather ghastly thing. We had short Matins, and I preached as I had arranged. The men sat stiffly and looked at me. I don’t know why, but I couldn’t work up any enthusiasm and it all seemed futile. Afterwards I tried to talk to this Wesleyan corporal. He was great on forming a choir to learn hymns, and then I said straight out that I was new to this sort of work, and I hoped what I had said was all right. He said: “Yes, sir, very nice, I’m sure; but, if you’ll excuse me, what the men need is converting.”

“’Said I: “What exactly do you mean by that, corporal?”

“’"Well, sir,” he said “they want to be led to put their trust in the Lord and get right with God. There’s many a rough lad in this camp, sir. If you knew what went on, you’d see it.”

“I said that I had told them God was watching them, and that we had to ask His daily help to live clean, honest lives, and truly repent of our sins.

“’"Yes, you did, sir,” he said. “That’s what I say, sir, it was very nice; only somehow these chaps have heard that before. It don’t grip, sir. Now, we had a preacher in our chapel once....” And he went on to tell me of some revival mission.

“’Well, I went back to the O.C. He wanted me to have a drink, and I did, for, to tell you the truth, I felt like it. Then I got back to camp.

“’In the afternoon I went round the lines again. Hilda, I wish I could tell you what I felt. Everyone was decent enough, but the men would get up and salute as I came up, and by the very sound of their voices you could tell how their talk changed as soon as they saw me. Mind you, they were much more friendly than men at home, but I felt all the time out of touch. They didn’t want me, and somehow Christ and the Gospel seemed a long way off. However, we had the evening service. The hut was fairly full, which pleased me, and I preached a much more “Gospel” address than in the morning. Some officers came, and then afterwards two or three of us went out for a stroll and a talk.

“’Among these officers was a tall chap I had met at the club, named Langton. He had come down to see somebody in our mess, and had come on to service. He is an extraordinarily nice person, different from most, a man who thinks a lot and controls himself. He did most of the talking, and began as we strolled up the hill.

“’"Padre,” he said, “how does Christ save us?”

“’I said He had died to obtain our forgiveness from God, and that, if we trusted in Him, He would forgive and help us to live nobler and manlier lives. (Of course, I said much more, but I see plainly that that is what it all comes to.)

“’When I had done, he walked on for a bit in silence, and then he said, “Do you think the men understand that?”

“’I said I thought and hoped they might. It was simple enough.

“’"Well,” he said, “it’s hopeless jargon to me. If I try to analyse it, I am knocked out right and left by countless questions; but leave that. It is when I try to take you practically at your word that I find you are mumbling a fetish. Forgive me, but it is so.”

“’I was a little annoyed and very troubled. “Do explain,” I said.

“’"All right, only you mustn’t mind if I hurt you,” he said. “Take Trust in Christ well, that either means that a man gets intoxicated by an idea which does control his life, just as it would if he were intoxicated by the idea Trust in Buddha, or else it comes to nothing. I can’t really trust in a dead man, or a man on the right hand of the throne of God. What Tommy wants is a pal to lean on in the canteen and the street. He wants somebody more real and more lovable and more desirable than the girl who tempts him into sin. And he can’t be found. Was he in your service to-night? Can he be emotionally conjured up by ’Yield not to temptation’ or ‘Dare to be a Daniel’? Be honest, padre the thing is a spectre of the imagination.”

“’I was absolutely silent. He went on:

“’"You make much talk of sin and forgiveness. Well, Tommy doesn’t understand what you mean by sin. He is confused to bits about it; but the main thing that stands out is that a man may break all the Ten Commandments theologically and yet be a rattling good pal, as brave as a lion, as merry as a cricket, and the life and soul and Christ of a platoon. That’s the fact, and it is the one thing that matters. But there is another thing: if a man sins, how is he to get forgiveness? What sort of a God is it Who will wipe the whole blessed thing out because in a moment of enthusiasm the sinner says he is sorry? If that’s all sin is, it isn’t worth worrying about, and if that is all God is, He’s not got the makings of a decent O.C.”

“’"Good for you, skipper,” said the other man.

“’Langton rounded on him. “It isn’t good for me or for anyone,” he said. “And I’ll tell you what, my boy: all that I’ve said doesn’t justify a man making a beast of himself, which is what the majority of us do. I can see that a man may very wisely get drunk at times, but he’s a fool to get himself sodden with drink.” (And he went on to more, Hilda, that I can’t write to you.)

“’Well, I don’t know what I said. I went back utterly miserable. Oh, Hilda, I think I never ought to have come out here. Langton’s right in a way. We clergy have said the same thing so often that we forget how it strikes a practical common-sense man. But there must be an answer somewhere, if I only knew it. Meantime I’m like a doctor among the dying who cannot diagnose the disease. I’m like a salesman with a shop full of goods that nobody wants because they don’t fulfil the advertisement. And I never felt more utterly alone in my life.

“’These men talk a different language from mine; they belong to another world. They are such jolly good fellows that they are prepared to accept me as a comrade without question, but as for my message, I might as well be trying to cure smallpox by mouthing sonorous Virgil only it is worse than that, for they no longer even believe that the diagnosis is what I say. And what gets over me is that they are, on the whole, decent chaps. There’s Harold he’s probably immoral and he certainly drinks too much, but he’s as unselfish as possible, and I feel in my bones he’d do anything to help a friend.

“’Of course, I hate their vices. The sights in the streets make me feel positively sick. I wouldn’t touch what they touch with a stick. When I think of you, so honest and upright and clean....’ Oh, but I needn’t read that, Uncle Bob.” She turned over a page or so. “I think that’s all. No, just this:

“’I’ve been made mess secretary, and I serve out coffee in the canteen for a couple of hours every other day. That’s about all there is to do. I wish to Heaven I had an ordinary commission!”

The girl’s voice ceased with a suspicious suddenness, and the man’s hand tightened on her arm. For a minute they remained so, and then, impulsively and unrestrained, she half-turned and sobbed out against his knees:

“Oh, Uncle Bob, I’m so unhappy! I feel so sorry for him. And and the worst is, I don’t really understand.... I don’t see what worries him. Our religion is good enough, I’m sure. Oh, I hate those beasts of men out there! Peter’s too good for them. I wish he’d never gone. I feel as if he’d never come back!”

“There, there, my dear,” said the old soldier, uncomfortably. “Don’t take on so. He’ll find his feet, you know. It’s not so bad as that. You can trust him, can’t you?”

She nodded vigorously. “But what do you think of it all?” she demanded.

Sir Robert Doyle cleared his throat. “Well,” he began, but stopped. To him it was an extraordinarily hard thing to speak of religion, partly because he cherished so whole-heartedly what he had got, and partly because he had never formulated it, probably for that very reason. Sir Robert could hardly have told his Maker what he believed about Him. When he said the Creed he always said it with lowered voice and bowed head, as one who considered very deeply of the matter, but in fact he practically never considered at all....

“Well,” he began again, “you see, dear, it’s a strange time out there, and it is a damned unpleasant age, if you’ll excuse me. People can’t take anything these days without asking an infernal number of questions. Some blessed Socialist’ll begin to ask why a man should love his mother next, and, not getting a scientific answer, argue that one shouldn’t. As for the men, they’re all right, or they used to be. ’Love the Brotherhood. Fear God. Honour the King’ that’s about enough for you and me, I take it, and Graham’ll find it’s enough for him. And he’ll play the game, and decent men will like him and get er helped, my dear. That’s all there is to it. But it’s a pity,” added the old Victorian Regular, “that these blessed labour corps, and rest camps, and all the rest of it, don’t have parade services. The boy’s bound to miss that. I’m hanged if I don’t speak about it!... And that reminds me.... Good Lord, it’s ten o’clock! I must go.”

He started up, Hilda rose, smiling a little.

“That’s better,” said the old fellow; “must be a man, what? It’s all a bit of the war, you know.”

“Oh, Uncle Bob, you are a dear. You do cheer one up, somehow. I wish men were more like you.”

“No, you don’t, my dear, don’t you think it. I’m a back number, and you know it, as well as any.”

“You’re not, Uncle Bob. I won’t have you say it. Give me a kiss and say you don’t mean it.”

“Well, well, Hilda, there is life in the old dog yet, and I must be off and show it. No, I won’t have another, not before duty. Good-night, dear, and don’t worry.”

Hilda saw him off, and waved her hand from the door. Then she went back slowly to the study and looked round. She stood a few moments and then switched off the lights, and went out and slowly upstairs. The maid was in the bedroom, and she dismissed her, keeping her face turned away. In front of her glass, she held her letter irresolutely a moment, and then folded it and slipped it into a drawer. She lifted a photo from the dressing-table and looked at it for a few minutes earnestly. Then she went to her window, threw it up, and leaned on the sill, staring hard over the dark and empty park.

Outside, the General walked some distance before he found a taxi. He walked fast for a man of his age, and ruminated as he went. It was his way, and the way of his kind. Most of the modern sciences left him unmoved, and although he would vehemently have denied it, he was the most illogical of men. He held fast by a few good, sound, old-fashioned principles, and the process of thought, to him, meant turning over a new thing until he had got it into line with these principles. It was an excellent method as far as it went, and it made him what he was a thoroughly sound and dependable servant of the State in any routine business.

At the War Office he climbed more slowly up the steps and into the lobby. An officer was just coming out, and they recognised each other under the shaded lights. “Hullo, Chichester, what are you doing here?” demanded Doyle heartily. “Thought you were in France.”

“So I was, up to yesterday. I’ve just arrived. Orders.”

“Where have you been?”

“Rouen. It’s a big show now. Place full of new troops and mechanics in uniform. To tell you the truth, Doyle, the Army’s a different proposition from what it was when you and I were in Egypt and India. But that’s a long time ago, old friend.”

“Rouen, eh? Now, that’s a coincidence. A young chap I know has just gone there, in your department. Graham Peter Graham. Remember him?”

“Oh, quite well. A very decent chap, I thought. Joined us ten days ago or so. What about it? I forget for the moment where we put him.”

“Oh, nothing, nothing. He’ll find his feet all right. But what’s this about no parade services these days?”

“No parade services? We have ’em all right, when we can. Of course, it depends a bit on the O.C., and in the Labour Corps especially it isn’t usually possible. It isn’t like the line, old fellow, and even the line isn’t what we knew it. You can’t have parade services in trenches, and you can’t have them much when the men are off-loading bully beef or mending aeroplanes and that sort of thing. This war’s a big proposition, and it’s got to go on. Why? Young Graham grousing?”

“No, no oh, no,” hastily asserted Doyle, the soul of honour. “No, not at all. Only mentioned not getting a parade, and it seemed to me a pity. There’s a lot in the good old established religion.”

“Is there?” said the other thoughtfully. “I’m not so sure to-day. The men don’t like being ordered to pray. They prefer to come voluntarily.”

Doyle got fierce. “Don’t like being ordered, don’t they? Then what the deuce are they there for? Good Lord, man! the Army isn’t a debating society or a mothers’ meeting. You might as well have voluntary games at a public school!”

The A.C.G. smiled. “That’s it, old headstrong! No, my boy, the Army isn’t a mothers’ meeting at any rate, Fritz doesn’t think so. But times have changed, and in some ways they’re better. I’d sooner have fifty men at a voluntary service than two hundred on a parade.”

“Well, I wouldn’t,” exploded Doyle. “I know your voluntary services Moody and Sankey hymns on a Sunday night. The men had better be in a decent bar. But turn ’em out in the morning, clean and decent on parade, and give ’em the old service, and it’ll tighten ’em up and do ’em good. Voluntary service! You’ll have volunteer evangelists instead of Army chaplains next!”

Colonel Chichester still smiled, but a little grimly. “We’ve got them,” he said. “And no doubt there’s something in what you say; but times change, and the Church has got to keep abreast of the times. But, look here, I must go. What about a luncheon? I’ve not got much leave.”

“So must I; I’ve an appointment,” said Doyle. “But all right, old friend, to-morrow at the club. But you’re younger than I, Chichester, or perhaps you parsons don’t get old as quickly!”

They shook hands and parted. Sir Robert was busy for an hour, and came out again with his head full of the proposed plans for the aerial defence of London. “Taxi, sir?” he was asked at the door. “No,” he replied; “I’ll walk home.”

“Best way to think, walking at night,” he said to himself as he turned down Whitehall, through the all but empty streets, darkened as they were. The meaning of those great familiar spaces struck him as he walked. Hardly formulating it, he became aware of a sense of pride and responsibility as he passed scene after scene of England’s past glory. The old Abbey towered up in the moonlight, solemn and still, but almost as if animate and looking at him. He felt small and old as he passed into Victoria Street. There the Stores by night made him smile at the contrast, but in Ashley Gardens Westminster Cathedral made him frown. If he hated anything, it was that for which it stood. Romanism meant to him something effeminate, sneaking, monstrous.... That there should be Englishmen to build such a place positively angered him. He was not exactly a bigot or a fanatic; he would not have repealed the Emancipation Acts; and he would have said that if anyone wanted to be a Romanist, he had better be one. But he would not have had time for anyone who did so want, and if he should have had to have by any chance dealings with a priest, he would have been so frigidly polite that the poor fellow would probably have been frozen solid. Of course, Irishmen were different, and he had known some capital fellows, Irish priests and chaplains....

And then he saw two men ahead of him. They were privates on leave and drunk, but not hopelessly drunk. They were trying to negotiate the blank of the entrance to the Catholic Soldiers’ Hut in the protecting wall which guarded the pavement just beyond the cathedral. As Sir Robert came within earshot, one of them stumbled through it and collapsed profanely. He halted for a second irresolutely, with the officer’s hesitancy at meddling with a drunken man.

The fellow on the ground tried to raise himself, and got one elbow on the gravel. This brought him into such a position that he stared straight at the illuminated crucifix across the path, and but little farther in.

“Lor’, blimey, Joe,” he said, “I’m blasted drunk, I am! Thought I was in old Wipers, I did, and see one of them blessed cru-crushifixes!”

The other, rather less away, pulled at his arm. “So yer did, olé pal,” he said. “It’s there now. This ’ere’s some Cartholic place or other. Come hon.”

“Strike me dead, so it is, Joe, large as life! Christ! oo’d ’ave thought it? A bloody cru-cru-chifix! Wat’s old England comin’ to, Joe?” And with drunken solemnity he began to make a sign of the cross, as he had seen it done in Belgium.

The other, in the half-light, plainly started. “Shut your bloody jaw, ’Enery,” he said, “It’s bad luck to swear near a cruchifix. I saw three chaps blotted out clean next second for it, back behind Lar Basay. Come on, will yer? We carn’t stay ’ere all the blasted night.”

“You are down on a chap, you are,” said the other. “Hi don’t mean no ’arm. ’E ought to know that, any’ow.” He got unsteadily to his feet. “’E died to save us, ’E did. I ’eard a Y.M.C.A. bloke say them very words, ’E died on the cru-cru-chifix to save us.”

“’Ere, cheese it, you fool! We’ll have somebody out next. Come away with yer. I’ve got some Bass in my place, if we git there.”

At this the other consented to come. Together they staggered out, not seeing Sir Robert, and went off down the street, “’Enery” talking as they went. The General stood and listened as the man’s voice died down.

“Good for yer, old pal. But ’E died to save us hall, ’E did. Made a bloomer of it, I reckon. Didn’t save us from the bloody trenches not as I can see, any’ow. If that chap could ’ave told us ’ow to get saved from the blasted rats an’ bugs an’....”

Sir Robert pulled himself together and walked away sharply. By the cathedral the carven Christ hung on in the wan yellow light, very still.