BEGINNING THE SEARCH
It was in the year of 1885 that the
railroad was put through the particular corner of
Missouri that marks the scene where the events of
this narrative took place. With the coming of
the railroad, there came an influx of new settlers,
who were of various nationalities and conditions in
life. There were Swedes from Malmo, Germans from
Dresden, and Irishmen from Tyrone, all bent on founding
a new home in the new country. Besides these,
there were Americans of many kinds and inclinations.
All of these settlers brought with them the particular
brands of religion in which they had been brought up.
The Swedes and Germans were Lutherans, but each nationality
was of a different synod and had little agreement
or fellowship. The Irishmen were Roman Catholics,
while the Americans were divided up among the different
denominations. No sooner had these settlers built
themselves homes than they started to build chapels
and churches; it was a chapel if its builders rebelled
at calling a building a church, and it was a church
if its builders had no such scruples. No survey
was made as an effort to find out how many churches
were needed; indeed, each denomination erected a place
of worship even if there was only a handful represented
in its membership. Those were the days of unleavened
bread and bitter herbs, when every denomination was
full of sectarian rivalry, and each of them claimed
more or less of a monopoly upon the love and power
of God. Revival-meetings were held frequently,
sometimes contemporaneously, and the “doors of
the church” were swung open every Sunday for
the admission of new members.
The center of this settlement was
Bethany, consisting of a few straggling huts on the
north side of the railroad, and the business section
and the more pretentious homes of the well-to-do on
the south side. There was the usual run of stores.
Most of them, however, were what were called “general
stores,” which meant that they sold everything
from toothpicks to farm wagons and from handkerchiefs
to cloaks and suits, besides groceries, shoes, and
tinware. And it must be said also, for the sake
of telling the truth, that they erected more church-buildings
than they needed, because the same sectarian rivalry
obtained there as in the country round about.
It was common for members of one denomination to tell
members of another that the others’ church was
a thousand miles farther away from God than was theirs.
Into this corner of Missouri, and
into this atmosphere of denominational rivalry came
Robert Davis and his wife, Mary. As it was, fortunately,
both came of religious parents, and had had some religious
teaching at home and in Sunday-school. One of
the first things that they did after they were married
was to solemnly dedicate their home to God, promising
Him that they would follow Christ to the best of their
knowledge and understanding. They began to attend
church, now here, now there, and as a consequence,
began to compare one denomination with another, with
the result that they were thrown into confusion about
which church to join; for they supposed it was their
bounden duty to join one or the other of the denominations
represented there.
“Which church do you like best,
Robert?” Mary Davis asked one Sunday afternoon
after they had come home from a Sunday-school session
and service at one of the churches.
“I had not thought of it in
that way,” he replied, “but I had been
comparing one with another, with the idea of finding
which one is right.”
“You are right in that, I feel
sure,” said Mary, “for really, what we
should strive for is to please God. But which
one, then, do you think is right?”
“Really, I do not know,”
he replied. “I am puzzled. I feel that
we should be identified with some church, and work
to extend it, but it seems to me that one church has
one Bible truth and emphasizes it, and another has
another Bible truth which it emphasizes, and so on,
all around. How does it seem to you?”
“That is the way I feel,” said Mary.
“Suppose that we ask each church
to give us a summary of its beliefs, and we shall
then compare each one with the Bible,” suggested
Robert.
“Why, let’s do that,”
replied Mary. “I do want the truth.”
“So do I,” Robert said fervently.
That night in prayer, special request
was made to God for guidance into truth. “Oh,
we must have Thy truth, O God,” they cried, “we
will follow it at any cost, if Thou wilt only make
it clear. Help us in studying Thy Word.
Make it plain to our minds. O Lord, guide us into
Thy way.”
The next Sunday they began their investigation
by asking the minister of the church that they visited
for a brief outline of its doctrinal belief.
They then bought a concordance and the search for truth
was begun, which was to lead them into paths that
they little dreamed of then, and into experiences
that they could not at that time foresee.