AT THE close of this little volume
it seems fitting to recount again a wonderful personal
experience, narrated in The Sunday School Times of
December 7, 1918.
I do not remember the time when I
did not have in some degree a love for the Lord Jesus
Christ as my Saviour. When not quite twelve years
of age, at a revival meeting, I publicly accepted
and confessed Christ as my Lord and Master.
From that time there grew up in my
heart a deep yearning to know Christ in a more real
way, for he seemed so unreal, so far away and visionary.
One night when still quite young I remember going out
under the trees in my parents’ garden and, looking
up into the starlit heavens, I longed with intense
longing to feel Christ near me. As I knelt down
there on the grass, alone with God, Job’s cry
became mine, “Oh, that I knew where I might
find him!” Could I have borne it had I known
then that almost forty years would pass before that
yearning would be satisfied?
With the longing to know Christ, literally
to “find” him, came a passionate desire
to serve him. But, oh, what a terrible
nature I had! Passionate, proud, self-willed,
indeed just full was I of those things that I knew
were unlike Christ.
The following years of half-hearted
conflict with sinful self must be passed over till
about the fifth year of our missionary work in China.
I grieve to say that the new life in a foreign land
with its trying climate, provoking servants, and altogether
irritating conditions, seemed to have developed rather
than subdued my natural disposition.
One day (I can never forget it), as
I sat inside the house by a paper window at dusk,
two Chinese Christian women sat down on the other side.
They began talking about me, and (wrongly, no doubt)
I listened. One said, “Yes, she is a hard
worker, a zealous preacher, and yes, she
nearly loves us; but, oh, what a temper she has! If
she would only live more as she preaches!”
Then followed a full and true delineation
of my life and character. So true, indeed, was
it, as to crush out all sense of annoyance and leave
me humbled to the dust. I saw then how useless,
how worse than useless, was it for me to come to China
to preach Christ and not live Christ.
But how could I live Christ? I knew some (including
my dear husband) who had a peace and a power, yes,
and a something I could not define, that I had not;
and often I longed to know the secret.
Was it possible, with such a nature
as mine, ever to become patient and gentle?
Was it possible that I could ever really stop worrying?
Could I, in a word, ever hope to be
able to live Christ as well as preach him?
I knew I loved Christ; and again and
again I had proved my willingness to give up all for
his sake. But I knew, too, that one hot flash
of temper with the Chinese, or with the children before
the Chinese, would largely undo weeks, perhaps months,
of self-sacrificing service.
The years that followed led often
through the furnace. The Lord knew that nothing
but fire could destroy the dross and subdue my stubborn
will. Those years may be summed up in one line:
“Fighting (not finding), following, keeping,
struggling.” Yes, and failing!
Sometimes in the depths of despair over these failures;
then going on determined to do my best, and
what a poor best it was!
In the year 1905, and later, as I
witnessed the wonderful way the Lord was leading my
husband, and saw the Holy Spirit’s power in his
life and message, I came to seek very definitely for
the fulness of the Holy Spirit. It was a time
of deep heart-searching. The heinousness of sin
was revealed as never before. Many, many things
had to be set right toward man and God. I learned
then what “paying the price” meant.
Those were times of wonderful mountain-top experiences,
and I came to honor the Holy Spirit and seek his power
for the overcoming of sin in a new way. But Christ
still remained, as before, distant, afar off, and I
longed increasingly to know to find
him. Although I had much more power over besetting
sins, yet there were times of great darkness and defeat.
It was during one of these latter
times that we were forced to return to Canada, in
June of 1916. My husband’s health prevented
him from public speaking, and it seemed that this
duty for us both was to fall on me. But I dreaded
facing the Home Church without some spiritual uplift, a
fresh vision for myself. The Lord saw this heart-hunger,
and in his own glorious way he fulfilled literally
the promise, “He satisfieth the longing soul,
and filleth the hungry soul with goodness”
(Psa 107:9, A. V.).
A spiritual conference was to be held
the latter part of June at Niagara-on-the-Lake, Ontario,
and to this I was led. One day I went to the
meeting rather against my inclination, for it was so
lovely under the trees by the beautiful lake.
The speaker was a stranger to me, but from almost
the first his message gripped me. Victory over
Sin! Why, this was what I had fought for, had
hungered for, all my life! Was it possible?
The speaker went on to describe very
simply an ordinary Christian life experience sometimes
on the mountain-top, with visions of God; then again
would come the sagging, and dimming of vision, coldness,
discouragement, and perhaps definite disobedience and
a time of down-grade experience. Then perhaps
a sorrow, or even some special mercy, would bring
the wanderer back to his Lord.
The speaker asked for all those who
felt this to be a picture of their experience to raise
the hand. I was sitting in the front seat, and
shame only kept me from raising my hand at once.
But I did so want to get all God had for me, and I
determined to be true; and after a struggle I raised
my hand. Wondering if others were like myself,
I ventured to glance back and saw many hands were
raised, though the audience was composed almost entirely
of Christian workers, ministers, and missionaries.
The leader then went on to say that
life which he had described was not the life
God planned or wished for His children. He described
the higher life of peace, rest in the Lord, of power
and freedom from struggle, worry, care. As I
listened I could scarcely believe it could be true,
yet my whole soul was moved so that it was with the
greatest difficulty I could control my emotion.
I saw then, though dimly, that I was nearing the goal
for which I had been aiming all my life.
Early the next morning, soon after daybreak, I went over on
my knees carefully and prayerfully all the passages on the Victorious Life that
were given in a little yellow leaflet that the speaker had distributed. What a comfort and strength it was
to see how clear God’s Word was that victory,
not defeat, was his will for his children, and to
see what wonderful provision he had made! Later,
during the days that followed, clearer light came.
I did what I was asked to do I quietly
but definitely accepted Christ as my Saviour from the
power of sin as I had so long before accepted
him as my Saviour from the penalty of sin.
And on this I rested.
I left Niagara, realizing, however,
there was still something I had not got. I felt
much as the blind man must have felt when he said,
“I see men as trees, walking” (A.
V.). I had begun to see light, but dimly.
The day after reaching home I picked up a little booklet,
The Life That Wins,"
which I had not read before, and going to my son’s
bedside I told him it was the personal testimony of
one whom God had used to bring great blessing into
my life. I then read it aloud till I came to the
words, “At last I realized that Jesus Christ
was actually and literally within me.”
I stopped amazed. The sun seemed suddenly to come
from under a cloud and flood my whole soul with light.
How blind I’d been! I saw at last the secret
of victory it was simply Jesus Christ himself his
own life lived out in the believer. But the thought
of victory was for the moment lost sight of in the
inexpressible joy of realizing CHRIST’S INDWELLING
PRESENCE! Like a tired, worn-out wanderer finding
home at last I just rested in him. Rested
in his love in himself. And, oh, the
peace and joy that came flooding my life! A restfulness
and quietness of spirit I never thought could be mine
took possession of me so naturally. Literally
a new life began for me, or rather in me.
It was just “the Life that is Christ.”
The first step I took in this new
life was to get standing on God’s own Word,
and not merely on man’s teaching or even on a
personal experience. And as I studied especially
the truth of Christ’s indwelling, victory over
sin, and God’s bountiful provision, the Word
was fairly illumined with new light.
The years that have passed have been
years of blessed fellowship with Christ and of joy
in his service. A friend asked me not long ago
if I could give in a sentence the after result in
my life of what I said had come to me in 1916, and
I replied, “Yes, it can be all summed up in one
word, ‘Resting.’”
Some have asked, “But have you
never sinned?” Yes, I grieve to say I have.
Sin is the one thing I abhor for it is the
one thing that can, if unrepented of, separate us,
not from Christ, but from the consciousness of his
presence. But I have learned that there is instantaneous
forgiveness and restoration to be had always.
That there need be no times of despair.
One of the blessed results of this
life is not only the consciousness of Christ’s
presence, but the reality of his presence as
manifested in definite results when, in the daily
details of life, matters are left with him and he
has undertaken.
My own thought of him is beautifully
expressed in Spurgeon’s words:
“What the hand is to the
lute,
What the breath is to the flute,
What’s the mother to the child,
What the guide in pathless wild,
What is oil to troubled wave,
What is ransom to a slave,
What is flower to the bee,
That is Jesus Christ
to me.”
The special Bible-study which I made
at that time was embodied in a leaflet. Proving
helpful to others, it is added below.
God’s Presence
The secret of Victory is
simply Christ himself in
the heart of the believer. This truth,
of Christ’s
indwelling, is, and always has been, a mystery.
Romans
16:25.
Ephesians
3:9 with Colossians 1:26, 27.
Ephesians
5:30, 32 (R. V.).
Colossians
4:3.
Christ himself taught this truth.
John
14:20, 23; 15:1-7; 17:21-23.
Matthew
28:20.
Revelation
3:20. (See also Mark 16:20).
It was a vital reality to the Apostle Paul.
Romans 8:10.
1 Corinthians
6:15.
1 Corinthians 12:27 (R. V.).
2 Corinthians 5:17.
2 Corinthians
13:5.
Galatians 2:20.
Galatians
3:27.
Galatians 4:19.
Ephesians
3:17.
Philippians 1:
1
Thessalonians 5:10.
Hebrews 3:6.
The
words “in Christ,” which recur in many
other
passages,
will have a new literalness when read in
the
light of the above.
The
Apostle John had a like conception of Christ’s
indwelling
presence.
1
John 2:28 to 3:6, 24.
1
John 4:4, 12, 13, 16.
1
John 5:20.
God’s Purpose
As Victory is the result of Christ’s
Life lived out in the believer, it is important
that we see clearly that Victory,
and not defeat, is God’s Purpose
for his Children. The Scriptures are very decided
upon this truth.
Luke 1:74, 75.
Romans 5:2.
Romans, chaps 6 and 8.
1 Corinthians 15:57.
2 Corinthians 2:14.
2 Corinthians 10:5.
Ephesians 1:3, 4.
Colossians 4:12.
1 Thessalonians 5:23.
2 Thessalonians 3:3 (R.V.).
2 Timothy 2:19.
Titus 2:12.
Hebrews 7:25.
1 Peter 1:15.
2 Peter 3:14.
1 John 2:1.
1 John 3:6, 9.
And many other passages.
That
Christ came as the Saviour from the power
as
well as the penalty of sin we see in Matthew
1:21,
with John 8:34, 36, and Titus 2:14.
God’s Provision
God knew the frailty of man, that
his heart was “desperately wicked,”
that even his righteousness was “as
filthy rags,” that man’s only hope for
victory over sin must come from the God-ward
side. He, therefore, made kingly provision
so rich, so sufficient, so exceeding abundant,
that as we study it, we feel we have tapped
a mine of wealth, too deep to fathom.
Just a few suggestions of its riches:
God’s greatest provision
is the gift of a part of His Own Being in
the person of the Holy Spirit. The
following are but some of the many things the Holy
Spirit does for us, as recorded in the Word:
He
begets us into the family of God. John 3:6.
He
seals or marks us as God’s. Eph 1:13.
He
dwells in us 1 Cor 3:16.
He
unites us to Christ 1 Cor 12:13, 27.
He
changes us into the likeness of Chris
Cor 3:18.
He
helps in prayer. Rom 8:26.
He
comforts. John 14:16.
He
guides. Rom 8:14.
He
strengthens with power. Eph 3:16.
He
is the source of power and fruitfulness. John
7:38, 39.
Some
of the victorious results in our life, as
Christ
has His way in us, are shown in:
Romans 8:32, 27.
Romans
15:13.
2 Corinthians 9:8, 11.
2
Corinthians 2:14.
Ephesians 1:19.
Ephesians 3:16, 20.
Philippians
4:7, 13, 19.
Colossians 1:11.
1
Peter 1:5.
2 Timothy 3:17.
Jude
24.
John 15:7.
To
the seeker for further Scripture help the
writer
would suggest a plan that has proved a
great
blessing to herself.
Read the Psalms through, making
careful record of all the statements of
what the Lord was to the writers of the
Psalms. The list will surprise you. Then
on your knees go over them one by one, with the
prayer that Christ may be to you what he was to
David and the others.
Take a Cruden’s, or better
still a Young’s, concordance and look
up the texts under such headings as Love,
Fulness, Power, Riches, Grace, etc.,
grouping them into usable Bible studies. As a
sample, taking this last word, “grace”;
the more one studies it the more wonderful
does it become. Here are some of these
headings:
Grace
for grace. John 1:16.
Sufficient
grace 2 Cor 12:9.
More
Grace James 4:6.
All
Grace 2 Cor 9:8.
Abundant
grace Rom 5:17.
Exceeding
abundant grace 1 Tim 1:14.
Exceeding
riches of His grace Eph 2:17.
But let us remember that to simply
know of riches will never materially benefit
us. We must make them our own.
All fulness dwells in Christ. It is only
as we “apprehend” (which means take hold
or take in) Christ through the Holy Spirit
can it be possible for these spiritual riches
to become ours. The slogan of this
glorious life in Christ is just “Let
go and let God.”