“My name,” she said, “is Claire Agnew. But since we lived long in Provence and Spanish Roussillon, my father, being learned in that speech, called me most often Euphrasia or Euphra, being, as he said, ‘the light of his eyes’”!

“Then you are English, and a heretic?” said the young man, while the Professor, having discharged his papers into the drawer of a cabinet, already full and running over, bent his ear to the breast of the old man.

“I am Scottish, and you are the heretic!” said the girl, with spirit.

“I am no heretic I am of the Faith!” said the young man.

“The Faith of treaty-breakers and murderers!”

She knit her fingers and looked at him defiantly perhaps, if the truth must be told, more in anger than in sorrow.

The voice of the Professor of Eloquence broke in upon them.

“Young man,” he said, “you have surprised a secret which is not mine much less yours. Be off at once to your uncle, the Cardinal d’Albret, and to your friend’s father Launay, the ex-provost of the merchants. Get three passports for me, for my daughter Claire, and for my nephew ”

“What nephew?” said the youth, rubbing the ear which the Professor had pulled.

“One I have adopted recently!” said the Professor gravely, “a certain worthless loon, who came up hither seeking what was not his a sword-cane and a pistol, and who found that which, God knows, belongs to neither of us an uncomfortable possession in these days, a Huguenot maiden with eyes like a flame of fire!”

“They are more like pansies!” said the young man doggedly.

“How do you know? How dare you? Is she not my daughter?”

“Aye, master, she is, of course, your daughter if you say so” the voice of the Abbe John was uncertain. He did not like the Professor claiming so much and he beginning to be bald too. What have bald pâtes to do with pretty young girls? Even thus he growled low to himself.

“Eh, what’s that?” the Professor caught him up. “Be off it is to save her life, and you are a young blade who should never refuse an adventure, specially when at last it gives you a chance to be taken for the relative of a respectable man ”

“And the cousin of this fair maid, your daughter?”

“Well, and have I not a good right to a daughter of my own? Once on a day I was married, bonds and bands, parchments and paperings. For ten years I endured my pain. Well might I have had a daughter, and of her age too, had it not been my hard lot to wed a woman without bowels flint-heart double-tongue ”

“I wager it was these ten years that taught him his eloquence!” said the young man under his breath. But aloud he answered otherwise, for the young girl had withdrawn into the small adjacent piece, leaving the men to talk.

“And this?” said the Abbe John, indicating the dead man “what are we to do with this?”

The face of the Professor of Eloquence cleared.

“Luckily we are in a place where such accidents can easily be accounted for. In a twinkle I will summon the servitors. They will find League emblems and holy crosses all about him, candles burning at his head and feet. The fight still rumbles without. It is but one more good Guisard gone to his account, whom I brought hither out of my love for the Cause, and that the Sorbonne might not be compromised.”

Almost for the first time the student looked at his master with admiration.

“Your love for the Cause ” he said. “Why, all the world knows that you alone voted against the resolution of the assembled Sorbonne that it was lawful to depose a king who refused to do his duty in persecuting heretics!”

“I have repented,” said the Professor of Eloquence “deeply and sorely repented. Surely, even in the theology of the Sorbonne, there is place for repentance?”

“Place indeed,” answered the young man boldly, “but the time is, perhaps, a little ill-chosen.”

However the Professor of Eloquence went on without heeding him.

“And in so far as this girl’s goodwill is concerned, let that be your part of the work. Her father, though a heretic, must be interred as a son of the Church. It is the only course which will explain a dead man among the themes in my robing-room. He has been in rebellion against the King but there is none to say against which king! It does not need great wisdom to know that in Paris to-day, and especially in the Sorbonne, to die fighting against the Lord’s Anointed, and for the Duke of Guise, is to receive the saint’s aureole without ever a devil’s advocate to say you nay!”

“It is well known,” commented the youth, “that you were ever of the King’s party a Politique! It was even spoken of in the Council of the Sixteen.”

“Do you go seek your cousin, sirrah,” said the Professor of Eloquence, “and with her be very politic indeed!”

The Abbe John accepted the duty indicated with brisk alertness.

“Mind you, no love-making,” said Dr. Anatole. “That would be not only misplaced, but also exceedingly ill-suited to your ecclesiastical pretensions.”

“Hear me before we go farther,” cried the Abbe John; “I am a good Leaguer and a good Catholic, but I will not have it said that I am a churchman just because my uncle is!”

The Professor paid no heed. Instead, he went to a corner cupboard of ornate Spanish mahogany carved into dragons and gargoyles, and from it he took the medal of the League, the portraits of the Duke of Guise and of the King of Spain. Then, tying a white armlet of Alençon lace about the dead man’s wrist, he bade the Abbe John summon the servants.

The Abbe John stood opened-mouthed watching the preparations.

“I had always thought ” he began.

“Of course you had of course you did. You all do, you half-baked babies! You always take your instructors for ancient innocents, purblind, adder-deaf mumblers of platitudes. But you are wrong you and Guy Launay, and all your like. A good professor is a man who has been a good student, who remembers the tricks of the animal, and is all ready fixed for them before the whisper has run along Bench One! I will conduct this necessary funeral in person. Please do you, since you can be of no other use, make it your business to explain matters to your cousin!”

The servants of the Sorbonne, Leaguers to a man, at last appeared, trickling upstairs half reluctantly. The Professor of Eloquence met them at the door with a grave face.

“This man has been slain accidentally,” he began, “I believe by the King’s Swiss. I have brought him here myself. It will be as well for the Sorbonne that these matters go no further good for you, as well as for myself, and for all the college of the Doctors, after the resolution of which we know. Let Father Gontier be called, and the dead man interred with all due ceremony in the private sepulchre of the faculty.”

When the servitors of the Sorbonne had seen the half-hidden wristlet of the good Leaguer, the medals of the two great chiefs, they understood. After all, the King might win and then men might stay or flee, Guises rise and set, but it was clearly the destiny of the Sorbonne to go on for ever, if only to afford them a means of livelihood.

They were men with families, and the advantage of keeping a still tongue in each several head had often been pointed out to them. It was, indeed, a condition of their service at Sorbonne.

So the funeral of Francis the Scot took place in the strictest secrecy. As a mourner, close beside the bier, knelt the niece of good Dr. Anatole, the Professor of Eloquence. It was not thought unusual, either that Doctors of the Sorbonne should have nieces, or that they should be overcome at the sight of war and dead men. Grave doctors’ nieces were almost proverbially tender-hearted. The Abbe John, a cousin by the mother’s side, and near relative of the great Leaguer Cardinal, ordered, explained, and comforted, according as he had to do with Sorbonne servitors, Jesuit fathers, or weeping girls.

He found himself in his element, this Abbe John.