“She may be a witch, and the daughter of Jezebel,” murmured D’Aubigne low to Rosny, “but this time, of a verity, she has snatched the chestnuts out of the fire for us!”

“I would she were safe back again in Auvergne,” said Rosny; “our Henry is never himself when he gets among that crew.”

The two Huguenot chiefs spoke truly. There was no doubt that the Queen of Navarre had outwitted her mother, and strengthened the warlike resolutions of the Bearnais, so that he refused all art or part in the gathering of the States-General at Blois.

Catherine, the Queen-Mother, had to depart ill-satisfied enough. The little town of Argenton dropped back again into its year-long quiet. Gallantly Henry escorted his wife part of the way to her castle of Usson, and so far, at least, husband and wife were reconciled. As for the Princess Catherine, she was sent off with a guard of gentlemen to Nerac, while once more in Blois the house of Madame Granier, close to the hostelry of Anthony Arpajon, was occupied by its trio of guests. At least, Claire and the Professor abode continually there, and took their pleasant walks in the quickly-shortening days of autumn. The willows began to drop their narrow flame-shaped leaves into the current of the Loire after every gust. And in the windless dawns, as soon as the sun struck the long alignment of ashes, these dainty trees proceeded to denude themselves of their greenery with sharp little reports like toy pistols.

As for Jean-aux-Choux, he had great business on hand. Every day he invented some new folly at the Chateau. He laughed with the pages, who told their masters, who in turn told their ladies. And so all the world soon knew that the Fool of the Three Henries was to be present at the meeting of Parliament. Well, so much the better. In such times they needed some diversion.

Jean came little to Anthony the Calvinist’s hostel. That was too dangerous. Yet often by night he would slip through the little river-door which opened into the courtyard of Madame Granier’s house, to talk a while with his dead master’s daughter and her Professor also to observe, with his small twinkling grey eyes, the lie of the land.

Indeed, it was a time in which to be mightily circumspect. The town of Blois was filled to overflowing with all the hot-heads of the League. The demagogues of Paris, the full Council of the Sixteen, led by Chapelle Marteau and Launay, cheered on the princes of Lorraine to execute their firm intention of coercing Henry III., and compelling him to deliver the crown into the hands of the Duke of Guise and his brothers the princes of the House of Lorraine.

By permission of the Bearnais, to whom, as his cousin and chieftain, the Abbe John had now made solemn offer of his allegiance, that youth was permitted to remain as an additional pair of eyes in the Chateau itself and also, he told himself, as a good sword, not too far away, in case any harm should threaten Claire in her river-side lodging.

The green robe of the Professor of Eloquence, with its fur sleeves and golden collar now wholly repaired by the clever fingers of Claire, whose care for her father’s wardrobe had given her skill in needlework, passed to and fro in all the stairways and corridors of the Chateau. He was welcome to the King, who knew the classic orators, and had devoted much time to the cultivation of a ready and fluent mode of address. And it was, indeed, no other than our excellent Professor Anatole who prepared and set in order, with sounding words and cunning allusions, the famous opening speech of the King to his nobles on the 18th of October, 1588.

Altogether, the privileges of our friends at this time were many, and the Leaguers did not seriously incommode them. D’Epernon, who was thoroughly loyal to Henry III., and for the time being, at least, meant to keep the agreements made on his master’s behalf with the Bearnais, stood ready in Angoulême, with all the Royalists he could muster.

As far as Blois itself was concerned, however, the Guisards and the champions of the League would have swamped all, save for the threat of a strong Huguenot force hovering in the neighbourhood. This restless army was occasionally reported from Tours, again from Loches, from Limoges, so that the Leaguers, though of incomparable insolence, dared not, at that time, push the King of France directly into the arms of the Bearnais.

But we may as well hear the thing reported by eye-witnesses.

Cautiously, as was her custom, Madame Granier had peered through the thick grille of the water-door before admitting the Professor and the Abbe John. Silent as a spectre Anthony Arpajon had entered from the other side by his own private passage, locking the iron port behind him. They sat together in Dame Granier’s wide kitchen, without any lighting of lamps or candles. But the wood burned red on the hearth, above which Dame Granier kept deftly shifting the pot-au-feu, so that none of its contents might be burned.

Each time she did so she thrust in underneath smaller branches, gleaned from last year’s willow-pollarding. The light flared up sharply with little spitting, crackling noises, so that all in the kitchen saw each other clearly.

Now they discussed matters from the standpoint of the Chateau. That was the Professor, with a little assistance from John d’Albret, a poor prince of the blood some-few-times-removed. They talked it over from the point of view of the town. It was Anthony Arpajon who led, the widow Granier adding a word or two. They heard, in a low whisper, the most private states of mind of the King, seen only by those who had the right to penetrate into his cabinet. It was a red-haired, keen-eyed fanatic who spoke of this, with the accent and Biblical phraseology of Geneva namely, one Johannus Stirling, Doctor in Theology, commonly denominated Jean-aux-Choux, the Fool of the Three Henries.

As for Claire Agnew, she gazed steadily into the fire, elbow on knee, her rounded chin set in the palm of her hand, and her dark curls pushing themselves in dusky confusion about her cheek. The Abbe John was the only person at all uneasy. Yet it was not the distant dubious sounds from the town which troubled him, nor yet the cries of the boatmen of St. Victor dropping down under the bridge of Vienne, the premier arch of which sprang immediately out by the gable of Dame Granier’s house.

No, the Abbe John was uneasy because he wished to move his little three-legged stool nearer to the black oaken settle at the corner of which sat Claire Agnew.

The Leaguers might seize his person to make him a king in default of better. Well, he would keep out of their way. His cousin, the Bearnais, would certainly give him a company in the best-ordered army in the world. His other yet more distant cousin, Philip of Spain, would, if he caught him, present him with a neat arrangement in yellow, with flames and devils painted in red all over it. Then, all for the glory of God, he would burn him alive because of consorting with the heretic.

Many careers were thus opening to the young man. But just at present, and, indeed, ever since he had looked at her across the dead man, stretched so starkly out among the themes and lectures on Professor Anatole’s Sorbonne table, John d’Albret had felt that his true call in life was to minister to the happiness of Mistress Claire Agnew. And incidentally, in so doing, to his own.

Of this purpose, of course, Mistress Claire was profoundly unconscious. That was why she looked so steadily at the fire, and appeared to be revolving great problems of state. But it is certain, all the same, that no one else of all that company was deceived, not even sturdy Anthony Arpajon, who so far forgot himself, being a widower and a Calvinist, as to wink behind backs at Dame Granier when she was bringing up a new armful of dried orchard prunings to help boil the pot.

“I for one would not sleep comfortably in the Duke of Guise’s bed at night,” said the Professor sententiously. “I spoke to-day with that brigand D’O, whose name is as short as his sword is long, also with Guast, the man who goes about with his hand on the hilt of his dagger, familiarly, as if it were a whistle to call his scent-dogs to heel. No, I thank God I am but a poor professor of the Sorbonne and even so, displaced. Not for ten thousand shields would I sleep in the Duke’s bed.”

“Perhaps that is the reason,” suggested Jean-aux-Choux darkly, “why he prefers so often that of his friend Monsieur de Noirmoutier. He is afraid of seeing the curtains put suddenly back and, through the mists of his last sleep, the dark faces of the assassins and the gleaming of their daggers! Yet why should either you or he be afraid a gurgle, a sigh, and all would be over!”

A shudder moved the shoulders of Claire as she drew nearer to the blaze, and, by consequence, further from the restless encroachments of the Abbe John’s three-legged stool.

“He is a brave man, though he has done such ill,” she said, sighing. “I love brave men!”

The Abbe John instantly resolved to demand the captaincy of a forlorn hope from the Bearnais, and so charge single-handed upon the ramparts of Paris.

But the Professor of the Sorbonne would listen to no praise whatsoever of the Guises. “The Duke,” he averred, “spins his courage out of the weakness of others. He takes the King of France for a coward. ’He does not dare slay me,’ he boasts; ’I am safe in his castle as in mine own house. If Henry of Valois slew me, he would have three-quarters of his realm about his ears in a week! And what is better, he knows it!’”

“Yes,” said the Abbe John, speaking for the first time, “and I heard his sister, Madame de Montpensier, say only to-day, that she and her brother Henry were going to give the King the third of the three crowns on his scutcheon. He has been King of Poland, he is King of France, and the third crown represents the heavenly crown which will soon be his. Alternatively, she exhibits to all comers, even in the antechamber of the King, the golden scissors with which she is going to cut a tonsure for ‘Brother Henry,’ as she calls him the Monk Henry of that order of the Penitents which he organised in one of his fits of piety!”

Jean-aux-Choux shook his shaggy head like a huge water-spaniel.

“They flatter themselves, these dogs of Guise,” he said; “they fill themselves with costly wine, that the flower of life pass them not by. They hasten to crown themselves with rosebuds, ere they be withered. ‘Let us leave the husks of our pleasures in every place,’ they say. ’For this is our lot. We alone are the great of the earth. The earth belongeth to Lorraine, and the goodliness thereof. Before us, kings twice-born, cradled in purple, are as naught. A good man is an insult to us. Let us slay and make an end, even as we did on the Eve of Bartholomew, that we may pass in and enjoy the land’ such is their insolence ’from Dan to Beer-sheba, and from Zidon even to the sunny slopes of Engedi lest we be too late, lest we also pass away, as in the summer sky the trace of a cloud. For the Sea of Death is beneath the Sea of Death is beneath!’ Aha, aha! The mouth of the Lord hath spoken by Guise, even as by the mouth of Balaam his ass, in the strait-walled path betwixt the two vineyards, as thou comest unto Arnon!”

At the voice of the Fool turned Prophet, all sound ceased in the wide kitchen-place of good Dame Granier. Anthony Arpajon stood rapt, not daring to move hand or foot. For he believed that the word of the Lord had entered into Jean-aux-Choux, and that he was predicting the fall of the Guises.

“Verily, the bloody and deceitful man shall not live out half his days!” he muttered.

“It were truer, perhaps, to say,” the Professor interjected, “that they who take the sword shall perish by the sword, and that those who arouse in King Henry of Valois the blackness of his gall, shall perish by the sword held under the cloak suddenly, secretly, with none to help, and with the sins of a lifetime as lead upon their souls!”

“Amen!” cried Jean-aux-Choux; “stamp on the serpent’s eggs! Cut the Guisards off, root and branch ”

“Is not that only your own Saint Bartholomew turned upside down?” demanded the Professor of Eloquence sharply. “You have read the Book of the Wisdom, I hear. I would remind you of the better way which you will find written therein. For, if prudence worketh, what is there that worketh better than she? You, who are a learned theologue, answer me that!”

“Prudence,” cried the Genevan fiercely. “Have not I made myself a fool for the Kingdom of Heaven’s sake? This is no time for prudence, but for fewer soft answers and more sharp swords! Ha, wait till the Bearnais comes to his own. Then there will be a day when the butchers of Paris shall cry to their shambles to fall on them and hide them. We of the Faith will track them with bloodhounds, and trap them like rats!”

“Then,” retorted the Professor, “if that be so, I solemnly declare that you of the Huguenots are no whit better than the Leaguers and Guisards, who are even now seeking my life. I stand in the middle way. May God (such is your cry) give you victory or give you death. Well, I am sure that victory would be the worst present He could give you, if such were the use you would make of it.”

But Jean-aux-Choux, pupil of Calvin, was not to be put down.

“Have ye never read in the Psalms,” he cried, “how David said that the Lord would arise in judgment to help all the meek of the earth, and how that surely even the wrath of man God would turn to His praise?”

“I have also read in the same place,” retorted the Professor of Eloquence, “that ‘the remainder of the wrath He will restrain.’ You Huguenots are not quite of the meek of the earth. When one cheek is smitten, doth the Bearnais turn the other? I, for one, should not like to try. Nay, not even with good Master Johannus here, Doctor in Theology, late of Geneva, commonly known as Jean-aux-Choux!”

“If, indeed, you know a better way, my good Doctor of the Sorbonne,” said Jean, “pray show it forthwith! I am open to conviction, even as was my master, John Calvin!”

“That I will,” quoth the Professor; “if you will have none of prudence, then seek wisdom. Ask of God. He will not refuse you. Is it not written in the Book that ’Wisdom, the worker of all things, hath taught me? For in her is the spirit of understanding holy, only begotten, manifold, subtle, clear, undefined, loving the good and doing it, courteous, stable, sure, without care, having all power, yet circumspect in all things and so, passing into all intellectual, pure, and subtle spirits.’ So, indeed, it is written.”

“Ah, that is part of your lecture on the blessings of peace,” said the Abbe John, disgusted that he could arrive no nearer to the goal of his desirings. A three-legged stool makes a courser both slow and noisy.

“Eh,” said the Professor, “it may be it may be. I have often read these words with delight and, I grant you, I may have used them in another connexion.”

“I have the notes of the lecture in my pocket!” said the Abbe John.

“Hum,” commented Professor Anatole, looking sidelong at his pupil, “it is well to find you so attentive once in a way. At the Sorbonne the thing did not happen too often.”

There was a short, uncomfortable period of silence, for the tone of the Professor of Eloquence had been somewhat rasping. He was annoyed, as perhaps John d’Albret had expected.

But he resumed again after awhile, his anger having as quickly fallen.

“I do not deny it. I am by nature a man urbane. I hold with him who said that the worst peace that ever was made is better than the best war that ever was waged. I am of Paul’s faction, when he counselled ’Follow peace with all men’!”

There came a sudden loud knocking at the river-gate. A hush and an awe fell upon all. Instinctively hands drew to sword-hilts. John and Anthony leaned forward, listening intently, hardly daring to breathe. But the man who flung the door wide open was the Apostle of Peace himself even Professor Anatole Long, Doctor of the Sorbonne.

Having done so, he found himself with his sword-stick bare in one hand, and a loaded pistol in the other.