Henceforth little personal was said. The two men spoke mostly of the work of the ship, the chances of escape (like all prisoners), and especially concerning the progress of the Holy War against ignorance and tyranny. But of Claire, nothing.

Something withheld them. A new thing was working in the heart of John d’Albret. Like many another he had been born a Catholic, and it had always seemed impossible to him to change. But the Place of Eyes, the Question Greater and Lesser in the Street of the Money, the comradeship of Rosny and D’Aubigne in the camps of the Bearnais, had shaken him. Now he listened, as often as he had time to listen, to the whispered arguments and explanations of his new friend. I do not know whether he was convinced. I am not sure even that he always heard aright. But, moved most of all by the transparent honesty of the man whose body had so suffered for that royal law of liberty which judges not by professions but by works, the Abbe John resolved no more to fight in the armies of the Huguenot Prince merely as a loyal Catholic, but to be even such a man as Francis Agnew, if it in him lay.

That it did not so lie within his compass detracts nothing from the excellence of his resolution. The flesh was weak and would ever remain so. This gay, careless spirit, bold and hardy in action, was much like that of Henry of Navarre in his earlier days. There were indeed two sorts of Huguenots in France in the days of the Wars of Religion. They divided upon the verse in James which says, “Is any among you afflicted? Let him pray. Is any merry? Let him sing.”

The Puritans afterwards translated the verse, “Let him sing psalms.” But the Genevan translators (whom in this book I follow in their first edition of 1560) more mercifully left out the “psalms”: “Is any merry, let him sing!” say they.

Now such was the fashion of the men who fought for Henry IV. Even D’Aubigne, the greatest of all historian, poet, and satirist expelled from France for over-rigidity, found himself equally in danger in Geneva because of the liberty of his Muse’s wing.

So, though the Abbe John became a suffering and warring Huguenot, on grounds good and sufficient to his own conscience, he remained ever the lad he was when he scuffled on the Barricades for the “Good Guise” and the better fighting! A little added head-knowledge does not change men.

No motives are ever simple. No eye ever quite single. And I will not say what force, if any, the knowledge that Francis Agnew the Scot would never give his daughter in marriage to a Persecutor of the Brethren, had in bringing about the Abbe John’s decision.

Perhaps none at all I do not know. I am no man’s judge. The weight which such an argument might have with oneself is all any man can know. And that is, after all, perhaps best left unstated.

At first John was all for revealing his name and quality; but against this Francis Agnew warned him At present he was treated as a pressed man, escaping the “hempen breakfasts of the heretic dogs” which the captain, the young Duke d’Err, often commanded the “comité” to serve out to those condemned for their faith. Only the Turks, of whom there were a good many, captured during the Levantine wars, strong, grave, sturdy men, were better treated than he.

“If, then,” said his companion, “they know that you are a cousin of the Bearnais, they will most likely send you to the Holy Bonfire, especially as you are of too light weight to row in the galley, at any rate.”

The Abbe John cried out against this. He was as good as any man, in the galley or elsewhere.

“In intent, yes,” said the Scot, “but your weight is as nothing to Hamal’s or even mine, when it comes to pulling at fifty foot of oar on an upper deck!”

The Duke of Err was a young nobleman who had early ruined himself by evil life. The memory rankled, so that sometimes the very devil of cruelty seemed to ride him. He would order the most brutal acts for sport, and laugh afterwards as they threw the dead slaves over, hanging crucifixes, Korans, or Genevan Bibles about their necks in mockery according to their creed.

“My galley is lighter by so much carrion!” he would say on such occasions.

It chanced that in the late autumn, when the great heats were beginning to abate and the equinoctials had not yet begun to blow on that exposed eastern coast of Spain, that for a private reason the Duke-Captain desired to be at Tarragona by nightfall. So all that day the slaves were driven by the “executioners” as the Duke invariably named his “comités” till they prayed for death.

Although it was a known sea and a time of peace the slaves were allowed no quarter that is, one half rowing while the other rested. All were forced most mercilessly through a long day’s agony of heat and labour.

“Strike, bourreau strike!” cried the captain incessantly; “what else are you paid the King’s good money for? If we do not get to Tarragona by four o’clock this afternoon, I will have you hung from the yardarm. So you are warned. If you cannot animate, you can terrorise. Once I saw a ‘comité’ in the galleys of Malta cut off a slave’s arm, and beat the other dogs about the head with it till they doubled their speed!”

It was in order to give a certain entertainment at Tarragona that the Duke of Err was so eager to get there. For hardly had the Conquistador anchored, before the great sail was down, the fore-rudder unshipped, the after part of the deck cleared, and a gay marquee spread, with tables set out underneath for a banquet.

By this time, what with the freshness of the sea and fear of missing a stroke occasionally a crime always relentlessly punished the men were so fatigued with the heat, the toil, and the bruising of their chests upon the oar-handles, that many would gladly have fallen asleep as they were but the order came not. All were kept at their posts ready for the salute when the guests of the Duke should come on board that is, the lifting of the huge oars out of the water all in a moment and holding them parallel and dripping, a thing which, when well performed, produces a very happy effect.

After dinner the Duke conducted his guests upon the coursier, or raised platform, to look down upon the strange and terrible spectacle beneath. It was full moon, and the guests, among them several ladies, gazed upon that mass of weary humanity as on a spectacle.

“God who made us all,” murmured the Abbe John, “can woman born of woman be so cruel?”

The young Duke was laughing and talking to a lady whom he held cavalierly by the hand, to preserve her from slipping upon the narrow ledge of the coursier.

“I told you I had the secret of sleep,” he said; “I will prove it. I will make three hundred and fifty men sleep with a motion of my hand.”

He signed to one of the “comités,” whom he was accustomed to call his “chief hangman,” and the man blew a long modulated note. Instantly the whole of the men who had kept at attention dropped asleep most of them being really so, because of their weariness. And others, like John d’Albret and Francis the Scot, only pretended to obey the order.

At the sight of the hundreds of miserable wretches beneath, crowded together, naked to the waist (for they had had no opportunity of dressing), their backs still bleeding from the blows of the bourreau, the lady shuddered and drew her arm hastily from that of the captain. But he, thinking that she was pleased, and only in fear of slipping among such a horrid gang, led her yet farther along the estrade, and continued his jesting in the same strain as before.

“My dear lady,” he said, “you have now seen that I am possessed of the art of making men sleep. Now you will see that I know equally well how to awake them.”

Again he signed to the “comités” to blow the reveille.

A terrible scene ensued as the men rose to resume their oars. The chains clanked and jingled. The riveted iron girdles about their waists glistened at the part where the back-pull of the oar catches it. Hardly one of the crew was fit to move. With the long strain of waiting their limbs had stiffened; their arms had become like branches of trees. Even the utmost efforts of “hangman” were hardly able to put into them a semblance of activity.

As the party looked from above upon that moving mass, the moon, which had been clouded over, began to draw clear. Above, was the white and sleeping town sprinkled with illuminated windows beneath, many riding-lights of ships in harbour. The moon sprang from behind the cloud, sailing small and clear in the height of heaven, and Valentine la Nina found herself looking into a pallid, scarcely human face that of John d’Albret, galley-slave.

He was where she had vowed him. Her curse had held true. With a cry she slipped from the captain’s arm, sprang from the coursier, and threw her arms about the neck of the worn and bleeding slave!