LORD DUNMORE’S WAR 1774.
On the eve of the Revolution, in 1774,
the frontiersmen had planted themselves firmly among
the Alleghanies. Directly west of them lay the
untenanted wilderness, traversed only by the war parties
of the red men, and the hunting parties of both reds
and whites. No settlers had yet penetrated it,
and until they did so there could be within its borders
no chance of race warfare, unless we call by that name
the unchronicled and unending contest in which, now
and then, some solitary white woodsman slew, or was
slain by, his painted foe. But in the southwest
and the northwest alike, the area of settlement already
touched the home lands of the tribes, and hence the
horizon was never quite free from the cloud of threatening
Indian war; yet for the moment the southwest was at
peace, for the Cherokees were still friendly.
It was in the northwest that the danger
of collision was most imminent; for there the whites
and Indians had wronged one another for a generation,
and their interests were, at the time, clashing more
directly than ever. Much the greater part of the
western frontier was held or claimed by Virginia,
whose royal governor was, at the time, Lord Dunmore.
He was an ambitious, energetic man, who held his allegiance
as being due first to the crown, but who, nevertheless,
was always eager to champion the cause of Virginia
as against either the Indians or her sister colonies.
The short but fierce and eventful struggle that now
broke out was fought wholly by Virginians, and was
generally known by the name of Lord Dunmore’s
war.
Virginia, under her charter, claimed
that her boundaries ran across to the South Seas,
to the Pacific Ocean. The king of Britain had
graciously granted her the right to take so much of
the continent as lay within these lines, provided
she could win it from the Indians, French, and Spaniards;
and provided also she could prevent herself from being
ousted by the crown, or by some of the other colonies.
A number of grants had been made with the like large
liberality, and it was found that they sometimes conflicted
with one another. The consequence was that while
the boundaries were well marked near the coast, where
they separated Virginia from the long-settled regions
of Maryland and North Carolina, they became exceeding
vague and indefinite the moment they touched the mountains.
Even at the south this produced confusion, and induced
the settlers of the upper Holston to consider themselves
as Virginians, not Carolinians; but at the north the
effect was still more confusing, and nearly resulted
in bringing about an intercolonial war between Pennsylvania
and Virginia.
The Virginians claimed all of extreme
western Pennsylvania, especially Fort Pitt and the
valley of the Monongahela, and, in 1774, proceeded
boldly to exercise jurisdiction therein. Indeed
a strong Party among the settlers favored the Virginian
claim; whereas it would have been quite impossible
to arouse anywhere in Virginia the least feeling in
support of a similar claim on behalf of Pennsylvania.
The borderers had a great contempt for the sluggish
and timid government of the Quaker province, which
was very lukewarm in protecting them in their rights or,
indeed, in punishing them when they did wrong to others.
In fact, it seems probable that they would have declared
for Virginia even more strongly, had it not been for
the very reason that their feeling of independence
was so surly as to make them suspicious of all forms
of control; and they therefore objected almost as
much to Virginian as Pennsylvanian rule, and regarded
the outcome of the dispute with a certain indifference.
For a time in the early part of 1774
there seemed quite as much likelihood of the Virginians
being drawn into a fight with the Pennsylvanians as
with the Shawnees. While the Pennsylvanian commissioners
were trying to come to an agreement concerning the
boundaries with Lord Dunmore, the representatives of
the two contesting parties at Fort Pitt were on the
verge of actual collision. The Earl’s agent
in the disputed territory was a Captain John Conolly,
a man of violent temper and bad character. He
embodied the men favorable to his side as a sort of
Virginian militia, with which he not only menaced both
hostile and friendly Indians, but the adherents of
the Pennsylvanian government as well. He destroyed
their houses, killed their cattle and hogs, impressed
their horses, and finally so angered them that they
threatened to take refuge in the stockade at Fort Pitt,
and defy him to open war, although even
in the midst of these quarrels with Conolly their
loyalty to the Quaker State was somewhat doubtful.
The Virginians were the only foes
the western Indians really dreaded; for their backwoodsmen
were of warlike temper, and had learned to fight effectively
in the forest. The Indians styled them Long Knives;
or, to be more exact, they called them collectively
the “Big Knife." There have been many accounts
given of the origin of this name, some ascribing it
to the long knives worn by the hunters and backwoodsmen
generally, others to the fact that some of the noted
Virginian fighters in their early skirmishes were
armed with swords. At any rate the title was
accepted by all the Indians as applying to their most
determined foes among the colonists; and finally,
after we had become a nation, was extended so as to
apply to Americans generally.
The war that now ensued was not general.
The Six Nations, as a whole, took no part in it, while
Pennsylvania also stood aloof; indeed at one time
it was proposed that the Pennsylvanians and Iroquois
should jointly endeavor to mediate between the combatants.
The struggle was purely between the Virginians and
the northwestern Indians.
The interests of the Virginians and
Pennsylvanians conflicted not only in respect to the
ownership of the land, but also in respect to the
policy to be pursued regarding the Indians. The
former were armed colonists, whose interest it was
to get actual possession of the soil; whereas in
Pennsylvania the Indian trade was very important and
lucrative, and the numerous traders to the Indian towns
were anxious that the redskins should remain in undisturbed
enjoyment of their forests, and that no white man
should be allowed to come among them; moreover, so
long as they were able to make heavy profits, they
were utterly indifferent to the well-being of the
white frontiersmen, and in return incurred the suspicion
and hatred of the latter. The Virginians accused
the traders of being the main cause of the difficulty,
asserting that they sometimes incited the Indians to
outrages, and always, even in the midst of hostilities,
kept them supplied with guns and ammunition, and even
bought from them the horses that they had stolen on
their plundering expeditions against the Virginian
border. These last accusations were undoubtedly
justified, at least in great part, by the facts.
The interests of the white trader from Pennsylvania
and of the white settler from Virginia were so far
from being identical that they were usually diametrically
opposite.
The northwestern Indians had been
nominally at peace with the whites for ten years,
since the close of Bouquet’s campaign. But
Bouquet had inflicted a very slight punishment upon
them, and in concluding an unsatisfactory peace had
caused them to make but a partial reparation for the
wrongs they had done. They remained haughty and
insolent, irritated rather than awed by an ineffective
chastisement, and their young men made frequent forays
on the frontier. Each of the ten years of nominal
peace saw plenty of bloodshed. Recently they had
been seriously alarmed by the tendency of the whites
to encroach on the great hunting-grounds south of
the Ohio; for here and there hunters or settlers
were already beginning to build cabins along the course
of that stream. The cession by the Iroquois of
these same hunting-grounds, at the treaty of Fort
Stanwix, while it gave the whites a colorable title,
merely angered the northwestern Indians. Half
a century earlier they would hardly have dared dispute
the power of the Six Nations to do what they chose
with any land that could be reached by their war parties;
but in 1774 they felt quite able to hold their own
against their old oppressors, and had no intention
of acquiescing in any arrangement the latter might
make, unless it was also clearly to their own advantage.
In the decade before Lord Dunmore’s
war there had been much mutual wrong-doing between
the northwestern Indians and the Virginian borderers;
but on the whole the latter had occupied the position
of being sinned against more often than that of sinning.
The chief offence of the whites was that they trespassed
upon uninhabited lands, which they forthwith proceeded
to cultivate, instead of merely roaming over them
to hunt the game and butcher one another. Doubtless
occasional white men would murder an Indian if they
got a chance, and the traders almost invariably cheated
the tribesmen. But as a whole the traders were
Indian rather than white in their sympathies, and the
whites rarely made forays against their foes avowedly
for horses and plunder, while the Indians on their
side were continually indulging in such inroads.
Every year parties of young red warriors crossed the
Ohio to plunder the outlying farms, burn down the
buildings, scalp the inmates, and drive off the horses.
Year by year the exasperation of the borderers grew
greater and the tale of the wrongs they had to avenge
longer. Occasionally they took a brutal and ill-judged
vengeance, which usually fell on innocent Indians,
and raised up new foes for the whites. The savages
grew continually more hostile, and in the fall of 1773
their attacks became so frequent that it was evident
a general outbreak was at hand; eleven people were
murdered in the county of Fincastle alone. The
Shawnees were the leaders in all these outrages; but
the outlaw bands, such as the Mingos and Cherokees,
were as bad, and parties of Wyandots and Delawares,
as well as of the various Miami and Wabash tribes,
joined them.
Thus the spring of 1774 opened with
every thing ripe for an explosion. The Virginian
borderers were fearfully exasperated, and ready to
take vengeance upon any Indians, whether peaceful
or hostile; while the Shawnees and Mingos, on
their side, were arrogant and overbearing, and yet
alarmed at the continual advance of the whites.
The headstrong rashness of Conolly, who was acting
as Lord Dunmore’s lieutenant on the border,
and who was equally willing to plunge into a war with
Pennsylvania or the Shawnees, served as a firebrand
to ignite this mass of tinder. The borderers
were anxious for a war; and Lord Dunmore was not inclined
to baulk them. He was ambitious of glory, and
probably thought that in the midst of the growing
difficulties between the mother country and the colonies,
it would be good policy to distract the Virginians’
minds by an Indian war, which, if he conducted it to
a successful conclusion, might strengthen his own
position.
There were on the border at the moment
three or four men whose names are so intimately bound
up with the history of this war, that they deserve
a brief mention. One was Michael Cresap, a Maryland
frontiersman, who had come to the banks of the Ohio
with the purpose of making a home for his family.
He was of the regular pioneer type; a good woodsman,
sturdy and brave, a fearless fighter, devoted to his
friends and his country; but also, when his blood
was heated, and his savage instincts fairly roused,
inclined to regard any red man, whether hostile or
friendly, as a being who should be slain on sight.
Nor did he condemn the brutal deeds done by others
on innocent Indians.
The next was a man named Greathouse,
of whom it is enough to know that, together with certain
other men whose names have for the most part, by a
merciful chance, been forgotten, he did a deed
such as could only be committed by inhuman and cowardly
scoundrels.
The other two actors in this tragedy
were both Indians, and were both men of much higher
stamp. One was Cornstalk, the Shawnee chief; a
far-sighted seer, gloomily conscious of the impending
ruin of his race, a great orator, a mighty warrior,
a man who knew the value of his word and prized his
honor, and who fronted death with quiet, disdainful
heroism; and yet a fierce, cruel, and treacherous savage
to those with whom he was at enmity, a killer of women
and children, whom we first hear of, in Pontiac’s
war, as joining in the massacre of unarmed and peaceful
settlers who had done him no wrong, and who thought
that he was friendly. The other was Logan, an
Iroquois warrior, who lived at that time away from
the bulk of his people, but who was a man of note in
the loose phraseology of the border, a chief or headman among
the outlying parties of Sénecas and Mingos,
and the fragments of broken tribes that dwelt along
the upper Ohio. He was a man of splendid appearance;
over six feet high, straight as a spear-shaft, with
a countenance as open as it was brave and manly,
until the wrongs he endured stamped on it an expression
of gloomy ferocity. He had always been the friend
of the white man, and had been noted particularly for
his kindness and gentleness to children. Up to
this time he had lived at peace with the borderers,
for though some of his kin had been massacred by them
years before, he had forgiven the deed perhaps
not unmindful of the fact that others of his kin had
been concerned in still more bloody massacres of the
whites. A skilled marksman and mighty hunter,
of commanding dignity, who treated all men with a
grave courtesy that exacted the same treatment in
return, he was greatly liked and respected by all
the white hunters and frontiersmen whose friendship
and respect were worth having; they admired him for
his dexterity and prowess, and they loved him for
his straightforward honesty, and his noble loyalty
to his friends. One of these old pioneer hunters
has left on record the statement that he deemed
“Logan the best specimen of humanity he ever
met with, either white or red.” Such was
Logan before the evil days came upon him.
Early in the spring the outlying settlers
began again to suffer from the deeds of straggling
Indians. Horses were stolen, one or two murders
were committed, the inhabitants of the more lonely
cabins fled to the forts, and the backwoodsmen began
to threaten fierce vengeance. On April 16th,
three traders in the employ of a man named Butler were
attacked by some of the outlaw Cherokees, one killed,
another wounded, and their goods plundered. Immediately
after this Conolly issued an open letter, commanding
the backwoodsmen to hold themselves in readiness to
repel any attack by the Indians, as the Shawnees were
hostile. Such a letter from Lord Dunmore’s
lieutenant amounted to a declaration of war, and there
were sure to be plenty of backwoodsmen who would put
a very liberal interpretation upon the order given
them to repel an attack. Its effects were seen
instantly. All the borderers prepared for war.
Cresap was near Wheeling at the time, with a band
of hunters and scouts, fearless men, who had adopted
many of the ways of the redskins, in addition to their
method of fighting. As soon as they received Conolly’s
letter they proceeded to declare war in the regular
Indian style, calling a council, planting the war-post,
and going through other savage ceremonies, and
eagerly waited for a chance to attack their foes.
Unfortunately the first stroke fell
on friendly Indians. The trader, Butler, spoken
of above, in order to recover some of the peltries
of which he had been robbed by the Cherokees, had
sent a canoe with two friendly Shawnees towards the
place of the massacre. On the 27th Cresap and
his followers ambushed these men near Captina, and
killed and scalped them. Some of the better backwoodsmen
strongly protested against this outrage; but the
mass of them were excited and angered by the rumor
of Indian hostilities, and the brutal and disorderly
side of frontier character was for the moment uppermost.
They threatened to kill whoever interfered with them,
cursing the “damned traders” as being
worse than the Indians, while Cresap boasted of
the murder, and never said a word in condemnation
of the still worse deeds that followed it. The
next day he again led out his men and attacked another
party of Shawnees, who had been trading near Pittsburg,
killed one and wounded two others, one of the whites
being also hurt.
Among the men who were with Cresap
at this time was a young Virginian, who afterwards
played a brilliant part in the history of the west,
who was for ten years the leader of the bold spirits
of Kentucky, and who rendered the whole United States
signal and effective service by one of his deeds in
the Revolutionary war. This was George Rogers
Clark, then twenty-one years old. He was of good
family, and had been fairly well educated, as education
went in colonial days; but from his childhood he had
been passionately fond of the wild roving life of the
woods. He was a great hunter; and, like so many
other young colonial gentlemen of good birth and bringing
up, and adventurous temper, he followed the hazardous
profession of a backwoods surveyor. With chain
and compass, as well as axe and rifle, he penetrated
the far places of the wilderness, the lonely, dangerous
regions where every weak man inevitably succumbed
to the manifold perils encountered, but where the
strong and far-seeing were able to lay the foundations
of fame and fortune. He possessed high daring,
unflinching courage, passions which he could not control,
and a frame fitted to stand any strain of fatigue
or hardship. He was a square-built, thick-set
man, with high broad forehead, sandy hair, and unquailing
blue eyes that looked out from under heavy, shaggy
brows.
Clark had taken part with Cresap in
his assault upon the second party of Shawnees.
On the following day the whole band of whites prepared
to march off and attack Logan’s camp at Yellow
Creek, some fifty miles distant. After going
some miles they began to feel ashamed of their mission;
calling a halt, they discussed the fact that the camp
they were preparing to attack, consisted exclusively
of friendly Indians, and mainly of women and children;
and forthwith abandoned their proposed trip and returned
home. They were true borderers brave,
self-reliant, loyal to their friends, and good-hearted
when their worst instincts were not suddenly aroused;
but the sight of bloodshed maddened them as if they
had been so many wolves. Wrongs stirred to the
depths their moody tempers, and filled them with a
brutal longing for indiscriminate revenge. When
goaded by memories of evil, or when swayed by swift,
fitful gusts of fury, the uncontrolled violence of
their passions led them to commit deeds whose inhuman
barbarity almost equalled, though it could never surpass,
that shown by the Indians themselves.
But Logan’s people did not profit
by Cresap’s change of heart. On the last
day of April a small party of men, women, and children,
including almost all of Logan’s kin, left his
camp and crossed the river to visit Greathouse, as
had been their custom; for he made a trade of selling
rum to the savages, though Cresap had notified him
to stop. The whole party were plied with liquor,
and became helplessly drunk, in which condition Greathouse
and his associated criminals fell on and massacred
them, nine souls in all. It was an inhuman and
revolting deed, which should consign the names of
the perpetrators to eternal infamy.
At once the frontier was in a blaze,
and the Indians girded themselves for revenge.
The Mingos sent out runners to the other tribes,
telling of the butchery, and calling on all the red
men to join together for immediate and bloody vengeance.
They confused the two massacres, attributing both
to Cresap, whom they well knew as a warrior; and
their women for long afterwards scared the children
into silence by threatening them with Cresap’s
name as with that of a monster. They had indeed
been brutally wronged; yet it must be remembered that
they themselves were the first aggressors. They
had causelessly murdered and robbed many whites, and
now their sins had recoiled on the heads of the innocent
of their own race. The conflict could not in any
event have been delayed long; the frontiersmen were
too deeply and too justly irritated. These particular
massacres, however discreditable to those taking part
in them, were the occasions, not the causes, of the
war; and though they cast a dark shade on the conduct
of the whites, they do not relieve the red men from
the charge of having committed earlier, more cruel,
and quite as wanton outrages.
Conolly, an irritable but irresolute
man, was appalled by the storm he had helped raise.
He meanly disclaimed all responsibility for Cresap’s
action, and deposed him from his command of rangers;
to which, however, he was soon restored by Lord Dunmore.
Both the earl and his lieutenant, however, united
in censuring severely Greathouse’s deed.
Conolly, throughout May, held a series of councils
with the Delawares and Iroquois, in which he disclaimed
and regretted the outrages, and sought for peace.
To one of these councils the Delaware chief, Killbuck,
with other warriors, sent a “talk” or “speech
in writing" disavowing the deeds of one of their
own parties of young braves, who had gone on the warpath;
and another Delaware chief made a very sensible speech,
saying that it was unfortunately inevitable that bad
men on both sides should commit wrongs, and that the
cooler heads should not be led away by acts due to
the rashness and folly of a few. But the Shawnees
showed no such spirit. On the contrary they declared
for war outright, and sent a bold defiance to the
Virginians, at the same time telling Conolly plainly
that he lied. Their message is noteworthy, because,
after expressing a firm belief that the Virginian leader
could control his warriors, and stop the outrages
if he wished, it added that the Shawnee head men were
able to do the like with their own men when they required
it. This last allegation took away all shadow
of excuse from the Shawnees for not having stopped
the excesses of which their young braves had been
guilty during the past few years.
Though Conolly showed signs of flinching,
his master the earl had evidently no thought of shrinking
from the contest. He at once began actively to
prepare to attack his foes, and the Virginians backed
him up heartily, though the Royal Government, instead
of supporting him, censured him in strong terms, and
accused the whites of being the real aggressors and
the authors of the war.
In any event, it would have been out
of the question to avoid a contest at so late a date.
Immediately after the murders in the end of April,
the savages crossed the frontier in small bands.
Soon all the back country was involved in the unspeakable
horrors of a bloody Indian war, with its usual accompaniments
of burning houses, tortured prisoners, and ruined
families, the men being killed and the women and children
driven off to a horrible captivity. The Indians
declared that they were not at war with Pennsylvania,
and the latter in return adopted an attitude of neutrality,
openly disclaiming any share in the wrong that had
been done, and assuring the Indians that it rested
solely on the shoulders of the Virginians. Indeed
the Shawnees protected the Pennsylvania traders from
some hostile Mingos, while the Pennsylvania militia
shielded a party of Shawnees from some of Conolly’s
men; and the Virginians, irritated by what they
considered an abandonment of the white cause, were
bent on destroying the Pennsylvania fur trade with
the Indians. Nevertheless, some of the bands of
young braves who were out on the war-path failed to
discriminate between white friends and foes, and a
number of Pennsylvanians fell victims to their desire
for scalps and their ignorance or indifference as
to whom they were at war with.
The panic along the Pennsylvania frontier
was terrible; the out settlers fled back to the interior
across the mountains, or gathered in numbers to defend
themselves. On the Virginian frontier, where the
real attack was delivered, the panic was more justifiable;
for terrible ravages were committed, and the inhabitants
were forced to gather together in their forted villages,
and could no longer cultivate their farms, except
by stealth. Instead of being cowed, however, the
backwoodsmen clamored to be led against their foes,
and made most urgent appeals for powder and lead,
of which there was a great scarcity.
The confusion was heightened by the
anarchy in which the government of the northwestern
district had been thrown in consequence of the quarrel
concerning the jurisdiction. The inhabitants were
doubtful as to which colony really had a right to
their allegiance, and many of the frontier officials
were known to be double-faced, professing allegiance
to both governments. When the Pennsylvanians raised
a corps of a hundred rangers there almost ensued a
civil war among the whites, for the Virginians were
fearful that the movement was really aimed against
them. Of course the march of events gradually forced
most, even of the neutral Indians, to join their brethren
who had gone on the war-path, and as an example of
the utter confusion that reigned, the very Indians
that were at war with one British colony, Virginia,
were still drawing supplies from the British post
of Detroit.
Logan’s rage had been terrible.
He had changed and not for the better, as he grew
older, becoming a sombre, moody man; worse than all,
he had succumbed to the fire-water, the curse of his
race. The horrible treachery and brutality of
the assault wherein his kinsfolk were slain made him
mad for revenge; every wolfish instinct in him came
to the surface. He wreaked a terrible vengeance
for his wrongs; but in true Indian fashion it fell,
not on those who had caused them, but on others who
were entirely innocent. Indeed he did not know
who had caused them. The massacres at Captina
and Yellow Creek occurred so near together that they
were confounded with each other; and not only the Indians
but many whites as well credited Cresap and Greathouse
with being jointly responsible for both, and as Cresap
was the most prominent, he was the one especially
singled out for hatred.
Logan instantly fell on the settlement
with a small band of Mingo warriors. On his first
foray he took thirteen scalps, among them those of
six children. A party of Virginians, under a man
named McClure, followed him: but he ambushed
and defeated them, slaying their leader. He repeated
these forays at least three times. Yet, in spite
of his fierce craving for revenge, he still showed
many of the traits that had made him beloved of his
white friends. Having taken a prisoner, he refused
to allow him to be tortured, and saved his life at
the risk of his own. A few days afterwards he
suddenly appeared to this prisoner with some gunpowder
ink, and dictated to him a note. On his next
expedition this note, tied to a war-club, was left
in the house of a settler, whose entire family was
murdered. It was a short document, written with
ferocious directness, as a kind of public challenge
or taunt to the man whom he wrongly deemed to be the
author of his misfortunes. It ran as follows:
“CAPTAIN CRESAP:
“What did you kill my people
on Yellow Creek for? The white people killed
my kin at Conestoga, a great while ago, and I thought
nothing of that. But you killed my kin again
on Yellow Creek, and took my cousin prisoner.
Then I thought I must kill too; and I have been three
times to war since; but the Indians are not angry,
only myself.
“July 21, 1774. CAPTAIN JOHN LOGAN."
There is a certain deliberate and
blood-thirsty earnestness about this letter which
must have shown the whites clearly, if they still needed
to be shown, what bitter cause they had to rue the
wrongs that had been done to Logan.
The Shawnees and Mingos were
soon joined by many of the Delawares and outlying
Iroquois, especially Sénecas; as well as by the
Wyandots and by large bands of ardent young warriors
from among the Algonquin tribes along the Miami, the
Wabash, and the Lakes. Their inroads on the settlements
were characterized, as usual, by extreme stealth and
merciless ferocity. They stole out of the woods
with the silent cunning of wild beasts, and ravaged
with a cruelty ten times greater. They burned
down the lonely log-huts, ambushed travellers, shot
the men as they hunted or tilled the soil, ripped
open the women with child, and burned many of their
captives at the stake. Their noiseless approach
enabled them to fall on the settlers before their presence
was suspected; and they disappeared as suddenly as
they had come, leaving no trail that could be followed.
The charred huts and scalped and mangled bodies of
their victims were left as ghastly reminders of their
visit, the sight stirring the backwoodsmen to a frenzy
of rage all the more terrible in the end, because
it was impotent for the time being. Generally
they made their escape successfully; occasionally they
were beaten off or overtaken and killed or scattered.
When they met armed woodsmen the fight
was always desperate. In May, a party of hunters
and surveyors, being suddenly attacked in the forest,
beat off their assailants and took eight scalps, though
with a loss of nine of their own number. Moreover,
the settlers began to band together to make retaliatory
inroads; and while Lord Dunmore was busily preparing
to strike a really effective blow, he directed the
frontiersmen of the northwest to undertake a foray,
so as to keep the Indians employed. Accordingly,
they gathered together, four hundred strong, crossed
the Ohio, in the end of July, and marched against a
Shawnee town on the Muskingum. They had a brisk
skirmish with the Shawnees, drove them back, and took
five scalps, losing two men killed and five wounded.
Then the Shawnees tried to ambush them, but their
ambush was discovered, and they promptly fled, after
a slight skirmish, in which no one was killed but
one Indian, whom Cresap, a very active and vigorous
man, ran down and slew with his tomahawk. The Shawnee
village was burned, seventy acres of standing corn
were cut down, and the settlers returned in triumph.
On the march back they passed through the towns of
the peaceful Moravian Delawares, to whom they did no
harm.