CHAPTER III. SPIRITUAL FARMING. NO. 2.
PLOUGHING.
There have been during the last few
years great improvements in the construction of the
plough, but no one dreams of any substitute for it.
Ploughing is as necessary as sowing; that is to say,
the land must be stirred and prepared for the seed.
In heavenly husbandry there are some well-meaning
folk who would dispense with the plough, and preach
faith without repentance, but only to find that the
birds of the air get most of the seed! If there
is to be an abiding work there must be conviction
of sin, and knowledge of guilt, and for this end there
is nothing better than a plough, made of Sinai steel
and wood grown on Calvary.
There are some directions given in
the Old Book which it will pay our ploughmen to study.
One is as to the choice of the team. Don’t
yoke an ass with an ox (see Deut. xxii, 10).
In your motive power see to it there is no mixture
of vanity with duty. You will not succeed in
concealing the fact. A donkey is one of the worst
of animals to hide. It will talk!
Let there be no stopping at home because
the wind is in the east. “The sluggard
will not plough by reason of the cold.”
If the ploughman means to succeed he must count on
suffering; and if the devil cannot find anyone on
his side to oppose, he will raise up some imbecile
Christian to do so, who by some sneer or cold criticism,
will try to keep the plough idle. Instead of
looking which way the wind blows, get to work.
There must be no looking back.
Mark the Master’s words in Luke ix, 62.
Keep your eye on the mark, just as the ploughman looks
at the staff he has fixed as his guide. Keep
looking unto Jesus. Many a preacher, who could
make hell tremble for its own, has, by looking back,
become respectably commonplace. So the fine
promise of his youth dies ignobly, and is laid in
the grave of Demas! Whether it be a bag of gold,
or a fair face, or a pillow of down, thou art called
to look back upon, do as the Master did set
thy “face toward Jerusalem.”
Keep a good heart on it. “He
that ploweth should plow in hope.” What
is called success does not mean reaping only.
The plough is as honourable as the sickle, though
they may not make a feast, or dress thy team with
flowers! Whistle at the plough, and in time thou
shalt be bidden to the harvest supper. John
Baptist was a ploughman, and that was all; yet there
are some reapers who would gladly exchange places with
him, badly paid as he was. In these days too
often the honour is paid to the successful evangelist,
and those who ploughed and sowed are forgotten; but
the time is coming when the promise shall be fulfilled
“The ploughman shall overtake
the reaper.”