CHAPTER XLII. GOOD-WILL TO MEN.
That is one of the messages brought
to us by Christmas time, and this is linked to “glory
to God.” You cannot glorify God more than
by publishing good-will to one another. There
is a special need for this just now. Political
feeling has risen so high that friends, and even families,
have been estranged. Let not another sun go
down upon your wrath. Now is the time to prove
that you are a Christian, by giving Jesus the pleasure
of knowing that His birthday was the burial day of
strife.
Which side shall be the first to move?
Doubtless the noblest; the one who has most of God
in him will hurry to say, “Come, now, let us
reason together.” We need not to say that
common-place religion cannot afford to do this.
Those who live on old manna cannot rise to such dignity
as to be the first to seek the friendship of those
who think themselves aggrieved. On the other
hand, “HE THAT HUMBLETH HIMSELF SHALL BE EXALTED.”
Heaven has always been the first to seek reconciliation,
and those who are heavenly-minded shew it by making
haste to be friendly.
If you have been the injured one,
you have the best chance of succeeding in healing
the wound. It is God, sending a message of peace,
that wins over His foes.
HE DOES NOT WAIT FOR US TO MOVE FIRST.
Who asked Him to offer His Son?
If you take the first step, you will be treading
in the footprints of Jesus. He has shown us how
to love our enemies, and to do good to them that despitefully
use us. It is true that you would have to make
a sacrifice, to be the first to hold out the white
flag. Yes, and you can afford to do it, if you
are the one in the right. It is the man who
is in the wrong who is the easiest offended, and the
last to yield.
Whether we are Conservatives or Liberals,
we are Englishmen, and cannot afford to be divided.
Whether we want the Church to be Disestablished or
not, we are Christians. Let us be friends once
more, and try to think the best we can of each other.
Whether our side has won or not, we are certain that
Right will prevail in the long run. We can afford
to wait, if we are on God’s side, for He wins
by losing.
THE LOSS OF HIS SON WAS HIS GREATEST GAIN.
If you can rise to this, how you will enjoy singing
“Hark! the herald angels sing
Glory to our new-born King!
Peace on earth and mercy mild,
God and sinners reconciled.”
Is there not wondrous common sense,
as well as beauty, in the saying of St. John
“BELOVED, IF GOD SO LOVED US, WE OUGHT
ALSO TO LOVE ONE ANOTHER.
One would have thought it would have
been we ought to love Him. But then
we remember further on, John says,
“HE THAT LOVETH NOT HIS BROTHER, WHOM HE
HATH SEEN, HOW CAN HE LOVE GOD WHOM
HE HATH NOT SEEN?”
It is well sometimes to ask ourselves
the question, “How will this matter look in
heaven?” “What shall we think of ourselves
a hundred years to come? How small all these
matters of offence will seem in the light of eternity!
We should not like to die without being at peace with
all men. The way to secure this is to live at
peace, and if there is anything between us and our
brethren, let us treat one another as we wish God to
treat us.
GOOD-WILL TO MEN!
“A FELLOW-FEELING MAKES US WONDROUS KIND.”
A WORD TO THE AGED WHO ARE ABLE TO HELP OTHERS.
This is quite true, and we wish there
was more of this fellow-feeling. It is likely
this will be read by some aged man or woman who has
many comforts, and is assisted to bear the infirmities
peculiar to old age in a way poor men and women cannot
enjoy. If you are wealthy, or have enough for
your wants, should you not have a fellow-feeling for
those who are poor and need help?
Sometimes when visiting aged people,
who were well off, a nice fire burning all the night
through, and perhaps those about them who have not
allowed them to be many hours without nourishment,
I have said to such an one, “You have been kept
alive by the fact that you can afford it. If
you had been a poor man, you would be dead now.”
Will you not then, if you have it
in your power, give some other old man or woman, who
is poor and unable to get the comforts you have in
such plenty, some share of what you have; if you do
not, how can you expect God to shew you mercy in that
day? It will be no use to tell Him that you
loved Him; He does not believe in professions of affection
for Him, which are not proved by love to our fellows.