It was impossible for the committee
to look back to the proceedings of the last session,
as they related to the great question under their care,
without feeling a profusion of joy, as well as of gratitude
to those, by whose virtuous endeavours they had taken
place. But, alas, how few of our earthly pleasures
come to us without alloy! a melancholy event succeeded.
We had the painful intelligence, in the month of October
1806, that one of the oldest and warmest friends of
the cause was then numbered with the dead.
Of the character of Mr. Fox, as it
related to this cause, I am bound to take notice.
And, first, I may observe, that he professed an attachment
to it almost as soon as it was ushered into the world.
Early in the year 1788, when he was waited upon by
a deputation of the committee, his language was, as
has appeared in the first volume, “that he would
support their object to its fullest extent, being
convinced that there was no remedy for the evil but
in the total abolition of the trade.”
His subsequent conduct evinced the
sincerity of his promises. He was constant in
his attendance in Parliament whenever the question
was brought forward; and he never failed to exert
his powerful eloquence in its favour. The countenance,
indeed, which he gave it, was of the greatest importance
to its welfare; for most of his parliamentary friends,
who followed his general political sentiments, patronized
it also. By the aid of these, joined to that
of the private friends of Mr. Pitt, and of other members,
who espoused it without reference to party, it was
always so upheld, that after the year 1791 no one
of the defeats, which it sustained, was disgraceful.
The majority on the side of those interested in the
continuance of the trade was always so trifling, that
the abolitionists were preserved a formidable body,
and their cause respectable.
I never heard whether Mr. Fox, when
he came into power, made any stipulations with His
Majesty on the subject of the Slave-trade: but
this I know, that he determined upon the abolition
of it, if it were practicable, as the highest glory
of his administration, and as the greatest earthly
blessing which it was in the power of the Government
to bestow; and that he took considerable pains to
convince some of his colleagues in the cabinet of
the propriety of the measure.
When the resolution, which produced
the debates in parliament, as detailed in the last
chapter, was under contemplation, it was thought expedient
that Mr. Fox, as the minister of state in the House
of Commons, should introduce it himself. When
applied to for this purpose he cheerfully undertook
the office, thus acting in consistency with his public
declaration in the year 1791, “that in whatever
situation he might ever be, he would use his warmest
efforts for the promotion of this righteous cause.”
Before the next measure, or the bill
to prevent the sailing of any new vessel in the trade
after the first of August, was publicly disclosed,
it was suggested to him, that the session was nearly
over; that he might possibly weary both Houses by
another motion on the subject; and that, if he were
to lose it, or to experience a diminution of his majorities
in either, he might injure the cause; which was then
in the road to triumph. To this objection he
replied, “that he believed both Houses were disposed
to get rid of the trade; that his own life was precarious;
that if he omitted to serve the injured Africans on
this occasion, he might have no other opportunity
of doing it; and that he dared not, under these circumstances,
neglect so great a duty.”
This prediction relative to himself
became unfortunately verified; for his constitution,
after this, began to decline, till at length his mortal
destiny, in the eyes of his medical attendants, was
sealed. But even then, when removed by pain and
sickness from the discussion of political subjects,
he never forgot this cause. In his own sufferings
he was not unmindful of those of the injured Africans.
“Two things,” said he, on his death-bed,
“I wish earnestly to see accomplished peace
with Europe, and the abolition of the Slave-trade.”
But knowing well, that we could much better protect
ourselves against our own external enemies, than this
helpless people against their oppressors, he added,
“but of the two I wish the latter.”
These sentiments he occasionally repeated, so that
the subject was frequently in his thoughts in his
last illness. Nay, “the very hope of the
abolition (to use the expression of Lord Howick in
the House of Commons) quivered on his lips in the
last hour of it.” Nor is it improbable,
if earthly scenes ever rise to view at that awful crisis,
and are perceptible, that it might have occupied his
mind in the last moment of his existence. Then
indeed would joy ineffable, from a conviction of having
prepared the way for rescuing millions of human beings
from misery, have attended the spirit on its departure
from the body; and then also would this spirit, most
of all purified when in the contemplation of peace,
good-will, and charity upon earth, be in the fittest
state, on gliding from its earthly cavern, to commix
with the endless ocean of benevolence and love.
At length the session of 1807 commenced.
It was judged advisable by Lord Grenville, that the
expected motion on this subject should, contrary to
the practice hitherto adopted, be agitated first in
the Lords. Accordingly, on the second of January
he presented a bill, called an act for the abolition
of the Slave-trade; but he then proposed only to print
it, and to let it lie on the table, that it might
be maturely considered, before it should be discussed.
On the fourth no less than four counsel
were heard against the bill.
On the fifth the debate commenced.
But of this I shall give no detailed account; nor,
indeed, of any of those, which followed it. The
truth is, that the subject has been exhausted.
They, who spoke in favour of the abolition, said very
little that was new concerning it. They, who spoke
against it, brought forward, as usual, nothing but
negative assertions and fanciful conjectures.
To give therefore, what was said by both parties at
these times, would be but useless repetition.
To give, on the other hand, that which was said on
one side only would appear partial. Hence I shall
offer to the reader little more than a narrative of
facts upon these occasions.
Lord Grenville opened the debate by
a very luminous speech. He was supported by the
Duke of Glocester, the Bishop of Durham (Dr. Barrington),
the Earls Moira, Selkirk, and Roslyn, and the Lords
Holland, King, and Hood. The opponents of the
bill were the Duke of Clarence, the Earls Westmoreland
and St. Vincent, and the Lords Sidmouth, Eldon, and
Hawkesbury.
The question being called for at four
o’clock in the morning, it appeared that the
personal votes and proxies in favour of Lord Grenville’s
motion amounted to one hundred, and those against
it to thirty-six. Thus passed the first bill
in England, which decreed, that the African Slave-trade
should cease. And here I cannot omit paying to
his Highness the Duke of Glocester the tribute of
respect, which is due to him, for having opposed the
example of his royal relations on this subject in behalf
of an helpless and oppressed people. The sentiments
too, which he delivered on this occasion, ought not
to be forgotten. “This trade,” said
he, “is contrary to the principles of the British
constitution. It is, besides, a cruel and criminal
traffic in the blood of my fellow-creatures. It
is a foul stain on the national character. It
is an offence to the Almighty. On every ground
therefore on which a decision can be made; on the ground
of policy, of liberty, of humanity, of justice, but,
above all, on the ground of religion, I shall vote
for its immediate extinction.”
On the tenth of February the bill
was carried to the House of Commons. On the twentieth,
counsel were heard against it; after which, by agreement,
the second reading of it took place. On the twenty-third
the question being put for the commitment of it, Lord
Viscount Howick (now Earl Grey) began an eloquent
speech. After he had proceeded in it some way,
he begged leave to enter his protest against certain
principles of relative justice, which had been laid
down. “The merchants and planters,”
said he, “have an undoubted right, in common
with other subjects of the realm, to demand justice
at our hands. But that, which they denominate
justice, does not correspond with the legitimate character
of that virtue; for they call upon us to violate the
rights of others, and to transgress our own moral duties.
That, which they distinguish as justice, involves
in itself the greatest injury to others. It is
not in fact justice, which they demand, but favour and
favour to themselves at the expense of the most grievous
oppression of their fellow-creatures.”
He then argued the question upon the
ground of policy. He showed by a number of official
documents, how little this trade had contributed to
the wealth of the nation, being but a fifty-fourth
part of its export trade; and he contended that as
four-sevenths of it had been cut off by His Majesty’s
proclamation, and the passing of the foreign Slave-bill
in a former year, no detriment of any consequence
would arise from the present measure.
He entered into an account of the
loss of seamen, and of the causes of the mortality,
in this trade.
He went largely into the subject of
the Negro-population in the islands from official
documents, giving an account of it up to the latest
date. He pointed out the former causes of its
diminution, and stated how the remedies for these
would follow.
He showed how, even if the quantity
of colonial produce should be diminished for a time,
this disadvantage would, in a variety of instances,
be more than counterbalanced by advantages, which would
not only be great in themselves, but permanent.
He then entered into a refutation
of the various objections which had been made to the
abolition, in an eloquent and perspicuous manner; and
concluded by appealing to the great authorities of
Mr. Pitt and Mr. Fox in behalf of the proposed measure.
“These precious ornaments, he said, of their
age and country had examined the subject with all
the force of their capacious minds. On this question
they had dismissed all animosity all difference
of opinion and had proceeded in union; and
he believed, that the best tribute of respect we could
show, or the most splendid monument we could raise,
to their memories, Would be by the adoption of the
glorious measure of the abolition of the Slave-trade.”
Lord Howick was supported by Mr. Roscoe,
who was then one of the members for Liverpool; by
Mr. Lushington, Mr. Fawkes, Lord Mahon, Lord Milton,
Sir John Doyle, Sir Samuel Romilly, Mr. Wilberforce,
and Earl Percy, the latter of whom wished that a clause
might be put into the bill, by which all the children
of slaves, born after January 1810, should be made
free. General Gascoyne and Mr. Hibbert opposed
the bill. Mr. Manning hoped that compensation
would be made to the planters in case of loss.
Mr. Bathurst and Mr. Hiley Addington preferred a plan
for gradual abolition to the present mode. These
having spoken, it appeared on a division that there
were for the question two hundred and eighty-three,
and against it only sixteen.
Of this majority I cannot but remark,
that it was probably the largest that was ever announced
on any occasion, where the House was called upon to
divide. I must observe also, that there was such
an enthusiasm among the members at this time, that
there appeared to be the same kind and degree of feeling,
as manifested itself within the same walls in the year
1788, when the question was first started. This
enthusiasm too, which was of a moral nature, was so
powerful, that it seemed even to extend to a conversion
of the heart: for several of the old opponents
of this righteous cause went away, unable to vote
against it; while others of them staid in their places,
and voted in its favour.
On the twenty-seventh of February
Lord Howick moved, that the House resolve itself into
a committee on the bill for the abolition of the Slave-trade.
Sir C. Pole, Mr. Hughan, Brown, Bathurst, Windham,
and Fuller opposed the motion; and Sir R. Milbank,
and Mr. Wynne, Barham, Courtenay, Montague, Jacob,
Whitbread, and Herbert (of Kerry), supported it.
At length the committee was allowed to sit pro
forma, and Mr. Hobhouse was put into the chair.
The bill then went through it, and, the House being
resumed, the report was received and read.
On the sixth of March, when the committee
sat again, Sir C. Pole moved, that the year 1812 be
substituted for the year 1807, as the time when the
trade should be abolished. This amendment produced
a long debate, which was carried on by Sir C. Pole,
Mr. Fuller, Hiley Addington, Rose, Gascoyne, and Bathurst
on one side; and by Mr. Ward, Sir P. Francis, General
Vyse, Sir T. Turton, Mr. Whitbread, Lord Henry Petty,
Mr. Canning, Stanhope, Perceval, and Wilberforce on
the other. At length, on a division, there appeared
to be one hundred and twenty-five against the amendment,
and for it only seventeen. The chairman then
read the bill, and it was agreed that he should report
it with the amendments on Monday. The bill enacted,
that no vessel should clear out for slaves from any
port within the British dominions after the first
of May 1807, and that no slave should be landed in
the colonies after the first of March 1808.
On the sixteenth of March, on the
motion of Lord Henry Petty, the question was put,
that the bill be read a third time. Mr. Hibbert,
Captain Herbert, Mr. T.W. Plomer, Mr. Windham,
and Lord Castlereagh spoke against the motion.
Sir P. Francis, Mr. Lyttleton, Mr. H. Thornton, and
Mr. Barham, Sheridan, and Wilberforce supported it.
After this the bill was passed without a division.
On Wednesday, the eighteenth, Lord
Howick, accompanied by Mr. Wilberforce and others,
carried the bill to the Lords. Lord Grenville,
on receiving it, moved that it should be printed,
and that, if this process could be finished by Monday,
it should be taken into consideration on that day.
The reason of this extraordinary haste was, that His
Majesty, displeased with the introduction of the Roman-catholic
officers’ bill into the Commons, had signified
his intention to the members of the existing administration,
that they were to be displaced.
The uneasiness, which, a few days
before, had sprung up among the friends of the abolition,
on the report that this event was probable, began now
to show itself throughout the kingdom. Letters
were written from various parts, manifesting the greatest
fear and anxiety on account of the state of the bill,
and desiring answers of consolation. Nor was this
state of the mind otherwise than what might have been
expected upon such an occasion; for the bill was yet
to be printed Being an amended one, it was
to be argued again in the Lords It was
then to receive the royal assent All these
operations implied time; and it was reported that the
new ministry was formed; among whom were several,
who had shown a hostile disposition to the cause.
On Monday, the twenty-third, the House
of Lords met. Such extraordinary diligence had
been used in printing the bill, that it was then ready.
Lord Grenville immediately brought it forward.
The Earl of Westmoreland and the Marquis of Sligo
opposed it. The Duke of Norfolk and the Bishop
of Llandaff (Dr. Watson) supported it. The latter
said, that this great act of justice would be recorded
in heaven. The amendments were severally adopted
without a division. But here an omission of three
words was discovered, namely, “country, territory,
or place,” which, if not rectified, might defeat
the purposes of the bill. An amendment was immediately
proposed and carried. Thus the bill received
the last sanction of the Peers. Lord Grenville
then congratulated the House on the completion, on
its part, of the most glorious measure, that had ever
been adopted by any legislative body in the world.
The amendment, now mentioned, occasioned
the bill to be sent back to the Commons. On the
twenty-fourth, on the motion of Lord Howick, it was
immediately taken into consideration there, and agreed
to; and it was carried back to the Lords, as approved
of, on the same day.
But though the bill had now passed
both houses, there was an awful fear throughout the
kingdom, lest it should not receive the royal assent
before the ministry was dissolved. This event
took place the next day; for on Wednesday the twenty-fifth,
at half past eleven in the morning; His Majesty’s
message was delivered to the different members of it,
that they were then to wait upon him to deliver up
the seals of their offices. It then appeared
that a commission for the royal assent to this bill
among others had been obtained. This commission
was instantly opened by the Lord Chancellor (Erskine),
who was accompanied by the Lords Holland and Auckland;
and as the clock struck twelve, just when the sun was
in its meridian splendour to witness this august Act,
this establishment of a Magna Charta for Africa in
Britain, and to sanction it by its most vivid and
glorious beams, it was completed. The ceremony
being over, the seals of the respective offices were
delivered up; so that the execution of this commission
was the last act of the administration of Lord Grenville;
an administration, which, on account of its virtuous
exertions in behalf of the oppressed African race,
will pass to posterity, living through successive
generations, in the love and gratitude of the most
virtuous of mankind.
Thus ended one of the most glorious
contests, after a continuance for twenty years, of
any ever carried on in any age or country. A contest,
not of brutal violence, but of reason. A contest
between those, who felt deeply for the happiness and
the honour of their fellow-creatures, and those, who,
through vicious custom and the impulse of avarice,
had trampled under-foot the sacred rights of their
nature, and had even attempted to efface all title
to the divine image from their minds.
Of the immense advantages of this
contest I know not how to speak. Indeed, the
very agitation of the question, which it involved,
has been highly important. Never was the heart
of man so expanded. Never were its generous sympathies
so generally and so perseveringly excited. These
sympathies, thus called into existence, have been
useful in the preservation of a national virtue.
For any thing we know, they may have contributed greatly
to form a counteracting balance against the malignant
spirit, generated by our almost incessant wars during
this period, so as to have preserved us from barbarism.
It has been useful also in the discrimination
of moral character. In private life it has enabled
us to distinguish the virtuous from the more vicious
part of the community. It has shown the general
philanthropist. It has unmasked the vicious in
spite of his pretension to virtue. It has afforded
us the same knowledge in public life. It has separated
the moral statesman from the wicked politician.
It has shown us who, in the legislative and executive
offices of our country are fit to save, and who to
destroy, a nation.
It has furnished us also with important
lessons. It has proved what a creature man is!
how devoted he is to his own interest! to what a length
of atrocity he can go, unless fortified by religious
principle! But as if this part of the prospect
would be too afflicting, it has proved to us, on the
other hand, what a glorious instrument he may become
in the hands of his Maker; and that a little virtue,
when properly leavened, is made capable of counteracting
the effects of a mass of vice!
With respect to the end obtained by
this contest, or the great measure of the abolition
of the Slave-trade as it has now passed, I know not
how to appreciate its importance. To our own
country, indeed, it is invaluable. We have lived,
in consequence of it, to see the day, when it has been
recorded as a principle in our legislation, that commerce
itself shall have its moral boundaries. We have
lived to see the day, when we are likely to be delivered
from the contagion of the most barbarous opinions.
They, who supported this wicked traffic, virtually
denied, that man was a moral being. They substituted
the law of force for the law of reason. But the
great Act now under our consideration, has banished
the impious doctrine, and restored the rational creature
to his moral rights. Nor is it a matter of less
pleasing consideration, that, at this awful crisis,
when the constitutions of kingdoms are on the point
of dissolution, the stain of the blood of Africa is
no longer upon us, or that we have been freed (alas,
if it be not too late!) from a load of guilt, which
has long hung like a mill-stone about our necks, ready
to sink us to perdition.
In tracing the measure still further,
or as it will affect other lands, we become only the
more sensible of its importance: for can we pass
over to Africa; can we pass over to the numerous islands,
the receptacles of miserable beings from thence; and
can we call to mind the scenes of misery, which have
been passing in each of these regions of the earth,
without acknowledging, that one of the greatest sources
of suffering to the human race has, as far as our
own power extends, been done away? Can we pass
over to these regions again, and contemplate the multitude
of crimes, which the agency necessary for keeping
up the barbarous system produced, without acknowledging,
that a source of the most monstrous and extensive wickedness
has been removed also? But here, indeed, it becomes
us peculiarly to rejoice; for though nature shrinks
from pain, and compassion is engendered in us when
we see it become the portion of others, yet what is
physical suffering compared with moral guilt?
The misery of the oppressed is, in the first place,
not contagious like the crime of the oppressor.
Nor is the mischief, which it generates, either so
frightful or so pernicious. The body, though
under affliction, may retain its shape; and, if it
even perish, what is the loss of it but of worthless
dust? But when the moral springs of the mind
are poisoned, we lose the most excellent part of the
constitution of our nature, and the divine image is
no longer perceptible in us. Nor are the two
evils of similar duration. By a decree of Providence,
for which we cannot be too thankful, we are made mortal.
Hence the torments of the oppressor are but temporary;
whereas the immortal part of us, when once corrupted,
may carry its pollutions with it into another
world.
But independently of the quantity
of physical suffering and the innumerable avenues
to vice in more than a quarter of the globe, which
this great measure will cut off, there are yet blessings,
which we have reason to consider as likely to flow
from it. Among these we cannot overlook the great
probability, that Africa, now freed from the vicious
and barbarous effects of this traffic, may be in a
better state to comprehend and receive the sublime
truths of the Christian religion. Nor can we overlook
the probability, that, a new system of treatment necessarily
springing up in our islands, the same bright sun of
consolation may visit her children there. But
here a new hope rises to our view. Who knows but
that emancipation, like a beautiful plant, may, in
its due season, rise out of the ashes of the abolition
of the Slave-trade, and that, when its own intrinsic
value shall be known, the seed of it may be planted
in other lands? And looking at the subject in
this point of view, we cannot but be struck with the
wonderful concurrence of events as previously necessary
for this purpose, namely, that two nations, England
and America, the mother and the child, should, in
the same month of the same year, have abolished this
impious traffic; nations, which at this moment have
more than a million of subjects within their jurisdiction
to partake of the blessing; and one of which, on account
of her local situation and increasing power, is likely
in time to give, if not law, at least a tone to the
manners and customs of the great continent, on which
she is situated.
Reader! Thou art now acquainted
with the history of this contest! Rejoice in
the manner of its termination! And, if thou feelest
grateful for the event, retire within thy closet,
and pour out thy thanksgivings to the Almighty for
this his unspeakable act of mercy to thy oppressed
fellow-creatures.