To an author of such distinguished reputation as the Abbe Raynal, it might very well become me to apologize for the present undertaking; but as to be right is the first wish of philosophy, and the first principle of history, he will, I presume, accept from me a declaration of my motives, which are those of doing justice, in preference to any complimental apology, I might otherwise make. The Abbe, in the course of his work, has, in some instances extolled, without a reason, and wounded without a cause. He has given fame where it was not deserved, and withheld it where it was justly due; and appears to be so frequently in and out of temper with his subjects and parties, that few or none of them are decisively and uniformly marked.

It is yet too soon to write the history of the revolution; and whoever attempts it precipitately, will unavoidably mistake characters and circumstances, and involve himself in error and difficulty. Things like men are seldom understood rightly at first sight. But the Abbe is wrong even in the foundation of his work; that is, he has misconceived and misstated the causes which produced the rupture between England and her then colonies, and which led on, step by step, unstudied and uncontrived on the part of America, to a revolution, which has engaged the attention, and affected the interest of Europe.

To prove this, I shall bring forward a passage, which, though placed towards the latter part of the Abbé’s work, is more intimately connected with the beginning: and in which, speaking of the original cause of the dispute, he declares himself in the following manner

“None,” says he, “of those energetic causes, which have produced so many revolutions upon the globe, existed in North-America. Neither religion nor laws had there been outraged. The blood of martyrs or patriots had not there streamed from scaffolds. Morals had not there been insulted. Manners, customs, habits, no object dear to nations, had there been the sport of ridicule. Arbitrary power had not there torn any inhabitant from the arms of his family and friends, to drag him to a dreary dungeon. Public order had not been there inverted. The principles of administration had not been changed there; and the maxims of government had there always remained the same. The whole question was reduced to the knowing whether the mother country had, or, had not a right to lay, directly or indirectly, a slight tax upon the colonies.”

On this extraordinary passage, it may not be improper, in general terms, to remark, that none can feel like those who suffer; and that for a man to be a competent judge of the provocative, or, as the Abbe styles them, the energetic causes of the revolution, he must have resided in America.

The Abbe, in saying that the several particulars he has enumerated did not exist in America, and neglecting to point out the particular period in which the means they did not exist, reduces thereby his declaration to a nullity, by taking away all meaning from the passage.

They did not exist in 1763, and they all existed before 1776; consequently as there was a time when they did not, and another when they did exist, the time when constitutes the essence of the fact; and not to give it, is to withhold the only evidence which proves the declaration right or wrong, and on which it must stand or fall. But the declaration as it now appears, unaccompanied by time, has an effect in holding out to the world, that there was no real cause for the revolution, because it denied the existence of all those causes which are supposed to be justifiable, and which the Abbe styles energetic.

I confess myself exceedingly at a loss to find out the time to which the Abbe alludes; because, in another part of the work, in speaking of the stamp act, which was passed in 1764, he styles it “An usurpation of the Americans’ most precious and sacred rights.” Consequently he here admits the most energetic of all causes, that is, an usurpation of their most precious and sacred rights, to have existed in America twelve years before the declaration of independence, and ten years before the breaking out of hostilities. The time, therefore, in which the paragraph is true, must be antecedent to the stamp act, but as at that time there was no revolution, nor any idea of one, it consequently applies without a meaning; and as it cannot, on the Abbé’s own principle, be applied to any time after the stamp act, it is therefore a wandering, solitary paragraph connected with nothing, and at variance with every thing.

The stamp act, it is true, was repealed two years after it was passed; but it was immediately followed by one of infinitely more mischievous magnitude, I mean the declaratory act, which asserted the right, as it was styled, of the British Parliament, “to bind America in all cases whatsoever.”

If then, the stamp act was an usurpation of the Americans’ most precious and sacred rights, the declaratory Act left them no rights at all; and contained the full grown seeds of the most despotic government ever exercised in the world. It placed America not only in the lowest, but in the basest state of vassalage; because it demanded an unconditional submission in everything, or, as the act expressed it, in all cases whatsoever: and what renders this act the more offensive, is, that it appears to have been passed as an act of mercy; truly then may it be said, that the tender mercies of the wicked are cruel.

All the original charters from the Crown of England, under the faith of which, the adventurers from the old world settled in the new, were by this act displaced from their foundations; because, contrary to the nature of them, which was that of a compact, they were now made subject to repeal or alteration at the mere will of one party only. The whole condition of America was thus put into the hands of the Parliament or the Ministry, without leaving to her the least right in any case whatsoever.

There is no despotism to which this iniquitous law did not extend; and though it might have been convenient in the execution of it, to have consulted manners and habits, the principle of the act made all tyranny legal. It stopt no where. It went to everything. It took in with it the whole life of a man, or, if I may so express it, an eternity of circumstances. It is the nature of law to require obedience, but this demanded servitude; and the condition of an American, under the operation of it, was not that of a subject, but a vassal. Tyranny has often been established without law, and sometimes against it, but the history of mankind does not produce another instance, in which it has been established by law. It is an audacious outrage upon civil government, and cannot be too much exposed, in order to be sufficiently detested.

Neither could it be said after this, that the legislature of that country any longer made laws for this, but that it gave out commands; for wherein differed an act of Parliament constructed on this principle, and operating in this manner, over an unrepresented people, from the orders of a military establishment?

The Parliament of England, with respect to America, was not septennial but perpetual. It appeared to the latter a body always in being. Its election or expiration were to her the same, as if its members succeeded by inheritance, or went out by death, or lived for ever, or were appointed to it as a matter of office. Therefore, for the people of England to have any just conception of the mind of America, respecting this extraordinary act, they must suppose all election and expiration in that country to cease forever, and the present Parliament, its heirs, &c., to be perpetual; in this case, I ask, what would the most clamorous of them think, were an act to be passed, declaring the right of such a Parliament to bind them in all cases whatsoever? For this word whatsoever would go as effectually to their Magna Charta, Bill of Rights, trial by Juries, &c. as it went to the charters and forms of government in America.

I am persuaded, that the Gentleman to whom I address these remarks will not, after the passing of this act, say, “That the principles of administration had not been changed in America, and that the maxims of government had there been always the same.” For here is, in principle, a total overthrow of the whole; and not a subversion only, but an annihilation of the foundation of liberty and absolute dominion established in its stead.

The Abbe likewise states the case exceedingly wrong and injuriously, when he says, “that that the whole question was reduced to the knowing whether the mother country had, or had not, a right to lay, directly or indirectly, a slight tax upon the colonies.” This was not the whole of the question; neither was the quantity of the tax the object, either to the Ministry, or to the Americans. It was the principle, of which the tax made but a part, and the quantity still less, that formed the ground on which America opposed.

The tax on tea, which is the tax here alluded to, was neither more or less than an experiment to establish the practice of a declaratory law upon; modelled into the more fashionable phrase of the universal supremacy of Parliament. For until this time the declaratory law had lain dormant, and the framers of it had contented themselves with barely declaring an opinion.

Therefore the whole question with America, in the opening of the dispute, was, Shall we be bound in all cases whatsoever by the British Parliament, or shall we not? For submission to the tea or tax act, implied an acknowledgment of the declaratory act, or, in other words, of the universal supremacy of Parliament, which as they never intended to do, it was necessary they should oppose it, in its first stage of execution.

It is probable, the Abbe has been led into this mistake by perusing detached pieces in some of the American newspapers; for, in a case where all were interested, everyone had a right to give his opinion; and there were many who, with the best intentions, did not chuse the best, nor indeed the true ground, to defend their cause upon. They felt themselves right by a general impulse, without being able to separate, analyze, and arrange the parts.

I am somewhat unwilling to examine too minutely into the whole of this extraordinary passage of the Abbe, lest I should appear to treat it with severity; otherwise I could shew, that not a single declaration is justly founded; for instance, the reviving an obsolete act of the reign of Henry the Eighth, and fitting it to the Americans, by authority of which they were to be seized and brought from America to England, and there imprisoned and tried for any supposed offenses, was, in the worse sense of the words, to tear them by the arbitrary power of Parliament, from the arms of their families and friends, and drag them not only to dreary but distant dungeons. Yet this act was contrived some years before the breaking out of hostilities. And again, though the blood of martyrs and patriots had not streamed on the scaffolds, it streamed in the streets, in the massacre of the inhabitants of Boston, by the British soldiery in the year 1770.

Had the Abbe said that the causes which produced the revolution in America were originally different from those which produced revolutions in other parts of the globe, he had been right. Here the value and quality of liberty, the nature of government, and the dignity of man, were known and understood, and the attachment of the Americans to these principles produced the revolution, as a natural and almost unavoidable consequence. They had no particular family to set up or pull down. Nothing of personality was incorporated with their cause. They started even-handed with each other, and went no faster into the several stages of it, than they were driven by the unrelenting and imperious conduct of Britain. Nay, in the last act, the declaration of independence, they had nearly been too late; for had it not been declared at the exact time it was, I saw no period in their affairs since, in which it could have been declared with the same effect, and probably not at all.

But the object being formed before the reverse of fortune took place, that is, before the operations of the gloomy campaign of 1776, their honour, their interest, their everything, called loudly on them to maintain it; and that glow of thought and energy of heart, which even distant prospect of independence inspires, gave confidence to their hopes, and resolution to their conduct, which a state of dependence could never have reached. They looked forward to happier days and scenes of rest, and qualified the hardships of the campaign by contemplating the establishment of their new-born system.

If, on the other hand, we take a review of what part great Britain has acted, we shall find every thing which ought to make a nation blush. The most vulgar abuse, accompanied by that species of haughtiness which distinguishes the hero of a mob from the character of a gentleman; it was equally as much from her manners as from her injustice that she lost the colonies. By the latter she provoked their principles, by the former she wore out their temper; and it ought to be held out as an example to the world, to shew how necessary it is to conduct the business of government with civility. In short, other revolutions may have originated in caprice, or generated in ambition, but here, the most unoffending humility was tortured into rage, and the infancy of existence made to weep.

A union so extensive, continued and determined, suffering with patience, and never in despair, could not have been produced by common causes. It must be something capable of reaching the whole soul of man and arming it with perpetual energy. In vain it is to look for precedents among the revolutions of former ages, to find out, by comparison, the causes of this. The spring, the progress, the object, the consequences, nay the men, their habits of thinking, and all the circumstances of the country, are different. Those of other nations are, in general, little more than the history of their quarrels. They are marked by no important character in the annals of events; mixt in the mass of general matters, they occupy but a common page; and while the chief of the successful partizans stept into power, the plundered multitude sat down and sorrowed. Few, very few of them are accompanied with reformation, either in government or manners; many of them with the most consummate profligacy. Triumph on the one side, and misery on the other, were the only events. Pains, punishments, torture, and death, were made the business of mankind, until compassion, the fairest associate of the heart, was driven from its place; and the eye, accustomed to continual cruelty, could behold it without offence.

But as the principles of the present resolution differed from those which preceded it, so likewise has the conduct of America, both in government and war. Neither the foul finger of disgrace, nor the bloody hand of vengeance has hitherto put a blot upon her fame. Her victories have received lustre from a greatness of lenity; and her laws been permitted to slumber, where they might justly have awakened to punish. War, so much the trade of the world, has here been only the business of necessity; and when the necessity shall cease, her very enemies must confess, that as she drew the sword in her just defence, she used it without cruelty, and sheathed it without revenge.

As it is not my design to extend these remarks to a history, I shall now take my leave of this passage of the Abbe, with an observation, which, until something unfolds itself to convince me otherwise, I cannot avoid believing to be true; which is, that it was the fixt determination of the British Cabinet to quarrel with America at all events.

They (the members who compose the cabinet) had no doubt of success, if they could once bring it to the issue of a battle; and they expected from a conquest, what they could neither propose with decency, nor hope for by négociation. The charters and constitutions of the colonies were become to them matters of offence, and their rapid progress in property and population were disgustingly beheld as the growing and natural means of independence. They saw no way to retain them long but by reducing them time. A conquest would at once have made them both lords and landlords, and put them in the possession both of the revenue and the rental. The whole trouble of government would have ceased in a victory, and a final end put to remonstrance and debate. The experience of the stamp act had taught them how to quarrel with the advantages of cover and convenience, and they had nothing to do but to renew the scene, and put contention into motion. They hoped for a rebellion, and they made one. They expected a declaration of independence, and they were not disappointed. But after this, they looked for victory, and obtained a defeat.

If this be taken as the generating cause of the contest, then is every part of the conduct of the British ministry consistent, from the commencement of the dispute, until the signing the treaty of Paris, after which, conquest becoming doubtful, they retreated to négociation, and were again defeated.

Though the Abbe possesses and displays great powers of genius, and is a master of style and language, he seems not to pay equal attention to the office of an historian. His facts are coldly and carelessly stated. They neither inform the reader, nor interest him. Many of them are erroneous, and most of them defective and obscure. It is undoubtedly both an ornament, and a useful addition to history, to accompany it with maxims and reflections. They afford likewise an agreeable change to the style, and a more diversified manner of expression; but it is absolutely necessary that the root from whence they spring, or the foundations on which they are raised, should be well attended to, which in this work they are not. The Abbe hastens through his narrations, as if he was glad to get from them, that he may enter the more copious field of eloquence and imagination.

The actions of Trenton and Princeton, in New Jersey, in December 1776, and January following, on which the fate of America stood for a while trembling on the point of suspence, and from which the most important consequences followed, are comprised within a single paragraph, faintly conceived, and barren of character, circumstance and description.

“On the 25th of December,” says the Abbe, “they (the Americans) crossed the Delaware, and fell accidentally upon Trenton, which was occupied by fifteen hundred of the twelve thousand Hessians, sold in so base a manner by their avaricious master, to the King of Great Britain. This corps was massacred, taken, or dispersed. Eight days after, three English regiments were in like manner driven from Princeton; but after having better supported their reputation than the foreign troops in their pay.”

This is all the account which is given of these most interesting events. The Abbe has preceded them by two or three pages, on the military operations of both armies, from the time of General Howe arriving before New York from Halifax, and the vast reinforcements of British and foreign troops with Lord Howe from England. But in these there is so much mistake, and so many omissions, that to set them right, must be the business of history, and not of a letter. The action of Long Island is but barely hinted at; and the operations at the White Plains wholly omitted: as are likewise the attack and loss of Fort Washington, with a garrison of about two thousand five hundred men, and the precipitate evacuation of Fort Lee, in consequence thereof; which losses were in a great measure the cause of the retreat through the Jersies to the Delaware, a distance of about ninety miles. Neither is the manner of the retreat described, which, from the season of the year, the nature of the country, the nearness of the two armies (sometimes within sight and shot of each other for such a length of way), the rear of the one employed in pulling down bridges, and the van of the other in building them up, must necessarily be accompanied with many interesting circumstances.

It was a period of distresses. A crisis rather of danger than of hope, there is no description can do it justice; and even the actors in it, looking back upon the scene, are surprised how they got through; and at a loss to account for those powers of the mind and springs of animation, by which they withstood the force of accumulated misfortune.

It was expected, that the time for which the army was enlisted, would carry the campaign so far into the winter, that the severity of the season, and the consequent condition of the roads, would prevent any material operation of the enemy, until the new army could be raised for the next year. And I mention it, as a matter worthy of attention by all future historians, that the movements of the American army, until the attack upon the Hessian post at Trenton, the 26th of December, are to be considered as operating to effect no other principal purpose than delay, and to wear away the campaign under all the disadvantages of an unequal force, with as little misfortune as possible.

But the loss of the garrison at Fort Washington, on the 16th of November, and the expiration of the time of a considerable part of the army, so early as the 30th of the same month, and which were to be followed by almost daily expirations afterwards, made retreat the only final expedient. To these circumstances may be added the forlorn and destitute condition of the few that remained; for the garrison at Fort Lee, which composed almost the whole of the retreat, had been obliged to abandon it so instantaneously, that every article of stores and baggage was left behind, and in this destitute condition, without tent or blanket, and without any other utensils to dress their provision than what they procured by the way, they performed a march of about ninety miles, and had the address and management to prolong it to the space of nineteen days.

By this unexpected, or rather unthought of turn of affairs, the country was in an instant surprised into confusion, and found an enemy within its bowels, without any army to oppose him. There were no succours to be had, but from the free-will offering of the inhabitants. All was choice, and every man reasoned for himself.

It was in this situation of affairs, equally calculated to confound or to inspire, that the gentleman, the merchant, the farmer, the tradesman and the labourer, mutually turned out from all the conveniencies of home, to perform the duties of private soldiers, and undergo the severities of a winter campaign. The delay, so judiciously contrived on the retreat, afforded time for the volunteer reinforcements to join General Washington on the Delaware.

The Abbe is likewise wrong in saying, that the American army fell accidentally on Trenton. It was the very object for which General Washington crossed the Delaware in the dead of night, in the midst of snow, storms, and ice: and which he immediately re-crossed with his prisoners, as soon as he had accomplished his purpose. Neither was the intended enterprise a secret to the enemy, imformation [sic] having been sent of it by letter, from a British Officer at Princeton, to Colonel Rolle, who commanded the Hessians at Trenton, which letter was afterwards found by the Americans. Nevertheless the post was completely surprised. A small circumstance, which had the appearance of mistake on the part of the Americans, led to a more capital and real mistake on the part of Rolle.

The case was this: A detachment of twenty or thirty Americans had been sent across the river from a post a few miles above, by an officer unacquainted with the intended attack; these were met by a body of Hessians on the night, to which the information pointed, which was Christmas night, and repulsed. Nothing further appearing, and the Hessians mistaking this for the advanced party, supposed the enterprize disconcerted, which at that time was not begun, and under this idea returned to their quarters; so that, what might have raised an alarm, and brought the Americans into an ambuscade, served to take off the force of an information, and promote the success of the enterprise. Soon after day-light General Washington entered the town, and after a little opposition made himself master of it, with upwards of nine hundred prisoners.

This combination of equivocal circumstances, falling within what the Abbe styles, “the wide empire of chance,” would have afforded a fine field for thought; and I wish, for the sake of that elegance of reflection he is so capable of using, that he had known it.

But the action of Princeton was accompanied by a still greater embarrassment of matters, and followed by more extraordinary consequences. The Americans, by a happy stroke of generalship, in this instance, not only deranged and defeated all the plans of the British, in the intended moment of execution, but drew from their posts the enemy they were not able to drive, and obliged them to close the campaign. As the circumstance is a curiosity in war, and not well understood in Europe, I shall, as concisely as I can, relate the principal parts; they may serve to prevent future historians from error, and recover from forgetfulness a scene of magnificent fortitude.

Immediately after the surprise of the Hessians at Trenton, General Washington re-crossed the Delaware, which at this place is about three quarters of a mile over, and re-assumed his former post on the Pennsylvania side. Trenton remained unoccupied, and the enemy were posted at Princeton, twelve miles distant, on the road toward New-York. The weather was now growing very severe, and as there were very few houses near the shore where General Washington had taken his station, the greatest part of his army remained out in the woods and fields. These, with some other circumstances, induced the re-crossing the Delaware and taking possession of Trenton. It was undoubtedly a bold adventure, and carried with it the appearance of defiance, especially when we consider the panic-struck condition of the enemy on the loss of the Hessian post. But in order to give a just idea of the affair, it is necessary that I should describe the place.

Trenton is situated on a rising ground, about three quarters of a mile distant from the Delaware, on the eastern or Jersey side; and is cut into two divisions by a small creek or rivulet, sufficient to turn a mill which is on it, after which it empties itself at nearly right angles into the Delaware. The upper division, which is that to the north-east, contains about seventy or eighty houses, and the lower about forty of fifty. The ground on each side this creek, and on which the houses are, is likewise rising, and the two divisions present an agreeable prospect to each other, with the creek between, on which there is a small stone bridge of one arch.

Scarcely had General Washington taken post here, and before the several parties of militia, out on detachments, or on their way, could be collected, than the British, leaving behind them a strong garrison at Princeton, marched suddenly and entered Trenton at the upper or north-east quarter. A party of the Americans skirmished with the advanced party of the British, to afford time for removing the stores and baggage, and withdrawing over the bridge.

In a little time the British had possession of one half of the town, General Washington of the other; and the creek only separated the two armies. Nothing could be a more critical situation than this, and if ever the fate of America depended upon the event of a day, it was now. The Delaware was filling fast with large sheets of driving ice, and was impassable, so that no retreat into Pennsylvania could be effected, neither is it possible, in the face of an enemy, to pass a river of such extent. The roads were broken and rugged with the frost, and the main road was occupied by the enemy.

About four o’clock a party of the British approached the bridge, with a design to gain it, but were repulsed. They made no more attempts, though the creek itself is passable anywhere between the bridge and the Delaware. It runs in a rugged, natural-made ditch, over which a person may pass with little difficulty, the stream being rapid and shallow. Evening was now coming on, and the British, believing they had all the advantages they could wish for, and that they could use them when they pleased, discontinued all further operations, and held themselves prepared to make the attack next morning.

But the next morning produced a scene as elegant as it was unexpected. The British were under arms and ready to march to action, when one of their light-horse from Princeton came furiously down the street, with an account that General Washington had that morning attacked and carried the British post at that place, and was proceeding on to seize the magazine at Brunswick; on which the British, who were then on the point of making an assault on the evacuated camp of the Americans, wheeled about, and in a fit of consternation marched for Princeton.

This retreat is one of those extraordinary circumstances, that in future ages may probably pass for fable. For it will with difficulty be believed that two armies, on which such important consequences depended, should be crouded into so small a space as Trenton; and that the one, on the eve of an engagement, when every ear is supposed to be open, and every watchfulness employed, should move completely from the ground, with all its stores, baggage and artillery, unknown and even unsuspected by the other. And so entirely were the British deceived, that when they heard the report of the cannon and small arms at Princeton, they supposed it to be thunder, though in the depth of winter.

General Washington, the better to cover and disguise his retreat from Trenton, had ordered a line of fires to be lighted up in front of his camp. These not only served to give an appearance of going to rest, and continuing that deception, but they effectually concealed from the British whatever was acting behind them, for flame can no more be seen through than a wall, and in his situation, it may with some propriety be said, they came a pillar of fire to the one army, and a pillar of a cloud to the other: after this, by a circuitous march of about eighteen miles, the Americans reached Princeton early in the morning.

The number of prisoners taken were between two and three hundred, with which General Washington immediately set off. The van of the British army from Trenton, entered Princeton about an hour after the Americans had left it, who, continuing their march for the remainder of the day, arrived in the evening at a convenient situation, wide of the main road to Brunswick, and about sixteen miles distant from Princeton. But so wearied and exhausted were they, with the continual and unabated service and fatigue of two days and a night, from action to action, without shelter and almost without refreshment, that the bare and frozen ground, with no other covering than the sky, became to them a place of comfortable rest. By these two events, and with but little comparitive force to accomplish them, the Americans closed with advantages a campaign, which but a few days before threatened the country with destruction. The British army, apprehensive for the safety of their magazines at Brunswick, eighteen miles distant, marched immediately for that place, where they arrived late in the evening, and from which they made no attempts to move for nearly five months.

Having thus stated the principal outlines of these two most interesting actions, I shall now quit them, to put the Abbe right in his misstated account of the debt and paper money of America, wherein, speaking of these matters, he says,

“These ideal riches were rejected. The more the multiplication of them was urged by want, the greater did their appreciation grow. The Congress was indignant at the affronts given to its money, and declared all those to be traitors to their country, who should not receive it as they would have received gold itself.

“Did not this body know, that possessions are no more to be controuled than feelings are? Did it not perceive, that in the present crisis, every rational man would be afraid of exposing his fortune? Did it not see, that in the beginning of a Republic it permitted to itself the exercise of such acts of despotism as are unknown even in the countries which are moulded to, and become familiar with servitude and oppression? Could it pretend that it did not punish a want of confidence with the pains which would have been scarcely merited by revolt and treason? Of all this was the Congress well aware. But it had no choice of means. Its despised and despicable scraps of paper were actually thirty times below their original value, when more of them were ordered to be made. On the 13th of September 1779, there was of this paper money, amongst the public, to the amount of ,544,155. The State owed moreover ,305,356, without reckoning the particular debts of single Provinces.”

In the above-recited passages, the Abbe speaks as if the United States had contracted a debt of upwards of forty million pounds sterling, besides the debts of individual States. After which, speaking of foreign trade with America, he says, that “those countries in Europe, which are truly commercial ones, knowing that North America had been reduced to contract debts at the epoch even of her greatest prosperity, wisely thought, that in her present distress, she would be able to pay but very little, for what might be carried to her.”

I know it must be extremely difficult to make foreigners understand the nature and circumstances of our paper money, because there are natives who do not understand it themselves. But with us its fate is now determined. Common consent has consigned it to rest with that kind of regard which the long service of inanimate things insensibly obtains from mankind. Every stone in the bridge, that has carried us over, seems to have a claim upon our esteem. But this was a corner-stone, and its usefulness cannot be forgotten. There is something in a grateful mind, which extends itself even to things that can neither be benefited by regard, nor suffer by neglect: But so it is; and almost every man is sensible of the effect.

But to return. The paper money, though issued from Congress under the name of dollars, did not come from that body always at that value. Those which were issued the first year, were equal to gold and silver. The second year less; the third still less; and so on, for nearly the space of five years; at the end of which, I imagine, that the whole value at which Congress might pay away the several emissions, taking them together, was about ten or twelve millions pounds sterling.

Now, as it would have taken ten or twelve millions sterling of taxes, to carry on the war for five years, and, as while this money was issuing and likewise depreciating down to nothing, there were none, or very few valuable taxes paid; consequently the event to the public was the same, whether they sunk ten or twelve millions of expended money, by depreciation, or paid ten or twelve millions by taxation; for as they did not do both, and chose to do one, the matter, in a general view, was indifferent. And therefore, what the Abbe supposes to be a debt, has now no existence; it having been paid, by every body consenting to reduce it, at his own expence, from the value of the bills continually passing among themselves, a sum, equal to nearly what the expence of the war was for five years.

Again. The paper money having now ceased, and the depreciation with it, and gold and silver supplied its place, the war will now be carried on by taxation, which will draw from the public a considerable less sum than what the depreciation drew; but as, while they pay the former, they do not suffer the latter, and as, when they suffered the latter, they did not pay the former, the thing will be nearly equal, with this moral advantage, that taxation occasions frugality and thought, and depreciation produced dissipation and carelessness.

And again. If a man’s portion of taxes comes to less than what he lost by the depreciation, it proves the alteration is in his favour. If it comes to more, and he is justly assessed, it shews that he did not sustain his proper share of depreciation, because the one was as operatively his tax as the other.

It is true, that it never was intended, neither was it foreseen, that the debt contained in the paper currency should sink itself in this manner; but as by the voluntary conduct of all and of everyone it has arrived at this fate, the debt is paid by those who owed it. Perhaps nothing was ever so much the act of a country as this. Government had no hand in it. Every man depreciated his own money by his own consent, for such was the effect which the raising of the nominal value of goods produced. But as by such reduction he sustained a loss equal to what he must have paid to sink it by taxation; therefore the line of justice is to consider his loss by the depreciation as his tax for that time, and not to tax him when the war is over, to make that money good in any other person’s hands, which became nothing in his own.

Again. The paper currency was issued for the express purpose of carrying on the war. It has performed that service, without any other material change to the public, while it lasted. But to suppose, as some did, that at the end of the war, it was to grow into gold and silver, or become equal thereto, was to suppose that we were to get two hundred millions of dollars by going to war, instead of paying the cost of carrying it on.

But if any thing in the situation of America, as to her currency or her circumstances, yet remains not understood, then let it be remembered, that this war is the public’s war; the people’s war; the country’s war. It is their independence that is to be supported; their property that is to be secured; their country that is to be saved. Here, government, the army, and the people, are mutually and reciprocally one. In other wars, kings may lose their thrones and their dominions; but here, the loss must fall on the majesty of the multitude, and the property they are contending to save. Every man being sensible of this, he goes to the field, or pays his portion of the charge as the sovereign of his own possessions; and when he is conquered, a monarch falls.

The remark which the Abbe, in the conclusion of the passage, has made respecting America contracting debts in the time of her prosperity (by which he means, before the breaking out of hostilities), serves to shew, though he has not yet made the application, the very great commercial difference between a dependant and an independent country. In a state of dependence, and with a fettered commerce, though with all the advantages of peace, her trade could not balance herself, and she annually run into debt. But now, in a state of independence, though involved in war, she requires no credit; her stores are full of merchandise, and gold and silver are become the currency of the country. How these things have established themselves, it is difficult to account for: but they are facts, and facts are more powerful than arguments.

As it is probable this letter will undergo a republication in Europe, the remarks here thrown together will serve to show the extreme folly of Britain, in resting her hopes of success on the extinction of our paper currency. The expectation is at once so childish and forlorn, that it places her in the laughable condition of a famished lion watching for prey at a spider’s web.

From this account of the currency, the Abbe proceeds to state the condition of America in the winter of 1777, and the spring following; and closes his observations with mentioning the treaty of alliance, which was signed in France, and the propositions of the British ministry, which were rejected in America. But in the manner in which the Abbe has arranged his facts, there is a very material error, that not only he, but other European historians, have fallen into: none of them having assigned the true cause why the British proposals were rejected, and all of them have assigned a wrong one.

In the winter of 1777, and spring following, Congress were assembled at York-Town, in Pennsylvania, the British were in possession of Philadelphia, and General Washington with the army were encamped in huts at the Valley-Forge, twenty-five miles distant therefrom. To all who can remember, it was a season of hardship, but not of despair; and the Abbe, speaking of this period and its inconveniences, says,

“A multitude of privations, added to so many other misfortunes, might make the Americans regret their former tranquillity, and incline them to an accommodation with England. In vain had the people been bound to the new Government by the sacredness of oaths, and the influence of religion. In vain had endeavors been used to convince them, that it was impossible to treat safely with a country in which one parliament might overturn what should have been established by another. In vain had they been threatened with the eternal resentment of an exasperated and vindictive enemy. It was possible that these distant troubles might not be balanced by the weight of present evils.

“So thought the British ministry when they sent to the New World public agents authorized to offer every thing except independence to these very Americans, from whom they had two years before exacted an unconditional submission. It is not improbable, but that by this plan of conciliation, a few months sooner, some effect might have been produced. But at the period at which it was proposed by the Court of London, it was rejected with disdain, because this measure appeared but as an argument of fear and weakness. The people were already re-assured. The Congress, the Generals, the troops, the bold and skilful men in each colony, had possessed themselves of the authority; every thing had recovered its first spirit. This was the effect of a treaty of friendship and commerce between the United States and the Court of Versailles, signed the 8th of February, 1778.”

On this passage of the Abbé’s I cannot help remarking, that, to unite time with circumstance, is a material nicety in history; the want of which frequently throws it into endless confusion and mistake, occasions a total separation between causes and consequences, and connects them with others they are not immediately, and sometimes not at all, related to.

The Abbe, in saying that the offers of the British ministry “were rejected with disdain,” is right as to the fact, but wrong as to the time; and this error in the time, has occasioned him to be mistaken in the cause.

The signing the treaty of Paris the 6th of February, 1778, could have no effect on the mind or politics of America, until it was known in America; and therefore, when the Abbe says, that the rejection of the British offers was in consequence of the alliance, he must mean, that it was in consequence of the alliance being known in America; which was not the case: and by this mistake he not only takes from her the reputation, which her unshaken fortitude in that trying situation deserves, but is likewise led very injuriously to suppose that had she not known of the treaty, the offers would probably have been accepted; whereas she knew nothing of the treaty at the time of the rejection, and consequently did not reject them on that ground.

The propositions or offers above-mentioned, were contained in two bills brought into the British Parliament by Lord North, on the 17th of February, 1778. Those bills were hurried through both houses with unusual haste; and before they had gone through all the customary forms of Parliament, copies of them were sent over to Lord Howe and General Howe, then in Philadelphia, who were likewise Commissioners. General Howe ordered them to be printed in Philadelphia, and sent copies of them by a flag to General Washington, to be forwarded to Congress at York-Town, where they arrived the 21st of April, 1778. Thus much for the arrival of the bills in America.

Congress, as is their usual mode, appointed a committee from their own body, to examine them, and report thereon. The report was brought in the next day (the twenty-second,) was read, and unanimously agreed to, entered on their journals, and published for the information of the country. Now this report must be the rejection to which the Abbe alludes, because Congress gave no other formal opinion on those bills and propositions: and on a subsequent application from the British Commissioners, dated the 27th of May, and received at York-Town the 6th of June, Congress immediately referred them for an answer, to their printed resolves of the 22d of April. Thus much for the rejection of the offers.

On the 2d of May, that is, eleven days after the above rejection was made, the treaty between the United States and France arrived at York-Town; and until this moment Congress had not the least notice or idea, that such a measure was in any train of execution. But lest this declaration of mine should pass only for assertion, I shall support it by proof, for it is material to the character and principle of the revolution to shew, that no condition of America, since the declaration of independence, however trying and severe, ever operated to produce the most distant idea of yielding it up either by force, distress, artifice, or persuasion. And this proof is the more necessary, because it was the system of the British ministry at this time, as well as before and since, to hold out to the European powers that America was unfixt in her resolutions and policy; hoping by this artifice to lessen her reputation in Europe, and weaken the confidence which those powers, or any of them, might be inclined to place in her.

At the time these matters were transacting, I was Secretary to the Foreign Department of Congress. All the political letters from the American Commissioners rested in my hands, and all that were officially written went from my office; and so far from Congress knowing anything of the signing the treaty, at the time they rejected the British offers, they had not received a line of information from their Commissioners at Paris on any subject whatever for upwards of a twelvemonth. Probably the loss of the port of Philadelphia, and the navigation of the Delaware, together with the danger of the seas, covered at this time with British cruizers, contributed to the disappointment.

One packet, it is true, arrived at York-Town in January preceding, which was about three months before the arrival of the treaty; but, strange as it may appear, every letter had been taken out, before it was put on board the vessel which brought it from France, and blank white paper put in their stead.

Having thus stated the time when the proposals from the British Commissioners were first received, and likewise the time when the treaty of alliance arrived, and shewn that the rejection of the former was eleven days prior to the arrival of the latter, and without the least knowledge of such circumstance having taken place, or being about to take place; the rejection, therefore, must, and ought to be attributed to the fixt, unvaried sentiments of America respecting the enemy she is at war with, and her determination to support her independence to the last possible effort, and not to any new circumstance in her favour, which at that time she did not, and could not, know of.

Besides, there is a vigor of determination and spirit of defiance in the language of the rejection (which I here subjoin), which derive their greatest glory by appearing before the treaty was known; for that, which is bravery in distress, becomes insult in prosperity: And the treaty placed America on such a strong foundation, that had she then known it, the answer which she gave would have appeared rather as an air of triumph, than as the glowing serenity of fortitude.

Upon the whole, the Abbe appears to have entirely mistaken the matter; for instead of attributing the rejection of the propositions to our knowledge of the treaty of alliance; he should have attributed the origin of them in the British cabinet, to their knowledge of that event. And then the reason why they were hurried over to America in the state of bills, that is, before they were passed into acts, is easily accounted for, which is that they might have the chance of reaching America before any knowledge of the treaty should arrive, which they were lucky enough to do, and there met the fate they so richly merited. That these bills were brought into the British Parliament after the treaty with France was signed, is proved from the dates: the treaty being on the 6th and the bills the 17th of February. And that the signing the treaty was known in Parliament, when the bills were brought in, is likewise proved by a speech of Mr. Charles Fox, on the said 17th of February, who, in reply to Lord North, informed the House of the treaty being signed, and challenged the Minister’s knowledge of the same fact.

In CONGRESS, April 22d, 1778.

“The Committee to whom was referred the General’s Letter of the 18th, containing a certain printed paper sent from Philadelphia, purporting to be the draught of a Bill for declaring the intentions of the Parliament of Great Britain, as to the exercise of what they are pleased to term their right of imposing taxes within these United States; and also the draft of a Bill to enable the King of Great-Britain to appoint Commissioners, with powers to treat, consult, and agree upon the means of quieting certain disorders within the said States, beg leave to observe,

“That the said paper being industriously circulated by emissaries of the enemy, in a partial and secret manner, the same ought to be forthwith printed for the public information.

“The Committee cannot ascertain whether the contents of the said paper have been framed in Philadelphia or in Great Britain, much less whether the same are really and truly intended to be brought into the Parliament of that kingdom, or whether the said Parliament will confer thereon the usual solemnities of their laws. But are inclined to believe this will happen, for the following reasons:

“1st. Because their General hath made divers feeble efforts to set on foot some kind of treaty during the last winter, though either from a mistaken idea of his own dignity and importance, the want of information, or some other cause, he hath not made application to those who are invested with a proper authority.

“2dly. Because they suppose that the fallacious idea of a cessation of hostilities will render these States remiss in their preparations for war.

“3dly. Because believing the Americans wearied with war, they suppose we will accede to the terms for the sake of peace.

“4thly. Because they suppose that our negotiations may be subject to a like corrupt influence with their debates.

“5thly. Because they expect from this step the same effects they did from what one of their ministers thought proper to call his conciliatory motion, viz. that it will prevent foreign powers from giving aid to these States; that it will lead their own subjects to continue a little longer the present war; and that it will detach some weak men in America from the cause of freedom and virtue.

“6thly. Because their King, from his own shewing hath reason to apprehend that his fleets and armies, instead of being employed against the territories of these States, will be necessary for the defence of his own dominions. And,

“7thly. Because the impracticability of subjugating this country, being every day more and more manifest, it is their interest to extricate themselves from the war upon any terms.

“The Committee beg leave further to observe, That, upon a supposition, the matters contained in the said paper will really go into the British Statute Book, they serve to shew, in a clear point of view, the weakness and wickedness of the enemy.

“THEIR WEAKNESS,

“1st. Because they formerly declared, not only that they had a right to bind the inhabitants of these States in all cases whatsoever, but also that the said inhabitants should absolutely and unconditionally submit to the exercise of that right. And this submission they have endeavored to exact by the sword. Receding from this claim, therefore, under the present circumstances, shews their inability to enforce it.

“2dly. Because their Prince had heretofore rejected the humblest petitions of the Representatives of America, praying to be considered as subjects, and protected in the enjoyment of peace, liberty, and safety; and hath waged a most cruel war against them, and employed the savages to butcher innocent women and children. But now the same Prince pretends to treat with those very Representatives, and grant to the arms of America what he refused to her prayers.

“3dly. Because they have uniformly laboured to conquer this Continent, rejecting every idea of accommodation proposed to them, from a confidence in their own strength. Wherefore it is evident, from the change in their mode of attack, that they have lost this confidence. And,

“4thly. Because the constant language, spoken not only by their Ministers, but by the most public and authentic acts of the nation, hath been, that it is incompatible with their dignity to treat with the Americans while they have arms in their hands. Notwithstanding which, an offer is now about to be made for treaty.

“The wickedness and insincerity of the enemy appear from the following considerations:

“1st. Either the Bills now to be passed contain a direct or indirect cession of a part of their former claims, or they do not. If they do, then it is acknowledged that they have sacrificed many brave men in an unjust quarrel. If they do not, then they are calculated to deceive America into terms, to which neither argument before the war, nor force since, could procure her assent.

“2dly. The first of these Bills appears, from the title, to be a declaration of the intentions of the British Parliament concerning the exercise of the right of imposing taxes within these States. Wherefore, should these States treat under the said Bill, they would indirectly acknowledge that right, to obtain which acknowledgment the present war has been avowedly undertaken and prosecuted, on the part of Great Britain.

“3dly. Should such pretended right be so acquiesced in, then of consequence the same might be exercised whenever the British Parliament should find themselves in a different temper and disposition; since it must depend upon those, and such like contingencies, how far men will act according to their former intentions.

“4thly. The said first Bill, in the body thereof, containeth no new matter, but is precisely the same with the motion before mentioned, and liable to all the objections which lay against the said motion, excepting the following particular, viz. that by the motion, actual taxation was to be suspended, so long as America should give as much as the said Parliament might think proper: whereas, by the proposed Bill, it is to be suspended as long as future Parliaments continue of the same mind with the present.

“5thly. From the second Bill it appears, that the British King may, if he pleases, appoint Commissioners to treat and agree with those, whom they please, about a variety of things therein mentioned. But such treaties and agreements are to be of no validity without the concurrence of the said Parliament, except so far as they relate to the suspension of hostilities, and of certain of their acts, the granting of pardons, and the appointment of Governors to these sovereign, free, and independent States. Wherefore, the said Parliament have reserved to themselves, in express words, the power of setting aside any such treaty, and taking the advantages of any circumstances which may arise to subject this Continent to their usurpations.

“6thly, The said Bill, by holding forth a tender of pardon, implies a criminality in our justifiable resistance, and consequently, to treat under it, would be an implied acknowledgment, that the inhabitants of these States were, what Britain had declared them to be, Rebels.

“7thly. The inhabitants of these States being claimed by them as subjects, they may infer, from the nature of the negotiation now pretended to be set on foot, that the said inhabitants would of right be afterwards bound by such laws as they should make. Wherefore, any agreement entered into on such négociation might at any future time be repealed. And,

“8thly. Because the said Bill purports, that the Commissioners therein mentioned may treat with private individuals; a measure highly derogatory to the dignity of the national character.

“From all which it appears evident to your Committee, that the said Bills are intended to operate upon the hopes and fears of the good people of these States, so as to create divisions among them, and a defection from the common cause, now by the blessing of Divine Providence drawing near to a favourable issue. That they are the sequel of that insidious plan, which from the days of the Stamp-act down to the present time, hath involved this country in contention and bloodshed. And that, as in other cases so in this, although circumstances may force them at times to recede from the unjustifiable claims, there can be no doubt but they will as heretofore, upon the first favourable occasion, again display that lust of domination, which hath rent in twain the mighty empire of Britain.

“Upon the whole matter, the Committee beg leave to report it as their opinion, that as the Americans united in this arduous contest upon principles of common interest, for the defence of common rights and privileges, which union hath been cemented by common calamities, and by mutual good offices and and [sic] affection, so the great cause for which they contend, and in which all mankind are interested, must derive its success from the continuance of that union. Wherefore any man or body of men, who should presume to make any seperate or partial convention or agreement with Commissioners under the Crown of Great Britain, or any of them, ought to be considered and treated as open and avowed enemies of these United States.

“And further your Committee beg leave to report it as their opinion, That these united States cannot, with propriety, hold any conference or treaty with any Commissioners on the part of Great Britain, unless they shall, as a preliminary thereto, either withdraw their fleets and admirals, or else, in positive and express terms, acknowledge the Independence of the said States.

“And inasmuch as it appears to be the design of the enemies of these States to lull them into a fatal security to the end that they may act with a, becoming weight and importance, it is the opinion of your Committee That the several States be called upon to use the most strenuous exertions to have their respective quotas of continental troops in the field as soon as possible, and that all the militia of the said States be held in readiness, to act as occasion may require.”

The following is the answer of Congress to the second application of the Commissioners.

SIR,

York-Town, June 6, 1778.

“I HAVE had the honour of laying your letter of the 3d instant, with the acts of the British Parliament which came inclosed, before Congress; and I am instructed to acquaint you, Sir, that they have already expressed their sentiments upon bills, not essentially different from those acts, in a publication of the 22d of April last.

“Be assured, Sir, when the King of Great Britain shall be seriously disposed to put an end to the unprovoked and cruel war waged against these United States, Congress will readily attend to such terms of peace, as may consist with the honour of independent nations, the interest of their constituents, and the sacred regard they mean to pay to treaties. I have the honour to be, Sir,

Your most obedient, and most humble servant, HENRY LAURENS, President of Congress.”

His Excellency,
Sir Henry Clinton, K.B., Philad.

Though I am not surprised to see the Abbe mistaken in matters of history, acted at so great a distance from his sphere of immediate observation, yet I am more than surprised to find him wrong, (or at least what appears so to me) in the well-enlightened field of philosophical reflection. Here the materials are his own; created by himself; and the error, therefore, is an act of the mind. Hitherto my remarks have been confined to circumstances: the order in which they arose, and the events they produced. In these, my information being better than the Abbé’s, my task was easy. How I may succeed in controverting matters of sentiment and opinion, with one whom years, experience, and long established reputation have placed in a superior line, I am less confident in; but as they fall within the scope of my observations, it would be improper to pass them over.

From this part of the Abbé’s work to the latter end, I find several expressions which appear to me to start, with a cynical complexion, from the path of liberal thinking, or at least they are so involved as to lose many of the beauties which distinguish other parts of the performance.

The Abbe having brought his work to the period when the treaty of alliance between France and the United States commenced, proceeds to make some remarks thereon.

“In short,” says he, “philosophy, whose first sentiment is the desire to see all governments just, and all people happy, in casting her eyes upon this alliance of a monarchy, with a people who are defending their liberty, is curious to know its motive. She sees at once too clearly, that the happiness of mankind has no part in it.”

Whatever train of thinking or of temper the Abbe might be in, when he penned this expression, matters not. They will neither qualify the sentiment, nor add to its defect. If right, it needs no apology; if wrong, it merits no excuse. It is sent to the world as an opinion of philosophy, and may be examined without regard to the author.

It seems to be a defect, connected with ingenuity, that it often employs itself more in matters of curiosity than usefulness. Man must be the privy councillor of fate, or something is not right. He must know the springs, the whys, and wherefores of every thing, or he sits down unsatisfied. Whether this be a crime, or only a caprice of humanity, I am not enquiring into. I shall take the passage as I find it, and place my objections against it.

It is not so properly the motives which produced the alliance, as the consequences which are to be produced from it, that mark out the field of philosophical reflection. In the one we only penetrate into the barren cave of secrecy, where little can be known, and every thing may be misconceived; in the other, the mind is presented with a wide extended prospect, of vegetative good, and sees a thousand blessings budding into existence.

But the expression, even within the compass of the Abbé’s meaning, sets out with an error, because it is made to declare that, which no man has authority to declare. Who can say that the happiness of mankind made no part of the motives which produced the alliance? To be able to declare this, a man must be possessed of the mind of all the parties concerned, and know that their motives were something else.

In proportion as the independence of America became contemplated and understood, the local advantages of it to the immediate actors, and the numerous benefits it promised to mankind, appear to be every day encreasing, and we saw not a temporary good for the present race only, but a continued good to all posterity; these motives, therefore, added to those which preceded them, became the motives, on the part of America, which led her to propose and agree to the treaty of alliance, as the best effectual method of extending and securing happiness; and therefore, with respect to us, the Abbe is wrong.

France, on the other hand, was situated very differently to America. She was not acted upon by necessity to seek a friend, and therefore her motive in becoming one, has the strongest evidence of being good, and that which is so, must have some happiness for its object. With regard to herself she saw a train of conveniencies worthy her attention. By lessening the power of an enemy, whom, at the same time, she sought neither to destroy nor distress, she gained an advantage without doing an evil, and created to herself a new friend by associating with a country in misfortune. The springs of thought that lead to actions of this kind, however political they may be, are nevertheless naturally beneficent; for in all causes, good or bad, it is necessary there should be a fitness in the mind, to enable it to act in character with the object: Therefore, as a bad cause cannot be prosecuted with a good motive, so neither can a good cause be long supported by a bad one, as no man acts without a motive; therefore, in the present instance, as they cannot be bad, they must be admitted to be good. But the Abbe sets out upon such an extended scale, that he overlooks the degrees by which it is measured, and rejects the beginning of good, because the end comes not at once.

It is true that bad motives may in some degree be brought to support a good cause or prosecute a good object; but it never continues long, which is not the case with France; for either the object will reform the mind, or the mind corrupt the object, or else not being able, either way, to get into unison, they will separate in disgust: And this natural, though unperceived progress of association or contention between the mind and the object, is the secret cause of fidelity or defection. Every object a man pursues is, for the time, a kind of mistress to his mind: if both are good or bad, the union is natural; but if they are in reverse, and neither can seduce nor yet reform the other, the opposition grows into dislike, and a separation follows.

When the cause of America first made her appearance on the stage of the universe, there were many who, in the style of adventurers and fortune-hunters, were dangling in her train, and making their court to her with every profession of honour and attachment. They were loud in her praise, and ostentatious in her service. Every place echoed with their ardour or their anger, and they seemed like men in love. But, alas, they were fortune-hunters. Their expectations were excited, but their minds were unimpressed; and finding her not to the purpose, nor themselves reformed by her influence, they ceased their suit, and in some instances deserted and betrayed her.

There were others, who at first beheld her with indifference, and unacquainted with her character, were cautious of her company. They treated her as one, who, under the fair name of liberty, might conceal the hideous figure of anarchy, or the gloomy monster of tyranny. They knew not what she was. If fair, she was fair indeed. But still she was suspected, and though born among us, appeared to be a stranger.

Accident, with some, and curiosity with others, brought on a distant acquaintance. They ventured to look at her. They felt an inclination to speak to her. One intimacy led to another, till the suspicion wore away, and a change of sentiment stole gradually upon the mind; and having no self-interest to serve, no passion of dishonour to gratify, they became enamoured of her innocence, and unaltered by misfortune or uninflamed by success, shared with fidelity in the varieties of her fate.

This declaration of the Abbé’s, respecting motives, has led me unintendedly into a train of metaphysical reasoning; but there was no other avenue by which it could so properly be approached. To place presumption against presumption, assertion against assertion, is a mode of opposition that has no effect; and therefore the more eligible method was, to shew that the declaration does not correspond with the natural progress of the mind, and the influence it has upon our conduct. I shall now quit this part, and proceed to what I have before stated, namely, that it is not so properly the motives which produced the alliance, as the consequences to be produced from it, that mark out the field of philosophical reflections.

It is an observation I have already made in some former publication, that the circle of civilization is yet incomplete. A mutuality of wants have formed the individuals of each country into a kind of national society, and here the progress of civilization has stopt. For it is easy to see, that nations with regard to each other (notwithstanding the ideal civil law, which every one explains as it suits him) are like individuals in a state of nature. They are regulated by no fixt principle, governed by no compulsive law, and each does independently what it pleases, or what it can.

Were it possible we could have known the world when in a state of barbarism, we might have concluded, that it never could be brought into the order we now see it. The untamed mind was then as hard, if not harder to work upon in its individual state, than the national mind is in its present one. Yet we have seen the accomplishment of the one, why then should we doubt that of the other?

There is a greater fitness in mankind to extend and complete the civilization of nations with each other at this day, than there was to begin it with the unconnected individuals at first; in the same manner that it is somewhat easier to put together the materials of a machine after they are formed, than it was to form them from original matter. The present condition of the world, differing so exceedingly from what it formerly was, has given a new cast to the mind of man, more than what he appears to be sensible of. The wants of the individual, which first produced the idea of society, are now augmented into the wants of the nation, and he is obliged to seek from another country what before he sought from the next person.

Letters, the tongue of the world, have in some measure brought all mankind acquainted, and, by an extension of their uses, are every day promoting some new friendship. Through them distant nations became capable of conversation, and losing by degrees the awkwardness of strangers, and the moroseness of suspicion, they learn to know and understand each other. Science, the partizan of no country, but the beneficent patroness of all, has liberally opened a temple where all may meet. Her influence on the mind, like the sun on the chilled earth, has long been preparing it for higher cultivation and further improvement. The philosopher of one country sees not an enemy in the philosopher of another: he takes his seat in the temple of science, and asks not who sits beside him.

This was not the condition of the barbarian world. Then the wants of man were few, and the objects within his reach. While he could acquire these, he lived in a state of individual independence; the consequence of which was, there were as many nations as persons, each contending with the other, to secure something which he had, or to obtain something which he had not. The world had then no business to follow, no studies to exercise the mind. Their time was divided between sloth and fatigue. Hunting and war were their chief occupations; sleep and food their principal enjoyments.

Now it is otherwise. A change in the mode of life has made it necessary to be busy; and man finds a thousand things to do now which before he did not. Instead of placing his ideas of greatness in the rude achievements of the savage, he studies arts, science, agriculture, and commerce, the refinements of the gentleman, the principles of society, and the knowledge of the philosopher.

There are many things which in themselves are morally neither good nor bad, but they are productive of consequences, which are strongly marked with one or other of these characters. Thus commerce, though in itself a moral nullity, has had a considerable influence in tempering the human mind. It was the want of objects in the ancient world, which occasioned in them such a rude and perpetual turn for war. Their time hung upon their hands without the means of employment. The indolence they lived in afforded leisure for mischief, and being all idle at once, and equal in their circumstances, they were easily provoked or induced to action.

But the introduction of commerce furnished the world with objects, which in their extent, reach every man, and give him something to think about and something to do; by these his attention his [sic] mechanically drawn from the pursuits which a state of indolence and an unemployed mind occasioned, and he trades with the same countries, which former ages, tempted by their productions, and too indolent to purchase them, would have gone to war with.

Thus, as I have already observed, the condition of the world being materially changed by the influence of science and commerce, it is put into a fitness not only to admit of, but to desire an extension of civilization. The principal and almost only remaining enemy it now has to encounter, is prejudice; for it is evidently the interest of mankind to agree and make the best of life. The world has undergone its divisions of empire, the several boundaries of which are known and settled. The idea of conquering countries, like the Greeks and Romans, does not now exist; and experience has exploded the notion of going to war for the sake of profit. In short, the objects for war are exceedingly diminished, and there is now left scarcely any thing to quarrel about, but what arises from that demon of society, prejudice, and the consequent sullenness and untractableness of the temper.

There is something exceedingly curious in the constitution and operation of prejudice. It has the singular ability of accommodating itself to all the possible varieties of the human mind. Some passions and vices are but thinly scattered among mankind, and find only here and there a fitness of reception. But prejudice, like the spider, makes every where its home. It has neither taste nor choice of place, and all that it requires is room. There is scarcely a situation, except fire or water, in which a spider will not live. So, let the mind be as naked as the walls of an empty and forsaken tenement, gloomy as a dungeon, or ornamented with the richest abilities of thinking; let it be hot, cold, dark, or light, lonely or inhabited, still prejudice, if undisturbed, will fill it with cobwebs, and live, like the spider, where there seems nothing to live on. If the one prepares her food by poisoning it to her palate and her use, the other does the same; and as several of our passions are strongly charactered by the animal world, prejudice may be denominated the spider of the mind.

Perhaps no two events ever united so intimately and forceably to combat and expel prejudice, as the Revolution of America, and the Alliance with France. Their effects are felt, and their influence already extends as well to the old world as the new. Our style and manner of thinking have undergone a revolution, more extraordinary than the political revolution of the country. We see with other eyes; we hear with other ears; and think with other thoughts, than those we formerly used. We can look back on our own prejudices, as if they had been the prejudices of other people. We now see and know they were prejudices, and nothing else; and relieved from their shackles, enjoy a freedom of mind we felt not before. It was not all the argument, however powerful, nor all the reasoning, however elegant, that could have produced this change, so necessary to the extension of the mind and the cordiality of the world, without the two circumstances of the Revolution and the Alliance.

Had America dropt quietly from Britain, no material change in sentiment had taken place. The same notions, prejudices, and conceits, would have governed in both countries, as governed them before; and, still the slaves of error and education, they would have travelled on in the beaten tract of vulgar and habitual thinking. But brought about by the means it has been, both with regard to ourselves, to France, and to England, every corner of the mind is swept of its cobwebs, poison, and dust, and made fit for the reception of general happiness.

Perhaps there never was an alliance on a broader basis, than that between America and France, and the progress of it is worth attending to. The countries had been enemies, not properly of themselves, but through the medium of England. They, originally, had no quarrel with each other, nor any cause for one, but what arose from the interest of England, and her arming America against France. At the same time, the Americans, at a distance from and unacquainted with the world, and tutored in all the prejudices which governed those who governed them, conceived it their duty to act as they were taught. In doing this they expended their substance to make conquests, not for themselves, but for their masters, who in return, treated them as slaves.

A long succession of insolent severity, and the separation finally occasioned by the commencement of hostilities at Lexington, on the 19th of April, 1775, naturally produced a new disposition of thinking. As the mind closed itself towards England, it opened itself toward the world; and our prejudices, like our oppressions, underwent, though less observed, a mental examination; until we found the former as inconsistent with reason and benevolence, as the latter were repugnant to our civil and political rights.

While we were thus advancing by degrees into the wide field of extended humanity, the alliance with France was concluded; an alliance not formed for the mere purpose of a day, but on just and generous grounds, and with equal and mutual advantages; and the easy affectionate manner in which the parties have since communicated, has made it an alliance, not of courts only, but of countries. There is now an union of mind as well as of interest; and our hearts as well as our prosperity, call on us to support it.

The people of England not having experienced this change, had likewise no ideas of it, they were hugging to their bosoms the same prejudices we were trampling beneath our feet; and they expected to keep a hold upon America, by that narrowness of thinking which America disdained. What they were proud of, we despised: and this is a principal cause why all their negotiations, constructed on this ground, have failed. We are now really another people, and cannot again go back to ignorance and prejudice. The mind once enlightened cannot again become dark. There is no possibility, neither is there any term to express the supposition by, of the mind unknowing any thing it already knows; and therefore all attempts on the part of England, fitted to the former habit of America, and on the expectation of their applying now, will be like persuading a seeing man to become blind, and a sensible one to turn an idiot. The first of which is unnatural and the other impossible.

As to the remark which the Abbe makes on the one country being a monarchy and the other a republic, it can have no essential meaning. Forms of government have nothing to do with treaties. The former are the internal police of the countries severally; the latter their external police jointly: and so long as each performs its part, we have no more right or business to know how the one or the other conducts its domestic affairs, than we have to inquire into the private concerns of a family.

But had the Abbe reflected for a moment, he would have seen that courts, or the governing powers of all countries, be their forms what they may, are relatively republics with each other. It is the first and true principle of alliancing. Antiquity may have given precedence, and power will naturally create importance, but their equal right is never disputed. It may likewise be worthy of remarking, that a monarchical country can suffer nothing in its popular happiness by an alliance with a republican one; and republican governments have never been destroyed by their external connections, but by some internal convulsion or contrivance. France has been in alliance with the republic of Switzerland for more than two hundred years, and still Switzerland retains her original form as entire as if she had allied with a republic like herself; therefore this remark of the Abbe should go for nothing. Besides, it is best mankind should mix. There is ever something to learn, either of manners or principle; and it is by a free communication, without regard to domestic matters, that friendship is to be extended, and prejudice destroyed all over the world.

But notwithstanding the Abbé’s high professions in favour of liberty, he appears sometimes to forget himself, or that his theory is rather the child of his fancy than of his judgment: for in almost the same instant that he censures the alliance, as not originally or sufficiently calculated for the happiness of mankind, he, by a figure of implication, accuses France for having acted so generously and unreservedly in concluding it. “Why did they (says he, meaning the Court of France) tie themselves down by an inconsiderate treaty to conditions with the Congress, which they might themselves have held in dependence by ample and regular supplies.”

When an author undertakes to treat of public happiness, he ought to be certain that he does not mistake passion for right, nor imagination for principle. Principle, like truth, needs no contrivance. It will ever tell its own tale, and tell it the same way. But where this is not the case, every page must be watched, recollected, and compared like an invented story.

I am surprised at this passage of the Abbe. It means nothing or it means ill; and in any case it shows the great difference between speculative and practical knowledge. A treaty according to the Abbé’s language would have neither duration nor affection; it might have lasted to the end of the war, and then expired with it. But France, by acting in a style superior to the little politics of narrow thinking, has established a generous fame, and won the love of a country she was before a stranger to. She had to treat with a people who thought as nature taught them; and, on her own part, she wisely saw there was no present advantage to be obtained by unequal terms, which could balance the more lasting ones that might flow from a kind and generous beginning.

From this part the Abbe advances into the secret transactions of the two Cabinets of Versailles and Madrid, respecting the independence of America, through which I mean not to follow him. It is a circumstance sufficiently striking, without being commented on, that the former union of America with Britain, produced a power, which, in her hands, had was becoming dangerous to the world: and there is no improbability in supposing, that had the latter known as much of the strength of former, before she began the quarrel, as she has known since, that instead of attempting to reduce her to unconditional submission, would have proposed to her the conquest of Mexico. But from the countries separately, Spain has nothing to apprehend, though from their union, she had more to fear than any other power in Europe.

The part which I shall more particularly confine myself to, is that, wherein the Abbe takes an opportunity of complimenting the British Ministry with high encomiums of admiration, on their rejecting the offered mediation of the Court of Madrid, in 1779.

It must be remembered, that before Spain joined France in the War, she undertook the office of a mediator, and made proposals to the British King and Ministry so exceedingly favourable to their interest, that had they been accepted, would have become inconvenient, if not inadmissible to America. These proposals were nevertheless rejected by the British Cabinet: on which the Abbe says,

“It is in such a circumstance as this, it is in the time when noble pride elevates the soul superior to all terror; when nothing is seen more dreadful than the shame of receiving the law, and when there is no doubt or hesitation which to chuse, between ruin and dishonour; it is then, that the greatness of a nation is displayed. I acknowledge, however, that men accustomed to judge of things by the event, call great and perilous resolutions, heroism or madness, according to the good or bad success with which they have been attended. If then I should be asked, what is the name which shall in years to come be given to the firmness, which was in this moment exhibited by the English, I shall answer, that I do not know. But that which it deserves I know. I know that the annals of the world hold out to us but rarely the august and majestic spectacle of a nation, which chuses rather to renounce its duration than its glory.”

In this paragraph the conception is lofty, and the expression elegant; but the colouring is too high for the original, and the likeness fails through an excess of graces. To fit the powers of thinking and the turn of language to the subject, so as to bring out a clear conclusion that shall hit the point in question, and nothing else, is the true criterion of writing. But the greater part of the Abbé’s writings (if he will pardon me the remark) appear to me uncentral and burthened with variety. They represent a beautiful wilderness without paths; in which the eye is diverted by every thing, without being particularly directed to any thing: and in which it is agreeable to be lost, and difficult to find the way out.

Before I offer any other remark oh the spirit and composition of the above passage, I shall compare it with the circumstance it alludes to.

The circumstance, then, does not deserve the encomium. The rejection was not prompted by her fortitude but her vanity. She did not view it as a case of despair or even of extreme danger, and consequently the determination to renounce her duration rather than her glory, cannot apply to the condition of her mind. She had then high expectations of subjugating America, and had no other naval force against her than France; neither was she certain that rejecting the mediation of Spain would combine that power with France. New mediations might arise more favourable than those she had refused. But if they should not, and Spain should join, she still saw that it would only bring out her naval force against France and Spain, which was wanted and could not be employed against America, and habits of thinking had taught her to believe herself superior to both.

But in any case to which the consequence might point, there was nothing to impress her with the idea of renouncing her duration. It is not the policy of Europe to suffer the extinction of any power, but only to lop off, or prevent its dangerous encrease. She was likewise freed by situation from the internal and immediate horrors of invasion; was rolling in dissipation, and looking for conquests; and though she suffered nothing but the expense of war, she still had a greedy eye to magnificent reimbursement.

But if the Abbe is delighted with high and striking singularities of character he might, in America, have found ample field for encomium. Here was a people, who could not know what part the world would take for, or against them; and who were venturing on an untried scheme, in opposition to a power, against which more formidable nations had failed. They had every thing to learn but the principles which supported them, and every thing to procure that was necessary for their defense. They have at times seen themselves as low as distress could make them, without showing the least stagger in their fortitude; and been raised again by the most unexpected events, without discovering an unmanly discomposure of joy. To hesitate or to despair are conditions equally unknown in America. Her mind was prepared for every thing; because her original and final resolution of succeeding or perishing included all possible circumstances.

The rejection of the British propositions in the year 1778, circumstanced as America was at that time, is a far greater instance of unshaken fortitude than the refusal of the Spanish mediation by the Court of London: and other historians, besides the Abbe, struck with the vastness of her conduct therein, have, like himself, attributed it to a circumstance which was then unknown, the alliance with France. Their error shows their idea of its greatness; because, in order to account for it, they have sought a cause suited to its magnitude, without knowing that the cause existed in the principles of the country.

But this passionate encomium of the Abbe is deservedly subject to moral and philosophical objections. It is the effusion of wild thinking, and has a tendency to prevent that humanity of reflection which the criminal conduct of Britain enjoins on her as a duty. It is a laudanum to courtly iniquity. It keeps in intoxicated sleep the conscience of a nation; and more mischief is effected by wrapping up guilt in splendid excuse, than by directly patronizing it.

Britain is now the only country which holds the world in disturbance and war; and instead of paying compliments to the excess of her crimes, the Abbe would have appeared much more in character, had he put to her, or to her monarch, this serious question

Are there not miseries enough in the world, too difficult to be encountered and too pointed to be borne, without studying to enlarge the list and arming it with new destruction? Is life so very long, that it is necessary, nay even a duty, to shake the sand, and hasten out the period of duration? Is the path so elegantly smooth, so decked on every side, and carpeted with joys, that wretchedness is wanting to enrich it as a soil? Go ask thine aching heart, when sorrow from a thousand causes wounds it, go, ask thy sickened self when every medicine fails, whether this be the case or not?

Quitting my remarks on this head, I proceed to another, in which the Abbe has let loose a vein of ill-nature, and, what is still worse, of injustice.

After caviling at the treaty, he goes on to characterize the several parties combined in the war. “Is it possible,” says the Abbe, “that a strict union should long subsist amongst confederates of characters so opposite as the hasty, light, disdainful Frenchman, the jealous, haughty, sly, slow, circumspect Spaniard, and the American, who is secretly snatching looks at the mother country, and would rejoice, were they compatible with his independence, at the disasters of his allies?”

To draw foolish portraits of each other, is a mode of attack and reprisal, which the greater part of mankind are fond of indulging. The serious philosopher should be above it, more especially in cases from which no possible good can arise, and mischief may, and where no received provocation can palliate the offense. The Abbe might have invented a difference of character for every country in the world, and they in return might find others for him, till in the war of wit all real character is lost. The pleasantry of one nation or the gravity of another may, by a little penciling, be distorted into whimsical features, and the painter becomes so much laughed at as the painting.

But why did not the Abbe look a little deeper, and bring forth the excellencies of the several parties? Why did he not dwell with pleasure on that greatness of character, that superiority of heart, which has marked the conduct of France in her conquests, and which has forced an acknowledgment even from Britain.

There is one line, at least (and many others might be discovered), in which the confederates unite; which is, that of a rival eminence in their treatment of their enemies. Spain, in her conquest of Minorca and the Bahama Islands, confirms this remark. America has been invariable in her lenity from the beginning of the war, notwithstanding the high provocations she has experienced? It is England only who has been insolent and cruel.

But why must America be charged with a crime undeserved by her conduct, more so by her principles, and which, if a fact, would be fatal to her honour? I mean the want of attachment to her allies, or rejoicing in their disasters. She, it is true, has been assiduous in showing to the world that she was not the aggressor toward England; and that the quarrel was not of her seeking, or, at that time, even of her wishing. But to draw inferences from her justification, to stab her character by, and I see nothing else from which they can be supposed to be drawn, is unkind and unjust.

Does her rejection of the British propositions in 1778, before she knew of any alliance with France, correspond with the Abbé’s description of her mind? Does a single instance of her conduct since that time justify it? But there is a still better evidence to apply to, which is, that of all the mails which at different times have been way-laid on the road, in divers parts of America, and taken and carried into New-York, and from which the most secret and confidential private letters, as well as those from authority, have been published, not one of them, I repeat it, not a single one of them, gives countenance to such a charge.

This is not a country where men are under government restraint in speaking; and if there is any kind of restraint, it arises from a fear of popular resentment. Now, if nothing in her private or public correspondence favours such a suggestion, and if the general disposition of the country is such as to make it unsafe for a man to shew an appearance of joy at any disaster to her ally; on what grounds, I ask, can the accusation stand? What company the Abbe may have kept in France, we cannot know; but this we know, that the account he gives does not apply to America.

Had the Abbe been in America at the time the news arrived of the disaster of the fleet under Count de Grasse, in the West-Indies, he would have seen his vast mistake. Neither do I remember any instance, except the loss of Charlestown, in which the public mind suffered more severe and pungent concern, or underwent more agitations of hope and apprehension, as to the truth or falsehood of the report. Had the loss been all our own, it could not have had a deeper effect; yet it was not one of those cases which reached to the independence of America.

In the geographical account which the Abbe gives of the Thirteen States, he is so exceedingly erroneous, that to attempt a particular refutation, would exceed the limits I have prescribed to myself. And as it is a matter neither political, historical, nor sentimental, and which can always be contradicted by the extent and natural circumstances of the country, I shall pass it over; with this additional remark, that I never yet saw an European description of America that was true, neither can any person gain a just idea of it, but by coming to it.

Though I have already extended this letter beyond what I at first proposed, I am, nevertheless, obliged to omit many observations I originally designed to have made. I wish there had been no occasion for making any. But the wrong ideas which the Abbé’s work had a tendency to excite, and the prejudicial impressions they might make, must be an apology for my remarks, and the freedom with which they are made.

I observe the Abbe has made a sort of epitome of a considerable part of the pamphlet Common Sense, and introduced it in that form into his publication. But there are other places where the Abbe has borrowed freely from the said pamphlet without acknowledging it. The difference between society and government, with which the pamphlet opens, is taken from it, and in some expressions almost literally, into the Abbé’s work, as if originally his own; and through the whole of the Abbé’s remarks on this head, the idea in Common Sense is so closely copied and pursued, that the difference is only in words, and in the arrangement of the thoughts, and not in the thoughts themselves.

But as it is time that I should come to the end of my letter, I shall forbear all further observations on the Abbé’s work, and take a concise view of the state of public affairs, since the time in which that performance was published.

A mind habituated to actions of meanness and injustice, commits them without reflection, or with a very partial one; for on what other ground than this, can we account for the declaration of war against the Dutch? To gain an idea of the politics which actuated the British Ministry to this measure, we must enter into the opinion which they, and the English in general, had formed of the temper of the Dutch nation; and from thence infer what their expectation of the consequences would be.

Could they have imagined that Holland would have seriously made a common cause with France, Spain and America, the British Ministry would never have dared to provoke them. It would have been a madness in politics to have done so; unless their views were to hasten on a period of such emphatic distress, as should justify the concessions which they saw they must one day or other make to the world, and for which they wanted an apology to themselves. There is a temper in some men which seeks a pretense for submission. Like a ship disabled in action, and unfitted to continue it, it waits the approach of a still larger one to strike to, and feels relief at the opportunity. Whether this is greatness or littleness of mind, I am not enquiring into. I should suppose it to be the latter, because it proceeds from the want of knowing how to bear misfortune in its original state.

But the subsequent conduct of the British cabinet has shown that this was not their plan of politics, and consequently their motives must be sought for in another line.

The truth is, that the British had formed a very humble opinion of the Dutch nation. They looked on them as a people who would submit to any thing; that they might insult them as they liked, plunder them as they pleased, and still the Dutch dared not to be provoked.

If this be taken as the opinion of the British cabinet, the measure is easily accounted for, because it goes on the supposition, that when, by a declaration of hostilities, they had robbed the Dutch of some millions sterling (and to rob them was popular), they could make peace with them again whenever they pleased, and on almost any terms the British ministry should propose. And no sooner was the plundering committed, than the accommodation was set on foot, and failed.

When once the mind loses the sense of its own dignity, it loses, likewise, the ability of judging of it in another. And the American war has thrown Britain into such a variety of absurd situations, that, arguing from herself, she sees not in what conduct national dignity consists in other countries. From Holland she expected duplicity and submission, and this mistake from her having acted, in a number of instances during the present war, the same character herself.

To be allied to, or connected with Britain, seems to be an unsafe and impolitic situation. Holland and America are instances of the reality of this remark. Make those countries the allies of France or Spain, and Britain will court them with civility and treat them with respect; make them her own allies, and she will insult and plunder them. In the first case, she feels some apprehensions at offending them, because they have support at hand; in the latter, those apprehensions do not exist. Such, however, has hitherto been her conduct.

Another measure which has taken place since the publication of the Abbé’s work, and likewise since the time of my beginning this letter, is the change in the British Ministry. What line the new cabinet will pursue respecting America, is at this time unknown; neither is it very material, unless they are seriously disposed to a general and honourable peace.

Repeated experience has shown, not only the impracticability of conquering America, but the still higher impossibility of conquering her mind, or recalling her back to her former condition of thinking. Since the commencement of the war, which is now approaching to eight years, thousands and tens of thousands have advanced, and are daily advancing into the first state of manhood, who know nothing of Britain but as a barbarous enemy, and to whom the independence of America appears as much the natural and established government of the country, as that of England does to an Englishman. And on the other hand, thousands of the aged, who had British ideas, have dropped and are daily dropping, from the stage of business and life. The natural progress of generation and decay operates every hour to the disadvantage of Britain. Time and death, hard enemies to contend with, fight constantly against her interest; and the bills of mortality, in every part of America, are the thermometers of her decline. The children in the streets are from their cradle bred to consider her as their only foe. They hear of her cruelties; of their fathers, uncles, and kindred killed; they see the remains of burned and destroyed houses, and the common tradition of the school they go to, tells them, those things were done by the British.

These are circumstances which the mere English state politician, who considers man only in a state of manhood, does not attend to. He gets entangled with parties coeval or equal with himself at home, and thinks not how fast the rising generation in America is growing beyond his knowledge of them, or they of him. In a few years all personal remembrance will be lost, and who is king or minister in England, will be but little known and scarcely inquired after.

The new British administration is composed of persons who have ever been against the war, and who have constantly reprobated all the violent measures of the former one. They considered the American war as destructive to themselves, and opposed it on that ground. But what are these things to America? She has nothing to do with English parties. The ins and the outs are nothing to her. It is the whole country she is at war with, or must be at peace with.

Were every minister in England a Chatham, it would now weigh little or nothing in the scale of American politics. Death has preserved to the memory of this statesman that fame, which he by living, would have lost. His plans and opinions, towards the latter part of his life, would have been attended with as many evil consequences, and as much reprobated here, as those of Lord North; and considering him a wise man, they abound with inconsistencies amounting to absurdities.

It has apparently been the fault of many in the late minority, to suppose that America would agree to certain terms with them, were they in place, which she would not ever listen to, from the then administration. This idea can answer no other purpose than to prolong the war; and Britain may, at the expense of many more millions, learn the fatality of such mistakes. If the new ministry wisely avoid this hopeless policy, they will prove themselves better pilots and wiser men than they are conceived to be; for it is every day expected to see their bark strike upon some hidden rock, and go to pieces.

But there is a line in which they may be great. A more brilliant opening needs not to present itself; and it is such an one as true magnanimity would improve, and humanity rejoice in.

A total reformation is wanted in England. She wants an expanded mind, an heart which embraces the universe. Instead of shutting herself up in an island, and quarreling with the world, she would derive more lasting happiness, and acquire more real riches by generously mixing with it, and bravely saying, I am the enemy of none. It is not now the time for little contrivances, or artful politics. The European world is too experienced to be imposed upon, and America too wise to be duped. It must be something new and masterly that must succeed. The idea of seducing America from her independence, or of corrupting her from her alliance is a thought too little for a great mind, and impossible for any honest one, to attempt. When ever politics are applied to debauch mankind from their integrity, and dissolve the virtues of human nature, they become détestables and to be a statesman on this plan, is to be a commissioned villain. He who aims at it, leaves a vacancy in his character, which may be filled up with the worst of epithets.

If the disposition of England should be such, as not to agree to a general and honourable peace, and the war must at all events, continue longer, I cannot help wishing that the alliances which America has or may enter into, may become the only objects of the war. She wants an opportunity of shewing to the world that she holds her honour as dear and sacred as her independence, and that she will in no situation forsake those, whom no negotiations could induce to forsake her. Peace, to every reflective mind is a desirable object; but that peace which is accompanied with a ruined character, becomes a crime to the seducer, and a curse upon the seduced.

But where is the impossibility or even the great difficulty of England forming a friendship with France and Spain, and making it a national virtue to renounce for ever those prejudiced inveteracies it has been her custom to cherish; and which, while they serve to sink her with an increasing enormity of debt, by involving her in fruitless wars, become likewise the bane of her repose, and the destruction of her manners. We had once the fetters that she has now, but experience has shewn us the mistake, and thinking justly, has set us right.

The true idea of a great nation is that, which extends and promotes the principles of universal society. Whose mind rises above the Atmospheres of local thoughts, and considers mankind, of whatever nation or profession they may be, as the work of one Creator. The rage for conquest has had its fashion, and its day. Why may not the amiable virtues have the same? The Alexanders and Caesars of antiquity have left behind them their monuments of destruction, and are remembered with hatred; while those more exalted characters, who first taught society and science, are blessed with the gratitude of every age and country. Of more use was one philosopher, though a heathen, to the world, than all the heathen conquerors that ever existed.

Should the present revolution be distinguished by opening a new system of extended civilization, it will receive from heaven the highest evidence of approbation; and as this is a subject to which the Abbé’s powers are so eminently suited, I recommend it to his attention, with the affection of a friend, and the ardour of a universal citizen.