The dawn was just rising when Gabriel
Luna arrived in front of the Cathedral, but in the
narrow street of Toledo it was still night. The
silvery morning light that had scarcely begun to touch
the eaves and roofs, spread out more freely in the
little Piazza del Ayuntamiento, bringing
out of the shadows the ugly front of the Archbishop’s
Palace, and the towers of the municipal buildings
capped with black slate, a sombre erection of the
time of Charles V.
Gabriel walked for some time up and
down the deserted square, wrapping himself up to his
eyes in the muffler of his cloak, while at intervals
his hollow cough shook him painfully. Without
daring to stop walking on account of the bitter cold,
he looked at the great doorway called “del
Perdón,” the only part of the church able
to present a really imposing aspect. He recalled
other famous cathedrals, isolated, occupying commanding
situations, showing themselves freely in the full
pride of their beauty, and he compared them with this
Cathedral of Toledo, the mother-church of Spain, smothered
by the swarm of poverty-stricken buildings that surrounded
it, clinging closely to its walls, permitting it to
display none of its exterior beauties, beyond what
could be seen from the narrow streets that closed it
in on every side. Gabriel, who was acquainted
with its interior magnificence, thought of the deceptive
oriental houses, outwardly squalid and miserable,
but inwardly rich in alabasters and traceries.
Jews and Moors had not lived in Toledo for centuries
in vain, their aversion to outward show seemed to
have influenced the building of the Cathedral, now
suffocated by the miserable hovels, pushed and piled
up against it, as though seeking its protection.
The little Piazza del Ayuntamiento
was the only open space that allowed the Christian
monument to display any of its grandeur; under this
little patch of open sky the early morning light showed
the three immense Gothic arches of its principal front,
the hugely massive bell tower, with its salient angles,
ornamented by the cap of the Alcuzon, a sort of black
tiara, with three crowns, almost lost in the grey mist
of the wintry dawn.
Gabriel looked affectionately at the
closed and silent fane, where his family lived, and
where he himself had spent the happiest days of his
life. How many years had passed since he had last
seen it! And now he waited anxiously for the
opening of its doorways.
He had arrived in Toledo by train
the previous night from Madrid. Before shutting
himself up in his miserable little room in the Posada
del Sangre (the ancient Messon del Sevillano,
inhabited by Cervantes) he had felt a feverish desire
to revisit the Cathedral, and had spent nearly an
hour walking round it, listening to the barking of
the Cathedral watch-dog, who growled suspiciously,
hearing the sound of footsteps in the surrounding
streets. He had been unable to sleep; the fact
of returning to his native town after so many years
of misery and adventures had taken from him all desire
to rest, and, while it was still night, he again stole
out to await near the Cathedral the moment that it
should be opened.
To while away the time he paced up
and down the front, admiring again the beauties of
the porch, and noting its defects aloud, as though
he wished to call the stone benches of the Piazza
and its wretched little trees as witnesses to his
criticisms.
An iron grating surmounted by urns
of the seventeenth century ran in front of the porch,
enclosing a wide, flagged space, where in former times
the sumptuous processions of the Chapter had assembled,
and where the multitude could admire the grotesque
giants on high days and festivals.
The first storey of the façade was
broken in the centre by the great Puerta del
Perdón, an enormous and very deeply-recessed Gothic
arch, which narrowed as it receded by the gradations
of its mouldings, adorned by statues of apostles,
under open-worked canopies, and by shields emblazoned
with lions and castles. On the pillar dividing
the doorway stood Jesus in kingly crown and mantle,
thin and drawn out, with the look of emaciation and
misery that the imagination of the Middle Ages conceived
necessary for the expression of Divine sublimity.
In the tympanum a relievo represented the Virgin surrounded
by angels, robed in the habit of St. Ildefonso, a pious
legend repeated in various parts of the building as
though it were one of its chief glories.
On one side was the doorway called
“de la Torre," on the other side that called
“de los Escribanos," for by it entered in
former days the guardians of public religion to take
the oath to fulfil the duties of their office.
Both were enriched with stone statues on the jambs,
and by wreaths of little figures, foliage, and emblems
that unrolled themselves among the mouldings till
they met at the summit of the arch.
Above these three doorways with their
exuberant Gothic rose the second storey of Greco-Romano
and almost modern construction, causing Gabriel the
same annoyance as would a discordant trumpet interrupting
a symphony. Jesus and the twelve apostles, all
life size, seated at the table, each under his own
canopied niche, could be seen above the central porch,
shut in by the two tower-like buttresses which divided
the front into three parts. Beyond, two rows of
arcades of inferior design, belonging to the Italian
palace, extended as far as those under which Gabriel
had so often played as a child when living in the
house of the bell-ringer.
The riches of the Church, thought
Luna, were a misfortune for art; in a poorer church
the uniformity of the ancient front would have been
preserved. But, then, the Archbishop of Toledo
had eleven millions of yearly revenue, and the Chapter
as many more; they did not know what to do with their
money, so started works and made reconstructions,
and the decadent art produced monstrosities like that
one of the Last Supper.
Above, again, rose the third storey,
two great arches that lighted the large rose of the
central nave. The whole was crowned by a balustrade
of open-worked stone following the sinuosities of the
frontage, between the two salient masses that guarded
it, the tower and the Musarabe chapel.
Gabriel ceased his contemplation,
seeing that he was no longer alone in front of the
church. It was nearly daylight, and several women
with bowed heads, their mantillas falling over
their eyes, were passing in front of the iron grating.
The crutches of a lame man rang out on the fine tiles
of the pavement, and, out beyond the tower, under the
great arch of communication between the archbishop’s
palace and the Cathedral, the beggars were gathering
in order to take up their accustomed positions at
the cloister door. The faithful and “God’s
creatures” knew one another; every morning
they were the first occupants of the church, and this
daily meeting had established a kind of fraternity,
and with much coughing and hoarseness they all lamented
the cold of the morning and the lateness of the bell-ringer
in coming down to open the doors.
A door opened beyond the archbishop’s
arch, that of the tower and the staircase leading
to the dwellings in the upper cloister. A man
crossed the street rattling a huge bunch of keys, and,
followed by the usual morning assemblage, he proceeded
to open the door of the lower cloister, narrow and
pointed as an arrow-head. Gabriel recognised him,
it was Mariano, the bell-ringer. To avoid being
noticed he remained motionless in the Piazza,
allowing those to pass first through the Puerta
del Mollete, who seemed so anxious to
hurry into the Metropolitan church, lest their usual
places should be stolen from them and occupied by
others.
At last he decided to follow them,
and slowly descended the same steps leading down into
the cloister, for the Cathedral, being built in a
hollow, is much lower than the adjacent streets.
Everything appeared the same.
There on the walls were the great frescoes of Bayan
y Maella, representing the works and great deeds of
Saint Eulogio, his preaching in the land of the Moors,
and the cruelties of the infidels, who, with big turbans
and enormous whiskers, were beating the saint.
In the interior of the Mollete doorway was represented
the horrible martyrdom of the Child de la Guardia;
that legend born at the same time in so many Catholic
towns during the heat of anti-Semitic hatred, the
sacrifice of the Christian child, stolen from his
home by Jews of grim countenance, who crucified him
in order to tear out his heart and drink his blood.
The damp was rapidly effacing this
romantic fresco, that filled the sides of the archway
like the frontispiece of a book, causing it to scale
off; but Gabriel could still see the horrible face
of the judge standing at the foot of the cross, and
the ferocious gesture of the man, who with his knife
in his mouth, was bending forward to tear out the
heart of the little martyr; theatrical figures, but
they had often disturbed his childish dreams.
The garden in the midst of the cloister
showed even in midwinter its southern vegetation of
tall laurels and cypresses, stretching their branches
through the grating of the arches that, five on each
side, surrounded the square, and rising to the capitals
of the pillars. Gabriel looked a long time at
the garden, which was higher than the cloister; his
face was on a level with the ground on which his father
had laboured so many years ago; at last he saw again
that charming corner of verdure the Jews’
market converted into a garden by the canons centuries
before. The remembrance of it had followed him
everywhere in the Bois de Boulogne, in Hyde
Park; for him the garden of the Toledan Cathedral
was the most beautiful of all gardens, for it was
the first he had even known in his life.
The beggars seated on the doorsteps
watched him curiously, without daring to stretch out
their hands; they could not tell if this early morning
visitor with the worn-out cloak, the shabby hat, and
the old boots, was simply an inquisitive traveller,
or whether he was one of their own order, choosing
a position about the Cathedral from whence to beg
alms.
Annoyed by this curiosity, Luna walked
down the cloister, passing by the two doors that opened
into the church. The one called del Presentación
is a lovely example of Plateresque art, chiselled like
a jewel, and adorned with fanciful and happy trifles.
Going on further, he came to the back of the staircase
by which the archbishops descended from their palace
to the church; a wall covered with Gothic interlacings,
and large escutcheons, and almost on the level of the
ground was the famous “stone of light,”
a thin slice of marble as clear as glass, which gave
light to the staircase, and was the admiration of
all the countryfolk who came to visit the cloister.
Then came the door of Santa Catalina, black and gold,
with richly-carved polychrome foliage, mixed with
lions and castles, and on the jambs two statues of
prophets.
Gabriel went on a few steps further
as he saw that the wicket of the doorway was being
opened from inside. It was the bell-ringer going
his rounds and opening all the doors; first of all
a dog came out, stretching his neck as though he was
going to bark with hunger, then two men with their
caps over their eyes, wrapped in brown cloaks; the
bell-ringer held up the curtain to let them pass out.
“Well, good-day, Mariano,”
said one of them by way of farewell.
“Good-night to the caretakers
of God.... May you sleep well.”
Gabriel recognised the nocturnal guardians
of the Cathedral; locked into the church since the
previous night, they were now going to their homes
to sleep.
The dog trotted off in the direction
of the seminary to get his breakfast off the scraps
left by the students, free till such time as the guardians
came to look for him, to lock themselves in the church
once more.
Luna walked down the steps of the
doorway into the Cathedral. His feet had scarcely
touched the pavement before he felt on his face the
cold touch of the clammy air, like an underground
vault. In the church it was still dark, but above
the stained glass of the hundreds of different-sized
windows glowed in the early dawn, looking like magic
flowers opening with the first splendours of day.
Below, among the enormous pillars that looked like
a forest of stone, all was darkness, broken here and
there by the uncertain red spots of the lamps burning
in the different chapels, wavering in the shadows.
The bats flew in and out round the columns, wishing
to prolong their possession of the fane, till the
first rays of the sun shone through the windows; they
fluttered over the heads of the devotees, who, kneeling
before the altars, were praying loudly, as pleased
to be in the Cathedral at that early hour as though
it were their own house. Others chattered with
the acolytes and other servants of the church, who
were coming in by the different doors, sleepy and
stretching themselves like workmen coming to their
work. In the twilight, figures in black cloaks
glided by on their way to the sacristy, stopping to
make genuflections before each image; and in the distance,
invisible in the darkness, you could still divine
the presence of the bell-ringer, like a restless hobgoblin,
by the rattle of his bunch of keys and the creaking
of the doors he opened on his round.
The Cathedral was awake. Echo
repeated the banging of the doors from nave to nave;
a large broom, making a saw-like noise, began to sweep
in front of the sacristy; the church vibrated under
the blows of certain acolytes engaged in removing
the dust from the famous carved stalls in the choir;
it seemed as though the Cathedral had awoke with its
nerves irritated, and that the slightest touch produced
complaints.
The men’s footsteps resounded
with a tremendous echo, as though the tombs of all
the kings, archbishops and warriors hidden under the
tiled floor were being disturbed.
The cold inside the church was even
more intense than that outside; this, together with
the damp of its soil traversed by underground water
drains, and the leakage of subterranean and hidden
tanks that stained the pavement, made the poor canons
in the choir cough horribly, “shortening their
lives,” as they complainingly said.
The morning light began to spread
through the naves, bringing out of the darkness the
spotless whiteness of the Toledan Cathedral, the purity
of its stone making it the lightest and most beautiful
of temples. One could now see all the elegant
and daring beauty of the eighty-eight pillars soaring
audaciously into space, white as frozen snow, and
the delicate ribs interlacing to carry the vaulting.
In the upper storey the sun shone through the large
stained-glass windows, making them look like fairy
gardens.
Gabriel seated himself on the base
of one of the pilasters between two columns; but he
was soon obliged to rise and move on, the dampness
of the stone, and the vault-like cold throughout the
whole building penetrated to his very bones.
He strolled through the naves, attracting
the attention of the devotees, who stopped in their
prayers to watch him. A stranger at that early
hour, which belonged specially to the familiars of
the Cathedral, excited their curiosity.
The bell-ringer passed him several
times, following him with uneasy glance, as though
this unknown man, of poverty-stricken aspect, who
wandered aimlessly about at an hour when the treasures
of the church were, as a rule, not so strictly watched,
inspired him with little confidence.
Another man met him near the high
altar. Luna recognised him also: it was
Eusebio, the sacristan of the chapel of the Sagrario,
“Azul de la Virgen," as he was called by
the Cathedral staff, on account of the celestial colour
of the cloak he wore on festival days.
Six years had passed since Gabriel
had last seen him, but he had not forgotten his greasy
carcase, his surly face with its narrow, wrinkled
forehead fringed with bristly hair, his bull neck that
scarcely allowed him to breathe, and that made every
breath like the blast of a bellows. All the servants
of the Cathedral envied him his post, which was the
most lucrative of all, to say nothing of the favour
he enjoyed with the archbishop and the canons.
“Virgin’s blue”
considered the Cathedral as his own peculiar property,
and he often came very near turning out those who inspired
him with any antipathy.
He fixed his bold eyes on the vagabond
he saw walking about the church, making an effort
to raise his overhanging brows. Where had he
seen this strange fellow before? Gabriel noted
the effort he made to recall his memory, and turned
his back to examine with pretended interest a coloured
panel hanging on a pillar.
Flying from the curiosity excited
by his presence in the fane, he went out into the
cloister; there he felt more at his ease, quite alone.
The beggars were chattering, seated on the doorsteps
of the Mollete; many of the clergy passed through
them, entering the church hurriedly by the door of
the Presentación; the beggars saluted them all
by name, but without stretching out their hands.
They knew them, they all belonged to the “household,”
and among friends one does not beg. They were
there to fall on the strangers, and they waited patiently
for the coming of the English; for, surely, all the
strangers who came from Madrid by the early morning
train could only be from England.
Gabriel waited near the door, knowing
that those coming from the cloister must enter by
it. He crossed the archbishop’s arch, and,
following the open staircase of the palace, descended
into the street, re-entering the church by the Mollete
door. Luna, who knew all the history of the Cathedral,
remembered the origin of its name. At first it
was called “of justice,” because under
it the Vicar-General of the Archbishopric gave audience.
Later it was called “del Mollete,”
because every day after high mass the acolytes and
vergers assembled there for the blessing of the
half-pound loaves, or rolls of bread distributed to
the poor. Six hundred bushels of wheat as
Luna remembered were distributed yearly
in this alms, but this was in the days when the yearly
revenues of the Cathedral were more than eleven millions.
Gabriel felt annoyed by the curious
glances of the clergy, and of the devout entering
the church. They were people accustomed to seeing
each other daily at the same hour, and they felt their
curiosity excited by seeing a stranger breaking in
on the monotony of their lives.
He drew back to the further end of
the cloister, then some words from the beggars made
him retrace his steps.
“Ah! here comes old ‘Vara de
palò.’"
“Good-day, Senor Esteban!”
A small man dressed in black, and
shaved like a cleric, came down the steps.
“Esteban! Esteban!”
cried Luna, placing himself between him and the door
of the Presentación.
“Wooden Staff” looked
at him with his clear eyes like amber, the quiet eyes
of a man used to spending long hours in the Cathedral,
with never a rebellious thought arising to disturb
his immovable beatitude. He stood doubting for
some time, as though he could scarcely credit the
remote resemblance in this thin, pale face, to another
that lived in his memory, but at last, with a pained
surprise, he became convinced of its identity.
“Gabriel! my brother! is it really you?”
And the rigidly set face of the Cathedral
servant, which seemed to have acquired the immobility
of its pillars and statues, relaxed with an affectionate
smile.
“When did you come? Where
have you been? What is your life? Why have
you come?”
“Wooden Staff” expressed
his surprise by incessant questions, never giving
his brother time to answer.
Gabriel at length explained, that
he had arrived the previous night, and that he had
waited outside the church since early dawn in the
hopes of seeing his brother.
“I have now come from Madrid,
but before that I was in many places: in England,
in France, in Belgium, who knows where besides.
I have wandered from one town to another, always struggling
against hunger and the cruelty of men. My footsteps
have been dogged by poverty and the police. When
I rest a little, worn out by this Wandering Jew’s
existence, Justice, inspired by fear, orders me to
move on, and so once again I begin my march.
I am a man to be feared, Esteban, even as you now
see me, with my body ruined before old age, and the
certainty before me of a speedy death. Again,
yesterday in Madrid, they told me I should be sent
once more to prison if I stayed there any longer, and
so in the evening I took the train. Where shall
I go? The world is wide; but for me and other
rebels it is very small, and narrows till it does
not leave a hand’s breadth of ground for our
feet. In all the world nothing was left me but
you, and this peaceful silent corner where you live
so happily, and so, I came to seek you. If you
turn me out, nothing will be left me but to die in
prison, or in a hospital, if indeed they would take
me in when they know my name.”
And Gabriel, spent with his words,
coughed painfully, a hollow cavernous cough that seemed
to tear his chest. He expressed himself vehemently,
moving his arms freely, with the gestures of a man
used to speaking in public, burning with the zeal
of his cause.
“Ah! brother, brother!”
said Esteban, with an accent of mild reproof, “what
has it profited you reading so many books and newspapers?
What is the use of trying to disturb and upset things
that are all right; and if they are all wrong, is
there no other means of righting them possible?
If you had followed your own path quietly, you would
have been a beneficiary of the Cathedral, and, who
knows, you might have had a seat in the choir among
the canons, for the honour and profit of the family!
But you were always wrong-headed, although you were
the cleverest of us all. Cursed talent that leads
to such misery! What I have suffered, brother,
trying to hear about your affairs! What bitterness
have I not gone through since you last came here!
I thought you were contented and happy in the printing
office in Barcelona, receiving a salary that was a
fortune compared to what we earn here. I was
disturbed at reading your name so often in the papers,
at those meetings, where the division of everything
is advocated, the death of religion and of the family,
and I do not know what follies besides. The ‘companion’
Luna said this, or the ‘companion’ Luna
has done the other, and I tried to hide from the people
of the ‘household’ that this ‘companion’
could be you, guessing that such madness must turn
out ill furiously ill and after after
came the affairs of the bombs.”
“I had nothing to do with that,”
said Gabriel sadly. “I am only a theorist;
I condemned the action as premature and inefficacious.”
“I know it, Gabriel. I
always thought you innocent. You so good, so
gentle, who since you were a little one always astonished
us by your kindness; you who seemed like a saint,
as our poor mother used to say! You kill, and
so treacherously, by means of such infernal artifices!
Holy Jesus!”
And the “Wooden Staff”
was silent, overcome by the recollection of those
attempts that had overwhelmed his brother.
“But what is certain is,”
he continued after a little, “that you fell
into the trap spread by the Government after those
affairs. What I suffered for a while! Now
and again I heard firing in the castle ditch beyond
there, and I searched anxiously in the papers for the
names of those executed, always fearing to find yours.
There were rumours current of horrible tortures inflicted
on those taken to make them confess the truth, and
I thought of you, so frail, so delicate, and I feared
that some day you would be found dead in a dungeon.
And I suffered even more from my anxiety that no one
here should know of your situation; you a Luna! a
son of Senor Esteban, the old gardener of the Primate,
with whom all the canons and even the archbishop talked.
You mixed up with those infernal scoundrels who wish
to destroy the world. For this reason when Eusebio
the ‘Virgin’s Blue,’ asked me if
you could possibly be the Luna of whom he read in the
papers, I replied that my brother was in America, that
I heard from him now and again, but that he was occupied
with a big business you see what pain!
Fearing from one moment to another that they would
kill you, unable to speak, unable to complain, fearful
of telling my distress even to my family. How
often have I prayed in there! Accustomed as we
of the ‘household’ are to associate daily
with God and the saints, we may be a little hard and
narrow-minded, but misfortune softens the heart, and
I addressed myself to Her who can do everything, to
our patroness the Virgin of the Sagrario, begging her
to remember you, who used to kneel at her shrine as
a little child when you were preparing to enter the
seminary.”
Gabriel smiled gently as though admiring
the simplicity of his brother.
“Do not laugh, I pray you your
smile wounds me. The Divine Lady did all she
could for you. Months afterwards I learnt that
you and others had been put on board ship with orders
never to return to Spain, and, up to the present time,
never a letter or a scrap of news, good or ill.
I thought you had died, Gabriel, in those distant lands,
and more than once I have prayed for your poor soul,
that I am sure wanted it.”
The “companion” showed
in his eyes his gratitude for these words.
“Thanks, Esteban. I admire
your faith, but I did not come out of that dark adventure
as well as you imagine. It would have been far
better to have died. The aureole of a martyr
is worth more than to enter a dungeon a man and come
out of it a limp rag. I am very ill, Esteban,
my sentence is irrevocable. I have no stomach
left, my lungs are gone, and this body that you see
is like a dislocated machine that can hardly move,
creaking in every joint, as though all the bits intended
to fall apart. The Virgin who saved me at your
recommendation might really have interceded a little
more in my favour, softening my jailors. Those
wretches think to save the world by giving free rein
to those wild beast instincts that slumber in us all,
relics of a far-away past. Since then, at liberty,
life has been more painful than death. On my
return to Spain, pressed by poverty and persecution,
my life has been a hell. I dare stop in no place
where men congregate; they hunt me like dogs, forcing
me to live out of the towns, driving me to the mountains,
into the deserts, where no human beings live.
It appears I am still a man to be feared, more to
be feared than those desperadoes who throw bombs,
because I can speak, because I carry in me an irresistible
strength which forces me to preach the Truth if I
find myself in the presence of miserable and trodden-down
wretches but all this is coming to an end.
You may be easy, brother, I am a dead man; my mission
is drawing to a close, but others will come after
me, and again others. The furrow is open and the
seed is in its bowels ’GERMINAL!’
as a friend of my exile shouted as he saw the last
rays of the setting sun from the scaffold of the gibbet.
I am dying, and I think I have the right to rest for
a few months. I wish to enjoy for the first time
in my life the sweets of silence, of absolute quiet,
of incognito; to be no one, for no one to know me;
to inspire neither sympathy nor fear. I should
wish to be as a statue on the doorway, as a pillar
in the Cathedral, immovable, over whose surface centuries
have glided without leaving the slightest trace or
emotion. To wait for death as a body that eats
or breathes, but cannot think or suffer, nor feel
enthusiasm; this to me would be happiness, brother.
I do not know where to go; men are waiting for me out
beyond these doors to drive me on again. Will
you let me stay with you?”
For all answer the “Wooden Staff”
laid his hand affectionately on Gabriel’s arm.
“Let us come upstairs, madman you
shall not die, I will nurse you; what you want is
care and quiet. We will cure that hot head, which
seems like that of Don Quixote. Do you remember
when you were a child reading us his history in the
long evenings? Go along, dreamer, what does it
signify to you if the world is better or worse regulated?
As we found it, so it has always been. What does
signify is that we should live like Christians, with
the certainty that the other life will be a better
one, as it will be the work of God and not of man.
Go up let us go up.”
And taking hold of the vagabond affectionately,
they passed out of the cloister through the beggars,
who had followed the interview with curious eyes,
without, however, being able to hear a single word.
They crossed the street and entered the staircase
of the tower. The steps were of red brick, worn
and broken; the whitewashed walls were covered on
all sides with grotesque drawings and various inscriptions,
scrawled by those who had ascended the tower, attracted
by the fame of the big bell.
Gabriel went up slowly, gasping, and
stopping at every step.
“I am ill, Esteban, very ill;
these bellows let out the wind in every part.”
Then, as though repenting his forgetfulness,
he suddenly asked:
“And Pepa, your wife? I hope she is
all right.”
The brows of the Cathedral servant
contracted, and his eyes became bright as though full
of tears.
“She died,” he said with laconic sadness.
Gabriel stopped suddenly, clinging
to the handrail, struck with surprise; then, after
a short silence, he went on, wishing to console his
brother.
“But, Sagrario, my niece, she
must have grown a beauty. The last time I saw
her she looked like a queen, with her crown of auburn
hair and her smiling face, with its golden bloom,
like a ripe apricot. Did she marry the cadet,
or is she still with you?”
The “Wooden Staff” appeared
even more sad, and he looked grimly at his brother.
“She also died,” he said drily.
“Sagrario also dead!” exclaimed Gabriel
astounded.
“She is dead to me, which is
the same thing. Brother, by all you love best
in the world, do not speak to me of her.”
Gabriel understood that he had opened
some deep wound by his inquiries, and so said no more,
beginning once more his ascent. During his absence
a terrible event had happened in his brother’s
life one of those events that break up
a family and separate for ever those that survive.
They crossed the gallery covered by
the archbishop’s archway and entered the upper
cloister called “the Claverías”:
four arcades of equal length to those of the lower
cloister, but quite bare of decoration, and with a
poverty-stricken aspect. The pavement was chipped
and broken, the four sides had a balustrade running
round between the flat pillars that supported the
old beams of the roof. It had been a provisional
work three hundred years ago, and had always remained
in the same state. All along the whitewashed walls,
the doors and windows belonging to the “habitacións”
of the Cathedral servants opened without order or
symmetry. These were transmitted with the office
from father to son. The cloister, with its low
arcade, looked like a street having houses on one
side only; opposite was the flat colonnade with its
balustrade, against which the pointed branches of
the cypresses in the garden rested. Above the
roof of the cloister could be seen the windows of
another row of “habitacións,” for
nearly all the dwellings in the Claverías had
two stories.
It was the population of a whole town
that lived above the Cathedral, on a level with its
roofs; and when night fell, and the staircase of the
tower was locked, it remained quite isolated from the
city. This semi-ecclesiastical tribe was born
and died in the very heart of Toledo without ever
going down into the streets, clinging with traditional
instinct to the carved mountain of stone, whose arches
served it as a refuge. They lived saturated with
the scent of incense, breathing the peculiar smell
of mould and old iron belonging to ancient buildings,
and with no more horizon than the arches of the bell
tower, whose height soared into the small patch of
blue sky visible from the cloister.
The “companion” Luna thought
he was returning with one step to the days of his
childhood. Little children like the Gabriel of
former days were playing about the four galleries,
and sitting in that part of the cloister bathed by
the first rays of the sun. Women, who reminded
of his mother, were shaking the bedclothes out over
the garden, or sweeping the red bricks opposite their
dwellings; everything seemed the same. Time had
left it quite alone, evidently thinking there was
nothing there that he could possibly age. The
“companion” could now see two sketches
of lay brothers that he had drawn with charcoal when
he was eight years old; had it not been for the children
one might have thought that life had been suspended
in that corner of the Cathedral, as though this aerial
population could neither be born nor die.
The “Wooden Staff,” frowning
and gloomy since the last words were spoken, tried
to give some explanation to his brother.
“I live in our same old house.
They left it to me out of respect to the memory of
my father. I am grateful to the clergy of the
Chapter, taking into consideration that I am nothing
but a sad old ’Wooden Staff.’ Since
my misfortune happened I have had an old woman to keep
house, and Don Luis, the Chapel-master, lives with
me. You will come to know him, a young priest
of great talent, but quite hidden here: one of
God’s souls, whom they think crazy in the Cathedral,
but who lives like an angel.”
They entered into the house of the
Lunas, which was one of the best in the Claverías.
By the door two rows of flower vases in the shape of
a clock-case fastened to the walls were filled with
hanging plants; inside, in the sitting room, Gabriel
found everything the same as during his father’s
lifetime. The white walls that with years had
become like ivory, were still decorated with the old
engravings of saints, the chairs of mahogany, bright
with constant rubbing, looked like new, in spite of
their curves, which showed them to belong to a previous
century, and their seats almost ready to drop through.
Through a half-open door he could see into the kitchen,
where his brother had gone to give some orders to
a timid-looking old woman. In one corner of the
room, half hidden, was a sewing machine. Luna
had seen his niece working at it the last time he
came to the Cathedral. It was the permanent remembrance
the “little one” had left behind her after
that catastrophe which had filled her father with such
gloomy sadness. Through a back window of the
room Gabriel could see the inner court, which made
this “habitación” one of the most
charming in the Claverías, the open expanse of
sky, and the upper rooms on all four sides, supported
by rows of slender pillars, that made the courtyard
look like a little cloister.
Esteban came back and rejoined his brother.
“You must say what you would
like for breakfast. It would soon be ready; ask,
man, ask for what you want, for though I am poor I
shall take little credit to myself unless I can make
you pick up a little and lose that look of a resuscitated
corpse.”
Gabriel smiled sadly.
“It is useless your troubling;
my stomach is quite gone; a little milk is enough
for it, and I am thankful if it retains it.”
Esteban ordered the old woman to go
into the town in search of the milk, and he had hardly
seated himself by his brother’s side when the
door giving into the cloister opened, and the head
of a young man appeared.
“Good-day, uncle!” he exclaimed.
His face was unhealthy and currish,
the eyes were malicious, and above his ears were combed
two large tufts of glossy hair.
“Come in, vagabond, come in,” said the
“Wooden Staff.”
And he added, turning to his brother:
“Do you know who this is?
No? It is the son of our poor brother, whom God
has taken to his glory. He lives in the upper
dwellings of the cloister with his mother, who washes
the linen of the choir, and of the senores canons;
and it is a delight to see how she crimps the surplices.
Thomas, lad, bow to the gentleman; it is your uncle
Gabriel, who has just arrived from America, and from
Paris, and I don’t know from where else besides!
From very far off countries, very far off.”
The young man saluted Gabriel, though
he seemed rather scared by the sad and suffering face
of their relative, whom he had heard his mother speak
of as a mysterious and romantic being.
“Here, as you see him,”
proceeded Esteban, speaking to his brother, and pointing
to his nephew, “he is the worst lot in the Cathedral.
The Senor Obrero would more than once have turned
him out into the street, were it not for respect to
the memory of his father and grandfather, and also
to the name he bears, for everybody knows the Lunas
are as ancient in the Cathedral as the stones in its
walls. No escapade enters his head but he hastens
to carry it out, and he swears like a pagan even in
full sacristy, under the very noses of the beneficiaries.
Don’t dare to deny it! Grumbler!”
And he shook his first at the lad,
half severely, half smiling, as though in the bottom
of his heart he felt some pride in his nephew’s
scrapes, who received his reprimand with grimaces that
made his face twitch like that of a monkey, while
his eyes retained their fixed and insolent stare.
“It is a real shame,”
continued the uncle, “that you should comb your
hair in that fashion, like the Merry Andrews that come
to Toledo from the Court on great festivals.
In the good old times of the Cathedral they would
have shaved your head for you. But in these days
of alienation, of universal licence and misfortunes,
our holy church is as poor as a rat, and poverty does
not give the senores canons much inclination to examine
details. It is a grievous pity to see how everything
is going down. What desolation, Gabriel!
If you could only see it! The Cathedral is as
beautiful as ever, but we do not now see the former
beauty of the Lord’s worship. The Chapel-master
says the same thing, and he is indignant to see that
on great festivals only about half-a-dozen musicians
take their place in the middle of the choir.
The young people who live in the Claverías have
not our great love for the mother-church; they complain
of the shortness of their salaries without considering
that it is the temporalities that support religion.
If this goes on I should not be surprised to see this
popinjay and other rascals like him playing at ’Rayuelo’
in the crossways in front of the choir. May God
forgive me!”
And the simple “Wooden Staff”
made a gesture as though scandalised at his own words.
He went on:
“This young fellow you see here
is not satisfied with his position in life, and yet,
though he is only a youth, he occupies the place his
poor father could only attain to after thirty years’
service. He aspires to be a toreador, and often
on a Sunday he dares to take part in the bull-fight
in the bull-ring of Toledo. His mother came down,
dishevelled like a Magdalen, to tell me all about it,
and I, thinking that as his father was dead I ought
to act in his place, I watched for our gentleman as
he returned tricked out smartly from the bull-ring,
and I thrashed him up the tower staircase to his rooms
with the same wooden staff that I use in the Cathedral,
and he can tell you if I have not a heavy hand when
I am angry. Virgin of the Sagrario! A Luna
of the Holy Metropolitan Church lowering himself to
be a bull-fighter! The canons did laugh, and
even the Lord Cardinal himself, as I have been told,
when they heard about the affair! A witty beneficiary
has since nicknamed him the ’Tato,’
and so they all call him now in the Cathedral.
So you see, brother, how much respect this rascal pays
to his family.”
The “Silenciario" attempted
to annihilate the “Tato” with his glance,
but this latter only smiled without paying much attention,
either to his uncle’s words or looks.
“You would hardly believe, Gabriel,”
he continued, “that this creature often wants
a bit of bread, and it is for this reason he commits
all these follies. In spite of his wrong-headedness,
since the age of twenty he has occupied the position
of ’Perrero’ in the holy church, he
has obtained what in better times only those could
obtain who had served well and striven hard for years.
He gets his six reals a day, and as he can go freely
about the church he can show the curiosities to strangers;
and so with the salary and the tips he gets, he is
much better off than I am. The foreigners who
visit the Cathedral, excommunicated people who look
upon us as strange monkeys, and who think that anything
interesting of ours is only worthy of a laugh, take
a fancy to him. The English ask him if he is a
toreador, and he what does he want better
than that! When he sees they pay him according
as he pleases them, he brings out his pack of lies,
for, unfortunately, no one has any check on the deceit,
and he tells them about all the great bull-fights
in which he has taken part in Toledo, and all about
the bulls he has killed; and these blockheads from
England make a note of it in their albums, and even
some coarse hand may make a sketch of this imposter’s
head; all he cares for is that they should believe
all his lies and give him a peseta on leaving.
It matters very little to him, if when these heretics
return to their own country they spread the report
that in Toledo, in the Holy Metropolitan Church of
all Spain, the Cathedral servants are bull-fighters,
and assist in the ceremonies of worship between the
bull runs. The sum total is, that he earns more
than I do, but in spite of this he considers his employment
beneath him. And such beautiful duties, too.
To walk in the great processions before everyone,
close to the Primate’s great banner, with a staff
covered with red velvet to support him should he chance
to fall, and wearing a robe of scarlet brocade like
a cardinal. Our Chapel-master, who knows a great
deal about such things, says that when he wears that
robe he looks like a certain Diente, or some
name of the sort, who lived hundreds of years ago
in Italy, and went down into hell, and afterwards
described his journey in poetry.”
Sounds of footsteps were heard on
the narrow circular staircase in the thickness of
the wall that led from the sitting-room to the storey
above.
“It is Don Luis,” said
the “Wooden Staff,” “he is going
to say his mass in the chapel of the Sagrario, and
afterwards to the choir.”
Gabriel rose from his sofa to salute
the priest. He was feeble and small of stature,
but the thing about him that struck you at first sight
was the disproportion between his shrunken body and
his immense head. The forehead, round and prominent,
seemed to crush with its weight the dark and irregular
features, much pitted by smallpox. He was very
ugly, but still the expression of his blue eyes, the
brilliancy of his white and regular teeth, and the
ingenuous smile, almost childlike, that played on
his lips, gave his face that sympathetic expression
which showed him to be one of those simple souls wrapped
up in their artistic fancies.
“And so this gentleman is the
brother of whom you have spoken to me so often,”
said he, hearing the introduction made by Esteban.
He held out his hand in a friendly
way to Gabriel. They both looked very sickly,
but their bodily infirmities seemed to be a bond of
attraction.
“As the senor has studied in
the seminary,” said the Chapel-master, “he
will know something about music.”
“It is the only thing that I
remember of all those studies.”
“But having travelled so much
all over the world, you must have heard a great deal
of good music.”
“That is so. Music is to
me the most pleasing of all the arts. I do not
know much about it, but I feel it.”
“Very well, very well, we shall
be good friends. You must tell me all sorts of
things; how I envy you having travelled so much.”
He spoke like a restless child, without
sitting down. Although the “Silenciario”
offered him a chair at each of his flirtings round
the room, he wandered from side to side in his shabby
cloak, his hat in his hand a poor worn-out
hat with not a trace of pile left, knocked in, with
a layer of grease on its flaps, miserable and old,
like the cassock and the shoes. But in spite
of this poverty the Chapel-master had a certain refinement
about him. His hair, rather too long for his
ecclesiastical dress, curled round his temples, and
the dignified way in which he folded his cloak round
his body reminded one of the cloak of a tenor at the
opera. He had a sort of easy grace that betrayed
the artist who, under the priestly robes, was longing
to get rid of them, leaving them at his feet like
a winding sheet.
Some deep notes from the bell, like
distant thunder, floated into the room through the
cloister.
“Uncle, they are calling us
to the choir,” said the “Tato.”
“We ought to have been in the Cathedral before
now; it is nearly eight o’clock.”
“It is true, lad. I am
glad you were here to remind me; let us be going.”
Then he added, speaking to the musical priest:
“Don Luis, your mass is at eight
o’clock. You can talk with Gabriel later
on; now we must fulfil our obligations, for those who
are late will, as you say, be turned out, even though
our office hardly gives us enough to eat.”
The Chapel-master assented sadly with
a movement of his head, and went out, following the
two Cathedral servants. He seemed to go unwillingly,
as though forced to a task that was to him both irksome
and painful. He hummed absently while giving his
hand to Gabriel, who thought he recognised a fragment
of Beethoven’s Seventh Symphony in the low and
uneven tones that came from the lips of the young priest.
Now that he was alone Luna stretched
himself on the sofa, giving himself up to the fatigue
he felt from his long wait before the Cathedral.
His brother’s old servant placed a little pitcher
of milk by his side, and filling a cup, Gabriel drank,
endeavouring to overcome the repugnance of his weak
stomach, which almost refused to retain the liquid.
His body, fatigued by his restless night and the long
morning wait, at last assimilated the nourishment,
and a soft, dreamy languor spread over him that he
had not felt for a long time. He soon fell asleep,
remaining for more than an hour motionless on the
sofa, and though his breathing was disturbed, and his
chest racked by his hollow cough, they were unable
to wake him from his slumber.
When he did awake, it was suddenly,
with a nervous start that shook him from head to foot,
making him bound from the sofa as though a spring
had been touched. It was the wariness produced
by his ever present danger, that had become habitual
to him; the habit of restlessness formed in dark dungeons,
expecting hourly to see the door open, to be beaten
like a dog, or led off between a double file of muskets
to the square of execution; the habit of living perpetually
watched, of feeling in every country the espionage
of the police around him, the habit of being awoke
in the middle of the night in his wretched room in
some inn by the order to leave at once; the unrest
of the ancient Asheverus, who, as soon as he could
enjoy a moment’s rest, heard the eternal cry “Go
on. Go on.”
He did not try to sleep again, he
preferred the present reality, the silence of the
Cathedral which was to him as a gentle caress, the
noble calm of the temple, that immense pile of worked
stone, which seemed to press on him, enveloping him,
hiding for ever his weakness and his persécutions.
He went out into the cloister, and,
resting his elbows on the balustrade, looked down
into the garden.
The Claverías seemed quite deserted.
The children who had enlivened them in the early morning
had gone to school, the women were inside their houses
preparing their mid-day meal, there seemed to be no
one in the cloister except himself; the sunlight bathed
all one side, and the shadow of the pillars cut obliquely
the great golden spaces flooding the pavement.
The majestic silence, the holy calm of the Cathedral
overpowered the agitator like a gentle narcotic.
The seven centuries surrounding those stones seemed
to him like so many veils hiding him from the rest
of the world. In one of the dwellings of the
Claverías you could hear the incessant tap, tap,
of a hammer; it was that of a shoemaker whom Gabriel
had seen through the window-panes, bending over his
bench. In the square of sky framed by the roofs
some pigeons were flying, lazily moving their wings,
soaring in the vault of intense blue; some flew down
into the cloister, and, perching on the balustrade,
broke the religious silence with their gentle cooing;
now and again the heavy door-curtains of the church
were lifted, and a breath of air charged with incense
floated over the garden of the Claverías, together
with the deep notes of the organ, and the sound of
voices chanting Latin words and solemnly prolonging
the cadences.
Gabriel looked at the garden surrounded
by its arcades of white stone, with its rough buttresses
of dark granite, in the chinks of which the rain had
left an efflorescence of fungus, like little tufts
of black velvet. The sun struck on one angle
of the garden, leaving the rest in cool green shade,
a conventual twilight. The bell-tower hid one
portion of the sky, displaying on its reddish sides,
ornamented with Gothic tracery and salient buttresses,
the fillets of black marble with heads of mysterious
personages, and the shields with the arms of the different
archbishops who had assisted at its building; above,
near the pinnacles of white stone, were seen the bells
behind enormous gratings; from below they looked like
three bronze birds in a cage of iron.
Three deep strokes from a bell, echoing
round the Cathedral, announced that the High Mass
had arrived at its most solemn moment, the mountain
of stone seemed to tremble with the vibration, which
was transmitted through the naves and galleries, to
the arcades and down to the lowest foundations.
Again there was silence, which seemed
even deeper after the bronze thunders; the cooing
of the pigeons could again be heard, and, down in
the garden, the twittering of the birds, warmed by
the sun’s rays that began to gild its cool twilight.
Gabriel felt himself deeply moved;
the sweet silence, the absolute calm, the feeling
almost of non-existence overpowered him; and beyond
those walls was the world, but here it could not be
seen, it could not be felt; it remained respectful
but indifferent before that monument of the past,
that splendid sepulchre, in whose interior nothing
excited its curiosity. Who would ever imagine
he was there? That growth of seven centuries,
built by vanished greatness for a dying faith, should
be his last refuge. In the full tide of unbelief
the church should be his sanctuary, as it had been
in former days to those great criminals of the Middle
Ages, who, from the height of the cloister mocked
at justice, detained at the doors like the beggars.
Here should be consummated in silence and calm the
slow decay of his body, here he would die with the
serene satisfaction of having died to the world long
before. At last he realised his hope of ending
his days in a corner of the sleepy Spanish Cathedral,
the only hope that had sustained him as he wandered
on foot along the highways of Europe, hiding himself
from the civil guards and the police, spending his
nights in ditches, huddled up, his head on his knees,
fearing every moment to die of cold.
He clung to the Cathedral as a shipwrecked
and drowning man clings to the spar of a sinking ship;
this had been his hope, and he was beginning to realise
it. The church would receive him, like an old
and infirm mother, unable to smile, but who could
still stretch out her arms.
“At last! At last!” murmured Luna.
And he smiled, thinking of the world
of sorrows and persécutions that he was leaving
behind him, as though he were going to some remote
place, situated in another planet, from which he would
never return; the Cathedral would shelter him for
ever.
In the profound stillness of the cloister,
that the sound of the street could not reach, the
“companion” Luna thought he heard far off,
very far off, the shrill sound of a trumpet and the
muffled roll of drums, then he remembered the Alcazar
of Toledo, dominating the Cathedral from its height,
intimidating it with the enormous mass of its towers;
they were the drums and trumpets of the Military Academy.
These sounds were painful to Gabriel;
the world had faded from his sight, and when he thought
himself so very far from it, he could still feel its
presence only a little way beyond the roof of the temple.