The Conference of 1869 was held September 23d at Appleton, Bishop Scott presiding. My term on the District had now expired, and a new appointment must follow. Several of the strongest charges opened their doors, but for reasons that were quite satisfactory both to myself and the good people, I was stationed at Ripon.

The following week I started for my new field of labor. As before stated, I had visited this locality in 1845, it then being known as Ceresco. But, besides a casual visit and a week’s stay during the session of the Conference, I had enjoyed limited opportunities to maintain an acquaintance with the people or the charge. I reached the city Saturday afternoon, and immediately, satchel in hand, started down Main Street to find some one who might invite me to lodgings. I had not gone far when I saw a gentleman hastily crossing the street to intercept me. On approaching I found it to be Rev. E.J. Smith, a Local Preacher, to whom reference has been made in former chapters in connection with Fall River. I had learned of his removal to Ripon, but was hardly prepared to meet my old friend so suddenly, and receive such a hearty greeting. An invitation to lodgings immediately followed, and I joyfully accepted, remembering the kind hospitality this noble family had given me in other days.

After chatting over the past, and taking some refreshments, my old friend took me out to a multitude of introductions among the brethren. I found them all cordial, and began to feel quite at home among them. Passing down Main Street, we visited the Church, a building of respectable size and comparatively new, and passing down still further into the borders of what was formerly known as Ceresco proper, we found the Parsonage. This little walk of Saturday gave me an outline of the lay of things, and helped me to poise my head and arrange my thoughts for the Sabbath.

The Sabbath gave me a fair congregation, and at the close of the service we enjoyed a good Class Meeting, Led by my old friend, E.J. Smith. And as one of the living members of the class, I found also an old acquaintance of my boyhood and later years, Albert Cook. There were also a few friends of other days still residing in Ripon, and several who had come from other places to reside in the city, to join in the cordial greeting that was given me. The Sunday School, under the charge of Rev. Byron Kingsbury, so well known throughout the State in the Sunday School work, met also at the close of the morning service. It was in a flourishing condition, as it could not well be otherwise with such a Superintendent. The Superintendent introduced the new Pastor to the school, and playfully asked them if they thought the new Pastor was as good-looking as the old. Quite to my surprise, they answered in the affirmative. In the few remarks that followed I accounted for the good looks of both the former Pastor and the present on the score that I was the Father and the former Pastor was one of my boys, as I had introduced him to the Conference some years before. This little sally reconciled the children to the new state of things, and secured me a kindly greeting from all of them.

Since my Pastorate in 1845, a variety of changes had passed over the place and the Church. I found Ripon no longer a small settlement, nestled in the little valley between the bluffs, but a veritable city, now largely perched on the brow of the prairie, with its numerous business houses, its Churches, and its College. The Church, instead of being a small class with its meetings first in the dining hall and afterwards in the small school house, was now a large Society, and comfortably quartered in a respectable Church edifice.

But all these changes had not come in a day. The Circuit of twenty-four appointments, of which Ripon was only one, had been divided and subdivided until they had become nearly a score of charges. To trace these changes in detail would weary the reader, and hence I have only referred to them incidentally, as they have fallen into the line of my subsequent labors. In this connection, I must confine myself to Ripon and its immediate vicinity.

The first Quarterly Meeting of which I can find a record was held in Ceresco by Rev. J.M. Walker, Octh, 1855, Rev. William Stevens was then the Preacher in charge. The official members were: George Limbert, Local Preacher, Z. Pedrick, Recording Steward, Thos. P. Smith, Steward, and David S. Shepherd, Class Leader. There were at this time four classes connected with the charge, and these were located at Ripon, Ceresco. Rush Lake, and Utica. At the fourth Quarterly Meeting of this year there were two Sunday Schools reported. One at Ceresco, with thirty-three scholars, and one at Ripon, with twenty-one.

The following year, 1856, Rev. R. Moffat was sent to the charge. Utica was now put into another charge, and Democrat Prairie attached to Ceresco. During this year, a small frame Church was built in Ceresco, on the east side of the street, and about forty rods south of the Ceresco mill. The pioneer Church was used until 1860, when it was sold to Mr. W.H. Demming, who removed it to its present location for a cooper-shop. From 1856 to 1860, while the services in Ceresco were thus held in the small Church, the meetings in Ripon were held in the City Hall, which was rented for the purpose. When the new Church was built, the congregations were united.

The new Church, under the Pastorate of Rev. William Morse, was commenced in May, 1860, and the lecture-room was ready for use in March, 1861. The audience room was not completed until the Pastorate of Rev. J.T. Woodhead in 1862. Brother Woodhead was succeeded by Rev. Joseph Anderson.

Brother Morse had entered the traveling connection in the State of New York, had located, and had come West, seeking health for his wife. The death of Brother Maxson, of which mention is made in a former chapter, had left Ripon without a Pastor, and Brother Morse was employed to fill the vacancy.

Besides filling out the unexpired year, he remained two years on the charge, and during his Pastorate there were many accessions. He filled several other appointments subsequently in the Conference with great acceptability, but on account of family affliction, he was finally compelled to retire from active labor. At this writing he is in Western Iowa, where he does what he can to help on the good cause. He is a man of sweet spirit, and is highly esteemed by all his brethren.

Brother Anderson entered the Wisconsin Conference in 1852, and was stationed at South Grove, in Racine District. His subsequent appointments had been Milton, Geneva, Sheboygan Falls, Fond du Lac District, and Appleton. On the stations, and during his four years on the District, he had done efficient work, and was now brought to Ripon as the successor of Brother Woodhead, where he was well received. After leaving Ripon, his appointments have been, Presiding Elder on the Waupaca District four years, Waupaca Station, Second Church, Oshkosh, and Omro, his present field.

Brother Anderson is a man of large frame, and gives evidence of unusual physical strength. He has a strong head, a kind heart, and is inclined to the humorous. He can tell a good story in a social circle, and can relate a good anecdote in the pulpit. In the latter he is gifted in the line of similes, which often in his hands make the sermon interesting and profitable. He gives promise of many more years of usefulness.

At Ripon, the Sabbath having passed, steps were taken to place the Parsonage in readiness to receive the Pastor’s family. Those noble women, Mrs. Kingsbury, Mrs. Smith, and others, not only aided in the necessary provision, but actually gave their personal superintendence to the arrangement of the furniture. A new carpet was put down in the parlor; a new stove in the sitting room, and such other measures taken as were deemed necessary to render the coming and stay of the Pastor’s family agreeable to them. And when the family came on Thursday, they found the rooms warm, the table spread, and the house filled with happy faces, warm hearts and ready hands, to give them a cordial greeting. Such a reception, given by such a people, robs the Itinerancy of half its burdens, and gives to the relations of Pastor and people an exquisite setting.

The preliminaries settled, I took up my work in the order I had been accustomed to follow whenever assigned to station work. Knowing the importance of the pastoral as well as the pulpit labor, I had always been accustomed to adhere strictly to a division of labor, giving the forenoons to my study, and the afternoons to pastoral visits. By this arrangement I found I could give to the study all the time necessary to fully employ a healthy brain, and yet find time to pass over in consecutive order the entire list of families in regular attendance upon the Church, three or four times a year. The prosecution of this plan in Ripon soon filled the house with people, and also added greatly to the spiritual prosperity of the membership.

During the winter considerable revival interest pervaded the congregation, which had now come to fill the Church to suffocation, and not less than seventy-five persons professed conversion. The students from the College came to the Church in great numbers, and several of them were found among the converts.

During the winter, a lecture course was instituted, under the auspices of the Literary Society connected with the College, and I was requested to give the first lecture. The flattering manner in which the effort was spoken of by the press brought other invitations, and I yielded to several of them, though my time was too much occupied with my regular work to indulge myself far in this direction. At this time I was also employed to do considerable work in connection with the press. Besides becoming one of the corresponding editors of the Index and the N.W. Advance, two papers published in Milwaukee, I accepted the position of a Local Editor on the Fond du Lac Commonwealth, and in this capacity represented Ripon and its vicinity in its columns.

During the winter, I was called to Onion River to dedicate the new brick Church that had been built on the Hingham charge, and in the following summer I was called to Oshkosh to re-open the First Church, which had been enlarged and greatly improved by the Rev. Wm. P. Stowe. Frequent calls were also made upon me for addresses on Temperance and other subjects. I yielded as far as consistent with my other obligations, but made in these cases, as ever in the course of my labors, all such calls yield to the pressing demands of my regular Ministerial work.

But at this stage of our work, another enterprise lay immediately before the good people of Ripon. The Church could no longer accommodate the crowds of people that thronged it, and an extension became necessary. A united and generous effort, however, soon rendered this necessary improvement a fixed fact. By an extension of the length and reconstruction of the basement, and suitable refitting, the Ripon Church became not only commodious, but, in size, the second Church in the northern portion of the Conference.

On one of the beautiful days of June, I concluded to make a visit to Berlin. Taking my family in a carriage, we passed over a delightful country and along pleasant roads, wondering at the change that had come over that region since I made my wild excursion in this direction in 1845, to find Strong’s Landing. I now found Berlin a pleasant city and the home of many valued friends, whom I had known elsewhere.

Berlin, though now aspiring to be a charge of respectable standing, had its beginning, like all others, in “the day of small things.” The first Methodist sermon was preached by Rev. Mr. Bassinger in September, 1850. The services were held in the office of a warehouse. Berlin was now connected with Dartford, and became a regular appointment. Brother Bassinger formed a class in connection with the first service in the warehouse. The members were Reuben Tompkins, his wife, and two daughters, Mrs. Kellogg and Mrs. McElroy.

Until a Church was built the meetings were held, after leaving the warehouse, first over Mr. Bartlett’s store, and afterwards over Mr. Alexander’s clothing store. The first Church was built under the Pastorate of Rev. J. Pearsall in 1851. It did good service for several years, and was then sold. It is now used as a blacksmith shop. The second church, the present respectable edifice, was built in 1858 by Rev. D. Stansbury, and was dedicated by the late Dr. T.M. Eddy. The Parsonage was built by Rev. D.O. Jones in 1862.

Rev. Isaac Wiltse, the Pastor at Berlin at this time entered the Wisconsin Conference at its April session in 1859. His charges before coming to Berlin were Wautoma, Kingston, Door Creek, Lowell, Liberty Prairie, and Dartford. Since leaving Berlin, his appointment has been Beaver Dam, where he is now doing a good work for the Master.

Brother Wiltse is one of those men who usually remain on a charge as long as the law of the Church will permit. He is a young man of a clear understanding and genuine piety. As a Preacher he holds an excellent position in the Conference, and he is not less esteemed as a Pastor. Avoiding all effort to make a show in the world, he furnishes a large stock of Gospel truth in his sermons, and puts into his administration an equal share of common sense.

The next session of the Conference was held Oc, in Janesville. We were returned to Ripon, as expected by all. But the year opened with another of those occasions which strangely unite both joy and sorrow. On the third day of November, a happy group were met at the Parsonage, to celebrate the marriage of our second daughter, Laura Eunice, and Mr. Jesse Smith, of Fond du Lac. This event took to Fond du Lac our second and only remaining daughter, leaving us alone with our son, now twelve years of age, as the only representative of young life in the household. Those only who have thus felt the shadows one after another creeping around the home hearth, can realize the desolation of feeling that broods over the parental heart on such occasions. But there is no time in this life to estimate its losses. The duties of the day are ever upon us, and we must away at their call.

The Church enlargement had been completed, and every indication gave promise of a successful year. Our associations were exceedingly pleasant, and the Church, at peace in all her borders, was in a healthy spiritual condition. During the winter a revival again blessed the labors of Pastor and people. The following summer was one of great comfort. The two years spent at Ripon were among the most happy of all our Itinerant life. Not a jar had disturbed the fair fabric of our dreams, not a ripple had disturbed the happy flow of feeling. And, strongly entrenched in the confidence and good feeling of all the people, we closed the year in full expectation of a return and another successful term.