My father read out to me, for the
first time, when I was eight or nine years old.
Between Sligo and Rosses Point, there is a tongue of
land covered with coarse grass that runs out into
the sea or the mud according to the state of the tide.
It is the place where dead horses are buried.
Sitting there, my father read me “The Lays of
Ancient Rome.” It was the first poetry
that had moved me after the stable-boy’s “Orange
Rhymes.” Later on he read me “Ivanhoe”
and “The Lay of the Last Minstrel,” and
they are still vivid in the memory. I re-read
“Ivanhoe” the other day, but it has all
vanished except Gurth, the swineherd, at the outset
and Friar Tuck and his venison pasty, the two scenes
that laid hold of me in childhood. “The
Lay of the Last Minstrel” gave me a wish to turn
magician that competed for years with the dream of
being killed upon the sea-shore. When I first
went to school, he tried to keep me from reading boys’
papers, because a paper, by its very nature, as he
explained to me, had to be made for the average boy
or man and so could not but thwart one’s growth.
He took away my paper and I had not courage to say
that I was but reading and delighting in a prose re-telling
of the Iliad. But after a few months, my father
said he had been too anxious and became less urgent
about my lessons and less violent if I had learnt
them badly, and he ceased to notice what I read.
From that on I shared the excitement which ran through
all my fellows on Wednesday afternoons when the boys’
papers were published, and I read endless stories
I have forgotten as completely as Grimm’s Fairy
Tales that I read at Sligo, and all of Hans Andersen
except the Ugly Duckling which my mother had read
to me and to my sisters. I remember vaguely that
I liked Hans Andersen better than Grimm because he
was less homely, but even he never gave me the knights
and dragons and beautiful ladies that I longed for.
I have remembered nothing that I read, but only those
things that I heard or saw. When I was ten or
twelve my father took me to see Irving play Hamlet,
and did not understand why I preferred Irving to Ellen
Terry, who was, I can now see, the idol of himself
and his friends. I could not think of her, as
I could of Irving’s Hamlet, as but myself, and
I was not old enough to care for feminine charm and
beauty. For many years Hamlet was an image of
heroic self-possession for the poses of youth and
childhood to copy, a combatant of the battle within
myself. My father had read me the story of the
little boy murdered by the Jews in Chaucer and the
tale of Sir Topaz, explaining the hard words, and
though both excited me, I had liked Sir Topaz best
and been disappointed that it left off in the middle.
As I grew older, he would tell me plots of Balzac’s
novels, using incident or character as an illustration
for some profound criticism of life. Now that
I have read all the Comedie Humaine, certain pages
have an unnatural emphasis, straining and overbalancing
the outline, and I remember how in some suburban street,
he told me of Lucien de Rubempre, or of the duel after
the betrayal of his master, and how the wounded Lucien
had muttered “so much the worse” when
he heard someone say that he was not dead.
I now can but share with a friend
my thoughts and my emotions, and there is a continual
discovery of difference, but in those days, before
I had found myself, we could share adventures.
When friends plan and do together, their minds become
one mind and the last secret disappears. I was
useless at games. I cannot remember that I ever
kicked a goal or made a run, but I was a mine of knowledge
when I and the athlete and those two notoriously gentlemanly
boys theirs was the name that I remember
without a face set out for Richmond Park,
for Coomb Wood or Twyford Abbey to look for butterflies
and moths and beetles. Sometimes to-day I meet
people at lunch or dinner whose address will sound
familiar and I remember of a sudden how a game-keeper
chased me from the plantation behind their house,
and how I have turned over the cow-dung in their paddock
in the search for some rare beetle believed to haunt
the spot. The athlete was our watchman and our
safety. He would suggest, should we meet a carriage
on the drive, that we take off our hats and walk on
as though about to pay a call. And once when
we were sighted by a game-keeper at Coomb Wood, he
persuaded the eldest of the brothers to pretend to
be a school-master taking his boys for a walk, and
the keeper, instead of swearing and threatening the
law, was sad and argumentative. No matter how
charming the place, (and there is a little stream
in a hollow where Wimbledon Common flows into Coomb
Wood that is pleasant in the memory,) I knew that
those other boys saw something I did not see.
I was a stranger there. There was something in
their way of saying the names of places that made me
feel this.