The historicity of Jesus has been
discussed in many books and pamphlets. Whether
Jesus lived or not depends upon what is meant by that
phrase. If one is satisfied that there was a
peripatetic philosopher named Jesus who was the son
of a woman named Mary and who lived and taught around
Jerusalem, uttering some, but not all, of the words
attributed to him, then Jesus may be said to have
lived. There can be no serious objection to the
acceptance of that Jesus as an actual personage even
though he was ignored by secular historians and though
the time and place of his birth and death are in doubt.
On the other hand, if there never
was such a person as the Jesus described in the New
Testament a man born of a virgin, superior
to natural laws, able to walk on the water, and change
the course of nature, performing miracles, casting
out devils, a man who never erred, who was crucified,
rose from the dead and ascended bodily into heaven
where he now sits to judge the world if
there was no such man-God as the Jesus of the gospels,
some may hesitate to say that Jesus ever lived.
Jesus a Myth
Sincere Evolutionists who discredit
miracles, must needs consider the gospel Jesus as
a myth. This does not mean that Jesus had no reality,
but that the original facts have been so enlarged upon
that the principal features of his life are more fanciful
than real. If you eliminate from the life of
Jesus as unhistorical his birth, his miracles, his
theological teachings, his resurrection, ascension
and messianic mission, the Christ no longer exists.
Jesus would have attracted no attention were it not
for the very circumstances which Modernists admit
were mythical.
Judged by His Works
Whether Jesus was God, or man, or
myth, he can be judged by his works, as he himself
recommended. If he is found to be perfect in word
and deed, it makes little difference whether he lived
or not. As a symbol he can be revered and copied.
But if Jesus is now seen to be the product of his
times, representing the virtues and defects of his
biographers, with no vision beyond their ken, his
authority is gone.
Not only will the divinity of Jesus
be discredited if he was found to have been occasionally
in error, but his value as a guide to life will be
impaired. What will be the result of this radical
change? None of the beautiful ideals or sound
ethical principles attributed to Jesus will be lost.
Not one saying or counsel of valuable advice need go.
Not one evil thought need take the place of that which
was good. In fact, the finest qualities of existence
will be more vital in our lives when their realization
becomes of primary importance instead of being subordinate
to worship of the supernatural. Principles are
superior to persons. A dead personality remains
unchanged; live ethical principles can be developed
by more complete knowledge of evolutionary processes.
Ethical Evolution
Evolution has been progressing along
ethical as well as physical lines. To the teachings
of Jesus, once considered perfection, have been added
many newly discovered principles of value, for knowledge
is cumulative. All the best thoughts of the ages
are ours forever, no matter who first originated or
expressed them.
Whatever the plan of the universe
may be, it is more nearly comprehended now than in
Jesus’ time. Twentieth century events are
more dependable in forming our philosophy of life
than those of the first century. The failure
to grasp this fact is the death knell of orthodox religion.
Every existing religious sect has founded its spirituality
upon events supposed to have occurred in the past.
Christianity depends upon the direct creation, fall
of man and life of an atoning Savior, all physical
in character. Our new metaphysics will be based
upon conditions existing today and that will be revealed
by science in the future. The geologists, embryologists,
biologists and astronomers of 1932 have more information
about nature than Jesus had. On that knowledge
can be founded a system of living superior to the
Sermon on the Mount.
Our own time is the most dependable
era of revelation. We can safely accept whatever
stands accredited after thorough examination, including
all teachings of Jesus that are admirable. A modern
person with religious zeal has confidence that the
world is ordered along consistent lines and will respond
favorably to man’s best efforts to solve the
true way of living. The scientific mind and the
religious spirit are complementary. Religion,
instead of being a system of handed-down sanctity,
may become an inspired revelation to each individual a
religion of the spirit of the modern world.
As the spirit derived from Truth is
superior to that based upon credulity, the new doctrines
that supplant the old may be expected to excel any
that have preceded them. Anyone may be as spiritual
as the proved facts permit.
If the world has been improving physically
and ethically, we can have confidence that whatever
knowledge is necessary for our salvation is available
to each of us now. No living God has died; no
great principle has been lost. Instead of depending
upon Jesus in an unthinking manner, we must seek the
Truth wherever it is found and follow wherever it may
lead regardless of consequences. This requires
more courage than professing Jesus, whose teachings
can be construed to mean whatever the reader desires.
While the majority regard Jesus as an ascetic, a reformer,
opposed to business and joviality, Bruce Barton has
convinced thousands that Jesus was the great business
man, rotarian and advertiser.
Gains, not Losses
Among the compensations that may supplant
the loss of Jesus as an ideal are the thrill at being
a pioneer in striving for the welfare of the human
race rather than for individual salvation; the satisfaction
at having a consistent creed that can be maintained
against all criticism without hypocrisy or evasion;
emancipation from inhibitions required by a supposedly
divine teacher. Every pleasure is not a sin, but
rejection of theology does not imply indifference
to evil. Science warns against excess as strongly
as any ancient command. The fear of natural or
man-decreed punishment in this world is as potent as
the dread of eternal torment threatened by Jesus.
If Jesus really was the sort of personage
described in the Bible; if he really was born of a
virgin, controlled the elements and had power to condemn
unbelievers to eternal damnation, all people should
obey his every word. He should be followed literally;
we should sell all our possessions and take no thought
for the morrow. But if Jesus was not that sort
of a person; if he was neither a supernatural God nor
an infallible man, he should not be worshipped as
a redeeming Savior nor be followed as a true guide
for human conduct.
Our faith shifts with careful examination
of the scriptures from belief in Jesus to confidence
that the world is a far pleasanter abode than Jesus
imagined. Without reliance upon the authority
of Jesus we can adopt a code which will prove comparatively
effective in leading towards a wholesome life.