The Garfield farm provided for many
of the wants of the family, but money was needed to
provide clothing and books, and to pay the teachers
who came from time to time. Thomas, therefore,
earned all he could by engaging himself for short
periods to any of the neighbours who required help.
James attended school before he was four years old,
and began to work on the farm when he was only eight.
In the absence of Thomas he took his elder brother’s
place. He chopped wood, milked the cows, and
made himself useful in a variety of ways.
Mrs. Garfield was anxious to give
Thomas a chance to make his way in the world, and
therefore she arranged that James should make himself
as perfect as possible in farm work before Thomas
was of age. At the same time, she told James
that she looked forward to the time when he would
be able to take his place as a teacher or a preacher.
In the meantime, it was his duty to do the work that
lay nearest to his hand. Just as he set himself
to learn with all his might, in the same way he went
about the work of the farm. When anything had
to be done, he said, “I can do it,” and
he did. He was not always successful at the first
attempt, but his self-reliance caused him to peg away
in the face of every difficulty and even seeming failure,
and he invariably succeeded in the end.
His mother was ever on the watch to
help him by her kindly counsels and wise advice.
Many an old proverb, which sank deep into the lad’s
heart and helped to build up his character, first
fell on his ears from his mother’s lips.
She taught him that man’s will to do well was
rewarded by God’s blessing on his labours.
The will to do finds the way to do, and God helps
the one who does his best.
This was a revelation to James, who
thought that God only helped people to be good.
His mother opened his eyes to the fact that this meant
to be good in everything “good boys,
good men, good workers, good thinkers, good farmers,
and good teachers.” After that, he regarded
God as One who would help him in his daily labour and
make all his efforts successful. Or, in other
words, he saw clearly the truth of the proverb:
“God helps those who help themselves.”
Two phases of his character were developed
at a very early age, and these, coupled with good
natural abilities, made him master of the situation.
As we have already seen, he had plenty of self-reliance,
the feeling that he could do anything that could be
done, and the determination to make the most of himself.
Then he was ready-witted, and able to grapple with
unexpected emergencies. This will be seen in
an incident which took place when he was a boy at school.
One day he was sitting by the side
of his cousin, Henry Boynton, when the two lads began
to indulge in little tricks with each other.
The teacher noticed their inattention, and, when they
laughed out a little louder than they had intended,
he called out, “James and Henry, lay aside your
books and go home, both of you.”
They were so little prepared for such
a course of action, that for a moment they remained
in their seats with very serious looks in their faces.
They both knew that the teacher’s authority
would be supported at home, and that their parents
would be grieved, if not angry, at such a wanton breach
of the rules of the school, as that of which they had
been guilty.
“Don’t dilly-dally!”
exclaimed the teacher; “go home immediately!”
The boys passed out of the door at
once, and sadly turned homewards, wondering how to
make the best of the disaster which had befallen them.
You will remember that the school was built on the
Garfield farm, and that therefore it was quite near
James’s home. The sharp little fellow
suddenly thought of this, and off he ran as fast as
he could. Without being seen by his mother,
he reached home, and started back again to the school.
Then, without a word, he slipped inside and took his
seat.
Looking up, the teacher saw him sitting
there, and, never thinking that his order had been
obeyed, he called out in a severe tone of voice, “James,
did I not tell you to go home?”
“I have been home,” said the boy quite
calmly.
“Been home?” replied the
teacher, who was at a loss how to deal with the boy’s
ready wit in getting out of the difficulty.
“Yes, sir,” he said, “I
have been home. You did not tell me to stay
there.”
What could the teacher do under such
circumstances but tell the boy that he might remain?
He saw that James had learned a lesson, and would
not again incur the risk of being sent home in disgrace.
Unlike many boys, James showed neither a sulky nor
a discontented spirit. He knew that the punishment
was deserved, and therefore he set about undoing the
mischief by prompt obedience, and his ready wit suggested
a way out of the trouble.
Before he left home, Thomas was anxious
to make his mother as comfortable as possible.
When he heard that the people of the district had
decided to build a better school, he bought the old
one, and removed it. Then he rebuilt it alongside
his mother’s cabin.
Sunday was regarded by the pioneers
as a day of rest, but the younger members of the various
families had never even seen a place of worship.
Now and then a travelling preacher called at the settlement,
and during his brief stay held a service in one of
the log cabins or in the schoolhouse. A journey
of five or six miles was often taken to be present
at such a service. Whole families, in waggons,
on horseback, and even on foot, might have been seen
wending their way to the place appointed.
The opportunities for public worship
were too few to be neglected, and the dwellers in
the wilderness set a high value on such occasional
ministrations.
Mrs. Garfield eagerly welcomed the
preachers of the gospel who passed that way, and was
glad to place the best fare her cabin afforded before
the earnest men, who braved many dangers, and suffered
innumerable inconveniences, to break to the settlers
the Bread of life. The Bible was the Book of
books in the Garfield cabin. Every day it gave
the widow and her children the Divine message, and
on Sundays Mrs. Garfield never failed to do the duty
of teacher and preacher to her little flock.
The reading of God’s book every
day, and especially on God’s day, was her invariable
rule, until her children knew more about the contents
and the teaching of the sacred volume, than many town
children who enjoyed greater privileges and more numerous
opportunities.
How and why the Bible was written,
were questions which Mrs. Garfield answered as well
as she was able. Why men were wicked, and what
hindered them from being good, puzzled James.
To him it was a great mystery that any one could
continue to do wrong when God was always willing to
help them to do right.
At this time a great wave of temperance
passed over that part of the country, and James at
once questioned his mother about the movement.
Living so far away from the centres of population,
the lad had no opportunity of seeing for himself the
terrible evils of drunkenness. As far as it was
necessary, his mother told him of the mischief done
by strong drink, and how much better it was to have
nothing to do with it. Here again the self-reliant
boy had a difficulty. Just as he could not understand
how men could help being good, neither could he understand
how they could continue to drink, when they found that
it only ended in ruin. Yet he heard enough to
convince him that strong drink was an enemy, and therefore,
at the early age of eight, he became a temperance
reformer. Little did the patient mother think
that her humble efforts at man-making would produce
such grand results, and that she was rearing in that
lonely cabin one of the noblest characters the world
has ever seen.
The motto of the Garfield family was,
“Through faith I conquer.” That
motto was woven into the life of the boy. Pure
in spirit, prompt in action, loyal in thought and
deed to God and his mother, James came to regard the
boy or man who did not dare to do right as the greatest
coward of all.
With such a firm foundation to rest
upon, we do not wonder that James Garfield’s
life has been, and will be, an inspiration to many
young men on both sides of the Atlantic.