The following correspondence will
explain itself, whilst it will serve to show the spirit
which governs this Bogus Foreign Catholic Democracy:
RICHMOND,
April 21, 1856.
REV. AND DEAR SIR: It
cannot be unkind in me, though personally unknown
to you, to address you on a subject in which our
peace as citizens is alike concerned. I see in
the Fincastle Democrat of 18th inst. what purports
to be a review of an article of yours in the
Knoxville Whig of 5th inst., in which I suppose,
from the remarks contained in the Democrat, I have
been very, very severely handled by you, for
an offence I never committed. You will allow
me to say, sir, that I have no recollection of
ever writing or speaking a disrespectful word
of you in all my life, but, on the contrary, have
frequently spoken approvingly of much you have
written. Such being the fact, you will not
be surprised to learn how deeply I regret that
the purest innocence on my part has failed to be a
protection against personal abuse. That you
have been misled by some person, is to my mind
very plain, and if, through the influence of
another, you have inflicted a wound upon one that
never harmed you, nor ever designed to harm you,
is it not within the range of a generous nature of
an honest man to repair the injury
by at once giving up to the injured party the name
of the deceiver, or publish him to the world as authority
for the assault, and let him assume its responsibilities?
In a change of circumstances, I should
feel bound, by the honor of a man, to do that
much, and in my present relation to the case
I ask nothing more. It is perhaps due to you to
be informed, that I have not seen your article,
nor do I know a word it contains, and it is due
to myself to say that I knew nothing of the article
in the Democrat assailing you, till I saw it
in print some hundred of miles from home, where I have
not yet arrived after an absence of nearly two
months. On the subject of dues, I may add
that it is due to the public that the name of
the deceiver be given them. I of course suppose
him to be a man of great personal courage, ready
to assume all his own responsibilities.
In conclusion, permit me to say, that any effort
on your part to aid in concealing the hand that uses
the dagger in the dark, will detract largely
from the estimate I have placed upon your character,
as a man without hesitation or fear, when the
claims of justice are presented. My address is
Fincastle, Botetourt Co., Va., and I am very respectfully,
S. D. HOPKINS.
KNOXVILLE,
May 21st, 1856.
REV. S. D. HOPKINS:
SIR Through the weakness,
mismanagement, and culpable remissness of the
contemptible Jesuit now at the head of the Post
Office Department, and his numerous lackeys all
of whom you sustain in their politics a
letter written by you one month ago was received
a few days since, while I was absent at a Know Nothing
Convention, aiding my political brethren in placing
before the people of this Congressional District
an electoral candidate, to aid in the great Christian
and patriotic work of overthrowing the corrupt,
profligate, unprincipled, Foreign Catholic Bogus
Democratic party, of which you are a member,
and in the service of which you are an editor!
But my delay in replying to your letter shall
be atoned for in the length and plainness
of my reply.
It is true, sir, that I published an
editorial in my paper, of some severity against
you; but the article was in reply to a low,
cowardly, and abusive editorial against me in the
“Fincastle Democrat,” of which you
are the editor. And “you will allow
me to say, sir,” that at the time this attack
was made upon me in your paper, I never
had said a word about you or your paper in my
life, either “good, bad, or indifferent;”
and “if through the influence of another
you have inflicted a wound upon one that never
harmed you, is it not within the range of a generous
nature of an honest man” to
repair the injury by taking back the article,
and apologizing through the same medium for the
injury? If, however, you believe you have not
“been misled by some person,” and
have done me no more than justice in that abusive
article, hold on to it. Having made oath that
the horse is fifteen feet high, allow of
no correction!
In all frankness, you must permit me
to say, that I believe you expected to find in
the office on your return to Fincastle, a letter
from me demanding your authority for admitting into
your paper such an article against me, who, as
you very well knew, up to that hour had never
said one word, publicly or privately, against
you or your paper. I think you concluded to take
the start of me, and thus to forestall
me, by writing from Richmond some twenty-four
hours before you would arrive at home!
In your paper of the 18th of April,
issued only three days before this letter was
written at Richmond, an editorial of half a column
appears, in which your paper styles me a “notorious
blackguard” a “bullying
blackguard” an “unwanted and
lying man” who “is mean
enough to lie, cheat, or even steal” a
man “wearing the garb of righteousness to
serve the Devil in;” and in the same article,
the case of a Locofoco editor, who was involved
in a shooting scrape on account of his attack upon
a lady, is actually attributed to ME! Although
you are a Reverend Methodist Preacher, and a grave
and dignified Steam Doctor, conducting one of
the organs of the Foreign and Anti-American party
in Virginia, you must pardon me for saying, as I now
do, that in calling upon me for my authority for
what I had said in reply to the unmitigated abuse
of your paper, you have proven to my mind,
that if you do not possess the cool and collected
impudence of the Devil, you are at least
possessed of the lion-headed impudence of an unprincipled
Sag Nicht partisan, hired to do the dirty
work of an equally unprincipled and dirty organization!
But it is due to the history of this
controversy that I should say, this second attack
upon me sets forth that you are from home, and
that “the Junior is responsible for the
article.” This might be credited, if,
on your return home, you had protested against
such abuse, but it seems from your silence to have
met with your heart’s approval, and gave “general
satisfaction,” at least to you!
It is true that you were absent at the time of
both these publications, but it does not follow,
as a matter of course, that you were not the veritable
author, and that they did not find their way to
the “Democrat” office at the same
time and in the same way that your “Baltimore
Correspondence” got there. The “Junior,”
as he styles himself, claims the fraternity; and
were it not that he is too well known in Fincastle
for any sane man to believe that he wrote the
articles, he might have the credit (if credit there
be attached to it) of so low, malicious, and lying
articles. But he is known in Fincastle to
be a brainless man, and to be incapable of writing
a paragraph on any subject. He is known to have
no use of language, and to be incapable of applying
epithets to any one. So that, if you
did not write these articles, they were manufactured
at “Irish Corner,” in Fincastle, your “Junior”
not being able to do it, for the reason that he
is wholly incapable. My opinion is, that
the articles were manufactured by the “Great
Mogul” of the Anti-American party in your
town, and if he will only avow himself the author,
I will make some disclosures upon him that will
make him wish himself back in “Swate Ireland,”
where he “lives, and moves, and has his being;”
no disclosures are necessary his books,
and his person, damn him to everlasting infamy.
He has the filthiest-looking mouth, and the most
offensive breath, of any man in the Valley of Virginia.
No man who knows him will meet him square on the
pavement, or place himself in a position, if it
can be avoided, of meeting a breeze from that
great reservoir of all nastiness, his mouth! It
is really a wonder how any human being can LIVE,
and emit all the time a stream of such overwhelming
and uninterrupted STENCH! You must permit
me to christen this man as the But-Cut of Original
Sin, and the Upper-crust of all Nastiness!
It may not set well upon your stomach,
that being a “Minister of the Gospel, and
having the care of souls,” I should seem not
to place implicit confidence in your denial of
any participation in this unprovoked war upon
me. I will be candid with you, and though
it is possible for me to be mistaken in my views, still,
if I am, I am honestly deceived. I have no
confidence in the moral honesty and Christian
integrity of any Protestant Preacher, of any denomination,
in this country, who openly arrays himself against
the American party, and takes the side of the
Catholics, Foreigners, and self-styled Democrats associated
with them. Nor will I hear one such preach
or pray, if I know him to be such, and can get
out of his hearing. The growing light and
improvements of this age forbid that an intelligent
and pious man and minister should identify himself
with that party. And the fiery genius, corrupting
tendencies, and uncompromising intolerance of
that party, are rapidly driving good and true
men out of the party.
There never was a time since the division
of parties in this country, when I had so little
confidence in what is called the Democratic party
as at present; and as at present organized and constituted,
I believe it to be the most corrupt organization.
It is made up of the odds and ends of all factions
and parties on the continent, and is one of the
most anomalous combinations of fanaticism, idolatry,
prostitution, crime, and absurdities conceivable!
The isms composing the party of which you are
a member, are: Abolitionism; Free-soilism;
Agrarianism; Fourieritism; Millerism; Radicalism;
Woman’s Rightsism; Mobism; Mormonism; Spiritualism;
Locofocoism; Higher-Lawism; Foreign Pauperism;
Anti-Americanism; Roman Catholicism; Deism, and modern
Sag Nichtism! All this tide of fanaticism and
error, originating North of Mason and Dixon’s
Line, went for Pierce in the last Presidential
contest: they are with that party now, against
the American party; and it is bad company in which
to find a Protestant minister! Yet, miserable
Protestants hesitate not to commend these enemies
of the natural rights of man, and of the Christian
religion, as being just as good Christians as their
neighbors!
“Oh! judgment, thou
hast fled to brutish beasts; And men have
not their reason!”
But, Doctor, why were you at Baltimore?
Why, sir, during the past year, you and other
conscientious Methodists took it into your heads
to arraign a young man who was travelling your circuit,
Mr. Hall, and, for the Church’s good, to have
him expelled, whose great sin was that he was
a Know-Nothing, or sympathized with the
Order! The authorities of the Church, after a
patient hearing of the whole case, pro and con, acquitted
the young man. You followed him up to the
Annual Conference, as the representative of and
attorney for Sag Nichtism. The Conference acquitted
the young preacher again, and sent him to an enlightened
circuit in Maryland. This so offended you, and
your patriotic, not to say pious associates,
that, for the Church’s good, they resigned
their stewardship in the Church, and were so offended
at the course of the Presiding Elder, Rev. M. Goheen,
than whom there is not a more modest, unassuming,
conservative Christian gentleman in the Valley
of Virginia, that, at a recent Quarterly Meeting
there, they refused to attend church, or to hear
him preach. This is just the spirit that
actuates your party, everywhere.
You demand of me the name or names of
such person or persons as have given me information
in reference to you. Reconsider this demand,
if you please, and ask yourself if, under all the
circumstances, it is not a cool piece of impudence.
I have published nothing about you upon the authority
of others, but upon my own authority and responsibility.
You suspect some of your neighbors for
writing to me, and hence you make this demand.
It is true, I have friends in Fincastle, and some of
these write to me, and when I publish any thing
about you, or any one of your associates, and
give these friends of mine as authority, I will
give you their names, if called upon to do so; or
I will assume the responsibility myself. What
I have said in reply to the wicked, slanderous,
and cowardly assault upon me, in the dirty paper
controlled by you, I have said upon my own responsibilities,
as a man, and as a member of the same Church to
which you belong; and whether my “peace as a
citizen” is preserved or destroyed, I am
not the man to be intimidated or driven from my
position. My failure to give you the names of
any citizens of your vicinity, who may have written
me private letters, relating to your war upon
young Hall, the Circuit Preacher, “will
detract largely from the estimate you have placed
upon my character.” This I am sorry to hear,
as I do not wish to fall below the “estimate”
placed upon my character in the two issues of
your paper, now before me! This would be reaching
“a lower deep,” as the poet classically
styles it!
Now, sir, I have a letter from a town
in Virginia, not far distant from Fincastle, written
by a gentleman of as “great personal courage”
as you or myself, who states, that a gentleman who
was present at the trial of Rev. Mr. Hall, heard you
make the assertion, on that occasion, that you
alone were responsible for all the editorials
that appeared in the “Democrat,” and that
the “Junior” partner was not!
If you think proper to make an issue with this
gentleman, you can have his name!
I am, Dr. Hopkins, your humble
servant,
W. G.
BROWNLOW,
Editor
of the Knoxville Whig.
[From the Knoxville Whig.]