THE PRIEST JOURNEYS TO A FAR COUNTRY
Again the guest-chamber of the Sutherland
home was occupied.
How came it that a Catholic priest
lay under a Protestant roof? How comes it that
the new west ever ruthlessly strips reality naked of
creed and prejudice and caste, ever breaks down the
barrier relics of a mouldering past, ever forces recognition
of men as individuals with individual rights, apart
from sect and class and unmerited prerogatives?
The Catholic priest was wounded. The Protestant
home was near. Manhood in Protestant garb recognized
manhood in Roman cassock. Necessity commanded.
Prejudice obeyed as it ever obeys in that vast land
of untrameled freedom. So Father Holland was
cared for in the Protestant home with a tenderness
which Mr. Sutherland would have repudiated. For
my part, I have always thanked God for that leveling
influence of the west. It pulls the fools from
high places and awards only one crown merit.
It was Little Fellow who had brought
Father Holland, wounded and insensible, from the Sioux
camp.
“What of Louis Laplante’s
body, Little Fellow?” I asked, as soon as I
had seen all the others set out for the settlement
with Father Holland lying unconscious in the bottom
of the canoe.
“The white man, I buried in
the earth as the white men do deep in the
clay to the roots of the willow, so I buried the Frenchman,”
answered the Indian. “And the squaw, I
weighted with stones at her feet; for they trod on
the captives. And with stones I weighted her throat,
which was marked like the deer’s when the mountain
cat springs. With the stones at her throat and
her feet, the squaw, I rolled into the water.”
“What, Little Fellow,”
I cried, remembering how I had seen him roll over
and over through the camp-fire, with his hands locked
on the Sioux woman’s throat, “did you
kill the daughter of L’Aigle?”
“Non, Monsieur; Little
Fellow no bad Indian. But the squaw threw a flint
and the flint was poison, and my hands were on her
throat, and the squaw fell into the ashes, and when
Little Fellow arose she was dead. Did she not
slay La Robe Noire? Did she not
slay the white man before Monsieur’s eyes?
Did she not bind the white woman? Did she not
drag me over the ground like a dead stag? So
my fingers caught hard in her throat, and when I arose
she lay dead in the ashes. So I fled and hid
till the tribe left. So I shoved her into the
water and pushed her under, and she sank like a heavy
rock. Then I found the priest.”
I had no reproaches to offer Little
Fellow. He had only obeyed the savage instincts
of a savage race, exacting satisfaction after his own
fashion.
“The squaw threw a flint.
The flint was poison. Also the squaw threw this
at Little Fellow, white man’s paper with signs
which are magic,” and the Indian handed me the
sheet, which had fallen from the woman’s pocket
as she hurled her last weapon.
Without fear of the magic so terrifying
to him, I took the dirty, crumpled missive and unfolded
it. The superscription of Quebec citadel was
at the top. With overwhelming revulsion came memory
of poor Louis Laplante lying at the camp-fire in the
gorge tossing a crumpled piece of paper wide of the
flames, where the Sioux squaw surreptitiously picked
it up. The paper was foul and tattered almost
beyond legibility; but through the stains I deciphered
in delicate penciling these words:
“In memory of last night’s
carouse in Lower Town, (one favor deserves another,
you know, and I got you free of that scrape), spike
the gun of my friend the enemy. If R-f-s G p e,
E. H l-t-n, J k MacK, or
any of that prig gang come prying round your
camp for news, put them on the wrong track. I
owe the whole
set a score. Pay it for me, and we’ll call
the loan square.”
No name was signed; but the scene
in the Quebec club three years before, when Eric had
come to blows with Colonel Adderly, explained not only
the authorship but Louis’ treachery. ’Tis
the misfortune of errant rogues like poor Louis that
to get out of one scrape ever involves them in a worse.
Now I understood the tumult of contradictory emotions
that had wrought upon him when I had saved his life
and he had resolved to undo the wrong to Miriam.
Little Fellow put the small canoe
to rights, and I had soon joined the others at the
Sutherland homestead. But for two days the priest
lay as one dead, neither moaning nor speaking.
On the morning of the third, though he neither opened
his eyes nor gave sign of recognition, he asked for
bread. Then my heart gave a great bound of hope for
surely a man desiring food is recovering! and
I sent Frances Sutherland to him and went out among
the trees above the river.
That sense of resilient relief which
a man feels on discharging an impossible task, or
throwing off too heavy a burden, came over me.
Miriam was rescued, the priest restored, and I dowered
with God’s best gift the love of
a noble, fair woman. Hard duty’s compulsion
no longer spurred me; but my thoughts still drove
in a wild whirl. There was a glassy reflection
of a faded moon on the water, and daybreak came rustling
through the trees which nodded and swayed overhead.
A twittering of winged things arose in the branches,
first only the cadence of a robin’s call, an
oriole’s flute-whistle, the stirring wren’s
mellow note. Then, suddenly, out burst from the
leafed sprays a chorus of song that might have rivaled
angels’ melodies. The robin’s call
was a gust of triumph. The oriole’s strain
lilted exultant and a thousand throats gushed out
golden notes.
“Now God be praised for love
and beauty and goodness and above all for
Frances for Frances,” were the words
that every bird seemed to be singing; though, indeed,
the interpretation was only my heart’s response.
I know not how it was, but I found myself with hat
off and bowed head, feeling a gratitude which words
could not frame for the splendor of the
universe and the glory of God.
“Rufus,” called a voice
more musical to my ear than any bird song; and Frances
was at my side with a troubled face. “He’s
conscious and talking, but I can’t understand
what he means. Neither can Miriam and Eric.
I wish you would come in.”
I found the priest pale as the pillows
against which he leaned, with glistening eyes gazing
fixedly high above the lintel of the door. Miriam,
with her snow-white hair and sad-lined face, was fanning
the air before him. At the other side stood Eric
with the boy in his arms. Mr. Sutherland and
I entered the room abreast. For a moment his wistful
gaze fell on the group about the bed. First he
looked at Eric and the child, then at Miriam, and
from Miriam to me, then back to the child. The
meaning of it all dawned, gleamed and broke in full
knowledge upon him; and his face shone as one transfigured.
“The Lord was with us,”
he muttered, stroking Miriam’s white hair.
“Praise be to God! Now I can die in peace
“No, you can’t, Father,” I cried
impetuously.
“Ye irriverent ruffian,”
he murmured with a flash of old mirth and a gentle
pressure of my hand. “Ye irriverent ruffian.
Peace! Peace! I die in peace,” and
again the wistful eyes gazed above the door.
“Rufus,” he whispered softly, “where
are they taking me?”
“Taking you?” I asked
in surprise; but Frances Sutherland’s finger
was on her lips, and I stopped myself before saying
more.
“Troth, yes, lad, where are
they taking me? The northern tribes have heard
not a word of the love of the Lord; and I must journey
to a far, far country.”
At that the boy set up some meaningless
child prattle. The priest heard him and listened.
“Father,” asked the child
in the language of Indians when referring to a priest,
“Father, if the good white father goes to a far,
far away, who’ll go to northern tribes?”
“And a little child shall lead them,”
murmured the priest, thinking he, himself, had been
addressed and feeling out blindly for the boy.
Eric placed the child on the bed, and Father Holland’s
wasted hands ran through the lad’s tangled curls.
“A little child shall lead them,”
he whispered. “Lord, now lettest Thou Thy
servant depart in peace, for mine eyes have seen Thy
salvation. A light to lighten the Gentiles and
a little child shall lead them.”
Then I first noticed the filmy glaze,
as of glass, spreading slowly across the priest’s
white face. Blue lines were on his temples and
his lips were drawn. A cold chill struck to my
heart, like icy steel. Too well I read the signs
and knew the summons; and what can love, or gratitude,
do in the presence of that summons? Miriam’s
face was hidden in her hands and she was weeping silently.
“The northern tribes know not
the Lord and I go to a far country; but a little child
shall lead them!” repeated the priest.
“Indeed, Sir, he shall be dedicated
to God,” sobbed Miriam. “I shall
train him to serve God among the northern tribes.
Do not worry! God will raise up a servant
But her words were not heeded by the priest.
“Rufus, lad,” he said,
gazing afar as before, “Lift me up,” and
I took him in my arms.
“My sight is not so good as
it was,” he whispered. “There’s
a dimness before my face, lad! Can you
see anything up there?” he asked, staring longingly
forward.
“Faith, now, what might they
all be doing with stars for diadems? What for
might the angels o’ Heaven be doin’ going
up and down betwane the blue sky and the green earth?
Faith, lad, ‘tis daft ye are, a-changin’
of me clothes! Lave the black gown, lad!
’Tis the badge of poverty and He was poor and
knew not where to lay His head of a weary night!
Lave the black gown, I say! What for wu’d
a powr Irish priest be doin’ a-wearin’
of radiant white? Where are they takin’
me, Rufus? Not too near the light, lad!
I ask but to kneel at the Master’s feet an’
kiss the hem of His robe!”
There was silence in the room, but
for the subdued sobbing of Miriam. Frances had
caught the priest’s wrists in both her hands,
and had buried her face on the white coverlet.
With his back to the bed, Mr. Sutherland stood by
the window and I knew by the heaving of his angular
shoulders that flood-gates of grief had opened.
There was silence; but for the hard, sharp, quick,
short breathings of the priest. A crested bird
hopped to the window-sill with a chirp, then darted
off through the quivering air with a glint of sunlight
from his flashing wings. I heard the rustle of
morning wind and felt the priest’s face growing
cold against my cheek.
“I must work the Master’s
work,” he whispered, in short broken breaths,
“while it is day for the night cometh when
no man can work. Don’t
hold me back, lad for I must go to
a far, far country It’s cold, cold,
Rufus the way is rugged my
feet are slipping slipping give
a hand lad! Praise to God there’s
a resting-place somewhere! Farewell boy be
brave farewell I may not come
back soon but I must journey to a far far
There was a little gasp for breath.
His head felt forward and Frances sobbed out, “He
is gone! He is gone!”
And the warmth of pulsing life in
the form against my shoulder gave place to the rigid
cold of motionless death.
“May the Lord God of Israel
receive the soul of His righteous servant,”
cried Mr. Sutherland in awesome tones.
With streaming eyes he came forward
and helped me to lay the priest back.
Then we all passed out from that chamber,
made sacred by an invisible presence.
VALEDICTORY.
’Twas twenty years after Father
Holland’s death that a keen-eyed, dark-skinned,
young priest came from Montreal on his way to Athabasca.
This was Miriam’s son.
To-day it is he, the missionary famous
in the north land, who passing back and forward between
his lonely mission in the Athabasca and the headquarters
of his order, comes to us and occupies the guest-chamber
in our little, old-fashioned, vine-grown cottage.
The retaking of Fort Douglas virtually
closed the bitter war between Hudson’s Bay and
Nor’-Westers. To both companies the conflict
had proved ruinous. Each was as anxious as the
other for the terms of peace by which the great fur-trading
rivals were united a few years after the massacre
of Seven Oaks.
So ended the despotic rule of gentlemen
adventurers in the far north. The massacre turned
the attention of Britain to this unknown land and
the daring heroism of explorers has given place to
the patient nation-building of multitudes who follow
the pioneer. Such is the record of a day that
is done.