It was then noon, or a little after.
I found the emigrants strongly fortified; their wagons
were chained to each other in a circle. In the
center was a rifle-pit, large enough to hold the entire
company. This had served to shield them from the
constant fire which had been poured into them from
both sides of the valley and a rocky range that served
as a breastwork for their assailants.
The valley at this point is not more
than five hundred yards wide, and the emigrants had
their camp near the center of the valley. On
the east and west there is a low range of rugged,
rocky mountains; it afforded a splendid place for the
protection of the Indians and Danites, leaving them
in comparative safety while they fired upon the emigrants.
The valley at this place runs nearly due north and
south.
When I entered the corral I found
the emigrants engaged in burying two men of note among
them, who had died but a short time before from the
effect of wounds received from the Indians at the
time of the first attack on Tuesday morning. They
wrapped the bodies in buffalo robes, and buried them
in a grave inside the corral. I was told by some
of the men that seven men had been killed and seventeen
wounded in the first attack made by the Indians, and
that three of the wounded men had since died, making
ten of their number killed during the siege.
As I entered the fortifications men,
women, and children gathered around me in wild consternation.
Some felt that the time of their happy deliverance
had come, while others, though in deep distress, and
all in tears, looked upon me with doubt, distrust,
and terror. I told the people they must put their
arms into the wagon, so as not to arouse the animosity
of the Indians. I ordered the children and wounded,
some clothing, and the arms to be put into the wagons.
Their guns were mostly Kentucky rifles of the muzzle-loading
style. Their ammunition was about all gone
I do not think there were twenty rounds left in their
whole camp. If the emigrants had had a good supply
of ammunition they never would have surrendered, and
I do not think we could have captured them without
great loss, for they were brave men, very resolute
and determined.
Just as the wagons were loaded Brother
McFarland came riding into the corral and said that
Brother Higbee had ordered haste to be made, as he
was afraid the Indians would return and renew the
attack before he could get the emigrants to a place
of safety. I hurried the people, and started
the wagons off towards Cedar City. As we went
out of the corral I ordered the wagons to turn to
the left, so as to leave the Danites on the right.
Brother McFarland rode before the
women and led them out to the Danites, where they
still stood in open order as I had left them.
The women and larger children were walking ahead, as
directed, the men following them. The foremost
man was about fifty yards behind the last woman.
The women and children were hurried
on by the Danites. When the men came up they
cheered the Danites. Brother Higbee then gave
orders for his men to form in single file and take
each his place at the right hand of an emigrant.
I saw that much, then our wagons passed out of sight
of the troops, over the hill.
It was my duty, with the two drivers,
to kill the sick and wounded who were in the wagons,
and do so when we heard the guns. I was walking
between the wagons; the horses were going at a fast
walk, and we were fully a half mile from Brother Higbee
and his men when we heard the firing. As we heard
the guns I ordered a halt and we proceeded to do our
part. I here pause and ask myself the question:
Am I not a traitor to my people, to my friends and
comrades who were with me on that holy day when the
work of the Church was carried on in God’s name?
Heretofore I have said that the small
children were put into the wagons; that was wrong,
for one little child, about six months old, was carried
in its father’s arms. It was killed by the
same bullet that entered its father’s breast.
It was shot through the head. I was told by Brother
Haight afterwards that the child was killed by accident.
I saw it lying dead when I returned to the place of
judgment.
When we had got out of sight, as I
said before, and just as we were coming into the main
road, I heard a volley of guns at the place where
I knew the Danites and emigrants to be. Our teams
were then going at a brisk walk. I first heard
one gun; then a volley followed.
Brothers McMurdy and Knight stopped
their teams at once, for they were to help kill the
sick and wounded who were in the wagons, and do it
as soon as they heard the guns of the Danites.
Brother McMurdy was in front; his wagon was mostly
loaded with the arms and small children. Brothers
McMurdy and Knight got out of their wagons; each one
had a rifle. Brother McMurdy went up to Brother
Knight’s wagon, where the sick and wounded were,
and raising his rifle to his shoulder, said:
“O Lord, my God, receive their
spirits; it is for Thy Kingdom I do this.”
He then shot a man who was lying with
his head on another man’s breast; the ball killed
both men.
Then I went up to the wagon to do
my part of the killing. I drew my pistol and
cocked it, but it went off prematurely, and shot Brother
McMurdy across the thigh, my pistol ball cutting his
buckskin trousers. Brother McMurdy turned to me
and said:
“Brother Lee, keep cool.
Keep cool, there is no reason for being excited.”
Brother Knight then shot a man with
his rifle; he shot the man in the head. He also
brained a boy that was about fourteen years old.
The boy came running up to our wagons, and Brother
Knight struck him on the head with the butt end of
his gun and crushed his skull.
By this time many Indians had reached
our wagons, and the rest of the sick and wounded were
killed almost instantly. I saw an Indian from
Cedar City, called Joe, run up to the wagon and catch
a man by the hair, raise his head up and look into
his face; the man shut his eyes, and Joe shot him
in the head. The Indians then examined the wounded
in the wagons, and all of the bodies, to see if any
were alive, and any that showed signs of life was shot
through the head.
Just after the wounded were killed
I saw a girl, some ten or eleven years old, running
towards us from the place where the Danites had attacked
the main body of emigrants; she was covered with blood.
An Indian shot her before she got within sixty yards
of us.
After all were dead I ordered Brother
Knight to drive one side and throw out the dead bodies.
He did so, and threw them out of his wagon at a place
about one hundred yards from the road, and then came
back to where I was standing. I then told Brothers
Knight and McMurdy to take the children that were saved
alive (sixteen was the number), and drive to Hamblin’s
ranch. They did as I ordered them to do.
Before the wagons started Nephi Johnson
came up in company with the Indians that were under
his command, and Carl Shirts I think came up too.
I then considered Carl Shirts a coward, and afterwards
made him suffer for being a coward. Several Danites
joined me, but I cannot tell their names, as I have
forgotten who they were.
After the wagons with the children
had started for Hamblin’s ranch, I turned and
walked back to where the brethren were. While
returning to the brethren I passed the bodies of several
women. In one place I saw six or seven bodies
near each other; they were stripped naked. I
walked along the line where the emigrants had been
killed, and saw many bodies dead and naked on the field.
I saw ten children; they had been killed close to
each other; they were from ten to sixteen years of
age. The bodies of the women and children were
scattered about the ground for quite a distance.
Then I came to where the men were killed. I do
not know how many were killed, but I thought then
that there were fifteen women, ten children, and forty
men killed, but the statement of others with whom
I have since talked about the massacre makes me believe
there were fully one hundred and ten justified that
day on the Mountain Meadows. The ten who had
died in the corral, and young Aden killed by Brother
Stewart at Richards’ Springs, would make the
total number one hundred and twenty-one.
When I reached the place where the
dead men lay, I was told how the orders had been obeyed.
Brother Higbee said:
“The boys have acted admirably;
they took good aim; and all of the Gentiles but three
fell at the first fire.”
Brother Higbee said that three or
four got away some distance, but the men on horses
soon overtook them and cut their throats. He
said the Indians did their part of the work well, that
it did not take over a minute to finish up when they
got fairly started. Three of the emigrants did
get away, but the Indians were put on their trail
and overtook and killed them before they reached the
settlements in California. I found Brothers Higbee,
Klingensmith, and most of the brethren standing where
the largest number of the dead men lay. Brother
Higbee said:
“We must now examine the bodies for valuables.”
The bodies were searched by Brothers
Higbee, Klingensmith, and Stewart. The search
resulted in a little money and a few watches, but
there was not much money.
After the dead were searched the brethren
were called up, and Brothers Higbee and Klingensmith,
as well as myself, made speeches, and ordered the
Danites to keep the matter a secret from the entire
world. They were not to tell their wives, or most
intimate friends, and we pledged ourselves to keep
everything relating to the affair hidden during life.
We also took the most binding oaths to stand by each
other, and to always insist that the massacre was
committed by Indians alone. This was the advice
of Brigham.
The men were ordered to camp on the
field for that night, but Brothers Higbee and Klingensmith
went with me to Hamblin’s ranch, where we got
something to eat, and stayed all night. I was
nearly dead for rest and sleep, as I had rested but
little since the Saturday night before. I took
my saddle blanket and spread it on the ground after
I had eaten my supper, and, using my saddle for a
pillow, slept soundly until next morning. I was
awakened by loud talking between Brother Haight and
Bishop Dame.
They were much excited, and were quarreling
with each other. I arose at once, but was unable
to hear what they were quarreling about, for they
cooled down as they saw that others were paying attention
to them. I soon learned that Bishop Dame, Judge
Lewis of Parowan, and Brother Haight, with several
others, had arrived at the Hamblin ranch in the night,
but I do not know what time they got there.
After breakfast we went back in a
body to the Meadows, to hide the dead and take care
of the property that was left there. When we
reached the Meadows we rode up to that part of the
field where the women were lying dead. The bodies
of men, women, and children had been stripped naked.
Knowing that Brothers Dame and Haight had quarreled
at Hamblin’s that morning, I wanted to know how
they would act in sight of the dead. I was interested
to know what Bishop Dame had to say, so I held close
to them, without appearing to be watching them.
Bishop Dame was silent for some time.
He looked over the field, and was quite pale, and
looked uneasy and frightened. I thought then
that he was just finding out the difference between
giving and executing orders for wholesale killing.
He spoke to Brother Haight, and said:
“I must report this matter to the authorities.”
“How will you report it?” asked Brother
Haight.
“I will report it as it is.”
“Yes, I suppose so, and implicate
yourself with the rest?” said Brother Haight.
“No,” replied Bishop Dame.
“I will not implicate myself, for I had nothing
to do with it.”
“That will not do,” said
Brother Haight, “for you know better. You
ordered it done, and I will not be lied on.”
Bishop Dame was much excited; he knew
Brother Haight to be a man of determination, and one
who would not stand any foolishness. As soon
as Bishop Dame could collect himself, he said:
“I did not think there were so many of them!”
At this I felt that it was time for me to chip in,
so I said:
“Brethren, what is the trouble
between you? It will not do for our chief men
to disagree.”
Brother Haight stepped to my side,
a little in front of me, and facing Bishop Dame.
He was very angry, and said:
“The trouble is just this:
Bishop Dame counseled the thing, and now he wants
to back out. He cannot do it. He must not
try to do it. He has got to stand to what he
did, like a man.”
Bishop Dame was cowed; he did not
make any denial again, but said:
“Isaac, I did not know there were so many of
them.”
“That makes no difference,” said Brother
Haight.
It was now time to stop the fuss,
for many of the young Danites were coming around.
So I said:
“Brethren, this is no place
to discuss such a matter. You will agree when
you get where you can be quiet, and talk it over.”
“There is no more to say; he
has got to stand by it,” said Brother Haight.
We went along the field, and passed
by where the brethren were at work covering up the
bodies. They piled the dead bodies in heaps,
and threw dirt over them. The bodies were only
lightly covered, for the ground was hard, and the
brethren did not have proper tools to dig with.
I suppose the first rain washed the bodies out again,
but I never went back to examine whether it did or
not.
We went along the field to where the
corral and camp had been, and the wagons were standing.
We found that the Indians had carried off the wagon
covers, clothing, and provisions, and had emptied
the feathers out of the feather-beds, and carried off
all the ticks.
After the dead were covered up or
buried (it was not much of a burial) the brethren
were called together, and a Council was held at the
emigrant camp. All the leading men made speeches;
Bishop Dame, President Haight, Bishop Klingensmith,
Brothers Higbee, Hopkins, and myself. The speeches
were first: Thanks to God for delivering our
enemies into our hands; next, thanking the brethren
for their zeal in God’s cause; and lastly, the
necessity of saying that the Indians did it alone,
and the Mormons had nothing to do with it.
Most of the speeches were in the shape
of exhortations and commands to keep the whole matter
secret from everyone but Brigham. It was voted
unanimously that any Danite who should divulge the
secret, or tell who were present, or do anything that
might lead to discovery, should suffer death.
The brethren all took a solemn oath, binding themselves
under the most dreadful and awful penalties, to keep
the whole a secret from every human being, as long
as they should live. No man was to know the facts.
The brethren were sworn not to talk of it among themselves,
and each was to kill any who proved a traitor to the
Church or to the people in this matter.
It was agreed that Brigham should
be informed of the business by someone selected by
the Church Council, after the brethren had returned
home. It was also voted to turn all the property
over to Klingensmith, as bishop of the Church at Cedar
City, and he was to take care of the property for
the benefit of the Church, until Brigham gave further
orders what to do with it. Bishop Dame then blest
the brethren and we prepared to go to our homes.
I took my little Indian boy, Clem, up on the horse
behind me, and started home. I crossed the mountains
and returned the same way I had come.
When I got within two miles of Harmony
I overtook a body of about forty Indians, on their
way home from the massacre. They had a large
amount of bloody clothing, and were driving several
head of cattle that they had taken from the emigrants.
The Indians were glad to see me, and said I was their
captain, and that they were going to Harmony with
me as my men.
It was the orders from the Church
authorities to do everything we could to pacify the
Indians and make them the fast friends of the Mormons,
so I concluded to humor them. I started on and
they marched after me until we reached the fort at
Harmony. We went into the fort and marched round
inside, after which they halted and gave their whoop
of victory, which means much the same with them as
cheers do with the whites. I then ordered the
Indians fed; my family gave them bread and melons,
which they ate, and then they left me and went to
their tribe.
From that day to this it has been
the understanding with all concerned in that massacre
that the man who divulged the secret should die; he
was to be killed, wherever found, for treason to the
brethren who killed the emigrants, and for his treason
to the Church. No man was at liberty to tell
his wife, or anyone else; nor were the brethren permitted
to talk of it even among themselves. Such were
the orders and instructions from Brigham down to the
lowest in authority. The orders to lay it to the
Indians were just as positive. This was the counsel
of all in authority, and for years it was faithfully
observed.
The children that were saved were
taken to Cedar City and other settlements and put
out among different families. I did not have
anything to do with the property captured from the
emigrants, or the cattle, until three months after
the massacre, and then I took charge of the cattle,
being ordered to do so by Brigham. There were
eighteen wagons in all at the emigrant camp. They
were wooden axles but one, and that was a light iron
axle; it had been hauled by four mules. There
were over five hundred head of cattle, but I never
got the half of them. The Indians killed a number
at the time of the massacre, and drove others to their
tribes when they went home from Mountain Meadows.
Bishop Klingensmith put the Church brand on fifty
head or more of the best of the cattle.
The Indians got about twenty head
of horses and mules. Brother Samuel Knight got
a large sorrel mare; Brother Haight got a span of
average American mules; Brother Joel White got a fine
mare; Brother Higbee got a good large mule; Bishop
Klingensmith got a span of mules. Brothers Haight,
Higbee, and Allen each took a wagon. The people
took what they wanted, and had divided and used up
over half the property before I was put in charge.
The first time I heard that a messenger
had been sent to Brigham for instructions as to what
should be done with the emigrants was three or four
days after I returned home from the Meadows. Then
I heard of it from Brother Haight, when he came to
my house and had a talk with me. He said:
“We are all in a muddle.
Brother Haslem has returned from Salt Lake City, with
orders from Brigham to let the emigrants pass in safety.”
In this conversation Brother Haight also said:
“I sent an order to Brother Higbee to save the
emigrants, after I had sent the orders for killing
them all, but for some reason the message did not
reach him. I understand that the messenger did
not go to the Meadows at all.” I at once
saw that we were in a bad fix, and I asked Brother
Haight what was to be done.
Brother Haight told me it was the
orders of the Council that I should go to Salt Lake
City and lay the matter before Brigham. I asked
if he was not going to write a report of it, as he
was the right man to do it; for he was in supreme
command of the Danites in that section of the country,
and next to Bishop Dame in command of the district.
He refused to write a report, saying:
“You can report it better than
I could write it. You are like a member of Brigham’s
family, and can talk to him privately and confidentially.
Do this, Brother Lee, and you shall receive a celestial
reward for it, and the time will come when all who
acted with us will be glad for the part they have taken,
for the time is near at hand when the Saints are to
enjoy the riches of the earth. And all who deny
the faith and doctrines of the Church of Jesus Christ
of Latter-day Saints shall be slain the sword
of vengeance shall shed their blood; their wealth shall
be given as a spoil to our people.”