AMONG THE PRESTON OPERATIVES
Proud Preston, or Priest-town, on
the banks of the beautiful Ribble, is a place of many
quaint customs, and of great historic fame. Its
character for pride is said to come from the fact of
its having been, in the old time, a favourite residence
of the local nobles and gentry, and of many penniless
folk with long pedigrees. It was here
that Richard Arkwright shaved chins at a halfpenny
each, in the meantime working out his bold and ingenious
schemes, with patient faith in their ultimate success.
It was here, too, that the teetotal movement first
began, with Anderson for its rhyme-smith. Preston
has had its full share of the changeful fortunes of
England, and, like our motherland, it has risen strongly
out of them all. War’s mad havoc has swept
over it in many a troubled period of our history.
Plague, pestilence, and famine have afflicted it sorely;
and it has suffered from trade riots, “plug-drawings,”
panics, and strikes of most disastrous kinds.
Proud Preston the town of the Stanleys and
the Hoghtons, and of “many a crest that is famous
in story” the town where silly King
Jamie disported himself a little, with his knights
and nobles, during the time of his ruinous visit to
Hoghton Tower, Proud Preston has seen many
a black day. But, from the time when Roman sentinels
kept watch and ward in their old camp at Walton, down
by the Ribble side, it has never seen so much wealth
and so much bitter poverty together as now. The
streets do not show this poverty; but it is there.
Looking from Avenham Walks, that glorious landscape
smiles in all the splendour of a rich spring-tide.
In those walks the nursemaids and children, and dainty
folk, are wandering as usual airing their curls in
the fresh breeze; and only now and then a workless
operative trails by with chastened look. The
wail of sorrow is not heard in Preston market-place;
but destitution may be found almost anywhere there
just now, cowering in squalid corners, within a few
yards of plenty as I have seen it many
a time this week. The courts and alleys behind
even some of the main streets swarm with people who
have hardly a whole nail left to scratch themselves
with.
Before attempting to tell something
of what I saw whilst wandering amongst the poor operatives
of Preston, I will say at once, that I do not intend
to meddle with statistics. They have been carefully
gathered, and often given elsewhere, and there is no
need for me to repeat them. But, apart from these,
the theme is endless, and full of painful interest.
I hear on all hands that there is hardly any town
in Lancashire suffering so much as Preston. The
reason why the stroke has fallen so heavily here,
lies in the nature of the trade. In the first
place, Preston is almost purely a cotton town.
There are two or three flax mills, and two or three
ironworks, of no great extent; but, upon the whole,
there is hardly any variety of employment there to
lighten the disaster which has befallen its one absorbing
occupation. There is comparatively little weaving
in Preston; it is a town mostly engaged in spinning.
The cotton used there is nearly all what is called
“Middling American,” the very kind which
is now most scarce and dear. The yarns of Preston
are known by the name of “Blackburn Counts.”
They range from 28’s up to 60’s, and they
enter largely into the manufacture of goods for the
India market. These things partly explain why
Preston is more deeply overshadowed by the particular
gloom of the times than many other places in Lancashire.
About half-past nine on Tuesday morning last, I set
out with an old acquaintance to call upon a certain
member of the Relief Committee, in George’s
Ward. He is the manager of a cotton mill in that
quarter, and he is well known and much respected among
the working people. When we entered the mill-yard,
all was quiet there, and the factory was still and
silent. But through the office window we could
see the man we wanted. He was accompanied by
one of the proprietors of the mill, turning over the
relief books of the ward. I soon found that he
had a strong sense of humour, as well as a heart welling
over with tenderness. He pointed to some of the
cases in his books. The first was that of an old
man, an overlooker of a cotton mill. His family
was thirteen in number; three of the children were
under ten years of age; seven of the rest were factory
operatives; but the whole family had been out of work
for several months. When in full employment the
joint earnings of the family amounted to 80s. a week;
but, after struggling on in the hope of better times,
and exhausting the savings of past labour, they had
been brought down to the receipt of charity at last,
and for sixteen weeks gone by the whole thirteen had
been living upon 6s. a week from the relief fund.
They had no other resource. I went to see them
at their own house afterwards, and it certainly was
a pattern of cleanliness, with the little household
gods there still. Seeing that house, a stranger
would never dream that the family was living on an
average income of less than sixpence a head per week.
But I know how hard some decent folk will struggle
with the bitterest poverty before they will give in
to it. The old man came in whilst I was there.
He sat down in one corner, quietly tinkering away at
something he had in his hands. His old corduroy
trousers were well patched, and just new washed.
He had very little to say to us, except that “He
could like to get summat to do; for he wur tired o’
walkin’ abeawt.” Another case was
that of a poor widow woman, with five young children.
This family had been driven from house to house, by
increasing necessity, till they had sunk at last into
a dingy little hovel, up a dark court, in one of the
poorest parts of the town, where they huddled together
about a fireless grate to keep one another warm.
They had nothing left of the wreck of their home but
two rickety chairs, and a little deal table reared
against the wall, because one of the legs was gone.
In this miserable hole which I saw afterwards her
husband died of sheer starvation, as was declared
by the jury on the inquest. The dark, damp hovel
where they had crept to was scarcely four yards square;
and the poor woman pointed to one corner of the floor,
saying, “He dee’d i’ that nook.”
He died there, with nothing to lie upon but the ground,
and nothing to cover him, in that fireless hovel.
His wife and children crept about him, there, to watch
him die; and to keep him as warm as they could.
When the relief committee first found this family out,
the entire clothing of the family of seven persons
weighed eight pounds, and sold for fivepence, as rags.
I saw the family afterwards, at their poor place;
and will say more about them hereafter. He told
me of many other cases of a similar kind. But,
after agreeing to a time when we should visit them
personally, we set out together to see the “Stone
Yard,” where there are many factory hands at
work under the Board of Guardians.
The “Stone Yard” is close
by the Preston and Lancaster Canal. Here there
are from one hundred and seventy to one hundred and
eighty, principally young men, employed in breaking,
weighing, and wheeling stone, for road mending.
The stones are of a hard kind of blue boulder, gathered
from the land between Kendal and Lancaster. The
“Labour Master” told me that there were
thousands of tons of these boulders upon the land
between Kendal and Lancaster. A great deal of
them are brought from a place called “Tewhitt
Field,” about seven mile on “t’
other side o’ Lancaster.” At the “Stone
Yard” it is all piece-work, and the men can
come and go when they like. As one of the Guardians
told me, “They can oather sit an’ break
’em, or kneel an’ break ’em, or
lie deawn to it, iv they’n a mind.”
The men can choose whether they will fill three tons
of the broken stone, and wheel it to the central heap,
for a shilling, or break one ton for a shilling.
The persons employed here are mostly “lads an’
leet-timber’t chaps.” The stronger
men are sent to work upon Preston Moor. There
are great varieties of health and strength amongst
them. “Beside,” as the Labour Master
said, “yo’d hardly believe what a difference
there it i’th wark o’ two men wortchin’
at the same heap, sometimes. There’s a
great deal i’th breaker, neaw; some on ’em’s
more artful nor others. They finden out that
they can break ’em as fast again at after they’n
getten to th’ wick i’th inside. I
have known an’ odd un or two, here, that could
break four ton a day, an’ many that
couldn’t break one, but then, yo’
know, th’ men can only do accordin’ to
their ability. There is these differences, and
there always will be.” As we stood talking
together, one of my friends said that he wished “Radical
Jack” had been there. The latter gentleman
is one of the guardians of the poor, and superintendent
of the “Stone Yard.” The men are
naturally jealous of misrepresentation; and, the other
day, as “Radical Jack” was describing
the working of the yard to a gentleman who had come
to look at the scene, some of the men overheard his
words, and, misconceiving their meaning, gathered
around the superintendent, clamorously protesting
against what he had been saying. “He’s
lying!” said one. “Look at these honds!”
cried another; “Wi’n they ever be fit
to go to th’ factory wi’ again?”
Others turned up the soles of their
battered shoon, to show their cut and stockingless
feet. They were pacified at last; but, after
the superintendent had gone away, some of the men said
much and more, and “if ever he towd ony moor
lies abeawt ’em, they’d fling him into
th’ cut.” The “Labour Master”
told me there was a large wood shed for the men to
shelter in when rain came on. As we were conversing,
one of my friends exclaimed, “He’s here
now!” “Who’s here?” “Radical
Jack.” The superintendent was coming down
the road. He told me some interesting things,
which I will return to on another occasion. But
our time was up. We had other places to see.
As we came away, three old Irishwomen leaned against
the wall at the corner of the yard, watching the men
at work inside. One of them was saying, “Thim
guardians is the awfullest set o’ min in the
world! A man had better be transpoorted than
come under ’em. An’ thin, they’ll
try you, an’ try you, as if you was goin’
to be hanged.” The poor old soul had evidently
only a narrow view of the necessities and difficulties
which beset the labours of the Board of Guardians
at a time like this. On our way back to town one
of my friends told me that he “had met a sexton
the day before, and had asked him how trade was with
him. The sexton replied that it was “Varrà
bad nowt doin’, hardly.”
“Well, how’s that?” asked the other.
“Well, thae sees,” answered the sexton,
“Poverty seldom dees. There’s far
more kilt wi’ o’er-heytin’ an’
o’er-drinkin’ nor there is wi’ bein’
pinched.”