A.D. 62-64
The atrocity of Nero’s crime
in murdering Agrippina. Nero’s messages
to the senate. Action of the senate. Nero
divorces Octavia and marries Poppaea. Octavia
banished from Rome. Anicetus. Octavia’s
unhappy destiny. Charges against her. She
is put to death. Extreme depravity. Nero
recovers from his remorse. His various
crimes. Public affairs neglected. His
performances on the stage. Musical training. Nero’s
success. His trained applauders. Rules
and regulations at the theater. Races and
games. Nero generally the victor. His
private conduct and character. His midnight
brawls. Rioting and excess. His
great feasts. The artificial lake. Immense
sums of money expended by Nero. His favorites. His
excursions to Ostia. The burning of Rome. Nero
accused of being the incendiary. His probable
motives. He comes to see the fire. He
celebrates the occasion by a song.
There was nothing in the attendant
circumstances that were connected with the act of
Nero in murdering his mother, which could palliate
or extenuate the deed in the slightest degree.
It was not an act of self-defense. Agrippina
was not doing him, or intending to do him any injury.
It was not an act of hasty violence, prompted by sudden
passion. It was not required by any political
necessity as a means for accomplishing some great
and desirable public end. It was a cool, deliberate,
and well-considered crime, performed solely for the
purpose of removing from the path of the perpetrator
of it an obstacle to the commission of another crime.
Nero murdered his mother in cool blood, simply because
she was in the way of his plans for divorcing his
innocent wife, and marrying adulterously another woman.
For some time after the commission
of this great crime, the mind of Nero was haunted
by dreadful fears, and he suffered continually, by
day and by night, all the pangs of remorse and horror.
He did not dare to return to Rome, not knowing to
what height the popular indignation, that would be
naturally excited by so atrocious a deed, might rise;
or what might be the consequences to him if he were
to appear in the city. He accordingly remained
for a time on the coast at Neapolis, the town to which
he had retired from Baiae. From this place
he sent various communications to the Roman Senate,
explaining and justifying what he called the execution
of his mother. He pretended that he had found
her guilty of treasonable conspiracies against him
and against the state, and that her death had been
imperiously demanded, as the only means of securing
the public safety. The senators hated Nero and
abhorred his crimes; but they were overawed by the
terrible power which he exercised over them through
the army, which they knew was entirely subservient
to his will, and by their dread of his ruthless and
desperate character. They passed resolves approving
of what he had done. His officers and favorites
at Rome sent him word that the memory of Agrippina
was abhorred at the capital, and that in destroying
her, he was considered as having rendered a great
service to the state. These representations in
some measure reassured his mind, and at length he
returned to the city.
In due time he divorced Octavia, and
married Poppaea. Octavia, however, still remained
at Rome, residing in apartments assigned her in one
of the imperial palaces. Her high birth and distinguished
position, and, more than all, the sympathy that was
felt for her in her misfortunes, made her an object
of great attention. The people put garlands upon
her statues in the public places in the city, and
pulled down those which were placed at Nero’s
command upon those of Poppaea. These and other
indications of the popular feeling, inflamed Poppaea’s
hatred and jealousy to such a degree, that she suborned
one of Octavia’s domestics to accuse her mistress
of an ignominious crime. When thus accused, other
women in Octavia’s service were put to the rack
to compel them to testify against her. They, however,
persevered, in the midst of their tortures, in asserting
her innocence. Poppaea, nevertheless, insisted
that she should be condemned, and at last, by way
of compromising the case, Nero consented to banish
her from the city.
She was sent to a villa on the sea-coast,
in the neighborhood of the place where Anicetus
was stationed with his fleet. But Poppaea would
not allow her to live in peace even as an exile.
She soon brought a charge against her of having formed
a conspiracy against the government of Nero, and of
having corrupted Anicetus, with a view of obtaining
the co-operation of the fleet in the execution of
treasonable designs. Anicetus himself testified
to the truth of this charge. He said that Octavia
had formed such a plan, and that she had given herself
up, in person, wholly to him, in order to induce him
to join in it. Octavia was accordingly condemned
to die.
Notwithstanding the testimony of Anicetus,
Octavia was not at the time generally believed to
be guilty of the charge on which she was condemned.
It was supposed that Anicetus was induced, by
promises and bribes from Nero and Poppaea, to fabricate
the story, in order that they might have a pretext
for putting Octavia to death. However this may
be, the unhappy princess was condemned, and the sentence
pronounced upon her was, that she must die.
The life of Octavia, lofty as her
position was in respect to earthly grandeur, had been
one of uninterrupted suffering and sorrow. She
had been married to Nero when a mere child, and during
the whole period of her connection with her husband
he had treated her with continual unkindness and neglect.
She had at length been cruelly divorced from him,
and banished from her native city on charges of the
most ignominious nature, though wholly false and
before this last accusation was made against her there
seemed to be nothing before her but the prospect of
spending the remainder of her days in a miserable
and hopeless exile. Still she clung to life, and
when the messengers of Nero came to tell her that
she must die, she was overwhelmed with agitation and
terror.
She begged and implored them with
tears and agony, to spare her life. She would
never, she said, give the emperor any trouble, or
interfere in any way with any of his plans. She
gave up willingly all claims to being his wife, and
would always consider herself as only his sister.
She would live in retirement and seclusion in any
place where Nero might appoint her abode, and would
never occasion him the slightest uneasiness whatever.
The executioners cut short these entreaties by seizing
the unhappy princess in the midst of them, binding
her limbs with thongs, and opening her veins.
She fainted, however, under this treatment, and when
the veins were opened the wretched victim lay passive
and insensible in the hands of her executioners, and
the blood would not flow. So they carried her
to a steam-bath which happened to be in readiness near
at hand, and shutting her up in it, left her to be
suffocated by the vapor.
Thus the great crowning crime of Nero’s
life, for the murder of Agrippina, the
adulterous marriage with Poppaea, and the subsequent
murder of Octavia, are to be regarded as constituting
one single though complicated crime, was
consummate and complete. It was a crime of the
highest possible atrocity. To open the way to
an adulterous marriage by the deliberate and cruel
murder of a mother, and then to seal and secure it
by murdering an innocent wife, blackening
her memory at the same time with an ignominy wholly
undeserved, constitute a crime which for unnatural
and monstrous enormity must be considered as standing
at the head of all that human depravity has ever achieved.
Nero gradually recovered from the
remorse and horror with which the commission of these
atrocities at first overwhelmed him; and in order
to hasten his relief he plunged recklessly into every
species of riot and excess, and in the end hardened
himself so completely in crime, that during the remainder
of his life he perpetrated the most abominable deeds
without any apparent compunction whatever. He
killed Poppaea herself at last with a kick, which he
gave her in a fit of passion at a time when circumstances
were such with her that the violence brought on a
premature and unnatural sickness. He afterward
ordered her son to be drowned in the sea, by his slaves,
when he was a-fishing, because he understood that the
boy, in playing with the other children, often acted
the part of an emperor. His general Burrus he
poisoned. He sent him the poison under pretense
that it was a medical remedy for a swelling of the
throat under which Burrus was suffering. Burrus
drank the draught under that impression and died.
He destroyed by similar means in the course of his
life great numbers of his relatives and officers of
state, so that there was scarcely a person who was
brought into any degree of intimate connection with
him that did not sooner or later come to a violent
end.
During his whole reign Nero neglected
the public affairs of the empire almost altogether, apparently
regarding the vast power, and the immense resources
that were at his command, as only means for the more
complete gratification of his own personal propensities
and passions. The only ambition which ever appeared
to animate him was a desire for fame as a singer and
actor on the stage.
At the time when he commenced his
career it was considered wholly beneath the dignity
of any Roman of rank to appear in any public performance
of that nature; but Nero, having conceived in his youth
a high idea of his merit as a singer, devoted himself
with great assiduity to the cultivation of his voice,
and, as he was encouraged in what he did by the flatterers
that of course were always around him, his interest
in the musical art became at length an extravagant
passion. He submitted with the greatest patience
to the rigorous training customary in those times
for the development and improvement of the voice;
such as lying for long periods upon his back, with
a weight of lead upon his breast, in order to force
the muscles of the chest to extraordinary exertion,
for the purpose of strengthening them and
taking medicines of various kinds to clear the voice
and reduce the system. He was so much pleased
with the success of these efforts, that he began to
feel a great desire to perform in public upon the
stage. He accordingly began to make arrangements
for doing this. He first appeared in private
exhibitions, in the imperial palaces and gardens, where
only the nobility of Rome and invited guests were
present. He, however, gradually extended his
audiences, and at length came out upon the public
stage, first, however, in order to prepare
the public mind for what they would have otherwise
considered a great degradation, inducing the sons
of some of the principal nobility to come forward
in similar entertainments. He was so pleased with
the success which he imagined that he met with in
this career that he devoted a large part of his time
during his whole life to such performances. Of
course, his love of applause in his theatrical career,
increased much too fast to be satisfied with the natural
and ordinary means of gratifying it, and he accordingly
made arrangements, most absurdly, to create for his
performances a fictitious and counterfeit celebrity.
At one time he had a corps of five thousand men under
pay to applaud him, in the immense circuses and amphitheaters
where he performed. These men were regularly
trained to the work of applauding, as if it were an
art to be acquired by study and instruction.
It was an art, in fact, as they practiced it, different
modes of applause being designated for different species
of merit, and the utmost precision being required on
the part of the performers, in the concert of their
action, and in their obedience to the signals.
He used also to require on the days when he was to
perform, that the doors of the theater should be closed
when the audience had assembled, and no egress allowed
on any pretext whatever. Such regulations of
course excited great complaint, and much ridicule;
especially as the sessions at these spectacles were
sometimes protracted and tiresome to the last degree.
Even sudden sickness was not a sufficient reason for
allowing a spectator to depart, and so it was said
that the people used sometimes to feign death, in
order to be carried out to their burial. In some
cases, it was said, births took place in the theaters,
the mothers having come incautiously with the crowd
to witness the spectacles, without properly considering
what might be the effect of the excitement, and then
afterward not being permitted to retire.
Besides singing and acting on the
stage, Nero took part in every other species of public
amusement. He entered as a competitor for the
prize in races and games of every kind. Of course
he always came off victor. This end was accomplished
sometimes by the secret connivance of the other competitors,
and sometimes by open bribery of the judges.
Nero’s ridiculous vanity and self-conceit seemed
to be fully gratified by receiving the prize, without
any regard whatever to the question of deserving it.
He used to come back sometimes from journeys to foreign
cities, where he had been performing on the stage
at great public festivals, and enter Rome in triumph,
with the garlands, and crowns, and other decorations
which he had won, paraded before him in the procession,
in the manner in which distinguished commanders had
been accustomed to display the trophies of their military
victories, when returning from foreign campaigns.
In fact it was only in the perpetration
of such miserable follies as these that Nero appeared
before the public at all, and in his private conduct
and character he sank very rapidly, after he came
into power, to the very lowest degree of profligacy
and vice. After having spent the evening in drinking
and debauchery, he would sally forth into the streets
at midnight, as has already been stated, to mingle
there with the vilest men and women of the town in
brawls and riots. On these excursions he would
attack such peaceable parties as he chanced to meet
in the streets, and if they made resistance, he and
his companions would beat them down and throw them
into canals or open sewers. Sometimes in these
combats he was beaten himself, and on one occasion
he came very near losing his life, having been almost
killed by the blows dealt upon him by a certain Roman
senator, whose wife he insulted as she was walking
with her husband in the street. The senator,
of course, did not know him. He used to go to
the theater in disguise, in company with a gang of
companions of similar character to himself, and watch
for opportunities to excite or encourage riots or
tumults there. Whenever he could succeed in urging
these tumults on to actual violence he would mingle
in the fray, and throw stones and fragments of broken
benches and furniture among the people.
After a while, when he had grown more
bold and desperate in his wickedness, he began to
lay aside all disguise, and at last he actually seemed
to take a pride and pleasure in exhibiting the scenes
of riot and excess in which he engaged, in the most
impudent manner before the public gaze. He used
to celebrate great feasts in the public amphitheaters,
and on the arena of the circus, and carouse there
in company with the most dissolute men and women of
the city a spectacle to the whole population.
There was a large artificial lake or reservoir in
one part of the city, built for the purpose of exhibiting
mimic representations of the manoeuvers of fleets,
and naval battles, for the amusement of the people
at great public celebrations. There were, of
course, numerous ranges of seats around the margin
of this lake for the accommodation of the spectators.
Nero took possession of this structure for some of
his carousals, in order to obtain greater scope for
ostentation and display. The water was drawn
off on such occasions and the gates shut, and then
the bottom of the reservoir was floored over to make
space for the tables.
The sums of money which Nero spent
in the pursuit of sensual pleasures were incalculable.
In fact there were no bounds to his extravagance and
profusion. He had command, of course, of all the
treasure of the empire, and he procured immense sums
besides, by fines, confiscations, and despotic exactions
of various kinds; and as he undertook no public enterprises being
seldom engaged in foreign wars, and seldom attempting
any useful constructions in the city the
vast resources at his command were wholly devoted to
the purposes of ostentatious personal display, and
sensual gratifications. The pomp and splendor
of his feasts, his processions, his journeys of pleasure,
and the sums that he is said to have lavished sometimes
in money and jewels, and sometimes in villas, gardens,
and équipages, upon his favorites, both male and
female, are almost incredible. On some of the
pleasure excursions which he took to the mouth of
the Tiber, he would have the banks of the river lined
with booths and costly tents all the way from the
river to the sea. These tents were provided with
sumptuous entertainments, and with beds and couches
for repose; and they were all attended by beautiful
girls who stood at the doors of them inviting Nero
and his party to land, as they passed along the river
in their barges. He used to fish with a golden
net, which was drawn by silken cords of a rich scarlet
color. Occasionally he made grand excursions
of pleasure through Italy or into Greece, in the style
of royal progresses. In these expeditions he
sometimes had no less than a thousand carts to convey
his baggage the mules that drew them being
all shod with silver, and their drivers dressed in
scarlet clothes of the most costly character.
He was attended, also, on these excursions, by a numerous
train of footmen, and of African servants, who wore
rich bracelets upon their arms, and were mounted on
horses splendidly caparisoned.
One of the most remarkable of the
events which occurred during Nero’s reign was
what was called the burning of Rome, a great
conflagration, by which a large part of the city was
destroyed. It was very generally believed at
the time that this destruction was the work of Nero
himself, the fruit of his reckless and willful
depravity. There is, it is true, no very positive
proof that the fire was set by Nero’s orders,
though one of the historians of the time states that
confidential servants belonging to Nero’s household
were seen, when the fire commenced, going from house
to house with combustibles and torches, spreading
the flames. He was himself at Antium at the time,
and did not come to Rome until the fire had been raging
for many days. If it is true that the fire was
Nero’s work, it is not supposed that he designed
to cause so extensive a conflagration. He intended,
perhaps, only to destroy a few buildings that covered
ground which he wished to occupy for the enlargement
of his palaces; though it was said by some writers
that he really designed to destroy a great part of
the city, with a view to immortalize his name by rebuilding
it in a new and more splendid form. With these
motives, if these indeed were his motives, there was
doubtless mingled a feeling of malicious gratification
at any thing that would terrify and torment the miserable
subjects of his power. When he came to Rome from
Antium at the time that the conflagration was at its
height, he found the whole city a scene of indescribable
terror and distress. Thousands of the people had
been burned to death or crushed beneath the ruins
of the fallen houses. The streets were filled
with piles of goods and furniture burnt and broken.
Multitudes of men, though nearly exhausted with fatigue,
were desperately toiling on, in hopeless endeavors
to extinguish the flames, or to save some small remnant
of their property, and distracted mothers,
wild and haggard from terror and despair, were roaming
to and fro, seeking their children, some
moaning in anguish, and some piercing the air with
loud and frantic outcries. Nero was entertained
by the scene as if it had been a great dramatic spectacle.
He went to one of the theaters, and taking his place
upon the stage he amused himself there with singing
and playing a celebrated composition on the subject
of the burning of Troy. At least it was said
and generally believed in the city that he did so,
and the minds of the people were excited against the
inhuman monster to the highest pitch of indignation.
In fact, Nero seems to have thought at last that he
had gone too far, and he began to make efforts in
earnest to relieve the people from some portion of
their distress. He caused great numbers of tents
to be erected in the parade-ground for temporary shelter,
and brought fresh supplies of corn into the city to
save the people from famine. These measures of
mercy, however, came too late to retrieve his character.
The people attributed the miseries of this dreadful
calamity to his desperate maliciousness, and he became
the object of universal execration.