The tropics—Passengers on board—Account of the Darien
Canal—Planters’ complaints—West Indian history—The Spanish
conquest—Drake and Hawkins—The buccaneers—The pirates—French and
English—Rodney—Battle of April 12—Peace with honour—Doers and
talkers.
Another two days and we were in the
tropics. The north-east trade blew behind us,
and our own speed being taken off from the speed of
the wind there was scarcely air enough to fill our
sails. The waves went down and the ports were
opened, and we had passed suddenly from winter into
perpetual summer, as Jean Paul says it will be with
us in death. Sleep came back soft and sweet,
and the water was warm in our morning bath, and the
worries and annoyances of life vanished in these sweet
surroundings like nightmares when we wake. How
well the Greeks understood the spiritual beauty of
the sea! [Greek: thalassa klyzei panta tanthropon
kaka], says Euripides. ’The sea washes off
all the woes of men.’ The passengers lay
about the decks in their chairs reading story books.
The young ones played Bull. The officers flirted
mildly with the pretty young ladies. For a brief
interval care and anxiety had spread their wings and
flown away, and existence itself became delightful.
There was a young scientific man on
board who interested me much. He had been sent
out from Kew to take charge of the Botanical Gardens
in Jamaica—was quiet, modest, and unaffected,
understood his own subjects well, and could make others
understand them; with him I had much agreeable conversation.
And there was another singular person who attracted
me even more. I took him at first for an American.
He was a Dane I found, an engineer by profession,
and was on his way to some South American republic.
He was a long lean man with grey eyes, red hair, and
a laugh as if he so enjoyed the thing that amused him
that he wished to keep it all to himself, laughing
inwardly till he choked and shook with it. His
chief amusement seemed to have lain in watching the
performances of Liberal politicians in various parts
of the world. He told me of an opposition leader
in some parliament whom his rival in office had disposed
of by shutting him up in the caboose. ’In
the caboose,’ he repeated, screaming with enjoyment
at the thought of it, and evidently wishing that all
the parliamentary orators on the globe were in the
same place. In his wanderings he had been lately
at the Darien Canal, and gave me a wonderful account
of the condition of things there. The original
estimate of the probable cost had been twenty-six
millions of our (English) money. All these millions
had been spent already, and only a fifth of the whole
had as yet been executed. The entire cost would
not be less, under the existing management, than one
hundred millions, and he evidently doubted whether
the canal would ever be completed at all, though professionally
he would not confess to such an opinion. The
waste and plunder had been incalculable. The works
and the gold that were set moving by them made a feast
for unclean harpies of both sexes from every nation
in the four continents. I liked everything about
Mr. . Tom Cringle’s Obed
might have been something like him, had not Obed’s
evil genius driven him into more dangerous ways.
There was a small black boy among
us, evidently of pure blood, for his hair was wool
and his colour black as ink. His parents must
have been well-to-do, for the boy had been in Europe
to be educated. The officers on board and some
of the ladies played with him as they would play with
a monkey. He had little more sense than a monkey,
perhaps less, and the gestures of him grinning behind
gratings and pushing out his long thin arms between
the bars were curiously suggestive of the original
from whom we are told now that all of us came.
The worst of it was that, being lifted above his own
people, he had been taught to despise them. He
was spoilt as a black and could not be made into a
white, and this I found afterwards was the invariable
and dangerous consequence whenever a superior negro
contrived to raise himself. He might do well enough
himself, but his family feel their blood as a degradation.
His children will not marry among their own people,
and not only will no white girl marry a negro, but
hardly any dowry can be large enough to tempt a West
Indian white to make a wife of a black lady. This
is one of the most sinister features in the present
state of social life there.
Small personalities cropped up now
and then. We had representatives of all professions
among us except the Church of England clergy.
Of them we had not one. The captain, as usual,
read us the service on Sundays on a cushion for a
desk, with the union jack spread over it. On board
ship the captain, like a sovereign, is supreme, and
in spiritual matters as in secular. Drake was
the first commander who carried the theory into practice
when he excommunicated his chaplain. It is the
law now, and the tradition has gone on unbroken.
In default of clergy we had a missionary, who for
the most part kept his lips closed. He did open
them once, and at my expense. Apropos of nothing
he said to me, ’I wonder, sir, whether you ever
read the remarks upon you in the newspapers. If
all the attacks upon your writings which I have seen
were collected together they would make an interesting
volume.’ This was all. He had delivered
his soul and relapsed into silence.
From a Puerto Rico merchant I learnt
that, if the English colonies were in a bad way, the
Spanish colonies were in a worse. His own island,
he said, was a nest of squalor, misery, vice, and
disease. Blacks and whites were equally immoral;
and so far as habits went, the whites were the filthier
of the two. The complaints of the English West
Indians were less sweeping, and, as to immorality
between whites and blacks, neither from my companions
in the ‘Moselle’ nor anywhere afterward
did I hear or see a sign of it. The profligacy
of planter life passed away with slavery, and the
changed condition of the two races makes impossible
any return to the old habits. But they had wrongs
of their own, and were eloquent in their exposition
of them. We had taken the islands from France
and Spain at an enormous expense, and we were throwing
them aside like a worn-out child’s toy.
We did nothing for them. We allowed them no advantage
as British subjects, and when they tried to do something
for themselves, we interposed with an Imperial veto.
The United States, seeing the West Indian trade gravitating
towards New York, had offered them a commercial treaty,
being willing to admit their sugar duty free, in consideration
of the islands admitting in return their salt fish
and flour and notions. A treaty was in process
of negotiation between the United States and the Spanish
islands. A similar treaty had been freely offered
to them, which might have saved them from ruin, and
the Imperial Government had disallowed it. How,
under such treatment, could we expect them to be loyal
to the British connection?
It was a relief to turn back from
these lamentations to the brilliant period of past
West Indian history. With the planters of the
present it was all sugar—sugar and
the lazy blacks who were England’s darlings
and would not work for them. The handbooks were
equally barren. In them I found nothing but modern
statistics pointing to dreary conclusions, and in
the place of any human interest, long stories of constitutions,
suffrages, representative assemblies, powers
of elected members, and powers reserved to the Crown.
Such things, important as they might be, did not touch
my imagination; and to an Englishman, proud of his
country, the West Indies had a far higher interest.
Strange scenes streamed across my memory, and a shadowy
procession of great figures who have printed their
names in history. Columbus and Cortez, Vasco Nunez,
and Las Casas; the millions of innocent Indians who,
according to Las Casas, were destroyed out of the
islands, the Spanish grinding them to death in their
gold mines; the black swarms who were poured in to
take their place, and the frightful story of the slave
trade. Behind it all was the European drama of
the sixteenth century—Charles V. and Philip
fighting against the genius of the new era, and feeding
their armies with the ingots of the new world.
The convulsion spread across the Atlantic. The
English Protestants and the French Huguenots took to
sea like water dogs, and challenged their enemies
in their own special domain. To the popes and
the Spaniards the new world was the property of the
Church and of those who had discovered it. A papal
bull bestowed on Spain all the countries which lay
within the tropics west of the Atlantic—a
form of Monroe doctrine, not unreasonable as long as
there was force to maintain it, but the force was
indispensable, and the Protestant adventurers tried
the question with them at the cannon’s mouth.
They were of the reformed faith all of them, these
sea rovers of the early days, and, like their enemies,
they were of a very mixed complexion. The Spaniards,
gorged with plunder and wading in blood, were at the
same time, and in their own eyes, crusading soldiers
of the faith, missionaries of the Holy Church, and
defenders of the doctrines which were impiously assailed
in Europe. The privateers from Plymouth and Rochelle
paid also for the cost of their expeditions with the
pillage of ships and towns and the profits of the slave
trade; and they too were the unlicensed champions
of spiritual freedom in their own estimate of themselves.
The gold which was meant for Alva’s troops in
Flanders found its way into the treasure houses of
the London companies. The logs of the voyages
of the Elizabethan navigators represent them faithfully
as they were, freebooters of the ocean in one aspect
of them; in another, the sea warriors of the Reformation—uncommissioned,
unrecognised, fighting on their own responsibility,
liable to be disowned when they failed, while the
Queen herself would privately be a shareholder in
the adventure. It was a wild anarchic scene, fit
cradle of the spiritual freedom of a new age, when
the nations of the earth were breaking the chains
in which king and priest had bound them.
To the Spaniards, Drake and his comrades
were corsarios, robbers, enemies of the human
race, to be treated to a short shrift whenever found
and caught. British seamen who fell into their
hands were carried before the Inquisition at Lima
or Carthagena and burnt at the stake as heretics.
Four of Drake’s crew were unfortunately taken
once at Vera Cruz. Drake sent a message to the
governor-general that if a hair of their heads was
singed he would hang ten Spaniards for each one of
them. (This curious note is at Simancas, where
I saw it.) So great an object of terror at Madrid
was El Draque that he was looked on as an
incarnation of the old serpent, and when he failed
in his last enterprise and news came that he was dead,
Lope de Vega sang a hymn of triumph in an epic poem
which he called the ‘Dragontea.’
When Elizabeth died and peace was
made with Spain, the adventurers lost something of
the indirect countenance which had so far been extended
to them; the execution of Raleigh being one among
other marks of the change of mind. But they continued
under other names, and no active effort was made to
suppress them. The Spanish Government did in 1627
agree to leave England in possession of Barbadoes,
but the pretensions to an exclusive right to trade
continued to be maintained, and the English and French
refused to recognise it. The French privateers
seized Tortuga, an island off St. Domingo, and they
and their English friends swarmed in the Caribbean
Sea as buccaneers or flibustiers. They exchanged
names, perhaps as a symbol of their alliance.
‘Flibustier’ was English and a corruption
of freebooter. ‘Buccaneer’ came from
the boucan, or dried beef, of the wild cattle
which the French hunters shot in Espanola, and which
formed the chief of their sea stores. Boucan
became a French verb, and, according to Labat, was
itself the Carib name for the cashew nut.
War breaking out again in Cromwell’s
time, Penn and Venables took Jamaica. The flibustiers
from the Tortugas drove the Spaniards out of Hayti,
which was annexed to the French crown. The comradeship
in religious enthusiasm which had originally drawn
the two nations together cooled by degrees, as French
Catholics as well as Protestants took to the trade.
Port Royal became the headquarters of the English
buccaneers—the last and greatest of them
being Henry Morgan, who took and plundered Panama,
was knighted for his services, and was afterwards
made vice-governor of Jamaica. From the time when
the Spaniards threw open their trade, and English
seamen ceased to be delivered over to the Inquisition,
the English buccaneers ceased to be respectable characters
and gradually drifted into the pirates of later history,
when under their new conditions they produced their
more questionable heroes, the Kidds and Blackbeards.
The French flibustiers continued long after—far
into the eighteenth century—some of them
with commissions as privateers, others as forbans
or unlicensed rovers, but still connived at in Martinique.
Adventurers, buccaneers, pirates pass
across the stage—the curtain falls on them,
and rises on a more glorious scene. Jamaica had
become the depot of the trade of England with the
western world, and golden streams had poured into
Port Royal. Barbadoes was unoccupied when England
took possession of it, and never passed out of our
hands; but the Antilles—the Anterior Isles—which
stand like a string of emeralds round the neck of
the Caribbean Sea, had been most of them colonised
and occupied by the French, and during the wars of
the last century were the objects of a never ceasing
conflict between their fleets and ours. The French
had planted their language there, they had planted
their religion there, and the blacks of these islands
generally still speak the French patois and call themselves
Catholics; but it was deemed essential to our interests
that the Antilles should be not French but English,
and Antigua, Martinique, St. Lucia, St. Vincent, and
Grenada were taken and retaken and taken again in
a struggle perpetually renewed. When the American
colonies revolted, the West Indies became involved
in the revolutionary hurricane. France, Spain,
and Holland—our three ocean rivals—combined
in a supreme effort to tear from us our Imperial power.
The opportunity was seized by Irish patriots to clamour
for Irish nationality, and by the English Radicals
to demand liberty and the rights of man. It was
the most critical moment in later English history.
If we had yielded to peace on the terms which our enemies
offered, and the English Liberals wished us to accept,
the star of Great Britain would have set for ever.
The West Indies were then under the
charge of Rodney, whose brilliant successes had already
made his name famous. He had done his country
more than yeoman’s service. He had torn
the Leeward Islands from the French. He had punished
the Hollanders for joining the coalition by taking
the island of St. Eustachius and three millions’
worth of stores and money. The patriot party
at home led by Fox and Burke were ill pleased with
these victories, for they wished us to be driven into
surrender. Burke denounced Rodney as he denounced
Warren Hastings, and Rodney was called home to answer
for himself. In his absence Demerara, the Leeward
Islands, St. Eustachius itself, were captured or recovered
by the enemy. The French fleet, now supreme in
the western waters, blockaded Lord Cornwallis at York
Town and forced him to capitulate. The Spaniards
had fitted out a fleet at Havannah, and the Count
de Grasse, the French admiral, fresh from the victorious
thunder of the American cannon, hastened back to refurnish
himself at Martinique, intending to join the Spaniards,
tear Jamaica from us, and drive us finally and completely
out of the West Indies. One chance remained.
Rodney was ordered back to his station, and he went
at his best speed, taking all the ships with him which
could then be spared. It was mid-winter.
He forced his way to Barbadoes in five weeks spite
of equinoctial storms. The Whig orators were
indignant. They insisted that we were beaten;
there had been bloodshed enough, and we must sit down
in our humiliation. The Government yielded, and
a peremptory order followed on Rodney’s track,
‘Strike your flag and come home.’
Had that fatal command reached him Gibraltar would
have fallen and Hastings’s Indian Empire would
have melted into air. But Rodney knew that his
time was short, and he had been prompt to use it.
Before the order came, the severest naval battle in
English annals had been fought and won. De Grasse
was a prisoner, and the French fleet was scattered
into wreck and ruin.
De Grasse had refitted in the Martinique
dockyards. He himself and every officer in the
fleet was confident that England was at last done for,
and that nothing was left but to gather the fruits
of the victory which was theirs already. Not
Xerxes, when he broke through Thermopylae and watched
from the shore his thousand galleys streaming down
to the Gulf of Salamis, was more assured that his
prize was in his hands than De Grasse on the deck
of the ‘Ville de Paris,’ the finest ship
then floating on the seas, when he heard that Rodney
was at St. Lucia and intended to engage him.
He did not even believe that the English after so
many reverses would venture to meddle with a fleet
superior in force and inspirited with victory.
All the Antilles except St. Lucia were his own.
Tobago, Grenada, the Grenadines, St. Vincent, Martinique,
Dominica, Guadaloupe, Montserrat, Nevis, Antigua,
and St. Kitts, he held them all in proud possession,
a string of gems, each island large as or larger than
the Isle of Man, rising up with high volcanic peaks
clothed from base to crest with forest, carved into
deep ravines, and fringed with luxuriant plains.
In St. Lucia alone, lying between St. Vincent and
Dominica, the English flag still flew, and Rodney lay
there in the harbour at Castries. On April 8,
1782, the signal came from the north end of the island
that the French fleet had sailed. Martinique is
in sight of St. Lucia, and the rock is still shown
from which Rodney had watched day by day for signs
that they were moving. They were out at last,
and he instantly weighed and followed. The air
was light, and De Grasse was under the high lands
of Dominica before Rodney came up with him. Both
fleets were becalmed, and the English were scattered
and divided by a current which runs between the islands.
A breeze at last blew off the land. The French
were the first to feel it, and were able to attack
at advantage the leading English division. Had
De Grasse ’come down as he ought,’ Rodney
thought that the consequences might have been serious.
In careless imagination of superiority they let the
chance go by. They kept at a distance, firing
long shots, which as it was did considerable damage.
The two following days the fleets manoeuvred in sight
of each other. On the night of the eleventh Rodney
made signal for the whole fleet to go south under
press of sail. The French thought he was flying.
He tacked at two in the morning, and at daybreak found
himself where he wished to be, with the French fleet
on his lee quarter. The French looking for nothing
but again a distant cannonade, continued leisurely
along under the north highlands of Dominica towards
the channel which separates that island from Guadaloupe.
In number of ships the fleets were equal; in size
and complement of crew the French were immensely superior;
and besides the ordinary ships’ companies they
had twenty thousand soldiers on board who were to be
used in the conquest of Jamaica. Knowing well
that a defeat at that moment would be to England irreparable
ruin, they did not dream that Rodney would be allowed,
even if he wished it, to risk a close and decisive
engagement. The English admiral was aware also
that his country’s fate was in his hands.
It was one of those supreme moments which great men
dare to use and small men tremble at. He had
the advantage of the wind, and could force a battle
or decline it, as he pleased. With clear daylight
the signal to engage was flying from the masthead
of the ‘Formidable,’ Rodney’s ship.
At seven in the morning, April 12, 1782, the whole
fleet bore down obliquely on the French line, cutting
it directly in two. Rodney led in person.
Having passed through and broken up their order he
tacked again, still keeping the wind. The French,
thrown into confusion, were unable to reform, and
the battle resolved itself into a number of separate
engagements in which the English had the choice of
position.
Rodney in passing through the enemy’s
lines the first time had exchanged broadsides with
the ‘Glorieux,’ a seventy-four, at close
range. He had shot away her masts and bowsprit,
and left her a bare hull; her flag, however, still
flying, being nailed to a splintered spar. So
he left her unable to stir; and after he had gone
about came himself yardarm to yardarm with the superb
‘Ville de Paris,’ the pride of France,
the largest ship in the then world, where De Grasse
commanded in person. All day long the cannon
roared. Rodney had on board a favourite bantam
cock, which stood perched upon the poop of the ‘Formidable’
through the whole action, its shrill voice heard crowing
through the thunder of the broadsides. One by
one the French ships struck their flags or fought on
till they foundered and went down. The carnage
on board them was terrible, crowded as they were with
the troops for Jamaica. Fourteen thousand were
reckoned to have been killed, besides the prisoners.
The ‘Ville de Paris’ surrendered last,
fighting desperately after hope was gone till her
masts were so shattered that they could not bear a
sail, and her decks above and below were littered
over with mangled limbs. De Grasse gave up his
sword to Rodney on the ‘Formidable’s’
quarter-deck. The gallant ‘Glorieux,’
unable to fly, and seeing the battle lost, hauled
down her flag, but not till the undisabled remnants
of her crew were too few to throw the dead into the
sea. Other ships took fire and blew up.
Half the French fleet were either taken or sunk; the
rest crawled away for the time, most of them to be
picked up afterwards like crippled birds.
So on that memorable day was the English
Empire saved. Peace followed, but it was ‘peace
with honour.’ The American colonies were
lost; but England kept her West Indies; her flag still
floated over Gibraltar; the hostile strength of Europe
all combined had failed to twist Britannia’s
ocean sceptre from her: she sat down maimed and
bleeding, but the wreath had not been torn from her
brow, she was still sovereign of the seas.
The bow of Ulysses was strung in those
days. The order of recall arrived when the work
was done. It was proudly obeyed; and even the
great Burke admitted that no honour could be bestowed
upon Rodney which he had not deserved at his country’s
hands. If the British Empire is still to have
a prolonged career before it, the men who make empires
are the men who can hold them together. Oratorical
reformers can overthrow what deserves to be overthrown.
Institutions, even the best of them, wear out, and
must give place to others, and the fine political speakers
are the instruments of their overthrow. But the
fine speakers produce nothing of their own, and as
constructive statesmen their paths are strewed with
failures. The worthies of England are the men
who cleared and tilled her fields, formed her laws,
built her colleges and cathedrals, founded her colonies,
fought her battles, covered the ocean with commerce,
and spread our race over the planet to leave a mark
upon it which time will not efface. These men
are seen in their work, and are not heard of in Parliament.
When the account is wound up, where by the side of
them will stand our famous orators? What will
any one of these have left behind him save the wreck
of institutions which had done their work and had
ceased to serve a useful purpose? That was their
business in this world, and they did it and do it;
but it is no very glorious work, not a work over which
it is possible to feel any ‘fine enthusiasm.’
To chop down a tree is easier than to make it grow.
When the business of destruction is once completed,
they and their fame and glory will disappear together.
Our true great ones will again be visible, and thenceforward
will be visible alone.
Is there a single instance in our
own or any other history of a great political speaker
who has added anything to human knowledge or to human
worth? Lord Chatham may stand as a lonely exception.
But except Chatham who is there? Not one that
I know of. Oratory is the spendthrift sister
of the arts, which decks itself like a strumpet with
the tags and ornaments which it steals from real superiority.
The object of it is not truth, but anything which
it can make appear truth; anything which it can persuade
people to believe by calling in their passions to obscure
their intelligence.