THE COTTON BLOSSOM
The cotton blossom is the only flower
that is born in the shuttle of a sunbeam and dies
in a loom.
It is the most beautiful flower that
grows, and needs only to become rare to be priceless only
to die to be idealized.
For the world worships that which
it hopes to attain, and our ideals are those things
just out of our reach.
Satiety has ten points and possession is nine of them.
If, in early August, the delicately
green leaves of this most aristocratic of all plants,
instead of covering acres of Southland shimmering
under a throbbing sun, peeped daintily out, from among
the well-kept beds of some noble garden, men would
flock to see that plant, which, of all plants, looks
most like a miniature tree.
A stout-hearted plant, a
tree, dwarfed, but losing not its dignity.
Then, one morning, with the earliest
sunrise, and born of it, there emerges from the scalloped
sea-shell of the bough an exquisite, pendulous, cream-white
blossom, clasping in its center a golden yellow star,
pinked with dawn points of light, and, setting high
up under its sky of milk-white petals flanked with
yellow stars, it seems to the little nestling field-wrens
born beneath it to be the miniature arch of daybreak,
ere the great eye of the morning star closes.
Later, when the sun rises and the
sky above grows pink and purple, it, too, changes
its color from pink to purple, copying the sky from
zone to zone, from blue to deeper blue, until, at late
evening the young nestlings may look up and say, in
their bird language: “It is twilight.”
What other flower among them can thus
copy Nature, the great master?
Under every sky is a sphere, and under
this sky picture, when night falls and closes it,
a sphere is born. And in that sphere is all of
earth.
Its oils and its minerals are there,
and one day, becoming too full of richness, it bursts,
and throws open a five-roomed granary, stored with
richer fabric than ever came from the shuttles of Fez
and holding globes of oil such as the olives of Hebron
dreamed not of.
And in that fabric is the world clothed.
Oh, little loom of the cotton-plant,
poet that can show us the sky, painter that paints
it, artisan that reaches out, and, from the skein
of a sunbeam, the loom of the air and the white of
its own soul, weaves the cloth that clothes the world!
From dawn and darkness building a
loom. From sunlight and shadow weaving threads
of such fineness that the spider’s were ropes
of sand and the hoar frost’s but clumsy icicles.
Weaving weaving weaving
them. And the delicately patterned tapestry of
ever-changing clouds forming patterns of a fabric,
white as the snow of the centuries, determined that
since it has to make the garments of men, it will
make them unsullied.
Oh, little plant, poet, painter, master-artisan!
It is true to Nature to the last.
The summer wanes and the winter comes, and when the
cotton sphere bursts, ’tis a ball of snow, but
a dazzling white, spidery snow, which warms and does
not chill, brings comfort and not care, wealth and
the rich warm blood, and not the pinches of poverty.
There are those who cannot hear God’s
voice unless He speaks to them in the thunders of
Sinai, nor see Him unless He flares before them in
the bonfires of a burning bush. They grumble because
His Messenger came to a tribe in the hill countries
of Long Ago. They wish to see the miracle of
the dead arising. They see not the miracle of
life around them. Death from Life is more strange
to them than life from death.
’Tis the silent voice that speaks
the loudest. Did Sinai speak louder than this?
Hear it:
“I am a bloom, and yet I reflect
the sky from the morning’s star to the midnight’s.
I am a flower, yet I show you the heaven from the
dawn of its birth to the twilight of its death.
I am a boll, and yet a miniature earth stored with
silks and satins, oils of the olives, minerals
of all lands. And when I am ripe I throw open
my five-roomed granary, each fitted to the finger
and thumb of the human hand, with a depth between,
equalled only by the palm.”
O voice of the cotton-plant, do we
need to go to oracles or listen for a diviner voice
than yours when thus you tell us: Pluck?