PROMISES TO ISRAEL MATERIAL NATURE LOCATION
OF THE TRIBES IN CHRIST’S
DAY GOD’S PROVIDENCE BRITISH
AND AMERICAN RULE LIFE FROM THE
DEAD TEACHING THE NATIONS PEACEFUL ARBITRATION ENGLAND
AND
RUSSIA AFGHANISTAN FALLS TO ANGLO-ISRAEL GOD’S
POLITICAL
GEOGRAPHY ANGLO-SAXON EVANGELISATION RUSSIA
OPPOSING IT BRITISH AND
RUSSIAN OUTPOSTS IN CONTACT WAIL OF JUDAH EARTH’S
GIRDLE.
“Enlarge the place of thy tent,
and let them stretch forth the curtains of thine
habitations; spare not, lengthen thy cords, and strengthen
thy stakes; for thou shalt break forth on the right
hand and on the left; and thy seed shall inherit
the Gentiles, and make the desolate cities to
be inhabited.” Isa. li, 3.
In the writings of the prophets the
feminine gender is often used when speaking of the
House of Israel, and the masculine when denoting the
House of Judah. Quite frequently Israel is spoken
of as a divorced woman, as being cast off, and as
being barren. Judah remaining faithful to the
throne of David and the temple service, and abiding
in the land much longer than Israel, is presented
as one married. So you will understand Jeremiah
ii, when he says: “And I saw, when for
all the causes whereby backsliding Israel committed
adultery I had put her away, and given her a bill
of divorce.” Again, Isaiah : “Thus
saith the Lord, Where is the bill of your mother’s
divorcement whom I have put away?” Yet, though
Israel was divorced, forsaken, cast off, and desolate,
she was to have more children than married Judah.
So the verse preceding the text says: “Sing,
O barren, thou that didst not bear; break forth into
singing, and cry aloud thou that didst not travail
with child; for more are the children of the desolate
than the children of the married wife, saith the Lord.”
Then come the words of the text bidding her enlarge
the place of her tent, or dwelling-place, to stretch
forth her curtains, so as to cover over the new-gotten
habitations. To spare not that is,
to be not tardy, or slow in lengthening
out her cords that is, her influence and
strengthen her stakes that is, her authority;
but to break forth on every hand where there is an
opening, and inherit the seed of the Gentiles, and
make the languishing and poverty-stricken cities of
the nations to be inhabited; in this conquest to go
on and fear not.
These exhortations are given, and
promises are made to Israel after she had left Palestine.
No one can say truthfully that they have yet been
fulfilled in no degree or sense, unless they find such
fulfilment in the conquests of the Saxon race.
These predictions cannot apply to the Jews, for they
are few, nationless, and without a government.
Touching the past history of both Judah and Israel
in Palestine, we shall find it to be barren of victories,
territory, acquisition, and number, in comparison
to other nations. They have never occupied the
land given to Abraham in fulness. In Solomon’s
time they bare rule only over a part of it. The
Gentiles and heathens have occupied it more and longer
than the sons of Abraham. But what failed to
be accomplished in the past, is held grandly in reserve
for this day, the next few years. God will remember
His promise to Abraham, Isaac, Jacob, and David.
He will remember it to fulfil it, in spite of hell
or earth.
We have been blind and guilty in the
past, unconscious of our origin, and as a natural
consequence, ignorant of our place and special work.
In interpreting the Word of God we have been lavish
in spiritualising, and greedy in materialising, overlooking
the fact that nine-tenths of the Old Testament is
a material history about one people, and that through
them God’s special providence was to flow to
all other nations; and the New Testament plants the
life and prosperity of the Gentile world upon the
course and progress of Israel. God said to Abraham,
“In thee shall all the families of the earth
be blessed:” and more, “and in thy
seed shall all the nations of the earth be blessed.”
Israel, being scattered and cast off, became a blessing
to the world. They gave to the surrounding nations
the only true idea of God, for in their lowest condition
and idolatry they preserved the name and knowledge
of Jéhovah, and Christ sent His disciples after them
through one of their own Tribe namely,
Benjamin telling them not to go into the
way of the Gentiles, nor into the cities of the Samaritans,
“but go rather to the lost sheep of the House
of Israel.” To these sheep Christ declares
He was sent. Where were these sheep? They
were scattered about in Central Asia in
Scriptural language in Cappadocia, Galatia, Pamphylia,
Lydia, Bithynia, and round about Illyricum.
From these very regions came the Saxons: from
here they spread abroad North and West, being the most
Christian of any people on the face of the earth then,
as well as now. Their reception of the Gospel
gave them power over the surrounding nations, to whom
they were, as it had been foretold, witnesses for
Jesus and providence in a very special manner.
What then, we say with Paul, will be the blessing
of Israel recognized and fully restored
to God’s favour? If so much good was carried
and bestowed upon the Gentile nations because Israel
was scattered, how much, and what are the blessings
in store for those nations when Israel and Judah be
restored? Paul compares it to a resurrection like
as when the barrenness and desolation of a Winter is
supplanted by the fruits and beauties of Summer.
“If the casting away of them be the reconciling
of the world, what shall the receiving of them be,
but life from the dead?” (Rom. x.
It is reasonable to suppose that this
world is subject to the providence of God. Such
a supposition is grandly sustained by the laws and
operations of nature without, and the experience and
intuitions of the mind within; and I believe this
providence to be all-comprehensive, bounding, and
cognising all things, past, present, and future, both
small and great; claiming the ages for its measure,
the universe for the field of its operations, and
the Infinite as the source of power. “The
Lord Jéhovah reigns, let the earth rejoice.”
Let me persuade you to thoroughly believe in the
precision, the intimacy, and the completeness of this
providence. This doctrine we need to fully learn
and accept. “In the beginning God created
the heavens and the earth,” and it is He “who
hath measured the waters in the hollow of His hand,
and meted out heaven with a span, and comprehended
the dust of the earth in a measure, and weighed the
mountains in scales, and the hills in a balance.”
Aye, and more, yet closer still does this providence
approach us in our affairs. “By Him kings
reign and princes decree judgment. He bringeth
the princes to nothing; He maketh the judges of the
earth as vanity.” Even closer yet, for
without His permission a sparrow cannot fall to the
ground; and so intimate is He with us, that He knoweth
the number of the hairs of the head. Now all
this kind of Bible instruction is intended to teach
the nearness of God to us, and His interest and intimacy
with nations and nature. Let us not think for
a moment that nations can rush to war and be outside
this circle of providence. Let us study to know
God’s mind, His plans and purposes with the nations;
for rest satisfied that His plan will finally be accepted
by men and nations, and His purposes will prevail.
Kings may plan, diplomatists may diplomatise, scientists
may analyse, theologians may teach and preach their
isms, and politicians may make platforms and construct
rings, yet none, nor all combined, can stay the hand
of God. “He doeth according to His will
in the armies of heaven and among the inhabitants
of the earth.” He can initiate, permit,
modify, and destroy. Once we truly recognise
the sovereignty of God over us, conceit will lie dead
at the feet of humility.
The Church at large has but a slender
hold upon this great doctrine. They look upon
the great movement of wars and strife, rising and falling
of nations, as looks the country stranger upon a railway
engine the first time, the whirling wheels, the steam
and smoke and burnished boiler rivet his attention
so completely, that he sees not the driver in his car.
So men are dazed with the show of pomp of courts
and councils, with the harangues of legislators and
march of regiments, that they discern not the master
hand behind that directs all. “Verily,
Thou art a God that hidest Thyself.” No,
no, friends; English bravery, nor American ingenuity
will not account for all that England has done on the
line of victories, and the marvellous and rapid growth
of these United States. As God said long ago
through Moses, so He could say to-day for
heavenly counsel was given to the children of Israel
on entering the Promised Land, with a design of suppressing
their pride and enabling them to form a correct idea
of their success in driving the strong and greater
nations of Canaanites and Philistines “Speak
not thou in thine heart, after that the Lord thy God
hath cast them out from before thee saying: For
my righteousness the Lord hath brought me in to possess
this land; but for the wickedness of these nations
the Lord doth drive them out from before thee.
Not for thy righteousness, or the uprightness of thine
heart, dost thou go to possess the land, but for the
wickedness of those nations the Lord thy God doth
drive them out from before thee, that He may perform
the word which the Lord sware unto thy fathers, Abraham,
Isaac, and Jacob. Understand, therefore, that
the Lord thy God giveth thee not this good land to
possess it for thy righteousness, for thou art a stiff-necked
people” (Deut. i.
By the same rule and for the very
same reason that Israel conquered Palestine, does
England go on from conquest to conquest. And
because God remembered to perform His promises made
to the patriarchs upon their seed, America was opened
for the Puritans, who are without doubt the descendants
and representatives of Manasseh, of whom God said “he
should be a people, a great people.”
The rule of England and America over
other people, is to be as life from the dead that
is, whatsoever country England conquers and rules,
it is better for the people, and the country, and
the world. They give to the people a liberty
that they would not have given to themselves; they
develop the resources of the country as never before,
and by trade and commerce bless the people and cause
them to be a blessing unto others. And better
still, they make known to the conquered ones, in due
time, the riches of faith in Christ. So we have
no hesitation in saying, a thing patent to every unprejudiced
observer, that the aborigines of the conquered colonies
of Great Britain are treated better by their conquerors
than they ever treated themselves. The Africans,
in the conquered colonies of Africa, are better off
under British rule than those colonies or portions
unconquered are. The hosts of India enjoy more,
fare better in every grace and virtue in all that goes
to adorn and develop mankind, under the British government
and protection than they ever did or would under self-government.
So the French, Germans, Italians, Russians, Spaniards,
and the numerous progeny of emigrants to this country,
fare better in every way with Manasseh, than they did
in their own lands. Of course, both in England’s
rule and America’s, there are many defects;
but taking all in all, the good will out-weigh the
bad; and more so as the years roll on.
True, an arbitrary purpose and an
individualism is seen on the surface, yet under it
all there is the hand of God. The farmer is free
as to what he sows, but the Divine, without interfering
with his freedom, regulates the harvest to plenty
or famine. The Saxon people, England and America,
stand in a new light to the world by the teachings
of the Bible. Being Israel or the Ten Lost Tribes,
they become at once the chosen agents of God for the
glorious purpose of evangelising the whole world, and
finally, by reducing the whole earth to the plane of
universal liberty and peace.
It was necessary that these two nations
should first be taught the art of mediation, for the
ends of peace; that they should learn and show to the
world that national disputes and grievances can be
settled without an appeal to the sword. Hence
we have, and what is much better, the world has, Geneva
and Alabama and the fish bounty treaty of Canada and
the United States. Not all the press did on
either side, nor all the carping and blustering of
individuals, could prevent the happy consummation of
both these treaties. To God be praise, for they
are prophetic harbingers of a better day coming.
No hand nor power, nor combination
of powers, can stop the onward march of Israel to
her God-ordained goal. Her future is to spread
on the right hand and on the left. Island after
island, colony after colony, will fall into her hands
for mutual benefit. Russia may contest this march,
and will, for she is as much the appointed agent of
contest from Heaven as England is to advance.
In a few years she will try to take the place of
England among the nations, as she has just done in
Afghan. Russia promised, no doubt, that she
would and could protect the Ameer against England,
but the bargain was outside of the aims of Providence,
hence it could not be sustained. It is ordained
of Heaven that Afghan fall into the hands of England,
if England be Israel.
Against this fate-like division of
the world Russia is going to contend and fight whenever
she gets a chance. It would pay Russia and many
other countries to read that “When the Most
High divided to the nations their inheritance, when
He separated the sons of Adam, He set the bounds of
the people according to the children of Israel”
(Deut. xxxi. These bounds God will
maintain wherever they run; whatever country they cut
in two, no matter, the earth must finally conform
to this Divine geography. This purpose is strongly
set forth by Isaiah xli: “And who, as
I, shall call and shall declare it, and set it in
order for Me, since I appointed the ancient people?
and the things that are coming and shall come.”
This same sturdy fact is taught by Paul when speaking
to the Athenians, telling them that God “hath
made of one blood all nations of men to dwell on the
face of the earth, and hath determined the times
before appointed, and the bounds of their habitations.”
National destinies are not so much things of chance,
or prizes for the sword, as many think. God
promised to David, when both Israel and Judah were
prosperously settled in Palestine under David’s
reign, that He would appoint a place for His people
Israel, and plant them there, and they should not
be moved, neither should the wicked afflict them, as
aforetime (2 Sam. vi.) This promise God has
kept. He has given them the British Isles, where
none can afflict them, as they were wont to do when
Israel was scattered in Asia and Europe. God
has found Manasseh a home in this land of blessings
and rich acres.
England, by a necessity, was forced
to find new countries to provide for her multiplying
population. Then she is forced to enter other
nations as a missionary. She, with Manasseh,
is chiefly responsible for the evangelisation of the
world, and of course they are at work all over the
world, for England and the United States send out more
missionaries than all the world beside. Russia
needs no land for colonisation, for now her inhabitants
number only thirty-four to the square mile, while England
numbers 889. If we take in all the territory
under Russia and England, even then England has more
to the square mile than Russia. Russia comprises
about 8,000,000 square miles, and England, with her
late additions, leaving out the United States, numbers
about 9,000,000. Joining Ephraim and Manasseh
together, they own one-fourth of the whole world namely,
about 13,000,000 square miles; the whole earth numbers
51,340,800 square miles. Besides, Russia is not
a missionary country. She neither sends any,
nor accepts any, being at present the only nation
closed to missionary operation and toleration.
The past few years Russia has gained rapidly in territorial
power. With the conquest of Bokhara and portions
of Turkestan, or Independent Tartary, she has added
some 800,000 square miles.
At the beginning of the last century
the Russian advance forts were 2,500 miles distant
from those of England. At the close of the century
the distance was 2,000. Then in 1810 it was
reduced to 1,000. And since 1855 it has been
reduced to 400. And now, of course, they want
it reduced to nothing by getting control of Afghan.
How wonderfully clear are the fulfilling
events of the prophecy. This king of the North
is to become a strong king, who, when Israel and Judah
are settled in Palestine, will have spirit and power
to attack them. So he is ripening, growing,
and gathering power ready. Russia now comprises
nine crowns, eight of which are crowns of conquest.
Russia’s one grand desire is to possess Palestine,
especially Jerusalem. The Crimean war was waged
for rights and extended privileges in this holy city.
To-day Russian pilgrims swarm thither by the thousands
every year. A few years ago she built outside
the Jaffa gate what she called an hospice, which was
designed to be nothing more nor less than a fort.
It is in a position commanding the whole city, and
is a place of great strength. Often she has tried
to possess the city and land. By-and-bye she
will be permitted by Providence to pour her troops
into this “land of unwalled villages,”
and when having nearly achieved the ambitious plan
of ages, and nearly realised her one great national
idea, she will perish, to rise no more, “on
the mountains of Israel.” Her history is
set forth by Ezekiel xxxviii. and xxxix. chapters.
Palestine and Jerusalem have borne
undeniable evidence for prophecy and Providence.
The whole land and the Book have been wonderfully
agreed during the past eighteen centuries. How
significant and telling the wailings and lamentations
of the devout Jews, who crowd under the walls of the
mosque of Omar, the site of the ancient temple.
Here, each returning Sabbath, groups of Jews may
be heard dolefully crying: “Ali bene,
Ali bene; bene bethka; bekarob,
bimheira, bimheira; beyamenue,
bekarob,” which, being interpreted, means,
“Lord build, Lord build; build Thy house speedily,
in haste, in haste; even in our day build Thy house
speedily.” Yes, mourning brethren of Judah,
the time is coming when the house shall be built and
the voice of wailing no more heard in the streets.
Can any student or inquirer after
the truth fail to see that in our day a prophecy is
being fulfilled? Can any one shut their eyes
to the wonderful fact that Israel is breaking forth
on the left and on the right? God has long ago
said that Israel were the people of His inheritance,
and that Jacob was the lot of His inheritance, or His
girdle, or cord, as the word lot means. Then,
if you turn your attention to Great Britain and her
colonies, including Manasseh, you will see this girdle
or measuring line around the earth. Let me aid
you by pointing the same out for you. Look at
the Eastern hemisphere circle, enclosing the Gentile
nations. Begin with Great Britain; pass on to
the Channel Islands, Gibraltar, Malta, Cyprus, West
Coast African Colonies, St. Helena, Cape Colonies,
Mauritius, Seychelles, Perim, Aden, Ceylon, India,
Burmah, Straits Settlements, Labuan, Australian Colonies,
Hong Kong, and the Dominion of Canada. In the
Western hemisphere commence the circle with Canada
and United States, Fiji Islands, New Zealand, Falkland
Islands, British Guiana, British Honduras, West India
Islands, and Newfoundland. Do we not plainly
see that Israel is possessing “the isles of
the sea,” “coasts of the earth,”
“waste and desolate places?” These things
are not hid in a corner; they proclaim the intentions
of God, an over-ruling Providence; and who and where
the Lost Tribes are. A miracle and prophecy
are fulfilling before our eyes.