PATERNAL AMIABILITIES.
Maria, as we know, loved her father,
for she loved every thing that breathes; but she would
not have been human had she not also feared him.
In fact, he was to her a very formidable personage,
and one would have thought any thing but an amiable
one. Over Maria’s gentle kindness he could
domineer as loftily as he would cringe in cowardly
humiliation to the boisterous effrontery of that unscrupulous
and wily stock-jobber, “my son Jack.”
With the tyranny proper to a little mind, he would
trample on the neck of a poor meek daughter’s
filial duty, desiring to honour its parent by submission;
and then, with consistent meanness, would lick the
dust like a slave before an undutiful only son, who
had amply redeemed all possible criminalities by successful
(I did not say honest) gambling in the funds, and
otherwise.
Yes! John Dillaway was rich;
and, climax to his praise, rich by his own keen skill,
independent of his father, though he condescended still
to bleed him. In this “money century,”
as Kohl, the graphic traveller, has called it, riches
“cover the multitude of sins;” leaving
poor Maria’s charity to cover its own naked
virtues, if it can. So John was the father’s
darling, notwithstanding the very heartless and unbecoming
conduct he had exhibited daily for these thirty years,
and the marked scorn wherewithal he treated that pudgy
city knight, his dear progenitor; but then, let us
repeat it as Sir Thomas did Jack was rich rich,
and such a comfort to his father; whereas Maria, poor
fool, with all her cheap unmarketable love and duty,
never had earned a penny never could, but
was born to be a drain upon him. Therefore did
he scorn her, and put aside her kindnesses, because
she could not “make money.”
For what end on earth should a man
make money! It is reasonable to reply, for the
happiness’ sake of others and himself; but, in
the frequent case of a rich and cold Sir Thomas, what
can be the object in such? Not to purchase happiness
therewith himself, nor yet to distribute it to others;
a very dog in the manger, he snarls above the hay he
cannot eat, and is full of any thoughts rather than
of giving: whilst, as for his own pleasure, he
manifestly will not stop a minute to enjoy a taste
of happiness, even if he finds it in his home; nay,
more, if it meets him by the way, and wishes to cling
about his heart, he will be found often to fling it
off with scorn, as a reaper would the wild sweet corn-flower
in some handful of wheat he is cutting. O, Sir
Thomas! is not poor Maria’s love worth more
than all your rich rude Jack’s sudden flush
of money? is it not a deeper, higher, purer, wiser,
more abundant source of pleasure? You have yet
to learn the wealth of her affections, and his poverty
of soul.
It was not without heart-sickness,
believe me, sore days and weeping nights, that affectionate
Maria saw her father growing more and more estranged
from her. True, he had never met her love so warmly
that it was not somewhat checked and chilled; true,
his nature had reversed the law of reason, by having
systematically treated her with less and less of kindness
ever since the nursery; she did seem able to remember
something like affection in him while she was a prattling
infant; but as the mental daylight dawned apace, and
she grew (one would fancy) worthier of a rational
creature’s love, it strangely had diminished
year by year; moreover, she could scarcely look back
upon one solitary occasion, whereon her father’s
voice had instructed her in knowledge, spoken to her
in sympathy, or guided her footsteps to religion.
Still, habituated as she long had now become to this
daily martyrdom of heart, and sorely bruised by coarse
and common worldliness as had been every fibre of
her feelings, she could not help perceiving that things
got worse and worse, as the knight grew richer and
richer; and often-times her eyes ran over bitterly
for coldness and neglect. There was, indeed,
her mother to fly to; but she never had been otherwise
than a very quiet creature, who made but little show
of what feeling she possessed; and then the daughter’s
loving heart was affectionately jealous of her father
too.
“Why should he be so cold, with
all his impetuosity? so formal, in spite of his rapidity?
so little generous of spirit, notwithstanding all his
wonderful prosperity?”
Ah, Maria, if you had not been quite
so unsophisticated, you would have left out the latter
“notwithstanding.” Nothing hardens
the heart, dear child, like prosperity; and nothing
dries up the affections more effectually than this
hot pursuit of wealth. The deeper a man digs into
the gold mine, the less able ay, less willing is
he to breathe the sweet air of upper earth, or to
bask in the daylight of heaven: downward, downward
still, he casts the anchor of his grovelling affections,
and neither can nor will have a heart for any thing
but gold.
Moreover, have you wondered, dear
Maria, at the common fact (one sees it in every street,
in every village), that parental love is oftenest at
its zenith in the nursery, and then falls lower and
lower on the firmament of human life, as the child
gets older and older? Look at all dumb brutes,
the lower animals of this our earth; is it not thus
by nature’s law with them? The lioness
will perish to preserve that very whelp, whom she
will rend a year or two hence, meeting the young lion
in the forest; the hen, so careful of her callow brood,
will peck at them, and buffet them away, directly
they are fully fledged; the cow forgets how much she
once loved yonder well-grown heifer; and the terrier-bitch
fights for a bit of gristle with her own two-year-old,
whom she used to nurse so tenderly, and famished her
own bowels to feed. And can you expect that men,
who make as little use as possible of Heart, that
unlucrative commodity who only exercise
Reason for shrewd purposes of gain, not wise purposes
of good, and who might as well belong to Cunningham’s
“City of O,” for any souls they seem to
carry about with them can you expect that
such unaffectioned, unintelligent, unspiritualized
animals, can rise far above the brute in feeling for
their offspring? No, Maria; the nursery plaything
grows into the exiled school-boy; and the poor child,
weaned from all he ought to love, soon comes to be
regarded in the light of an expensive youth; he is
kept at arm’s length, unblest, uncaressed, unloved,
unknown; then he grows up apace, and tops his father’s
inches; he is a man now, and may well be turned adrift;
if he can manage to make money, they are friends; but
if he can only contrive to spend it, enemies.
Then the complacent father moans about ingratitude,
for he did his duty by the boy in sending him to school.
O, faults and follies of the by-gone
times, which lingered even to a generation now speedily
passing away! ye are waning with it, and
a better dawn has broken on the world. Happily
for man, the multiplication of his kind, and pervading
competition in all manner, of things mercantile, are
breaking down monopolies, and hindering unjust accumulation,
with its necessary love of gain. “Satisfied
with little” is young England’s cry; a
better motto than the “Craving after much”
of their fathers. No longer immersed, single-handed,
in a worldly business, which seven competitors now
relieve him of; no longer engrossed with the mint
of gold gains, which a dozen honest rivals now are
sharing with him eagerly, the parent has leisure to
instruct his children’s minds, to take an interest
in their pursuits, and to cultivate their best affections.
Home is no longer the place perpetually to be driven
from; the voices of paternal duty and domestic love
are thrillingly raised to lead the tuneful chorus
of society; and fathers, as well as mothers, are beginning
to desire that their children may be able to remember
them hereafter as the ever-sympathizing friend, the
wisely indulgent teacher, the guide of their religion,
and the guardian of their love; quite as much as the
payer of their bills and the filler of their purses.
The misfortune of a past and passing
generation has been, too much money in too few hands;
its faults, neglect of duty; its folly, to expect
therefrom the too-high meed of well-earned gratitude;
and from this triple root has grown up social selfishness,
a general lack of Heart. No parent ever yet,
since the world was, did his duty properly, as God
intended him to do it, by the affections of the mind
and the yearnings of the heart, as well as by the
welfare of the body with its means, and lived to complain
of an ungrateful child. He may think he did his
duty; oh yes, good easy man! and say so too, very,
very bitterly; and the world may echo his most partial
verdict, crying shame on the unnatural Goneril and
Regan, bad daughters who despise the Lear in old age,
or on the dissolute and graceless youth, whose education
cost so much, and yields so very little. But
money cannot compensate that maiden or that youth
for early and habitual injustice done to their budding
minds, their sensitive hearts, their craving souls,
in higher, deeper, holier things than even cash could
buy. “Home affections” this
was the magic phrase inscribed upon the talisman they
stole from that graceless youth; and the loss of home
affections is scantily counterbalanced at the best
by a critical acquaintance with ‘Dawes’s
Canons,’ and ’Bos on Ellipses,’
in his ardent spring of life, and by a little more
of the paternal earnings which the legacy-office gives
him in his manhood.
But let us not condemn generations
past and passing, and wink at our own-time sins; we
have many motes yet in our eyes, not to call them
very beams. The infant school, the factory, the
Union, and other wholesale centralizations, ruin the
affections of our poor. O, for the spinning-wheel
again within the homely cottage, and those difficult
spellings by the grand-dame’s knee! There
is wisdom and stability in a land thick-set with such
early local anchorages; but the other is all false,
republican, and unaffectioned. So, too, the luxurious
city club has cheated many a young pair of their just
domestic happiness, for the husband grew dissatisfied
with home and all its poor humilities; whilst a bad
political philosophy, discouraging marriage and denouncing
offspring, has insidiously crept into the very core
of private families, setting children against parents
and parents against children, because a cold expediency
winks at the decay of morals, and all united social
influences strike at the sacrifice of Heart.
We are forgetting you, poor affectionate
Maria, and yet will it comfort your charity to listen.
For the time is coming yea, now is when
a more generous, though poorer age will condemn the
Mammon phrensy of that which has preceded it.
Boldly do we push our standards in advance, pressing
on the flying foe, certain that a gallant band will
follow. Fearlessly, here and there, is heard
the voice of some solitary zealot, some isolated missionary
for love, and truth, and philanthropic good, some
dauntless apostle in the cause of Heart, denouncing
selfish wealth as the canker of society: and,
hark! that voice is not alone; there is a murmur on
the breeze as the sound of many waters; it comes, it
comes! and the young have caught it up; and manhood
hears the thrilling strain that sinks into his soul;
and old age, feebly listening, wonders (never too
late) that he had not hitherto been wiser; and the
whole social universe electrically touched from man
to man, I hear them in their new-born generosities,
penitently shouting “God and Heart!” even
louder than they execrate the memory of Dagon.