Read THE HOUSE OF BONDAGE : CHAPTER XLIV of The Divine Fire, free online book, by May Sinclair, on ReadCentral.com.

Jewdwine made up for the coldness of his published utterances by the fervour of his secret counsel. His advice to Rickman was, “Beware of the friendship of little men.”

This Rickman understood to be a reflection on Maddox’s position in the world of letters. He did not care a rap about Maddox’s position; but there were moments when it was borne in upon him that Maddox was a bigger man even than Horace Jewdwine, that his reckless manner poorly disguised a deeper insight and a sounder judgement. His work on The Planet proved it every day. And though for himself he could have desired a somewhat discreeter champion, he had the highest opinion of his friend’s courage in standing up for him when there was absolutely nothing to be gained by it. He had every reason therefore to be attached to Maddox.

But it was true enough that he knew too many little men; men who were at home in that house of bondage from which he was for ever longing to escape; men whom he had met as he had described, sitting contentedly on the dirty back-stairs of Fleet Street; men who in rubbing shoulders with each other in that crowded thoroughfare had had to allow for a great deal of what Maddox called wear and tear. Those little men had remained invincibly, imperturbably friendly. They knew perfectly well that he thought them little men, and they delighted in their great man all the same, more than ever, in fact, since his new suit of morals provided them with a subject of eternal jest. For Maddox was but human, and he had found Rickman’s phrase too pregnant with humour to be lost. They were sometimes very funny, those Junior Journalists, especially on a Saturday night. But Rickman was not interested in the unseemly obstacle race they dignified by the name of a career, and he did not care to mix too freely with young men so little concerned about removing the dirt and sweat of it. He clung to Maddox and Rankin as the strongest and the cleanest of them all. But even they had inspirations that left him cold, and they thought many things large and important that were too small for him to see. He would have died rather than let either of them know what he was doing now. He saw with dismay that they suspected him of doing something, that their suspicions excited them most horribly, that they were watching him; and he had told Maddox that what he desired most was peace and quietness.

He found it in the Secret Chamber of the Muse, where he shut himself up when his work with them was done. In there, his days and nights were as the days and nights of God. There he forecast the schemes of dramas yet to be, dramas no longer neo-classic. And as his genius foresaw the approach of its maturity, it purified and emptied itself of the personal passion that obscures the dramatist’s vision of the world. This it did in a sequence of Nine and Twenty sonnets, a golden chain that bound Lucia’s name to his whether she would or no. They recorded nine and twenty moments in the life of his passion, from the day of its birth up to the present hour, the hour of its purification.

For it was still young in him; though at this distance of time Lucia’s image was no longer one and indivisible. He had come to think of her as two persons clothed mysteriously in the same garment of flesh. One carried that garment a little more conspicuously than the other; it was by her beauty that she pierced him with the pain of longing; and not by her beauty only, but by the marks of suffering that in his memory still obscured it. She came before him, and her tragic eyes reproached him with the intolerable pathos of her fate, making him suffer too, through his exceeding pity. And yet his longing had not been consumed by pity, but had mingled with it as flame in flame. Long after he had parted from her, his senses ached as they recalled the exquisite movements of her body. He had only to shut his eyes, and he was aware of the little ripple of her shoulders and the delicate swaying of her hips. To lie awake in the dark was to see her kneeling at his side, to feel the fragrance of her thick braid of hair flattened and warmed by her sleep, and the light touch of her hands as they covered him. And before that memory his shame still burnt deeper than his desire.

But this Lucia had no desire for him and no pity. Her countenance, seen even in dreams, expressed a calm but immutable repugnance. No wonder, for she was only acquainted with the pitiably inadequate sample of him introduced to her as Mr. Rickman of Rickman’s. He was aware that she belonged exclusively not only to Jewdwine’s class, but to Jewdwine himself in some way (a way unspeakably disagreeable to contemplate). If he was not to think of her as enduring the abominations of poverty, he must think of her as married to Jewdwine. Married to Jewdwine, she would make an end of his friendship as she had made an end of his peace of mind. There had been moments, at the first, when he had felt a fierce and unforgiving rage against her for the annoyance that she caused him.

But now, dividing the host of turbulent and tormenting memories, there appeared a different Lucia, an invincible but intimate presence that brought with it a sense of deliverance and consolation. It was Lucia herself that saved him from Lucia. Her eyes were full of discernment and of an infinite tenderness and compassion. They kindled in him the desire that fulfils itself in its own utterance.

That this Lucia was not wholly the creature of his imagination he was assured by his memory of certain passages in his life at Harmouth, a memory that had all the vividness and insistence of the other. It was the Lucia he had known before the other Lucia, the Lucia who had divined and would divine him still. In a way she was more real than the other, more real than flesh and blood, even as that part of him by which he apprehended her was more real than the rest. From her he was not and could not be divided; they belonged to each other, and by no possibility could he think of this Lucia as married to Jewdwine, or of his friendship for Jewdwine as in anyway affected by her. He was hers by right of her perfect comprehension of him; for such comprehension was of the nature of possession. It was also an assurance of her forgiveness, if indeed she had anything to forgive. He had not wronged her; it was the other Lucia he had wronged. In all this he never once thought of her as his inspiration. She would not have desired him to think of her so, being both too humble and too proud to claim any part in the genius she divined. But she could not repudiate all connection with it, because it was in the moments when his genius was most dominant that he had this untroubled assurance of her presence.

And there in the Secret Chamber he bound her to him by an indestructible chain, the chain of the Nine and Twenty Sonnets.

The question was what should he do with it now that it was made? To dedicate twenty-nine sonnets to Lucia was one thing, to print them was another. If it was inevitable that he should thus reveal himself after the manner of poets, it was also inevitable that she should regard a public declaration as an insult rather than an honour. And he himself shrank from exposing so sacred a thing to the pollution and violence of publicity. Therefore he took each sonnet as it was written, and hid it in a drawer. But he was not without prescience of their ultimate value, and after all this method of disposal seemed to him somehow unsatisfactory. So he determined that he would leave the manuscript to Lucia in his will, to be afterwards dealt with as she judged best, whether she chose to publish or to burn. In the former case the proceeds might be regarded as partial payment of a debt.

And so two years passed and it was Spring again.