Captain Daniel Menard leaned against
the parapet at the outer edge of the citadel balcony.
The sun was high, the air clear and still. Beneath
him, at the foot of the cliff, nestled the Lower Town,
a strip of shops and houses, hemmed in by the palisades
and the lower battery. The St. Lawrence flowed
by, hardly stirred by the light breeze. Out in
the channel, beyond the merchantmen, lay three ships
of war, Le Fourgon, Le Profond, and
La Perle, each with a cluster of supply boats
at her side; and the stir and rattle of tackle and
chain coming faintly over the water from Le Fourgon
told that she would sail for France on the morrow,
if God should choose to send the wind.
Looking almost straight down, Menard
could see the long flight of steps that climbed from
the settlement on the water front to the nobler city
on the heights. Halfway down the steps was a double
file of Indians, chained two and two, and guarded
by a dozen regulars from his own company. He
watched them until they reached the bottom and disappeared
behind the row of buildings that ended on the wharf
in Patron’s trading store. In a moment
they reappeared, and marched across the wharf, toward
the two boats from Le Fourgon that awaited
them. Even from the height, Menard could see that
the soldiers had a stiff task to control their prisoners.
After one of the boats, laden deep, had shoved off,
there was a struggle, and the crowd of idlers that
had gathered scattered suddenly. Two Indians had
broken away, and were running across the wharf, with
a little knot of soldiers close on their heels.
One of the soldiers, leaping forward, brought the stock
of his musket down on the head of the nearer Indian.
The fugitive went down, dragging with him his companion,
who tugged desperately at the chain. A soldier
drew his knife, and cut off the dead Indian’s
arm close to the iron wristlet, breaking the bone
with his foot. Then they led back the captive
and tumbled him into the boat, with the hand of his
comrade dangling at the end of the chain. The
incident had excited the soldiers, and they kicked
and pounded the prisoners. A crowd gathered about
the body on the wharf, the bolder ones snatching at
his beads and wampum belt.
Menard raised his eyes to the lands
across the river and to the white cloud-puffs above.
After months of camp and canoe, sleeping in snow and
rain, and by day paddling, poling, and wading, never
a new face among the grumbling soldiers or the stolid
prisoners, after this, Quebec stood for
luxury and the pleasant demoralization of good living.
He liked the noise of passing feet, the hail of goodwill
from door to door, the plodding shopkeepers and artisans,
the comfortable priests in brown and gray.
The sound of oars brought his eyes
again to the river. The two boats with their
loads of redskins were passing the merchantmen that
lay between the men-of-war and the city. On the
wharf, awaiting a second trip, was a huddled group
of prisoners. Menard’s face clouded as he
watched them. Men of his experience were wondering
what effect this new plan of the Governor’s
would have upon the Iroquois. Capturing a hunting
party by treachery and shipping them off to the King’s
galleys was a bold stroke, too bold, perhaps.
Governor Frontenac would never have done this; he
knew the Iroquois temper too well. Governor la
Barre, for all his bluster, would not have dared.
It was certain that this new governor, Denonville,
was not a coward; but as Menard reflected, going back
over his own fifteen years of frontier life, he knew
that this policy of brute force would be sorely tested
by the tact and intrigue of the Five Nations.
His own part in the capture little disturbed him.
He had obeyed orders. He had brought the band
to the citadel at Quebec without losing a man (saving
the poor devil who had strangled himself with his
own thongs at La Gallette).
To such men as Menard, whose lives
were woven closely into the fabric of New France,
the present condition was clear. Many an evening
he had spent with Major d’Orvilliers, at Fort
Frontenac, in talking over the recent years of history
into which their two names and their two lives had
gone so deeply. Until his recall to France in
1682, Governor Frontenac had been for ten years building
up in the Iroquois heart a fear and awe of Onontio,
the Great Father, at Quebec. D’Orvilliers
knew that period the better, for Menard had not come
over (from the little town of his birth, in Picardy)
until Frontenac’s policy was well established.
But Menard had lived hard and rapidly during his first
years in the province, and he was a stern-faced young
soldier when he stood on the wharf, hat in hand and
sword to chin, watching New France’s greatest
governor sitting erect in the boat that bore him away
from his own. Menard had been initiated by a long
captivity among the Onondagas, and had won his first
commission by gallant action under the Governor’s
eye.
In those days no insult went unpunished;
no tribe failed twice in its obligations. The
circle of French influence was firmly extended around
the haunts of the Iroquois in New York and along the
Ohio. From Frontenac, on Lake Ontario, north
to Hudson’s Bay, was French land. To the
westward, along the Ottawa River, and skirting the
north shore of Lake Huron to Michillimackinac and
Green Bay, were the strong French allies, the Hurons,
Ottawas, Nipissings, Kiskagons, Sacs, Foxes, and
Mascoutins. Down at the lower end of Lake Michigan,
at the Chicagou and St. Joseph portages,
were the Miamis; and farther still, the Illinois,
whom the Sieur de la Salle and
Henri de Tonty had drawn close under the arm of New
France.
This chain of allies, with Du Luth’s
fort at Detroit and a partial control over Niagara,
had given New France nearly all the fur trade of the
Great Lakes. The English Governor Dongan, of New
York, dared not to fight openly for it, but he armed
the Iroquois and set them against the French.
Menard had laughed when the word came, in 1684, from
Father de Lamberville, whose influence worked so far
toward keeping the Iroquois quiet, that Dongan had
pompously set up the arms of his king in each Iroquois
village, even dating them back a year to make his
claim the more secure. Every old soldier knew
that more than decrees and coats of arms were needed
to win the Five Nations.
When La Barre succeeded Frontenac,
lacking the tact and firmness which had established
Frontenac’s name among foes and allies alike,
he fell back upon bluster (to say nothing of the common
talk in Quebec that he had set out to build up his
private fortune by the fur trade). Learning that,
by his grant of Fort Frontenac, La Salle was entitled
to a third of the trade that passed through it, he
seized the fort. He weakened La Salle’s
communications so greatly that La Salle and Tonty
could not make good their promises of French protection
to the Illinois. This made it possible for the
Iroquois, unhindered, to lay waste the Illinois country.
By equally shortsighted methods, La Barre so weakened
the ties that bound the northern allies, and so increased
the arrogance of the Iroquois, that when Governor Denonville
took up the task, most of the allies, always looking
to the stronger party, were on the point of going
over to the Iroquois. This would give the fur
trade to the English, and ruin New France. Governor
Dongan seized the moment to promise better bargains
for the peltry than the French could offer. It
remained for the new governor to make a demonstration
which would establish firmly the drooping prestige
of New France.
Now the spring of 1687 was just ending.
Since February it had been spread abroad, from the
gulf seignories to Fort Frontenac, that preparations
were making for a great campaign against the Iroquois.
Champigny, the new Intendant, had scoured the country
for supplies, and now was building bateaux
and buying canoes. Regulars and militia were
drilling into the semblance of an army, and palisades
and defences were everywhere built or strengthened,
that the home guard might keep the province secure
during the long absence of the troops. Menard
wondered, as he snapped bits of stone off the parapet,
and watched the last boatload of galley slaves embarking
at the wharf, whether the Governor’s plans would
carry. He would undoubtedly act with precision,
he would follow every detail of campaigning to the
delight of the tacticians, he would make a great splash, and
then? How about the wily chiefs of the Sénecas
and Onondagas and Mohawks? They had hoodwinked
La Barre into signing the meanest treaty that ever
disgraced New France. Would Denonville, too, blind
himself to the truth that shrewd minds may work behind
painted faces?
But above all else, Menard was a soldier.
He snapped another bit of stone, and gave up the problem.
He would fight at the Governor’s orders, retreat
at the Governor’s command, to the
Governor would belong the credit or the blame.
Of only one thing was he sure, his own
half hundred men should fight as they had always fought,
and should hold their posts to the end. There
ended his responsibility. And did not the good
Fathers say that God was watching over New France?
Meantime the breath of summer was
in the air. The spring campaign was over for
Menard. So he rested both elbows on the parapet,
and wondered how long the leaves had been out in Picardy.
Over beyond the ships and the river were waves of
the newest green, instead of the deep, rich colour
and the bloom of full life he had left behind at Fort
Frontenac but two weeks back. The long journey
down the St. Lawrence had seemed almost a descent
into winter. On the way to Quebec every day and
every league had brought fewer blossoms. Even
Montreal, sixty leagues to the south, had her summer
before Quebec.
On the wharf below him the crowd were
still plucking the dead Indian. Menard could
hear their laughter and shouts. Their figures
were small in the distance, their actions grotesque.
One man was dancing, brandishing some part of the
Indian’s costume. Menard could not distinguish
the object in his hand. A priest crossed the wharf
and elbowed into the crowd. For the moment he
was lost in the rabble, but shortly the shouting quieted
and the lightheaded fellows crowded into a close group.
Probably the priest was addressing them. Soon
the fringe of the crowd thinned, then the others walked
quietly away. When at last the priest was left
alone by the mutilated Indian, he knelt, and for a
space was motionless.
The idleness of reaction was on Menard.
He leaned on the parapet, hardly stirring, while the
priest went on his way across the square and began
toiling up the steps. When he was halfway up,
Menard recognized him for Claude de Casson, an old
Jesuit of the Iroquois mission at Sault St. Francis
Xavier, near Montreal. Menard strolled through
the citadel to the square, and, meeting the Father,
walked with him.
“Well, Father Claude, you are
a long way from your flock.”
“Yes, Captain Menard, I came
with the relations. I have been” Father
Claude was blown from his climb, and he paused, wiping
the sweat from his lean face “I have
been grieved by a spectacle in the Lower Town.
Some wretches had killed an Onondaga with the brutality
of his own tribe, and were robbing him. Are such
acts permitted to-day in Quebec, M’sieu?”
“He was a prisoner escaping
from the soldiers. It must be a full year since
I last saw you, Father. I hope you bring a good
record to the College.”
“The best since our founding, M’sieu.”
“Is there no word in the relations from the
New York missions?”
“Yes, M’sieu. Brother
de Lamberville brings glorious word from the Mohawks.
Twenty-three complete conversions.”
“You say he brings this word?”
Menard’s brows came together. “Then
he has come up to Montreal?”
“Yes.”
“It is true, then, that the Iroquois have word
of our plans?”
“It would seem so. He said
that a war party which started weeks ago for the Illinois
country had been recalled. A messenger was sent
out but a few days before he came away.”
Menard slowly shook his head.
“This word should go to the
Commandant,” he said. “How about your
Indians at the Mission, Father Claude? They have
not French hearts.”
“Ah, but I am certain, M’sieu, they would
not break faith with us.”
“You can trust them?”
“They are Christians, M’sieu.”
“Yes, but they are Iroquois.
Have none of them gone away since this news reached
Quebec?”
“None, save one poor wretch
whose drunkenness long ago caused us to give up hope,
though I ”
“What became of him? Where did he go?”
“He wandered away in a drunken fit.”
“And you have not heard from him since?”
“No, M’sieu. He was Teganouan, an
Onondaga.”
“You would do well, Father,
if I may suggest, to take what news you may have to
the Commandant. You and I know the importance
of trifles at such a time as this. How long do
you remain in Quebec?”
“A few days only, unless there should be work
for me here.”
“Do you return then to Montreal?”
“I cannot say until I have made
my report and delivered the relations. Brother
de Lamberville thinks it important that word should
go to all those who are now labouring in the Iroquois
villages. If they remain after the campaign is
fairly started, their lives may be in danger.”
“You think it necessary to go yourself?”
“What else, M’sieu?
This is not the time to trust too freely an Indian
runner. And a layman might never get through alive.
My habit would be the best safeguard.”
“I suppose you are right.
If I should not see you again, I must ask you to convey
my respect to your colleagues at the Mission.
I shall probably be here until the campaign is fairly
started; perhaps longer. Already I am tasting
the luxury of idleness.”
“A dangerous luxury, M’sieu.
If I might be permitted to advise ”
“Yes, yes, Father, I
know, I know. But what is the use? You are
a priest, I am a soldier. Yours is penance, mine
is fighting; yours is praying, mine is singing, every
man to his own. And when you priests have got
your pagans converted, we soldiers will clean up the
mess with our muskets. And now, Father, good
day, and may God be with you.”
The priest’s face was unmoved
as he looked after the retreating figure. He
had watched Menard grow from a roistering lieutenant
into a rigid captain, and he knew his temper too well
to mind the flicks of banter. But before the
soldier had passed from earshot, he called after him.
Menard turned back. “What
now, good Father? A mass for my soul, or a last
absolution before I plunge into my term of dissolute
idleness?”
“Neither, my son,” replied
the priest, smiling. “Is any of your idleness
to be shared with another?”
“Certainly, Father.”
“I am bringing a picture to the College.”
“I have no money, Father. I should be a
sorry patron.”
“No, no, M’sieu; it is
not a patron I seek. It is the advice of one
who has seen and judged the master work of Paris.
The painting has been shown to none as yet.”
“But you have seen it?”
“Yes, yes, I have seen it. Come with me,
M’sieu; it is at my room.”
They walked together to the cell,
six feet long by five wide, where Father Claude slept
when in Quebec. It was bare of all save a hard
cot. A bale, packed in rough cloth and tied with
rope, lay on the bed. Father Claude opened the
bundle, while Menard leaned against the wall, and
drew out his few personal belongings and his portable
altar before he reached the flat, square package at
the bottom. There was a touch of colour in his
cheeks and a nervousness in the movement of his hands
as he untied the flaxen strings, stripped off the cloth,
and held the picture up to Menard’s view.
It was a full-length portrait in oil
of a young Indian woman, holding a small cross in
her right hand, and gazing at it with bent head.
Her left hand was spread upon her breast. She
wore a calico chemise reaching below her knees, and
leggings, and moccasins. A heavy robe was thrown
over the top of her head, falling on the sides and
back to within a foot of the ground. In the middle
background was a stream, with four Indians in a canoe.
A tiny stone chapel stood on the bank at the extreme
right.
Father Claude’s hand trembled
as he supported the canvas upon the cot, and his eyes
wavered from Menard to the picture, and back again.
“It is not altogether completed,”
he said, nervously. “Of course the detail
will be worked out more fully, and the cross should
be given a warmer radiance. Perhaps a light showing
through the windows of the chapel ”
“Who is it?” asked Menard.
“It is Catherine Outasoren,
the Lily of the Onondagas,” replied the priest;
“the noblest woman that ever rose from the depths
of Indian superstition.”
Menard’s eyes rested on an obscure
signature in a lower corner, “C. de C.”
“You certainly have reason to
be proud of the work. But may I ask about the
perspective? Should the maiden appear larger than
the chapel?”
The priest gazed at the painting with
an unsettled expression.
“Yes,” he said, “perhaps
you are right, M’sieu. At any rate I will
give the matter thought and prayer.”
“And the Indians,” Menard
questioned, “in the canoe; are they coming toward
the chapel or going away from it? It seems to
me that any doubt on that point should be removed.”
“Ah,” said the priest;
“that very doubt is allegorical. It typifies
the workings of the human mind when first confronted
by the truth. When the seeker first beholds the
light, as shown through the devotion of such a woman
as Catherine Outasoren, there arises in his mind ”
“Very true, very true!
But I never yet have seen a canoe-load of Indians
in doubt whether they were moving forward or backward.”
Father Claude held the canvas at arm’s
length and gazed long at it.
“Tell me, M’sieu,”
he said at last, “do you think it deserving of
a place in the College?”
“I do not see why not.”
“And you think I would be justified
in laying a request before the Superior?”
Menard shrugged his shoulders.
“That is your decision, Father.”
“I never can fully thank you,
my son, for your kindness in looking on my humble
work. I will not decide to-day. First I must
add foliage in the foreground. And I will give
it my earnest prayer.”
Menard said farewell and went out,
leaving the priest gazing at the picture. He
strolled back toward the citadel, stopping now and
then to greet an old friend or a chance acquaintance.
When he arrived at the headquarters in the citadel
he found Danton, a brown-haired young lieutenant of
engineers, gazing at a heap of plans and other papers
on the table.
“Well, Captain Menard,”
was his greeting, “I’d give half of last
year’s pay, if I ever get it, to feel as lazy
as you look.”
“You are lazy enough,” growled Menard.
“That begs the question.
It is not how lazy a man is, but how lazy he gets
a chance to be.”
“If you’d been through
what I have this spring, you’d deserve a rest.”
“You must have had a stirring
time,” said the Lieutenant. “Major
Provost has promised to let me go out with the line
when the campaign starts. I’ve not had
a brush since I came over.”
Menard gave him a quizzical smile
before he replied, “You’ll get brushes
enough.”
“By the way, the Major wants to see you.”
“Does he?” said Menard.
He lighted his short pipe with a coal from the fire
and walked out.