MOHAMMED GOL
At Mohammed Gol, to which port
our dhow next conducted us, our prospects of getting
well into the interior were much brighter, and our
ultimate results beyond comparison more satisfactory
than they had been at Halaib. Mohammed Gol
is distinctly a more lively place than Halaib, possessing
more huts, more soldiers, and actually a miniature
bazaar where, strange to relate, we were able to buy
something we wanted.
The houses at Mohammed Gol are
larger than those at Halaib, and one can stand up
in some parts of nearly all of them.
The fort is surrounded by a very evil-smelling
moat, and the village situated on a damp plain, white
with salt. When we made a camp on shore later
we went well beyond this plain.
In the summer season, when the waters
of the Red Sea are low, traders come to Mohammed Gol
for salt. The salterns are situated on the narrow
spit of land called Ras Rowaya; consequently, the people
about here are more accustomed to the sight of Europeans,
and Mohammed Effendi, the governor, or mamour of the
little Egyptian garrison, who is young and energetic,
seems far more in touch with the world than Ismael
of Halaib. He complained much of the dulness
of his post, and passed his weary hours in making
walking-sticks out of ibex horns, a craft he had learnt
from the Bedouin of Mount Erba, who soften the
horns in hot water, grease them, pull them out and
flatten them with weights and polish them, using them
as camel sticks. The governor gave us several
of these sticks, and also presented an ibex-horn head-scratcher
to me, remarking as he did so, with a polite gesture,
that it was a nice thing to have by me when my head
itched. He was a little and very dark man, with
a pleasant, honest face, and three transverse scars
across his cheeks, each about two inches long.
His secretary was yet smaller, and decorated in the
same way. The chief of the police was a very
fat, good-humoured man, with two little perpendicular
cuts beside each eye. These are tribal marks.
There was great palavering about our
journey into the interior. Though several travellers
had visited the Red Sea side of the massive group of
Mount Erba on holidays from Sawakin in search
of sport, no one had as yet been behind it, and thither
we intended to go. The governor had summoned
three sheikhs from the mountains, into whose hands
he confided us. The day we first landed I thought
I never had beheld such scowling, disagreeable faces,
but afterwards we became good friends. My husband
and I went ashore the second day, and sat in a sort
of audience-arbour near the madrepore pier, and many
maps were drawn on the ground with camel-sticks, and
we were quite proud that my husband was able to settle
it all with no interpreter.
Sheikh Ali Debalohp, the chief of
the Kilab tribe, was to take us to his district, Wadi
Hadai and Wadi Gabeit, some way inland at the back
of the Erba mountains, which group we insisted
on going entirely round. He was a tall, fine
specimen of a Bishari sheikh, with his neck terribly
scarred by a burn, to heal which he had been treated
in hospital at Sawakin. He is, as we learnt later,
a man of questionable loyalty to the Egyptian Government,
and supposed to be more than half a Dervish; this may
be owing to the exigencies of his position, for more
than half his tribe living in the Wadi Hayet are of
avowed allegiance to the Khalifa, and Debalohp’s
authority now only extends over the portion near the
coast. As far as we could see his intentions
towards us were strictly honourable, and he treated
us throughout our expedition in a much more straightforward
manner than either of the other two.
Sheikh number two was Mohammed, the
son of Ali Hamed, head sheikh of a branch of the great
Kurbab tribe. As his father was too old and infirm
to accompany us, he took his place. He was an
exceedingly dirty and wild-looking fellow, with a
harsh, raucous voice, and his statements were not
always reliable. We have reason to believe that
his father is much interested in the slave-trade,
and therefore not too fond of Europeans; but these
sheikhs by the coast are generally obliged to be somewhat
double in their dealings, and, when anything can be
gained by it, affect sincere friendship for the English.
Sheikh number three bore the name
of Hassan Bafori, and is wagdab or chief of
another branch of the Kurbabs, and his authority extends
over the massive group of Mount Erba and Kokout.
He is a man who seems to revel in telling lies, and
we never could believe a word he said. Besides
these head-men we had several minor sheikhs with us,
and two soldiers sent by the mamour from his garrison
at Mohammed Gol to see that we were well treated.
Hence our caravan was of considerable dimensions when
we took our departure from Mohammed Gol on February
6.
He of the Kilab tribe, Ali Debalohp,
was the most important of them, and he took one of
his wives with him; all had their servants and shield-bearers,
and most of them were wild, unprepossessing looking
men, with shaggy locks and lard-daubed curls, and
all of them were, I believe, thorough ruffians, who,
as we were told afterwards, would willingly have sold
us to the Dervishes had they thought they would have
gained by the transaction. These things officials
told us when we reached Sawakin; but, to do our guides
justice, I must say they treated us very well, and
inasmuch as we never believed a word they said, the
fact that they were liars made but little difference
to us.
Some of the men had very fine profiles,
and one was very handsome. Their hair is done
something like the Bisharin’s that
is, with a fuz standing up on the top, but the hanging
part is not curled; the white tallow with which they
were caked, made them look as if their heads were surrounded
with dips.
I asked why the tallow was put on.
One said to make one strong, another to make one see
far, and a third reason was that the hair might not
appear black.
We had fourteen camels for ourselves
and two for the police who came with us. The
mamour was in European uniform, with a red shawl wound
round his head, and sat on a very smart inlaid saddle
which came up to his waist in front and reached to
his shoulder-blades. The chief of the police did
not come, he being, as he told us, far too fat.
We were to fill all our waterskins
from a remarkably fine well of particularly sweet
water at Hadi, so we took only a couple of skinfuls
with us.