OH THE PLANTATION.
Parties who proposed to lease and
cultivate abandoned plantations were anxious to know
what protection would be afforded them. General
Thomas and his agents assured them that proper military
posts would soon be established at points within easy
distance of each other along the river, so that all
plantations in certain limits would be amply protected.
This would be done, not as a courtesy to the lessees,
but as a part of the policy of providing for the care
of the negroes. If the lessees would undertake
to feed and clothe several thousand negroes, besides
paying them for their labor, they would relieve the
Government authorities of a great responsibility.
They would demonstrate the feasibility of employing
the negroes as free laborers. The cotton which
they would throw into market would serve to reduce
the prices of that staple, and be a partial supply
to the Northern factories. All these things considered,
the Government was anxious to foster the enterprise,
and would give it every proper assistance. The
agents were profuse in their promises of protection,
and assured us it would be speedily forthcoming.
There was a military post at Vidalia,
opposite Natchez, which afforded protection to the
plantations in which General Thomas’s family
and friends were interested. Another was promised
at Waterproof, twenty miles above, with a stockade
midway between the two places. There was to be
a force of cavalry to make a daily journey over the
road between Vidalia and Waterproof. I selected
two plantations about two miles below Waterproof,
and on the bank of the Mississippi. They were
separated by a strip of wood-land half a mile in width,
and by a small bayou reaching from the river to the
head of Lake St. John. Both plantations belonged
to the same person, a widow, living near Natchez.
The authorities had not decided what
they would do with these plantations whether
they would hold them as Government property, or allow
the owner to control them. In consideration of
her being a widow of fifteen years’ standing,
they at length determined upon the latter course.
It would be necessary to take out a lease from the
authorities after obtaining one from the owner.
I proceeded at once to make the proper negotiations.
Another widow! My first experience
in seeking to obtain a widow’s plantation was
not encouraging. The first widow was young, the
second was old. Both were anxious to make a good
bargain. In the first instance I had a rival,
who proved victorious. In the second affair I
had no rival at the outset, but was confronted with
one when my suit was fairly under way. Before
he came I obtained a promise of the widow’s
plantations. My rival made her a better offer
than I had done. At this she proposed to desert
me. I caused the elder Weller’s advice
to be whispered to him, hoping it might induce his
withdrawal. He did not retire, and we, therefore,
continued our struggle. He was making proposals
on his own behalf; I was proposing for myself and for
Mr. Colburn, who was then a thousand miles away.
My widow (I call her mine, for I won
at last) desired us to give her all the corn and cotton
then on the plantations, and half of what should be
produced under our management. I offered her half
the former and one-fourth the latter. These were
the terms on which nearly all private plantations
were being leased. She agreed to the offer respecting
the corn and cotton then standing in the field, and
demanded a third of the coming year’s products.
After some hesitation, we decided upon “splitting
the difference.” Upon many minor points,
such as the sale of wood, stock, wool, etc., she
had her own way.
A contract was drawn up, which gave
Colburn and myself the lease of the two plantations,
“Aquasco” and “Monono,” for
the period of one year. We were to gather the
crops then standing in the field, both cotton and
corn, selling all the former and such portion of the
latter as was not needed for the use of the plantations.
We were to cultivate the plantations to the best of
our abilities, subject to the fortunes of flood, fire,
and pestilence, and the operations of military and
marauding forces. We agreed to give up the plantations
at the end of the year in as good condition as we
found them in respect to stock, tools, etc.,
unless prevented by circumstances beyond our control.
We were to have full supervision of the plantations,
and manage them as we saw fit. We were to furnish
such stock and tools as might be needed, with the
privilege of removing the same at the time of our
departure.
Our widow (whom I shall call Mrs.
B.) was to have one-half the proceeds of the corn
and cotton then on the plantations, and seven twenty-fourths
of such as might be produced during the year.
She was to have the privilege of obtaining, once a
week, the supplies of butter, chickens, meal, vegetables,
and similar articles she might need for her family
use. There were other provisions in the contract,
but the essential points were those I have mentioned.
The two plantations were to be under a single management.
I shall have occasion to speak of them jointly, as
“the plantation.”
With this contract duly signed, sealed,
and stamped, I went to the “Agent for Abandoned
Plantations.” After some delay, and a payment
of liberal fees, I obtained the Government lease.
These preliminaries concluded, I proceeded to the
locality of our temporary home. Colburn had not
returned from the North, but was expected daily.
The bayou which I have mentioned,
running through the strip of woods which separated
the plantations, formed the dividing line between the
parishes “Concordia” and “Tensas,”
in the State of Louisiana. Lake St. John lay
directly in rear of “Monono,” our lower
plantation. This lake was five or six miles long
by one in width, and was, doubtless, the bed of the
Mississippi many years ago.
On each plantation there were ten
dwelling-houses for the negroes. On one they
were arranged in a double row, and on the other in
a single row. There was a larger house for the
overseer, and there were blacksmith shops, carpenter
shops, stables, corn-cribs, meat-houses, cattle-yards,
and gin-houses.
On Aquasco there was a dwelling-house
containing five large rooms, and having a wide veranda
along its entire front. This dwelling-house was
in a spacious inclosure, by the side of a fine garden.
Inside this inclosure, and not far from the dwelling,
were the quarters for the house-servants, the carriage-house
and private stable, the smoke-house and the kitchen,
which lay detached from the main building, according
to the custom prevailing in the South.
Our garden could boast of fig and
orange trees, and other tropical productions.
Pinks and roses we possessed in abundance. Of
the latter we had enough in their season to furnish
all the flower-girls on Broadway with a stock in trade.
Our gardener “made his garden” in February.
By the middle of March, his potatoes, cabbages, beets,
and other vegetables under his care were making fine
progress. Before the jingle of sleigh-bells had
ceased in the Eastern States, we were feasting upon
delicious strawberries from our own garden, ripened
in the open air. The region where plowing begins
in January, and corn is planted in February or early
March, impresses a New Englander with its contrast
to his boyhood home.
When I took possession of our new
property, the state of affairs was not the most pleasing.
Mrs. B. had sent the best of her negroes to Texas
shortly after the fall of Vicksburg. Those remaining
on the plantations were not sufficient for our work.
There were four mules where we needed fifty, and there
was not a sufficient supply of oxen and wagons.
Farming tools, plows, etc., were abundant, but
many repairs must be made. There was enough of
nearly every thing for a commencement. The rest
would be secured in due season.
Cotton and corn were in the field.
The former was to receive immediate attention.
On the day after my arrival I mustered thirty-four
laborers of all ages and both sexes, and placed them
at work, under the superintendence of a foreman.
During the afternoon I visited them in the field,
to observe the progress they were making. It was
the first time I had ever witnessed the operation,
but I am confident I did not betray my inexperience
in the presence of my colored laborers. The foreman
asked my opinion upon various points of plantation
management, but I deferred making answer until a subsequent
occasion. In every case I told him to do for
the present as they had been accustomed, and I would
make such changes as I saw fit from time to time.
Cotton-picking requires skill rather
than strength. The young women are usually the
best pickers, on account of their superior dexterity.
The cotton-stalk, or bush, is from two to five or six
feet high. It is unlike any plant with which
we are familiar in the North. It resembles a
large currant-bush more nearly than any thing else
I can think of. Where the branches are widest
the plant is three or four feet from side to side.
The lowest branches are the longest, and the plant,
standing by itself, has a shape similar to that of
the Northern spruce. The stalk is sometimes an
inch and a half in diameter where it leaves the ground.
Before the leaves have fallen, the rows in a cotton-field
bear a strong resemblance to a series of untrimmed
hedges.
When fully opened, the cotton-bolls
almost envelop the plant in their snow-white fiber.
At a distance a cotton-field ready for the pickers
forcibly reminds a Northerner of an expanse covered
with snow. Our Northern expression, “white
as snow,” is not in use in the Gulf States.
“White as cotton” is the form of comparison
which takes its place.
The pickers walk between the rows,
and gather the cotton from the stalks on either side.
Each one gathers half the cotton from the row on his
right, and half of that on his left. Sometimes,
when the stalks are low, one person takes an entire
row to himself, and gathers from both sides of it.
A bag is suspended by a strap over the shoulder, the
end of the bag reaching the ground, so that its weight
may not be an inconvenience. The open boll is
somewhat like a fully bloomed water-lily. The
skill in picking lies in thrusting the fingers into
the boll so as to remove all the cotton with a single
motion. Ordinary-pickers grasp the boll with
one hand and pluck out the cotton with the other.
Skillful pickers work with both hands, never touching
the bolls, but removing the cotton by a single dextrous
twist of the fingers. They can thus operate with
great rapidity.
As fast as the bags are filled, they
are emptied into large baskets, which are placed at
a corner of the field or at the ends of the rows.
When the day’s work is ended the cotton is weighed.
The amount brought forward by each person is noted
on a slate, from which it is subsequently recorded
on the account-book of the plantation.
From one to four hundred pounds, according
to the state of the plants, is the proper allowance
for each hand per day.
In the days of slavery the “stint”
was fixed by the overseer, and was required to be
picked under severe penalties. It is needless
to say that this stint was sufficiently large to allow
of no loitering during the entire day. If the
slave exceeded the quantity required of him, the excess
was sometimes placed to his credit and deducted from
a subsequent day. This was by no means the universal
custom. Sometimes he received a small present
or was granted some especial favor. By some masters
the stint was increased by the addition of the excess.
The task was always regulated by the condition of the
cotton in the field. Where it would sometimes
be three hundred pounds, at others it would not exceed
one hundred.
At the time I commenced my cotton-picking,
the circumstances were not favorable to a large return.
The picking season begins in August or September,
and is supposed to end before Christmas. In my
case it was late in January, and the winter rain had
washed much of the cotton from the stalks. Under
the circumstances I could not expect more than fifty
or seventy-five pounds per day for each person engaged.
During the first few days I did not
weigh the cotton. I knew the average was not
more than fifty pounds to each person, but the estimates
which the negroes made fixed it at two hundred pounds.
One night I astonished them by taking the weighing
apparatus to the field and carefully weighing each
basket. There was much disappointment among all
parties at the result. The next day’s picking
showed a surprising improvement. After that time,
each day’s work was tested and the result announced.
The “tell-tale,” as the scales were sometimes
called, was an overseer from whom there was no escape.
I think the negroes worked faithfully as soon as they
found there was no opportunity for deception.
I was visited by Mrs. B.’s agent
a few days after I became a cotton-planter. We
took an inventory of the portable property that belonged
to the establishment, and arranged some plans for our
mutual advantage. This agent was a resident of
Natchez. He was born in the North, but had lived
so long in the slave States that his sympathies were
wholly Southern. He assured me the negroes were
the greatest liars in the world, and required continual
watching. They would take every opportunity to
neglect their work, and were always planning new modes
of deception. They would steal every thing of
which they could make any use, and many articles that
they could not possibly dispose of. Pretending
illness was among the most frequent devices for avoiding
labor, and the overseer was constantly obliged to contend
against such deception. In short, as far as I
could ascertain from this gentleman, the negro was
the embodiment of all earthly wickedness. Theft,
falsehood, idleness, deceit, and many other sins which
afflict mortals, were the especial heritance of the
negro.
In looking about me, I found that
many of these charges against the negro were true.
The black man was deceptive, and he was often dishonest.
There can be no effect without a cause, and the reasons
for this deception and dishonesty were apparent, without
difficult research. The system of slavery necessitated
a constant struggle between the slave and his overseer.
It was the duty of the latter to obtain the greatest
amount of labor from the sinews of the slave.
It was the business of the slave to perform as little
labor as possible. It made no difference to him
whether the plantation produced a hundred or a thousand
bales. He received nothing beyond his subsistence
and clothing. His labor had no compensation,
and his balance-sheet at the end of the month or year
was the same, whether he had been idle or industrious.
It was plainly to his personal interest to do nothing
he could in any way avoid. The negro displayed
his sagacity by deceiving the overseer whenever he
could do so. The best white man in the world
would have shunned all labor under such circumstances.
The negro evinced a pardonable weakness in pretending
to be ill whenever he could hope to make the pretense
successful.
Receiving no compensation for his
services, beyond his necessary support, the negro
occasionally sought to compensate himself. He
was fond of roasted pork, but that article did not
appear on the list of plantation rations. Consequently
some of the negroes would make clandestine seizure
of the fattest pigs when the chance of detection was
not too great. It was hard to convince them that
the use of one piece of property for the benefit of
another piece, belonging to the same person, was a
serious offense.
“You see, Mr. K ,”
said a negro to me, admitting that he had sometimes
stolen his master’s hogs, “you see, master
owns his saddle-horse, and he owns lots of corn.
Master would be very mad if I didn’t give the
horse all the corn he wanted. Now, he owns me,
and he owns a great many hogs. I like hog, just
as much as the horse likes corn, but when master catches
me killing the hogs he is very mad, and he makes the
overseer whip me.”
Corn, chickens, flour, meal, in fact,
every thing edible, became legitimate plunder for
the negroes when the rations furnished them were scanty.
I believe that in nine cases out of ten the petty thefts
which the negroes committed were designed to supply
personal wants, rather than for any other purpose.
What the negro stole was usually an article of food,
and it was nearly always stolen from the plantation
where he belonged.
Sometimes there was a specially bad
negro one who had been caught in some extraordinary
dishonesty. One in my employ was reported to
have been shot at while stealing from a dwelling-house
several years before. Among two hundred negroes,
he was the only noted rascal. I did not attribute
his dishonesty to his complexion alone. I have
known worse men than he, in whose veins there was
not a drop of African blood. The police records
everywhere show that wickedness of heart “dwells
in white and black the same.”
With his disadvantages of position,
the absence of all moral training, and the dishonesty
which was the natural result of the old system of
labor, the negro could not be expected to observe all
the rules prescribed for his guidance, but which were
never explained. Like ignorant and degraded people
everywhere, many of the negroes believed that guilt
lay mainly in detection. There was little wickedness
in stealing a pig or a chicken, if the theft were
never discovered, and there was no occasion for allowing
twinges of conscience to disturb the digestion.
I do not intend to intimate, by the
above, that all were dishonest, even in these small
peculations. There were many whose sense of right
and wrong was very clear, and whose knowledge of their
duties had been derived from the instructions of the
white preachers. These negroes “obeyed
their masters” in every thing, and considered
it a religious obligation to be always faithful.
They never avoided their tasks, in the field or elsewhere,
and were never discovered doing any wrong. Under
the new system of labor at the South, this portion
of the negro population will prove of great advantage
in teaching their kindred the duties they owe to each
other. When all are trained to think and act
for themselves, the negroes will, doubtless, prove
as correct in morals as the white people around them.
Early in the present year, the authorities
at Davies’ Bend, below Vicksburg, established
a negro court, in which all petty cases were tried.
The judge, jury, counsel, and officers were negroes,
and no white man was allowed to interfere during the
progress of a trial. After the decisions were
made, the statement of the case and the action thereon
were referred to the superintendent of the Government
plantations at that point.
It was a noticeable feature that the
punishments which the negroes decreed for each other
were of a severe character. Very frequently it
was necessary for the authorities to modify the sentences
after the colored judge had rendered them. The
cases tried by the court related to offenses of a
minor character, such as theft, fraud, and various
delinquencies of the freed negroes.
The experiment of a negro court is
said to have been very successful, though it required
careful watching. It was made in consequence of
a desire of the authorities to teach the freedmen how
to govern themselves. The planters in the vicinity
were as bitterly opposed to the movement as to any
other effort that lifts the negro above his old position.
At the present time, several parties
in Vicksburg have leased three plantations, in as
many localities, and are managing them on different
plans. On the first they furnish the negroes with
food and clothing, and divide the year’s income
with them. On the second they pay wages at the
rate of ten dollars per month, furnishing rations free,
and retaining half the money until the end of the
year. On the third they pay daily wages of one
dollar, having the money ready at nightfall, the negro
buying his own rations at a neighboring store.
On the first plantation, the negroes
are wasteful of their supplies, as they are not liable
for any part of their cost. They are inclined
to be idle, as their share in the division will not
be materially affected by the loss of a few days’
labor. On the second they are less wasteful and
more industrious, but the distance of the day of payment
is not calculated to develop notions of strict economy.
On the third they generally display great frugality,
and are far more inclined to labor than on the other
plantations.
The reason is apparent. On the
first plantation their condition is not greatly changed
from that of slavery, except in the promise of compensation
and the absence of compulsory control. In the
last case they are made responsible both for their
labor and expenses, and are learning how to care for
themselves as freemen.