QUINET.
Now a little more of Quinet.
Small, gaunt and strange-looking, I pitied him because
he was a victim of our stupid educational wrecking
systems. His was too fine an organization to
have been exposed to the blunders of the scholastic
managers; for his course had exhibited signs of no
less than the genius he had claimed. Most of
his years of study had been spent as a precocious
youth in that great Seminary of the Sulpician Fathers,
the College de Montreal. The close system
of the seminaries, however, being meant for developing
priests, is apt to produce two opposite poles of young
men the Ultramontane and the Red Radical.
Of the bravest and keenest of the latter Quinet was.
If newspapers were forbidden to be brought into the
College: he had a regular supply of the most
liberal. If all books but those first submitted
to approval were tabu: Quinet was thrice
caught reading Voltaire. If criticism of any
of the doctrines of Catholic piety was a sin to be
expiated hardly even by months of penance: there
was nothing sacred to his inquiries, from the authority
of the Popes of Avignon to the stigma miracle of the
Seraphic St. Francis. He was an enfant terrible;
Revolutionist Rousseau had infected him; Victor Hugo
the Excommunicate was his literary idol; hidden and
forbidden sweets made their way by subterranean passages
to his appetite; he was the leader of a group who
might some day give trouble to the Reverend gentlemen
who managed the “nation Canadienne.”
And yet, “What a declaimer of Cicero and Bossuet!
I love him,” exclaimed the professor of Rhetoric,
in the black-robed consultations. “His
meridians do me credit!” cried the astronomical
Father.
No he was far too promising
a youth to estrange by the expulsion without ceremony
which any vulgar transgressor would have got for the
little finger of his offences. The record ended
at length with the student himself, towards the approach
of his graduation, when an article appeared in that
unpardonable sheet La Lanterne du Progrès, acutely
describing and discussing the defects of the system
of Seminary education, making a flippant allusion
to a circular of His Grace the Archbishop, who prided
himself on his style; and signed openly with the boy’s
name at the bottom!
Imagine the severe faces of the outraged
gowned, the avoidance aghast by terrified playmates the
council with closed doors, his disappearance into
the mysterious Office to confront the Directeur alone,
and the interview with him at white-heat strain beginning
mildly: “My son” and ending with
icy distinctness: “Then, sir, Go!”
He did go. He came to the Grammar
School during my last session there, and at the end
of it swept away the whole of the prizes, with the
Dux Medal of the school, notwithstanding his imperfect
knowledge of English, and was head in every subject,
except good conduct and punctuality.
At this he nearly killed himself.
Proceeding, he carried off the highest scholarship
among the Matriculants at the University, where his
classical papers were said to be perfect. All
through these two years and a half of College progress
since, he had been astonishing us with similar terrible
application and results. Professors encouraged,
friends applauded, we wondered at and admired him.
We did not envy him, however, for he became, as I
commenced by saying, a pitiable wreck. Look at
him as he stoops upon the horse!
Good old Father St. Esprit oldest
and humblest of the Order in the College who
was his friend, and whom everybody, and especially
Quinet, venerated, took a private word with him before
he departed from that institution.
“My son,” said he, “I
see the quality of thy mind, and that the Church of
God will not be able to contain thee. Thou mayst
wander, poor child; yet carry thou at least in thy
heart ever love of what thou seest to be good, and
respect for what is venerated by another. Put
this word away in thy soul in memory of thy friend
the Pere St. Esprit.”